Ahah

The pronunciation of this name has attracted some interest from Mormon researchers. It was included in the pronunciation guide added to each copy of the English version of The Book of Mormon since 1981.{{Harvard citation text|Woodger|2000|p=57}} However, sources generally point to a significant difference between the preferred and common modern-day pronunciation and that from the early period of the colonization of Utah,{{Harvard citation text|Huchel|2000|p=59}} particularly regarding many names and terms in The Book of Mormon. There is no such difference, however, in the case of Ahah.{{Cite journal |last=Spendlove |first=Loren Blake |date=2015 |title=Say Now Shibboleth, or Maybe Cumorah |url=https://jnlpdf.s3.us-east-2.amazonaws.com/spendlove-v15-2015-pp33-63-PDF.pdf |journal=Interpreter: A Journal of Mormon Scripture |publisher=The Interpreter Foundation |volume=15 |page=50 |issn=2372-126X |archive-url=http://web.archive.org/web/20210829191405/https://jnlpdf.s3.us-east-2.amazonaws.com/spendlove-v15-2015-pp33-63-PDF.pdf |archive-date=2021-08-29}} The original pronunciation, especially that used by Joseph Smith, has some significance in the study of proper names in The Book of Mormon, although, within the framework of Mormon theology, it is not a decisive factor. To determine the pronunciation used by Smith, the 1869 edition of The Book of Mormon in the Deseret alphabet is among the tools used.{{Harvard citation text|Huchel|2000|p=58}}

However, there are accounts from people involved in the process called by the Latter Day Saints the translation of The Book of Mormon, which shed light on how Smith originally dealt with unfamiliar words. Hugh Nibley, citing accounts from Smith's scribes, stated that "he never pronounced such words, always settling for spelling them out".{{Harvard citation text|Woodger|2000|p=53}} Strictly within the framework of Mormon theology, the original Jaredite pronunciation of such words is not investigated, nor is such inquiry made for Nephite words and names.{{Harvard citation text|Woodger|2000|p=56}}

Also, within the framework of Mormon theology, there is an inherent problem with the pronunciation of names and terms belonging to this Mormon sacred text. This is because none of them were conveyed orally to Joseph Smith, except perhaps the name Moroni, who, after all, introduced himself to Smith in a vision.{{Cite journal |last1=Wilcox |first1=Brad |last2=Brown |first2=Bruce L. |last3=Baker-Smemoe |first3=Wendy |last4=Black |first4=Sharon |date=2019 |title=Comparing Phonemic Patterns in Book of Mormon Personal Names with Fictional and Authentic Sources: An Exploratory Study |url=https://s3.us-east-2.amazonaws.com/jnlpdf/wilcox-v33-2019-pp105-122-PDF.pdf |journal=Interpreter: A Journal of Latter-day Saint Faith and Scholarship |publisher=The Interpreter Foundation |volume=15 |page=114 |issn=2372-126X |archive-url=https://web.archive.org/web/20210614164903/https://s3.us-east-2.amazonaws.com/jnlpdf/wilcox-v33-2019-pp105-122-PDF.pdf |archive-date=2021-06-14}} From a doctrinal perspective, the way in which the heroes of The Book of Mormon pronounced these words remains unknown to the first Mormon leader.

In a strictly theological sense, the account of Ahah is found in the section of material referred to as the plates of Mormon, which is the summary of the larger plates of Nephi,{{Cite book |last=Ricks |first=Eldin |title=Story of the Formation of the Book of Mormon Plates |publisher=Orion Publishing |year=2002 |location=Orem |page=5}} compiled by Mormon.{{Cite book |last=Givens |first=Terryl |title=The Book of Mormon: a very short introduction |date=2009 |publisher=Oxford University Press |isbn=978-0-19-536931-1 |location=Oxford; New York |page=12}}{{Cite book |title=Encyclopedia of Mormonism: the history, scripture, doctrine, and procedure of the Church of Jesus Christ of Latter-Day-Saints |date=1992 |publisher=Macmillan |isbn=978-0-02-904040-9 |editor-last=Ludlow |editor-first=Daniel H. |location=New York |pages=196, 200}}{{Cite book |title=The Book of Mormon Reference Companion |publisher=Deseret Book |year=2003 |isbn=978-1-60908-763-0 |editor-last=Largey |editor-first=Dennis L. |location=Salt Lake City}} It is placed in the portion of the text added to the plates of Mormon by Moroni. The content of the Book of Ether, which contains the preserved account of Ahah, is composed of a summary of the twenty-four golden plates of Ether, compiled by Moroni.{{Harvard citation text|Welch|2020|p=1088}} In the official editions of The Book of Mormon, including the one in use since 1981, this figure is mentioned in verses nine and ten of the first chapter of the Book of Ether, as well as in verses ten and eleven of the eleventh chapter of the same book.{{Cite book |last=Reynolds |first=George |title=A Complete Concordance to the Book of Mormon |publisher=Deseret Book |year=1900 |location=Salt Lake City |page=20}}{{Cite web |date= |title=Ahah |url=https://abn.churchofjesuschrist.org/study/scriptures/triple-index/ahah?lang=eng |archive-url=https://web.archive.org/web/20210525153921/https://abn.churchofjesuschrist.org/study/scriptures/triple-index/ahah?lang=eng |archive-date=2021-05-25 |website=churchofjesuschrist.org |language=}}{{Cite book |title=The Book Of Mormon: A Reader's Edition |publisher=University of Illinois Press |year=2003 |isbn=978-0252073410 |editor-last=Hardy |editor-first=Grant |location=Urbana and Chicago |page=690}} The current system of division into chapters and verses in The Book of Mormon dates back to 1879.{{Harvard citation text|Mackay|1993|p=104}}{{Cite book |last1=Turley |first1=Richard E. |title=How we got the Book of Mormon |last2=Slaughter |first2=William W. |date=2011 |publisher=Deseret Book |isbn=978-1-60908-062-4 |location=Salt Lake City, Utah |page=353 |chapter=Chapter Seven Chapter and Verse}} In its first edition, published in 1830, references to Ahah were part of the first and fourth chapters of the Book of Ether.{{Harvard citation text|Mackay|1993|p=109}} It is estimated that the material concerning Ahah was written on 25 and 28 May 1829.{{Harvard citation text|Welch|2020|p=47}}

Information about Ahah is found, as with other Jaredites, in the Book of Ether. His reign belongs to the later period of Jaredite history.{{Cite book |last=Reynolds |first=George |title=A Dictionary of the Book of Mormon, Comprising Its Biographical, Geographical and Other Proper Names |publisher=Joseph Hyrum Perry |year=1891 |location=Salt Lake City |page=13}} According to the genealogy preserved in The Book of Mormon, he was the son of Seth{{Cite book |last1=Reynolds |first1=George |title=Commentary on the Book of Mormon Volume 6 |last2=Sjödahl |first2=Janne M. |publisher=Deseret Book |year=1955 |location=Salt Lake City}}{{Cite book |last1=Pinegar |first1=Ed J. |url=https://www.worldcat.org/title/181227502 |title=Book of Mormon who's who: a comprehensive guide to the people in the Book of Mormon |last2=Allen |first2=Richard J. |date=2007 |publisher=Covenant Communications |isbn=978-1-59811-420-1 |edition= |location=American Fork, Utah |pages=91–92 |oclc=181227502}} and the father of Ether.{{Harvard citation text|Welch|2020|p=1122}}{{Cite book |last=Hyde |first=Paul Nolan |title=A Comprehensive Commentary of the Book of Ether |publisher=Parrish Press |year=2015 |location=Orem |pages=16, 95}} His reign was short, marked by wickedness and significant bloodshed. He was to rule until his death. His son succeeded him. There has been speculation in commentaries regarding the nature of the succession after Ahah, suggesting at least that it may not have been peaceful.

The existence of Ahah has not been confirmed by external sources. Linguists affiliated with The Church of Jesus Christ of Latter-day Saints have explored the etymology of this ruler's name, suggesting possible Semitic origins without definitive conclusions. Some have also hypothesized an Egyptian derivation of the name.

From a theological perspective, research on the etymology of Jaredite proper names remains speculative. Certain findings suggest that some names may have been translated into the language used by the Nephites. A clearer understanding of these names might be achieved by convincingly linking the Jaredites to one of the known ancient cultures. Ahah has also been analyzed in the context of Jaredite names reused among the Nephites, Lamanites, and Mulekites.{{Cite web |last=Smith |first=Robert F. |title=Reuse of Jaredite Names Among the Mulekites, Lamanites and Nephites |url=https://onoma.lib.byu.edu/index.php/Reuse_of_Jaredite_Names_Among_the_Mulekites,_Lamanites_and_Nephites |access-date=2024-11-23 |website=onoma.lib.byu.edu}}

The suffix -hah or -ihah has been separately discussed, not only in relation to Jaredite but also to Nephite names.{{Harvard citation text|Hoskisson|2009|pp=49–50}}{{Cite web |title=NEPHIHAH |url=https://onoma.lib.byu.edu/index.php/NEPHIHAH |access-date=2024-11-23 |website=onoma.lib.byu.edu}}{{Cite web |title=MATHONIHAH |url=https://onoma.lib.byu.edu/index.php/MATHONIHAH |access-date=2024-11-23 |website=onoma.lib.byu.edu}} However, these debates remain inconclusive,{{Cite web |title=-ihah As an Affix |url=https://onoma.lib.byu.edu/index.php/-ihah_As_an_Affix |access-date=2024-11-23 |website=onoma.lib.byu.edu}}{{Harvard citation text|Hoskisson|2009|pp=49, 51}} highlighting the risks of uncritically deriving names from The Book of Mormon from Near Eastern sources.{{Harvard citation text|Hoskisson|2009|p=52}}

John W. Welch, in his 2020 commentary on The Book of Mormon, observed that Ahah appears in the text twice, each time in a specific order.{{Harvard citation text|Welch|2020|p=1098}} The first instance is in a genealogical sequence starting with Ether and ending with Jared.{{Harvard citation text|Welch|2020|p=1095}} The second presents Ahah chronologically, with Jared as the progenitor of the Jaredites and Ether as the prophet, chronicler, and prince.{{Harvard citation text|Welch|2020|p=1096}} Welch regarded the precision of this reversed placement as remarkable, interpreting it as evidence of divine inspiration enabling Joseph Smith to translate The Book of Mormon.{{Harvard citation text|Welch|2020|pp=1099–1100}}

The name Ahah has also been included in comparative studies of naming practices in The Book of Mormon and J.R.R. Tolkien's works.{{Cite journal |last1=Wilcox |first1=Brad |last2=Brown |first2=Bruce L. |last3=Baker-Smemoe |first3=Wendy |last4=Black |first4=Sharon |date=2018 |title=Comparing Book of Mormon Names with Those Found in J.R.R. Tolkien's Works: An Exploratory Study |url=https://d14aguv12ul9fz.cloudfront.net/jnlpdf/wilcox-v30-2018-pp105-124-PDF.pdf |journal=Interpreter: A Journal of Latter-day Saint Faith and Scholarship |publisher=The Interpreter Foundation |volume=30 |issue= |pages=115, 117 |issn=2372-126X}}

Beyond theological and etymological speculation, Ahah has found a place in Mormon culture. It appears in entertainment and educational materials published by the church, such as the Friend magazine (May 1987 issue).{{Cite web |last=Kruckenberg |first=Janet |date=1987 |title=Jaredite Kings |url=https://www.churchofjesuschrist.org/study/friend/1987/05/funstuf/jaredite-kings?lang=eng |access-date=2024-11-23 |website=www.churchofjesuschrist.org |language=en}} Among Māori adherents to Mormonism, the name Ahah (in the form Ahaha) is also recorded.{{Cite book |last=Taiuru |first=Karaitiana |title=Baby names: Christian, Mormon and non religious Māori first names and their equivalent English name |date=2016 |isbn=978-0-9582597-2-9 |page=3}}

• {{Cite journal |last=Huchel |first=Frederick M. |date=2000 |title=The Deseret Alphabet as an Aid in Pronouncing Book of Mormon Names |url=https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1241&context=jbms |journal=Journal of Book of Mormon Studies |publisher=Brigham Young University |volume=9 |issue=1 |issn=2168-3158 |ref=}}
• {{Cite journal |last=Woodger |first=Mary Jane |date=2000 |title=How the Guide to English Pronunciation of Book of Mormon Names Came About |url=https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1240&context=jbms |journal=Journal of Book of Mormon Studies |publisher=Brigham Young University |volume=9 |issue=1 |issn=2168-3158 |ref=}}
• {{Cite journal |last=Mackay |first=Thomas W. |date=1993 |title=Mormon as Editor: A Study in Colophons, Headers, and Source Indicators Indicators |url=https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1048&context=jbms |journal=Journal of Book of Mormon Studies |publisher=Brigham Young University |volume=2 |issue=2 |issn=2168-3158 |ref=}}
• {{Cite journal |last=Hoskisson |first=Paul Y. |date=2009 |title=It Is OK Not to Have Every Answer: The Book of Mormon Onomastic Ending – (i)hah |url=https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1537&context=jbms |journal=Journal of the Book of Mormon and Other Restoration Scripture |publisher=Brigham Young University |volume=18 |issue=1 |issn=2167-7565 |ref=}}
• {{Cite book |last=Welch |first=John W. |title=John W. Welch Notes - Come Follow Me |publisher=Book of Mormon Central |year=2020 |location=Springville, Utah |ref=}}

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