Aeolus (son of Hellen)
{{Short description|Eponym of the Aeolians}}
File:Apulian Volute-Krater Depicting Story of Melanippe, 330-320 BC (10451459663).jpg (bottom, centre-right), being presented with the twins Aeolus and Boeotus by a shepherd, in a depiction of the story of Melanippe from Euripides' lost play Melanippe Wise, on an Apulian volute krater, dating from the late fourth century BC.LIMC [http://ark.dasch.swiss/ark:/72163/080e-73a4c5f9243d7-1 64 Hellen (S) 1]; Michael C. Carlos Museum [https://collections.carlos.emory.edu/objects/14741 1994.001].]]
In Greek mythology, Aeolus or AiolosAccording to Kerényi, p. 206, the name means both "the mobile" and "the many coloured", while Rose, s.v. Aeolus 1 associates the name, "perhaps by derivation", with "the changeable". ({{IPAc-en|ˈ|iː|ə|l|ə|s}} {{respell|EE|ə|ləs}}; {{langx|grc|Αἴολος}} {{IPA|grc|ǎi̯.olos|}}; {{Langx|el|Αίολος|label=Modern Greek}} {{IPA|el|ˈe.olos||Ell-Aiolos.ogg}}) was the son of Hellen, the ruler of Aeolia (later called Thessaly), and the eponym of the Aeolians, one of the four main tribes of the Greeks. According to the mythographer Apollodorus, Aeolus was the father of seven sons: Cretheus, Sisyphus, Athamas, Salmoneus, Deion, Magnes, Perieres, and five daughters: Canace, Alcyone, Pisidice, Calyce, and Perimede. He was said to have killed his daughter Canace (or forced her to kill herself) because she had committed incest with her brother Macareus. This Aeolus was sometimes confused with the Aeolus who was the ruler of the winds.Grimal, [https://archive.org/details/dictionaryofclas0000grim/page/20/mode/2up?view=theater s.v. Aeolus]; Tripp, s.v. Aeolus 1; H. J. Rose, s.v. Aeolus 2; Hard 2004, pp. [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA401 401], [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA410 410–411], [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA420 420]; Smith, [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aentry%3Daeolus-bio-2 s.v. Aeolus 1]; Parada, s.v. Aeolus 1.
Family
Aeolus was one of the central figures in the myths that were invented to explain the origins of the Greek people. He was the grandson of Deucalion the founder of the Deucalionids, one of the two most important families in Greek mythology (the other being the Inachids, the descendants of Inachus who originated in Argos). Deucalion was the son of Prometheus, and the survivor of a great primordial flood, that covered much, if not all, of Greece (and the rest of the world, in late accounts). From Deucalion and his wife Pyrrha, sprang a new race of people, which repopulated Central Greece and the western Peloponnese. Deucalion and Pyrrha had a son Hellen, the eponym of the Hellenes, another name for the Greeks.Hard 2004, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA401 p. 401]; Gantz, pp. 164–167; Apollodorus, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:1.7.2 1.7.2]. Compare Hesiod frr. 3, 5 Most (Most, pp. 44–47).
From Hellen came the eponyms of the four major tribes of the Greek people. According to the Hesiodic Catalogue of Women, Hellen had three sons: Dorus, Xuthus, and Aeolus. Dorus was the eponym of the Dorians, and Xuthus's sons Achaeus and Ion were, respectively, the eponyms of the Acheaens and Ionians. However, it was from Hellen's third son Aeolus, the eponym of the Aeolians, that most if not all, of the heroes and heroines of the Deucalionids come.Hard 2004, pp. [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA401 401], [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA404 404–405]; Gantz, p. 167; Hesiod frr. 9, 10.20–23 Most (Most, pp. 48, 49, 52, 53); Hesiod fr. 4 Evelyn-White (Evelyn-White, [https://books.google.com/books?id=gYBiAAAAMAAJ&pg=PA156 pp. 156, 157])]; Apollodorus, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:1.7.3 1.7.3]. Ion is probably the missing name of the second child of Xuthus given in Hesiod fr 10a.23, see Gantz, p. 167; Most p. 53.
The surviving Catalogue fragments do not contain the name of Aeolus' mother, but according to a scholion on Plato's Symposium citing Hellanicus (fl. late fifth century BC), her name was Othreis (Ὀθρηίς),Scholia on Plato's Symposium 208d (Cufalo, [https://books.google.com/books?id=WR4mcRM5_M8C&pg=PA108 pp. 108–10]) [= BNJ [https://scholarlyeditions-brill-com.wikipedialibrary.idm.oclc.org/reader/urn:cts:greekLit:fgrh.0004.bnjo-2-ed-grc:f125?right=bnjo-2-tr1-eng fr. 125 (with English translation)] = FGrHist 4 F125 = Hellanicus [https://books.google.com/books?id=j0nRE4C2WBgC&pg=PA200 fr. 125 Fowler (Fowler 2000, pp. 200–1])]. For a discussion of Hellanicus fr. 125, see Fowler 2013, pp. 489–493. while according to Apollodorus she was a nymph named Orseis (Ὀρσηίς). M. L. West says that both Othreis and Orseis are "probably" corruptions of Othyis (Ὀθρυίς), a nymph of Mount Othrys.West, p. 57.
According to Apollodorus, Aeolus, married Enarete, the daughter of Deimachus, and together they had seven sons and five daughters. Apollodorus lists the sons as Cretheus, Sisyphus, Athamas, Salmoneus, Deion, Magnes, and Perieres, and the daughters as Canace, Alcyone, Pisidice, Calyce, and Perimede.Hard 2004, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA401 p. 401]; Grimal, [https://archive.org/details/dictionaryofclas0000grim/page/20/mode/2up?view=theater s.v. Aeolus]; Apollodorus, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:1.7.3 1.7.3]. For a comprehensive discussion of the descendants of Aeolus see Hard, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA409 pp. 409–436], along with genealogical tables pp. 703–707; Gantz, pp. 167–183. The Hesiodic Catalogue also listed seven sons and five daughters, however only the names Cretheus, Athamas, Sisyphus, Salmoneus, Perieres, Pisidice, Alcyone, and Perimede are preserved.Gantz, pp. 167–169; Hesiod frr. 10, 12 Most (Most, pp. 52, 53, 58–61). Apollodorus's "Deion", "Calyce" and "Canace" would fit well into the missing gaps in the papyrus that preserves this part of the Catalogue, however, his "Magnes" conflicts with the Catalogues' use of that name elsewhere.Gantz, pp. 167, 182; Hesiod fr. 7 Most (Most, pp. 48, 49). Gantz, p 182, discusses the evidence for "Minyas" as the name of the seventh son. Hellanicus apparently also had Aeolus as the father of Salmoneus by Iphis.
Other sources give other children by other mothers. The tragic playwright Euripides made Melanippe a daughter of Aeolus and Hippe (or Hippo), daughter of the Centaur Cheiron.Hard 2004, pp. [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA409 409]–[https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA409 410]; Gantz, pp. 168, 734; Euripides, Melanippe Wise test. i, fr. 481 (Collard and Cropp, pp. 572, 573, 578, 579). According to the Roman mythographer Hyginus, the Macareus who had a tragic love affair with his sister Canace, was the son of "Aeolus son of Hellen".Hyginus, Fabulae [https://topostext.org/work/206#238 238], [https://topostext.org/work/206#242 242]. Euripides in his lost play Aeolus apparently made Macareus the youngest son of "Aeolus, who had mastery of the winds from the gods and lived on the islands off Etruria" (Euripides, Aeolus test. ii (Collard and Cropp, pp. 16, 17)); compare with Plutarch, Parallela minora [https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2008.01.0219:section=28 28], which says that Macareus was the youngest son of "Aeolus, king of the Etruscans", and Pausanias, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0525.tlg001.perseus-eng1:10.38.4 10.38.4], which says that the Locrian city of Amphissa was said to have derived its name from "Amphissa, daughter of Macar, son of Aeolus". Xuthus, Aeolus' brother according to the Hesiodic Catalogue, and Apollodorus, was also said to be his son.Frazer's note 1 to Apollodorus [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:1.7.3 1.7.3], citing Schol. on Hom. Il. 1.2; Euripides, Ion [https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0110:card=41&highlight=aeolus 57–63]. Others who were sometimes said to have had Aeolus as a father include: Macedon,Hellanicus fr. 74 Fowler (Fowler 2000, [https://books.google.com/books?id=j0nRE4C2WBgC&pg=PA183 p. 183]; Fowler 2013, [https://books.google.com/books?id=scd8AQAAQBAJ&pg=PA155 pp. 155–156]; Eustathius of Thessalonica on Dionysius Periegetes 427, cited by Fowler 2013, [https://books.google.com/books?id=scd8AQAAQBAJ&pg=PA156 p. 156]. Minyas,Apollonius of Rhodes, Argonautica [https://archive.org/details/argonautica00apoluoft/page/268/mode/2up?view=theater 3.1093–2094], who also has Cretheus and Athamas as sons of Aeolus ([https://archive.org/details/argonautica00apoluoft/page/218/mode/2up 3.360]). Mimas,Diodorus Siculus, [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/4D*.html#67 4.67.3] Cercaphus,Strabo, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0099.tlg001.perseus-eng1:9.5.18 9.5.18]. Aethlius,Pausanias, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0525.tlg001.perseus-eng1:5.8.2 5.8.2]. Ceyx,Clement of Alexandria, [https://archive.org/details/clementofalexand00clem/page/122/mode/2up?view=theater 4 47 P (pp. 122, 123)]. Arne,Fowler 2013, [https://books.google.com/books?id=scd8AQAAQBAJ&pg=PA188 p. 188] (citing Scholia on Iliad 2.494); Pausanias, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0525.tlg001.perseus-eng1:9.40.5 9.40.5]. Compare with Diodorus Siculus, [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/4D*.html#67 4.67.3], which makes Arne the daughter of Aeolus son of Hippotes. Antiope,Bell, s.v. Antiope (4); Hyginus, Fabulae [https://topostext.org/work/206#157 157]. Tanagra,Bell, s.v. Tanagra; Pausanias, [http://data.perseus.org/citations/urn:cts:greekLit:tlg0525.tlg001.perseus-eng1:9.20.1 9.20.1]. IopeBell, s.v. Iope (1); Stephanus of Byzantium, s.v. [https://topostext.org/work/241#I333.13 Iope]. and Tritogeneia.Smith, [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aentry%3Dtrigoneia-bio-1 s.v. Trigoneia]: "a daughter of Aeolus, and the wife of Minyas, or according to others, the mother of Minyas by Poseidon", citing Tzetzes on Lycophron 873; Scholia on Pindar, Pythian 4.120.
{{chart top|GenealogyGrimal, [https://archive.org/details/dictionaryofclas0000grim/page/530/mode/2up?view=theater p. 531]; Hard 2004, p. 702.|collapsed=yes}}
{{chart/start}}
{{chart| | | | | | | | | IAP |y| CLY | IAP = Iapetus | CLY=Clymene }}
{{chart| | | | | | | | | |,|-|^|-|.|}}
{{chart| | | | | | | | | PRO | | EPI |y| PAN | PRO=Prometheus | CLY=Clymene | EPI=Epimetheus | PAN=Pandora}}
{{chart| | | | | | | | | |!| | | |,|-|'|}}
{{chart| | | | | | | | | DEU |y| PYR | DEU=Deucalion | PYR=Pyrrha}}
{{chart| | | | | | | | | |,|-|'| | | }}
{{chart| | | | | | | | | HEL |y| ORS |HEL=Hellen |ORS=Orseis}}
{{chart| | | |,|-|-|-|-|-|-|-|+|-|-|-|-|-|-|.| }}
{{chart| | | DOR | | | | | | XUT | | | | | AEO | DOR=Dorus | XUT=Xuthus | AEO=AEOLUS}}
{{chart| | | | | | | | | |,|-|^|-|.| | | | |!|}}
{{chart| | | | | | | | | ACH | | ION | | | |!| AEG=Aegimius | ACH=Achaeus | ION = Ion}}
{{chart| | | | | | | | | | | | | | | | | | |!|}}
{{chart| |,|-|-|-|v|-|-|-|v|-|-|-|v|-|-|-|v|^|-|-|v|-|-|-|v|-|-|.}}
{{chart| CRE | | SIS | | ATH | | SAL | | DEI | | MAG | | PER | |!| CRE=Cretheus | SIS=Sisyphus | ATH=Athamas | SAL=Salmoneus | DEI=Deion | MAG=Magnes | PER=Perieres |}}
{{chart| | | | | | | | | | | | | | | | | | | | | | | | | | | | |!|}}
{{chart| | | | | |,|-|-|-|v|-|-|-|v|-|-|-|v|-|-|-|v|-|-|-|-|-|-|'|}}
{{chart| | | | | CAN | | ALC | | PIS | | CAL | | PER | CAN=Canace | ALC=Alcyone | PIS=Pisidice | CAL=Calyce | PER=Perimede}}
{{chart/end}}
{{chart bottom}}
Mythology
Apart from being the progenitor of many important descendants, Aeolus himself was of little mythological note.Hard 2004, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA409 p. 409], describes him as "little more than a cipher" and "an eponym and genealogical link rather than a hero of myth". And, in fact, Gantz, p. 167, describes all the early descendants of Deucalion and Pyrrha as "primarily eponymous ancestors or intermediate place-holders rather than actors in any real narratives." However he does play a role in one myth involving Hippe ('Mare'), the daughter of the Centaur Cheiron. Aeolus seduced Hippe, producing a daughter Melanippe, about whom the tragic playwright Euripides wrote two lost plays. The story, as it apparently appeared in Euripides' plays, is preserved in the astronomical literature of Eratosthenes and Hyginus. According to these sources, after becoming pregnant with Aeolus' child, Hippe fled into the mountains to escape the discovery of her pregnancy by her father Cheiron. When she was about to give birth and be discovered by her father, who had arrived in search of her, Hippe prayed to the gods to be made unrecognizable, and she was transformed into a horse and placed among the stars, becoming the constellation "the Horse" (modern Pegasus).Hard 2004, pp. [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA409 409]–[https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA410 410]; Hard 2015, pp. 49–52; Eratosthenes, 18; Hyginus, De astronomia [https://latin.packhum.org/loc/899/1/0#27 2.18.2.4–5].
The Romans Ovid, and Hyginus, tell of the tragic love affair between Aeolus' son Macareus and his daughter Canace.Euripides's lost tragedy Aeolus also told the story, see Collard and Cropp, pp.12–31; Gantz, p. 169. According to Hyginus, after the incest Macareus killed himself, and Aeolus killed Canace. While, according to Ovid, Aeolus threw out Canace's new born baby as "prey to dogs and hungry birds", and gave Canace a sword and commanded her to kill herself with it.Rose, s.v. Aeolus 2; Smith, [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aentry%3Daeolus-bio-2 s.v. Aeolus 1]; Hyginus, Fabulae [https://topostext.org/work/206#238 238], [https://topostext.org/work/206#242 242]; Ovid, Epistles [https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.02.0085:poem=11&highlight= 11], Tristia, [http://data.perseus.org/citations/urn:cts:latinLit:phi0959.phi008.perseus-lat1:2.1 2.384]. Compare with Plutarch, Parallela minora [https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2008.01.0219:section=28 28].
This Aeolus was sometimes confused (or identified) with the Aeolus who is the keeper of the winds encountered by Odysseus in Homer's Odyssey.Hard 2004, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA409 p. 409]; Gantz, pp. 167, 169; Grimal [https://archive.org/details/dictionaryofclas0000grim/page/20/mode/2up?view=theater s.v. Aeolus]; Tripp, s.vv. Aeolus 1, 2; Parada, s.v. Aeolus 1; The confusion perhaps first occurs in Euripides' lost tragedy Aeolus, where, although clearly based on the Odyssey's Aeolus, Euripides' Aeolus is, like Aeolus the son of Hellen, the father of a daughter Canace, and if the two are not identified, then they seem, at least, to be related.Gantz, p. 169; Euripides fr. 14 (Collard and Cropp, pp. 16, 17) [= Strabo [http://data.perseus.org/citations/urn:cts:greekLit:tlg0099.tlg001.perseus-eng1:8.3.32 8.3.32]]; Euripides [https://archive.org/details/tragicorumgraeco00naucuoft/page/366/mode/2up fr. 14 (Nauck, p. 366)] (not in Collard and Cropp). For a discussion of the play along with the surviving testimonies and fragments see Collar and Cropp, pp. 31. Although in the Odyssey, that Aeolus, was the son of Hippotes,Homer, Odyssey [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0136%3Abook%3D10%3Acard%3D1 10.1–12]. Hyginus, describes the Aeolus encountered by Odysseus as "Aeolus, son of Hellen, to whom control of the winds had been given by Jove [the Roman equivalent of Zeus]".Hyginus, Fabulae [https://topostext.org/work/206#125 125]. Ovid has Alcyone, as well as the tragic lovers Canace and Macareus, being children of an Aeolus who was the ruler of the winds, and calls Alcyone "Hippotades", ie. a descendant of Hippotes.Alcyone daughter of Aeolus: Ovid, Metamorphoses [http://data.perseus.org/citations/urn:cts:latinLit:phi0959.phi006.perseus-eng1:11.410-11.591 11.415–416, 444–445, 457–458]; Alycone called "Hippotades": Ovid, Metamorphoses [http://data.perseus.org/citations/urn:cts:latinLit:phi0959.phi006.perseus-eng1:11.410-11.591 11.431]; Alcyone's father Aeolus as ruler of the winds: Ovid, Metamorphoses [http://data.perseus.org/citations/urn:cts:latinLit:phi0959.phi006.perseus-eng1:11.708-11.748 11.745–748]; Canace and Macareus' father Aeolus as ruler of the winds: Ovid, Epistles [http://data.perseus.org/citations/urn:cts:latinLit:phi0959.phi002.perseus-eng1:11 11.13–15].
Notes
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- Nauck, Johann August, Tragicorum graecorum fragmenta, Leipzig, Teubner, 1889. [https://archive.org/stream/tragicorumgraeco00naucuoft#page/n7/mode/2up Internet Archive].
- Ovid, The Epistles of Ovid, translated into English prose, as near the original as the different idioms of the Latin and English languages will allow; with the Latin text and order of construction on the same page; and critical, historical, geographical, and classical notes in English, from the very best commentators both ancient and modern; beside a very great number of notes entirely new; London. J. Nunn, Great-Queen-Street; R. Priestly, 143, High-Holborn; R. Lea, Greek-Street, Soho; and J. Rodwell, New-Bond-Street, 1813. [http://data.perseus.org/citations/urn:cts:latinLit:phi0959.phi002.perseus-eng1:1 Online version at the Perseus Digital Library].
- Ovid, Metamorphoses, Brookes More, Boston, Cornhill Publishing Co. 1922. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0028%3Abook%3D1%3Acard%3D1 Online version at the Perseus Digital Library].
- Ovid, Tristia, Arthur Leslie Wheeler (ed.), Cambridge, Massachusetts, Harvard University Press, 1939. [http://data.perseus.org/texts/urn:cts:latinLit:phi0959.phi008 Online version at the Perseus Digital Library].
- Parada, Carlos, Genealogical Guide to Greek Mythology, Jonsered, Paul Åströms Förlag, 1993. {{ISBN|978-91-7081-062-6}}.
- Pausanias, Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1918. [http://data.perseus.org/texts/urn:cts:greekLit:tlg0525.tlg001.perseus-eng1 Online version at the Perseus Digital Library].
- Plutarch, Moralia, Volume IV: Roman Questions. Greek Questions. Greek and Roman Parallel Stories. On the Fortune of the Romans. On the Fortune or the Virtue of Alexander. Were the Athenians More Famous in War or in Wisdom?, translated by Frank Cole Babbitt, Loeb Classical Library No. 305, Cambridge, Massachusetts, Harvard University Press, 1936. {{ISBN|978-0-674-99336-5}}. [https://www.loebclassics.com/view/LCL305/1936/volume.xml Online version at Harvard University Press].
- Rose, H. J., s.v. Aeolus in the Oxford Classical Dictionary, second edition, Hammond, N.G.L. and Howard Hayes Scullard (editors), Oxford University Press, 1992. {{ISBN|0-19-869117-3}}.
- Smith, William, Dictionary of Greek and Roman Biography and Mythology, London (1873). [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3atext%3a1999.04.0104 Online version at the Perseus Digital Library].
- Stephanus of Byzantium, Stephani Byzantii Ethnicorum quae supersunt, edited by August Meineike (1790–1870), published 1849. A few entries from this important ancient handbook of place names have been translated by Brady Kiesling. [https://topostext.org/work/241 Online version at the Topos Text Project.]
- Strabo, Geography, translated by Horace Leonard Jones; Cambridge, Massachusetts: Harvard University Press; London: William Heinemann, Ltd. (1924). [http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Strabo/home.html LacusCurtis], [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0198%3Abook%3D6%3Achapter%3D1%3Asection%3D1 Online version at the Perseus Digital Library, Books 6–14].
- Tripp, Edward, Crowell's Handbook of Classical Mythology, Thomas Y. Crowell Co; First edition (June 1970). {{ISBN|069022608X}}.
- West, M. L., The Hesiodic Catalogue of Women: Its Nature, Structure, and Origins, Clarendon Press Oxford, 1985. {{ISBN|978-0-19-814034-4}}.
Category:Princes in Greek mythology
Category:Mythological kings of Thessaly