Albert Doja

{{BLP unreferenced section|date=October 2024}}

Albert Doja is educated in social anthropology, and had expanded his research interdisciplinarily across social, political, and anthropological theory. His primary area of research interest is in sociocultural anthropology and is focused on European studies, mainly in the Southeast European area, using empirical and historical analyses of social relations grounded on fieldwork and ethnographic materials. His ongoing research projects may be understood as extending his earlier work on social organization, gender construction, identity politics, collective representations, cultural activism, and knowledge production in Albanian and Southeast European contexts. Among other things, he had extensively worked and published on interethnic conflict and wartime sexual violence, as well as on the anthropological study of religion and the instrumentality of religious movements as they are lived and practiced in different cultural and political contexts. He was also lead to explore the contemporary issues of intercultural dynamics of social norms and values, the ideological and instrumental foundations of religious meanings, identity transformations and international representations, and the sociocultural approaches to global political processes.

Previously he taught at the University of Provence and the Paris 8 University, and he was a researcher at the French National Center for Scientific Research (CNRS) and the Maison des Sciences de l'Homme in Paris. He was also a Lecturer of anthropology at the University of Hull in Britain and a research scholar at the University of Limerick in Ireland. In Albania, he was a researcher at the Institute of People's Culture, he taught at the University of New York (Tirana), the European University of Tirana, and the University of Korça. In 2006, he was appointed Vice-Rector of the founding team of the new University of Durrës upon invitation by the United Nations Development Program.

He was a Honorary Research Fellow of the Anthropology Department at the University College London from 2004 to 2011 and a visiting scholar at Harvard University in 2017–2018.

He acted as a member of the social and political sciences board of the Research Foundation – Flanders (FWO) in Belgium and the National Council of Science in Latvia.

Among assessments in anthropology, Claude Lévi-Strauss wrote him a personal letter on July 1, 2006, in which he mentioned the "degree of deep knowledge", as well as the "rigor and dialectical significance of his analysis", or even his "courage and foresight" in dealing with anthropological issues.Claude Lévi-Strauss's handwritten letter is published as an illustration of a commemorative piece on his work and his impact on twentieth-century scientific and intellectual thought: Albert Doja, "Claude Lévi-Strauss (1908-2009): The apotheosis of heroic anthropology", Anthropology Today, 2010, vol. 26 (5), p. 20 [http://dx.doi.org/10.1111/j.1467-8322.2010.00758.x doi:10.1111/j.1467-8322.2010.00758.x] ([https://halshs.archives-ouvertes.fr/halshs-00523837 halshs-00523837]).

Relevant publications are reprinted or translated into other European or Asian languages, including from French to English, and since 2000, from English to French, Albanian, Italian, German, Russian, Serbian, Czech, Estonian, Turkish, Vietnamese, etc.

In a number of papers, Albert Doja has undertaken a thorough critique of the postmodernist rhetoric of post-structuralism,Albert Doja. 2006. "The kind of writing: anthropology and the rhetorical reproduction of postmodernism". Critique of Anthropology 26 (2): 157–180, [https://doi.org/10.1177/0308275X06064993 doi:10.1177/0308275X06064993]. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405948 halshs-00405948]⟩ in a broader context of the reassessment of structural legacy in anthropology.Albert Doja. 2005. "The advent of heroic anthropology in the history of ideas". Journal of the History of Ideas 66 (4): 633-650, [https://doi.org/10.1353/jhi.2005.0054 doi:10.1353/jhi.2005.0054]; Albert Doja. 2006. "The shoulders of our giants: Claude Lévi-Strauss and his legacy in current anthropology". Social Science Information 45 (1): 79-107, [https://doi.org/10.1177/0539018406061104 doi:10.1177/0539018406061104]. His aim is to move towards an innovative reflexive movement of neo-structural constructivism,Albert Doja. 2008. "Claude Lévi-Strauss at his Centennial: toward a future anthropology". Theory, Culture & Society 25 (7-8): 321-340, [https://doi.org/10.1177/0263276408097810 doi:10.1177/0263276408097810]; Albert Doja. 2010. "Claude Lévi-Strauss (1908-2009): The apotheosis of heroic anthropology". Anthropology Today 26 (5): 18-23, [https://doi.org/10.1111/j.1467-8322.2010.00758.x doi:10.1111/j.1467-8322.2010.00758.x]. which may suggest the potential elaboration of a new vision for the future development of anthropology and social theory integrating French and British-American traditions. He is basing his arguments on an innovative elaboration of Levi-Strauss’s conceptual and theoretical tools in the French tradition of anthropology. His explicit purpose is to further contribute methodologically and empirically to this theoretical movement in construing a neo-structural model of canonical modelling and discursive morphodynamic and transformational analysis, which could offer a new and powerful explanatory instrument to critically approach the normative power of knowledge cultures and ideologies. At the same time, he advanced a new structural constructivist theory of the identity and representational field as a workable methodology towards a critical understanding of interactive relations between structure and agency under the impact of culture and ideology as political and normative instruments of power and hegemony.

Albert Doja is known for taking issue with a now much read critique, in which Jacques Derrida claimed to show the weakness and the supposed contradictions of Levi-Strauss’s interpretation of writing and his characterization of modern industrial society by the pathology of written communication.Jacques Derrida. 1967. De la grammatologie. Paris: Minuit. English transl. by Gayatri Spivak (1976) Baltimore: Johns Hopkins University Press. Levi-Strauss is tweaked for ethnocentrism, subjectivism, empiricism, truism, archaism, primitivist utopia, epigenetism, sloppy thinking, theology and metaphysics, in short for everything at odds with what normally stands as Levi-Straussian analysis. In turn, Doja argued that, by misconstruing Levi-Strauss’s actual theoretical and epistemological contribution to general knowledge, Derrida’s reading of Levi-Strauss's Tristes Tropiques is exemplary and influential in that it joins together all the essential didactic elements of "deconstructionist" criticism, and seems to be what exactly "crit-lit" deconstructionism is all about, which in the last analysis turns into an arrogant scholastics that only ignorance or deliberate misinformation could allow.Albert Doja. 2006. "The kind of writing: anthropology and the rhetorical reproduction of postmodernism". Critique of Anthropology 26 (2): 157–180, [https://doi.org/10.1177/0308275X06064993 doi:10.1177/0308275X06064993]. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405948 halshs-00405948]⟩; Albert Doja. 2007. "Creative misreading and bricolage writing: A structural appraisal of a poststructuralist debate". Portuguese Review of the History of the Book 11 (22): 89-104. ([http://halshs.archives-ouvertes.fr/halshs-00405944 halshs-00405944]).

More recently, Albert Doja offered a non-polemical etiology to the controversial issue of inclusive writing in French. To this end, he returns to the old debate on the place of writing between Derrida and Lévi-Strauss,Albert Doja. 2006. "The kind of writing: anthropology and the rhetorical reproduction of postmodernism". Critique of Anthropology 26 (2): 157–180, [https://doi.org/10.1177/0308275X06064993 doi:10.1177/0308275X06064993]. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405948 halshs-00405948]⟩ which has become a founding moment in the history of ideas. He first noted Derrida’s intellectual imposture on which all the enthusiasm of the deconstructionist turn subsequently relied. This allows making the link between the genealogy of deconstructionism and the exclusive politics of inclusive writing.Albert Doja. 2022. “The Writing lesson and the Violence of the Letter: From the genealogy of deconstruction to the politically excluding instrument of inclusive writing”, Symposium on [https://collegedephilosophie.blogspot.com/2021/12/colloque-apres-la-deconstruction.html After the Deconstruction: reconstructing the social sciences], College of Philosophy in the Sorbonne, 7–8 January 2022. [https://www.youtube.com/watch?v=CE4zsNnn_uU&t=3s Video link]. Far from common and partisan declarations, or the sterile speculations in bad faith on the notion of deconstruction, coming back to the analysis of this notorious misrepresentation, new empirical and analytical arguments make it possible to better understand the current evolution of fundamentalist drifts that are bringing radical deviations and epidermal reactions.

Albert Doja has been working extensively on what he refers to as “religious morphodynamics”, taking the political history of Bektashism, a Sufi-Shiite religious movement within Islam, as an illustrative example of the transformational history of religion from a movement into established institution. With an innovative and well-argued approach, he demonstrates that the system of beliefs and practices related to Bektashism corresponded to a kind of liberation theology, whereas the structure of Bektashi groups corresponded more or less to the type of religious organization conventionally known as charismatic groups and ecclesial base communities.Albert Doja. 2006. "Spiritual surrender: from companionship to hierarchy in the history of Bektashism." Numen: International Review for the History of Religions 53 (2): 448-510. [https://doi.org/10.1163/156852706778941996 doi:10.1163/156852706778941996]. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405963 halshs-00405963]⟩. The main argument is that because of these theological doctrines and organizational structures, Bektashi spiritual tendency did at times connect with and meet social, cultural and national perspectives. It is the overall combination of these factors that cast the Bektashis, like heterodox mystics and heretics of any kind, as non-conformist and often dangerous for the political establishment. Albert Doja shows that this was the case with the Bektashis as much in Ottoman Anatolia and Modern Turkey,Albert Doja. 2006. "A political history of Bektashism from Ottoman Anatolia to Contemporary Turkey." Journal of Church and State 48 (2): 421-450. [https://doi.org/10.1093/jcs/48.2.423 doi:10.1093/jcs/48.2.423]. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405969 halshs-00405969]⟩. as in early independent or in postcommunist Albania.Albert Doja. 2006. "A political history of Bektashism in Albania." Politics, Religion & Ideology -- Totalitarian Movements and Political Religions 7 (1): 83-107. [https://doi.org/10.1080/14690760500477919 doi:10.1080/14690760500477919]. ⟨[https://halshs.archives-ouvertes.fr/halshs-00425475 halshs-00425475]⟩. However, in other circumstances, they were politically compliant and reliable, depending on political situations, when members of the previously persecuted religious minority acquired a degree of religious and political respectability within society at large. At that time, the doctrines of heterodoxy and liberation theology fade into the background.Albert Doja. 2006. "Spiritual surrender: from companionship to hierarchy in the history of Bektashism." Numen: International Review for the History of Religions 53 (2): 448-510. [https://doi.org/10.1163/156852706778941996 doi:10.1163/156852706778941996]. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405963 halshs-00405963]⟩. In the end, the heirs of the heterodox promoters of spiritual reform and social movement turn into followers and faithful defenders of a legitimate authority. They become the spokespeople for an institutionalized orthodoxy whose support is sought by the political regime.

• Albert Doja. Invitation au terrain: Mémoire personnel de la construction du projet socio-anthropologique. Peter Lang, 2013, {{ISBN|978-2-87574-023-6|9783035262995}}. ⟨{{doi|10.3726/978-3-0352-6299-5}}⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-01152300 halshs-01152300]⟩
• Albert Doja. Naître et Grandir chez les Albanais: La Construction Culturelle de la Personne. L'Harmattan, 2000. ⟨[https://halshs.archives-ouvertes.fr/halshs-00406333 halshs-00406333]⟩
• Albert Doja. Përdorimi Politik i Fesë në Rindërtimin e Identiteteve: Rasti shqiptar. Tirana: AIIS Press, 2001. ⟨[https://halshs.archives-ouvertes.fr/halshs-00486061 halshs-00486061]⟩
• Albert Doja. Bektashism in Albania: Political history of a Religious Movement. AIIS Press, 2008, {{ISBN|978-99943-742-8-1}}. ⟨[https://halshs.archives-ouvertes.fr/halshs-01382774 halshs-01382774]⟩
• Albert Doja. Ardhja e Antropologjisë në Shqipëri. Academia e Shkencave 2018, 2nd ed. UET Press 2021. {{ISBN|978-9928-237-53-8|978-9928-320-47-6}}. ⟨[https://halshs.archives-ouvertes.fr/halshs-03293445 halshs-03293445]⟩

• Albert Doja, Laurent Capocchi, Jean-François Santucci. Computational challenges to test and revitalize Claude Lévi-Strauss transformational methodology. Big Data & Society, SAGE, 2021, 8 (2), ⟨[https://doi.org/10.1177/20539517211037862 10.1177/20539517211037862]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-03348771 halshs-03348771]⟩
• Albert Doja, Enika Abazi. The Mytho-Logics of Othering and Containment: Culture, Politics and Theory in International Relations. International Critical Thought, Routledge (Taylor & Francis), 2021, pp. 1–26. ⟨[https://doi.org/10.1080/21598282.2021.1886145 10.1080/21598282.2021.1886145]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-03157285 halshs-03157285]⟩
• Albert Doja. Celebrations of Lévi-Strauss's Heroic Legacy. Journal of the Royal Anthropological Institute, Wiley, 2020, 26 (4), pp. 864–871. ⟨[https://doi.org/10.1111/1467-9655.13366 10.1111/1467-9655.13366]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-03013705 halshs-03013705]⟩
• Jean-Francois Santucci, Albert Doja, Laurent Capocchi. A Discrete-Event Simulation of Claude Lévi-Strauss’ Structural Analysis of Myths based on Symmetry and Double Twist Transformations. Symmetry, MDPI, 2020, 12 (10), 1706. ⟨[https://doi.org/10.3390/sym12101706 10.3390/sym12101706]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-02970262 halshs-02970262]⟩
• Albert Doja. Lévi-Strauss's heroic anthropology facing contemporary problems of the modern world. Reviews in Anthropology, Informa UK (Taylor & Francis), 2020, 49 (1-2), pp. 4–38. ⟨[https://doi.org/10.1080/00938157.2020.1794140 10.1080/00938157.2020.1794140]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-02970263 halshs-02970263]⟩
• Albert Doja. Politics of mass rapes in ethnic conflict: A morphodynamics of raw madness and cooked evil. Crime, Law and Social Change, Springer Verlag, 2019, 71 (5), pp. 541–580. ⟨[https://doi.org/10.1007/s10611-018-9800-0 10.1007/s10611-018-9800-0]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-01319734 halshs-01319734]⟩
• Albert Doja. In Hoc Signo Vinces: The Politics of Religion as a Source of Power and Conflict. Politics, Religion and Ideology, Taylor & Francis (Routledge), 2019, 20 (4), pp. 447–466. ⟨[https://doi.org/10.1080/21567689.2019.1697871 10.1080/21567689.2019.1697871]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-02440393 halshs-02440393]⟩
• Albert Doja. Social Morphodynamics: Mapping Identity Transformations, Cultural Encounters, and the Evolution of Core Values. Social Epistemology Review and Reply Collective, 2018, 7 (1), pp. 14–25. ⟨[https://halshs.archives-ouvertes.fr/halshs-01691090 halshs-01691090]⟩
• Albert Doja. Claude Lévi-Strauss (1908-2009): The apotheosis of heroic anthropology. Anthropology Today, Wiley, 2010, 26 (5), pp. 18–23. ⟨[https://doi.org/10.1111/j.1467-8322.2010.00758.x 10.1111/j.1467-8322.2010.00758.x]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00523837 halshs-00523837]⟩
• Albert Doja. Claude Lévi-Strauss at his Centennial: toward a future anthropology. Theory, Culture & Society, 2008, 25 (7-8), pp. 321–340. ⟨[https://doi.org/10.1177/0263276408097810 10.1177/0263276408097810]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405936 halshs-00405936]⟩
• Albert Doja. From Neolithic Naturalness to Tristes Tropiques: the emergence of Lévi-Strauss's new humanism. Theory, Culture & Society, 2008, 25 (1), pp. 77–100. ⟨[https://doi.org/10.1177/0263276407090015 10.1177/0263276407090015]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405940 halshs-00405940]⟩
• Albert Doja. The kind of writing: anthropology and the rhetorical reproduction of postmodernism. Critique of Anthropology, SAGE Publications, 2006, 26 (2), pp. 157–180. ⟨[https://doi.org/10.1177/0308275X06064993 10.1177/0308275X06064993]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405948 halshs-00405948]⟩

• Albert Doja. Histoire et dialectique des idéologies et significations religieuses. European Legacy–Towards New Paradigms: Journal of the International Society for the Study of European Ideas, Taylor & Francis (Routledge), 2000, 5 (5), pp. 663–685. ⟨[https://doi.org/10.1080/713665519 10.1080/713665519]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00406263 halshs-00406263]⟩
• Albert Doja. Spiritual surrender: from companionship to hierarchy in the history of Bektashism. Numen: International Review for the History of Religions, 2006, 53 (4), pp. 448–510. ⟨[https://doi.org/10.1163/156852706778941996 10.1163/156852706778941996]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405963 halshs-00405963]⟩
• Albert Doja. A political history of Bektashism in Albania. Politics, Religion and Ideology [Totalitarian Movements and Political Religions], Taylor & Francis (Routledge), 2006, 7 (1), pp. 83–107. ⟨[https://doi.org/10.1080/14690760500477919 10.1080/14690760500477919]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00425475 halshs-00425475]⟩
• Albert Doja. A political history of Bektashism from Ottoman Anatolia to Contemporary Turkey. Journal of Church and State, Oxford University Press (OUP), 2006, 48 (2), pp. 423–450. ⟨[https://doi.org/10.1093/jcs/48.2.423 10.1093/jcs/48.2.423]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405969 halshs-00405969]⟩
• Albert Doja. The politics of religious dualism: Naim Frashëri and his elective affinity to religion in the course of 19th-century Albanian activism. Social Compass: International Review of Sociology of Religion, 2012, 60 (1), pp. 115–133. ⟨[https://dx.doi.org/10.1177/0037768612471770 10.1177/0037768612471770]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00806371 halshs-00806371]⟩
• Enika Abazi, Albert Doja. Further Considerations on the Politics of Religious Discourse: Naim Frashëri and his Pantheism in the Course of Nineteenth-Century Albanian Nationalism. Middle Eastern Studies, Taylor & Francis (Routledge), 2013, 49 (6), pp. 859–879. ⟨[https://dx.doi.org/10.1080/00263206.2013.836495 10.1080/00263206.2013.836495]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00922488 halshs-00922488]⟩
• Albert Doja. Confraternal religion: from liberation theology to political reversal. History and Anthropology, Taylor & Francis (Routledge), 2003, 14 (4), pp. 349–381. ⟨[https://dx.doi.org/10.1080/0275720032000156488 10.1080/0275720032000156488]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00405977 halshs-00405977]⟩
• Albert Doja. The Politics of Religion in the Reconstruction of Identities: The Albanian Situation. Critique of Anthropology, SAGE Publications, 2000, 20 (4), pp. 421–438. ⟨[https://doi.org/10.1177/0308275X0002000404 10.1177/0308275X0002000404]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00406257 halshs-00406257]⟩

• Albert Doja. The New German-speaking School of Balkankompetenzen: Knowledge production and truth claims in post-colonial post-communist context. New Perspectives Quarterly, Wiley, 2022, 30 (1), pp. 87–118. ⟨[https://doi.org/10.1177/2336825X211065569 10.1177/2336825X211065569]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-03548311 halshs-03548311]⟩
• Enika Abazi, Albert Doja. Time and narrative: Temporality, memory, and instant history of Balkan wars. Time and Society, SAGE Publications, 2018, 27 (2), pp. 239–272. ⟨[https://doi.org/10.1177/0961463x16678249 10.1177/0961463x16678249]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-01412261 halshs-01412261]⟩
• Enika Abazi, Albert Doja. The past in the present: time and narrative of Balkan wars in media industry and international politics. Third World Quarterly, Taylor & Francis (Routledge), 2017, 38 (4), pp. 1012–1042. ⟨[https://doi.org/10.1080/01436597.2016.1191345 10.1080/01436597.2016.1191345]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-01349135 halshs-01349135]⟩
• Enika Abazi, Albert Doja. International representations of Balkan wars: a socio-anthropological account in international relations perspective. Cambridge Review of International Affairs, Taylor & Francis (Routledge), 2016, 29 (2), pp. 581–610. ⟨[https://doi.org/10.1080/09557571.2015.1118998 10.1080/09557571.2015.1118998]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-01277214 halshs-01277214]⟩
• Enika Abazi, Albert Doja. From the communist point of view: Cultural hegemony and folkloric manipulation in Albanian studies under socialism. Communist and Post-Communist Studies, Elsevier, 2016, 49 (2), pp. 163–178. ⟨[https://doi.org/10.1016/j.postcomstud.2016.04.002 10.1016/j.postcomstud.2016.04.002]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-01309745 halshs-01309745]⟩
• Albert Doja. From the native point of view: An insider/outsider perspective on folkloric archaism and modern anthropology in Albania. History of the Human Sciences, SAGE Publications, 2015, 28 (4), pp. 44–75. ⟨[https://doi.org/10.1177/0952695115594099 10.1177/0952695115594099]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-01214230 halshs-01214230]⟩
• Albert Doja. From the German-speaking point of view: Unholy Empire, Balkanism, and the culture circle particularism of Albanian studies. Critique of Anthropology, SAGE Publications, 2014, 34 (3), pp. 290–326. ⟨[https://doi.org/10.1177/0308275X14531834 10.1177/0308275X14531834]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-01133422 halshs-01133422]⟩
• Albert Doja. Socializing Enchantment: a socio-anthropological approach to infant-directed singing, music education and cultural socialization. International Review of the Aesthetics and Sociology of Music, JSTOR, 2014, 45 (1), pp. 115–147. [http://www.jstor.org/stable/23758170 JSTOR:23758170] ⟨[https://halshs.archives-ouvertes.fr/halshs-01018755 halshs-01018755]⟩
• Albert Doja. Fertility Trends, Marriage Patterns and Savant Typologies in Albanian Context. Journal of Family History, SAGE Publications, 2010, 35 (4), pp. 346–367. ⟨[https://doi.org/10.1177/0363199010381045 10.1177/0363199010381045]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00516607 halshs-00516607]⟩
• Albert Doja. Social Thought & Commentary: Rethinking the Couvade. Anthropological Quarterly, George Washington University, Institute for Ethnographic Research, 2005, 78 (4), pp. 917–950. ⟨[https://doi.org/10.1353/anq.2005.0053 10.1353/anq.2005.0053]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00406278 halshs-00406278]⟩
• Albert Doja. Morphologie traditionnelle de la société albanaise. Social Anthropology, Wiley, 1999, 7 (1), pp. 37–55. ⟨[https://doi.org/10.1111/j.1469-8676.1999.tb00177.x 10.1111/j.1469-8676.1999.tb00177.x]⟩. ⟨[https://halshs.archives-ouvertes.fr/halshs-00406287 halshs-00406287]⟩

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