2 Corinthians 11#Verse 19

{{use mdy dates|date=July 2020}}

{{New Testament chapter short description}}

{{Bible chapter|letname=2 Corinthians 11|previouslink= 2 Corinthians 10 |previousletter= chapter 10 |nextlink= 2 Corinthians 12 |nextletter= chapter 12 |book= Second Epistle to the Corinthians |biblepart=New Testament | booknum= 8 |category= Pauline epistles | filename= P46.jpg |size=250px | name=Papyrus 46, 3rd century |caption=

A folio of Papyrus 46 (written ca. AD 200), containing 2 Corinthians 11:33–12:9. This manuscript contains almost complete parts of the whole Pauline epistles.
}}

2 Corinthians 11 is the eleventh chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It was written by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE.{{sfn|MacDonald|2007|p=1134}} According to theologian Heinrich Meyer, chapters 10–13 "contain the third chief section of the Epistle, the apostle's polemic vindication of his apostolic dignity and efficiency, and then the conclusion".[http://biblehub.com/commentaries/meyer/2_corinthians/10.htm Meyer's NT Commentary on 2 Corinthians 10], accessed September 8, 2017

Text

The original text was written in Koine Greek. This chapter is divided into 33 verses.

=Textual witnesses=

Some early manuscripts containing the text of this chapter are:

File:POxy v0072 n4845 a 01 hiresp124.jpg (6th century)]]

False apostles

In verse 13, Paul writes of "false apostles" ({{langx|el|ψευδαποστολοι}}, {{Transliteration|grc|pseudapostoloi}}). In verse 5 he has compared himself with the "super-apostles" {{bibleverse|2 Corinthians|11:5|NRSV}} or the "apostles-extraordinary" ({{langx|el|των υπερλιαν αποστολων}}, {{Transliteration|grc|tōn hyperlian apostolōn}}). Meyer asks "Whom does he mean by τῶν ὑπερλίαν ἀποστόλων?". He notes that "according to Chrysostom, Theodoret, Grotius, Bengel, and most of the older commentators, also Emmerling, Flatt, Schrader, Baur, Hilgenfeld, Holsten, Holtzmann [among nineteenth century commentators], [he means] the actual summos apostolos, namely Peter, James, and John" but Meyer argues that "Paul is not contending against these, but against the false apostles" and recommends the translation "the over-great apostles". Meyer lists biblical commentators Richard Simon, Alethius, Heumann, Semler, Michaelis, Schulz, Stolz, Rosenmüller, Fritzsche, Billroth, Rückert, Olshausen, de Wette, Ewald, Osiander, Neander, Hofmann, Weiss, Beyschlag and others as having followed Beza's suggestion, according to which the pseudo-apostles were understood to be Judaistic anti-Pauline teachers.[http://biblehub.com/commentaries/meyer/2_corinthians/11.htm Meyer's NT Commentary on 2 Corinthians 11], accessed September 10, 2017

Verse 1

:I wish you would bear with me in a little foolishness. Do bear with me!{{bibleverse|2 Corinthians|11:1|ESV}}: English Standard Version

The King James Version adds "Would to God ye could bear with me a little in my folly". The reference to God is not part of the Greek text.Plumptre, E., [https://biblehub.com/commentaries/ellicott/2_corinthians/11.htm Ellicott's Commentary for English Readers] on 2 Corinthians 11, accessed on 28 June 2025

Verse 14

King James Version

: And no marvel; for Satan himself is transformed into an angel of light.{{bibleverse|2 Corinthians|11:14|KJV}}: King James Version

New King James Version

: And no wonder! For Satan himself transforms himself into an angel of light.{{bibleverse|2 Corinthians|11:14|NKJV}}: NKJV

Verse 19

{{main|Suffer fools gladly}}

New King James Version

: For you put up with fools gladly, since you yourselves are wise!{{bibleverse|2 Corinthians|11:19|NKJV}}: NKJV

King James Version

: For ye suffer fools gladly, seeing ye yourselves are wise.{{bibleverse|2 Corinthians|11:19|KJV}}: KJV

Verse 24

: From the Jews five times I received forty stripes minus one.{{bibleverse|2 Corinthians|11:24|NKJV}}: NKJV

  • "Forty stripes minus one" (KJV: "Forty stripes save one"): The number of stripes Paul received at each time agrees with the traditions and customs of the Jews, based on {{bibleverse|Deuteronomy|25:2–3|KJV}}: "forty stripes he may give him, and not exceed". In fulfilling that law, runs the tradition "with forty save one"Maimonides and Bartenora in ib. and this is the general sense of their interpreters,Targum Jon. & Jarchi in Deut. xxv. 3. Zohar in Deut. fol. 119. 3. Joseph Antiqu. l. 4. c. 8. sect. 23. Moses Kotsensis Mitzvot Tora, pr. Affirm. 105. as a settled ruleT. Hieros. Nazir, fol. 53. 1. "that scourging according to the law is with forty stripes save one" as Maimonides observes.Hilchot Sanhedrin, c. 17. 1. According to the manner of scourging, a scourge of three cords could be use, that every stroke went for three stripes, so that by thirteen strokes, thirty nine stripes were given, and if a fourteenth had been added, there would have been forty two stripes and so have exceeded what the law allows. Thus Paul received the most severe scourging permitted from the Jews (cf. {{bibleverse|Matthew|10:17|KJV}}).Ib. sect. 2. Misn. Maccot, c. 3. sect. 11.[http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/2-corinthians-11-24.html John Gill's Exposition of the Entire Bible, 2 Corinthians 11:24]

Verse 33

File:Damascus-Bab Kisan.jpg gate (now Chapel of Saint Paul), believed to be where Paul escaped from persecution in Damascus]]

: but I was let down in a basket through a window in the wall, and escaped from his hands.{{bibleverse|2 Corinthians|11:33|NKJV}}: NKJV

See also

References

{{reflist}}

Sources

  • {{cite book|last=MacDonald | first= Margaret | chapter = 66. 2 Corinthians | title=The Oxford Bible Commentary | editor-first1=John| editor-last1=Barton | editor-first2=John| editor-last2= Muddiman | publisher = Oxford University Press |edition= first (paperback) | date = 2007 | pages = 1134–1151 | isbn = 978-0199277186 | url=https://books.google.com/books?id=ZJdVkgEACAAJ| access-date=February 6, 2019}}