Aeacus
{{Short description|Ancient Greek mythological ruler of the Myrmidons and judge of the dead}}
{{for|the butterfly|Troides aeacus}}
{{redirect|Eacus|the Iberian deity|Eacus (god)}}
{{Infobox deity
| type = Greek
| name = Aeacus
| deity_of = King of Aegina
| member_of = Judges of the Underworld
| image = Aeacus telemon.jpg
| alt =
| caption = Aeacus and Telamon by Jean-Michel Moreau le Jeune
| other_names =
| affiliation =
| cult_center =
| abode = Aegina
| consort = (1) Endeïs, (2) Psamathe, (3) unknown
| parents = Zeus and (1) Aegina or (2) Europa
| siblings = (1) Damocrateia, (1) Menoetius (half-brother); (2) Minos, Rhadamanthys and Sarpedon
| offspring = (1) Telamon and Peleus, (2) Phocus, (3) Alcimache
| predecessor =
| successor =
| Roman_equivalent =
| Etruscan_equivalent =
}}
{{Greek underworld}}
Aeacus ({{IPAc-en|ˈ|iː|ə|k|ə|s}}; also spelled Eacus; Ancient Greek: Αἰακός) was a king of the island of Aegina in Greek mythology. He was a son of Zeus and the nymph Aegina, and the father of the heroes Peleus and Telamon.Apollodorus, [https://www.perseus.tufts.edu/hopper/text?doc=Apollod.+1.9.16&fromdoc=Perseus%3Atext%3A1999.01.0022:boo=0:chapter=0&highlight=Aeacus 1.9.16] According to legend, he was famous for his justice, and after he died he became one of the three judges in the underworld alongside Minos and Rhadamanthus. In another story, he assisted Poseidon and Apollo in building the walls of Troy.
He had sanctuaries in Athens and Aegina, and the Aeginetan festival of the Aeacea (Αἰάκεια) was celebrated in his honour.
Mythology
File:Virgil solis ovid metamorphosen7 11.png for Ovid's Metamorphoses Book VII, 622–642. ]]
= Birth and early days =
Aeacus was born on the island of Oenone or Oenopia, where his mother Aegina had been carried by Zeus to secure her from the anger of her parents; afterward, this island became known as Aegina.Apollodorus, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:3.12.6 3.12.6]; Smith, [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aalphabetic+letter%3DA%3Aentry+group%3D5%3Aentry%3Daeacus-bio-1 s.v. Aeacus]; Compare Plato, Gorgias [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0178%3Atext%3DGorg.%3Asection%3D524a 524a] He was the father of Peleus, Telamon and Phocus and was the grandfather of the Trojan war warriors Achilles and Telemonian Ajax (aka Ajax the Greater). In some accounts, Aeacus had a daughter called Alcimache who bore Medon to Oileus of Locris. Aeacus' sons Peleus and Telamon were jealous of Phocus and killed him. When Aeacus learned about the murder, he exiled Peleus and Telamon.Strabo, 8 p. 375 Some traditions related that, at the time when Aeacus was born, Aegina was not yet inhabited, and that Zeus either changed the ants (μύρμηκες) of the island into the men (Myrmidons) over whom Aeacus ruled, or he made the men grow up out of the earth. Ovid, on the other hand, supposed that the island was not uninhabited at the time of the birth of Aeacus, instead stating that during the reign of Aeacus, Hera, jealous of Aegina, ravaged the island bearing the name of the latter by sending a plague or a fearful dragon into it, by which nearly all its inhabitants were carried off. Afterward, Zeus restored the population by changing the ants into men.
These legends seem to be a mythical account of the colonization of Aegina, which seems to have been originally inhabited by Pelasgians, and afterwards received colonists from Phthiotis, the seat of the Myrmidons, and from Phlius on the Asopus. While he reigned in Aegina, Aeacus was renowned in all Greece for his justice and piety, and was frequently called upon to settle disputes not only among men, but even among the gods themselves.Pindar, Isthmian Odes 8.48; Pausanias, [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+1.39.6&fromdoc=Perseus%3Atext%3A1999.01.0160:boo=0:chapter=0&highlight=Aeacus 1.39.6] He was such a favourite with the latter, that when Greece was visited by a drought as a consequence of a murder that had been committed, the oracle of Delphi declared that the calamity would not cease unless Aeacus prayed to the gods to end it.Apollodorus, [https://www.perseus.tufts.edu/hopper/text?doc=Apollod.+3.12.6&fromdoc=Perseus%3Atext%3A1999.01.0022:boo=0:chapter=0&highlight=Aeacus 3.12.6], Diodorus Siculus, [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/4D*.html#61.1 4.61.1] Aeacus prayed, and as a result, the drought ceased. Aeacus then demonstrated his gratitude by erecting a temple to Zeus Panhellenius on Mount Panhellenion,Pausanias, [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.30.4&fromdoc=Perseus%3Atext%3A1999.01.0160:boo=0:chapter=0&highlight=Aeacus 2.30.4] and afterward, the Aeginetans built a sanctuary on their island called Aeaceum, which was a square temple enclosed by walls of white marble. Aeacus was believed in later times to be buried under the altar of this sacred enclosure.Pausanias, [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.29.6&fromdoc=Perseus%3Atext%3A1999.01.0160:boo=0:chapter=0&highlight=Aeacus 2.29.6]
= Later adventures =
A legend preserved in Pindar relates that Apollo and Poseidon took Aeacus as their assistant in building the walls of Troy.Pindar, Olympian Odes 8.39 When the work was completed, three dragons rushed against the wall, and though the two that attacked the sections of the wall built by the gods fell down dead, the third forced its way into the city through the portion of the wall built by Aeacus. Thereafter, Apollo prophesied that Troy would fall at the hands of Aeacus's descendants, the Aeacidae (i.e. his sons Telamon and Peleus joined Heracles when he sieged the city during Laomedon's rule. Later, his great-grandson Neoptolemus was present in the wooden horse).
Aeacus was also believed by the Aeginetans to have surrounded their island with high cliffs in order to protect it against pirates. Several other incidents connected to the story of Aeacus are mentioned by Ovid.Ovid, Metamorphoses 7.506 & 9.435 By Endeïs Aeacus had two sons, Telamon (father of Ajax and Teucer) and Peleus (father of Achilles), and by Psamathe a son, Phocus, whom he preferred to the former two sons, both of whom conspired to kill Phocus during a contest, and then subsequently fled from their native island.
= In the afterlife =
File:Mack, Ludwig, Die Unterwelt, mitte.jpg
After his death, Aeacus became one of the three judges in Hades (along with his Cretan half-brothers Rhadamanthus and Minos)Ovid, Metamorphoses 13.25; Horace, Carmen Saeculare 2.13.22 and, according to Plato, was specifically concerned with the shades of Europeans upon their arrival to the underworld.Plato, Gorgias [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0178%3Atext%3DGorg.%3Asection%3D524a 524a]; Isocrates, Evagoras [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0144%3Aspeech%3D9%3Asection%3D15 15] In works of art he was depicted bearing a sceptre and the keys of Hades.Pindar, Isthmian Odes 7.47; Apollodorus, [https://www.perseus.tufts.edu/hopper/text?doc=Apollod.+3.12.6&fromdoc=Perseus%3Atext%3A1999.01.0022:boo=0:chapter=0&highlight=Aeacus 3.12.6] Aeacus had sanctuaries in both Athens and in Aegina,Pausanias, [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.29.6&fromdoc=Perseus%3Atext%3A1999.01.0160:boo=0:chapter=0&highlight=Aeacus 2.29.6]; Scholia ad Pindar, Nemean Odes 13.155; Hesychius s.v. and the Aeginetans regarded him as the tutelary deity of their island and celebrated the Aeacea in his honor.Pindar, Nemean Odes 8.22
In The Frogs (405 BC) by Aristophanes, Dionysus descends to Hades and proclaims himself to be Heracles. Aeacus, lamenting the fact that Heracles had stolen Cerberus, sentences Dionysus to Acheron to be tormented by the hounds of Cocytus, the Echidna, the Tartesian eel, and Tithrasian Gorgons.
Family
Aeacus was the son of Zeus by Aegina, a daughter of the river-god Asopus, and thus, brother of Damocrateia.Pythaenetos, quoting the scholiast on Pindar, Olympian Odes 9.107 In some accounts, his mother was Europa and thus possible full-brother to Minos, Rhadamanthus and Sarpedon.Smith, [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aalphabetic+letter%3DA%3Aentry+group%3D5%3Aentry%3Daeacus-bio-1 s.v. Aeacus]. Compare Plato, Gorgias [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0178%3Atext%3DGorg.%3Asection%3D524a 524a] He was the father of Peleus, Telamon and Phocus and was the grandfather of the Trojan war warriors Achilles and Telemonian Ajax. In some accounts, Aeacus had a daughter called Alcimache who bore Medon to Oileus of Locris.Scholia on Homer, Iliad 13.694 Aeacus' sons Peleus and Telamon were jealous of Phocus and killed him. When Aeacus learned about the murder, he exiled Peleus and Telamon.Roman, L., & Roman, M. (2010). {{Google books|tOgWfjNIxoMC|Encyclopedia of Greek and Roman mythology.|page=12}} Aeacus' descendants are collectively known as Aeacidae ({{lang|grc|Αἰακίδαι}}).{{cite book|chapter=Aeacides |chapter-url=https://quod.lib.umich.edu/m/moa/acl3129.0001.001/37?page=root;rgn=full+text;size=100;view=image |editor-last1=Smith |editor-first1=William |editor-link1=William Smith (lexicographer) |title=A Dictionary of Greek and Roman biography and mythology |title-link=Dictionary of Greek and Roman Biography and Mythology |page=22 |volume=1 |location=Boston |publisher=Little, Brown, and Company |year=1867}} Several times in the Iliad, Homer refers to Achilles as Αἰακίδης (Aiakides: II.860, 874; IX.184, 191, etc.). The kings of Epirus and Olympias, mother to Alexander the Great, claimed to be members of this lineage.
= Family tree of Aeacidae =
{{Tree chart/start}}
{{Tree chart| | | | | | | | | Aea |Aea=Aeacus
king of Aegina
∞ 1.Endeïs
oread of mount Pelion
2.Psamathe (Nereid)}}
{{Tree chart| | | |,|-|-|-|-|-|+|-|-|-|.| }}
{{Tree chart| | | Tel | | | | Pel | | Pho |Tel=(1) Telamon
king of Salamis|Pel=(1) Peleus
∞ Thetis|Pho=(2) Phocus of Aegina}}
{{Tree chart| |,|-|+|-|.| | | |!| | | | |}}
{{Tree chart| Aja |!| Teu | | Ach |Aja=Ajax the Great|Teu=Teucer|Ach=Achilles
king of Phthia
∞ Deidamia (mythology)}}
{{Tree chart| | | |!| | | | | |!| }}
{{Tree chart| | | Tra | | | | Neo |Tra=Trambelus|Neo=Neoptolemus/Pyrrhus
king of Epirus
∞ Andromache}}
{{Tree chart| | | | | | | | | |!| }}
{{Tree chart| | | | | | | | | Mol |Mol=Molossus
king of Epirus}}
{{Tree chart| | | | | | | | | |!| }}
{{Tree chart| | | | | | | | | MOL |MOL=MOLOSSIANS}}
{{Tree chart/end}}
See also
{{EB1911 poster|Aeacus}}
- Chinvat Bridge, the bridge of the dead in Persian cosmology
- Sraosha, Mithra and Rashnu, guardians and judges of souls in Zoroastrian tradition
Notes
{{Reflist}}
References
- Apollodorus, The Library with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4. [http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0022 Online version at the Perseus Digital Library.] [http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0021 Greek text available from the same website].
- Diodorus Siculus, The Library of History translated by Charles Henry Oldfather. Twelve volumes. Loeb Classical Library. Cambridge, Massachusetts: Harvard University Press; London: William Heinemann, Ltd. 1989. Vol. 3. Books 4.59–8. [http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/home.html Online version at Bill Thayer's Web Site]
- Diodorus Siculus, Bibliotheca Historica. Vol 1-2. Immanel Bekker. Ludwig Dindorf. Friedrich Vogel. in aedibus B. G. Teubneri. Leipzig. 1888–1890. [http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2008.01.0540 Greek text available at the Perseus Digital Library].
- Pausanias, Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. {{ISBN|0-674-99328-4}}. [http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0160 Online version at the Perseus Digital Library]
- Pausanias, Graeciae Descriptio. 3 vols. Leipzig, Teubner. 1903. [http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0159 Greek text available at the Perseus Digital Library].
- Pindar, Odes translated by Diane Arnson Svarlien. 1990. [http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0162%3Abook%3DI. Online version at the Perseus Digital Library.]
- Pindar, The Odes of Pindar including the Principal Fragments with an Introduction and an English Translation by Sir John Sandys, Litt.D., FBA. Cambridge, MA., Harvard University Press; London, William Heinemann Ltd. 1937. [http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0161%3Abook%3DI. Greek text available at the Perseus Digital Library].
- Publius Ovidius Naso, Metamorphoses translated by Brookes More (1859–1942). Boston, Cornhill Publishing Co. 1922. [http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.02.0028 Online version at the Perseus Digital Library.]
- Publius Ovidius Naso, Metamorphoses. Hugo Magnus. Gotha (Germany). Friedr. Andr. Perthes. 1892. [http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.02.0029 Latin text available at the Perseus Digital Library].
- Smith, William, Dictionary of Greek and Roman Biography and Mythology, London (1873). [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3atext%3a1999.04.0104 Online version at the Perseus Digital Library].
- Strabo, The Geography of Strabo. Edition by H.L. Jones. Cambridge, Mass.: Harvard University Press; London: William Heinemann, Ltd. 1924. [http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0198%3Abook%3D6%3Achapter%3D1%3Asection%3D1 Online version at the Perseus Digital Library.]
- Strabo, Geographica edited by A. Meineke. Leipzig: Teubner. 1877. [http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0197 Greek text available at the Perseus Digital Library.]
Further reading
- {{SmithDGRBM|title= Aeacus}}
External links
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{{Greek religion}}
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Category:Mythological Aeginetans
Category:Greek judges of the dead
Category:Kings in Greek mythology