Anti-Chinese sentiment in Japan

{{Main|Tokugawa period}}

Beginning in the {{lang|ja-Latn|Tokugawa|italic=no}} period (1600 to 1868), Japan left a prolonged period of civil war and began to prosper as a unified and stable state.[https://web.archive.org/web/20080517155407/http://www.bookrags.com/research/tokugawa-period-ema-05/ Tokugawa Period]. BookRags. Retrieved on 2008-08-24. This period saw an attempt to remove foreign influences on Japanese culture, including the influence of Chinese culture. During this time, Japan maintained a policy of self-isolation, leading to the further development of its culture with little foreign influence. A rise in national self-respect at this time resulted in Japan viewing itself as the centre of a "civilised world surrounded by barbarians."Kanji Nishio [http://www.jfir.or.jp/e/research_e/seminar1/conver_2.htm II. Japan's Identity: Is Asia One? Is Japan Part of the East?] {{webarchive |url=https://web.archive.org/web/20090212154329/http://www.jfir.or.jp/e/research_e/seminar1/conver_2.htm |date=February 12, 2009 }} Japan Forum on International Relations. Retrieved on 2008-08-24.

A key proponent of these movements and schools of thought was the cultural movement and branch of scholarship known as {{nihongo|kokugaku|国学}}, translating literally as "national studies", and translated commonly as "Japanese studies". {{lang|ja-Latn|Kokugaku}} aimed through its practitioners (known as {{lang|ja-Latn|kokugakushu}}) to distinguish between a perception of genuine Japanese culture in contrast to what was considered as foreign culture,[http://www.wsu.edu/~dee/TEXT/111/unit10pt2.rtf Tokugawa Enlightenment] {{webarchive |url=https://web.archive.org/web/20100527203917/http://www.wsu.edu/~dee/TEXT/111/unit10pt2.rtf |date=May 27, 2010 }} with the resulting goal being to revert Japanese culture to one devoid of foreign influence.

Practitioners of {{lang|ja-Latn|kokugaku}} placed particular importance on Shinto, Japan's indigenous religion,[http://www.japan-guide.com/e/e2056.html Shinto] {{Webarchive|url=https://web.archive.org/web/20210317033805/http://www.japan-guide.com/e/e2056.html |date=2021-03-17 }}. Japan-guide.com. Retrieved on 2008-08-24. seen as a bulwark against foreign, and especially Confucian and Buddhist, influences. However, by the time {{lang|ja-Latn|kokugaku}} developed, Shinto had already been heavily influenced by both Confucianism and Buddhism;Ng, Wai-ming. [http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/ew88795.htm The I Ching in the Shinto Thought of Tokugawa Japan] {{Webarchive|url=https://web.archive.org/web/20171212172515/http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/ew88795.htm |date=2017-12-12 }}. University of Hawaii Press (1998). Retrieved on 2008-08-24. due to this, the net effect of {{lang|ja-Latn|kokugaku}} scholarship and its achievements is debated.

{{Main|Empire of Japan}}

Following the Meiji Restoration and the abandonment of its self isolationist policy, Japan pursued a policy of aggressive Westernisation and industrialisation in effort to match the progress of Western nations. At the same time as this, China had begun to sink into a state of deep dysfunction, and was perceived as a declining power by many, including Japan.{{cn|date=September 2024}}

The World War II also compounded on this, resulting in the loss of life of more than 20 million mostly civilian Chinese people. The property loss suffered by the Chinese was valued at US$383 billion at the currency exchange rate in July 1937, roughly 50 times the GDP of Japan at that time (US$7.7 billion).{{cite web|url=https://www.bbc.co.uk/history/worldwars/wwtwo/nuclear_01.shtml|title=BBC - History - World Wars: Nuclear Power: The End of the War Against Japan|access-date=28 March 2016|archive-date=28 November 2015|archive-url=https://web.archive.org/web/20151128194317/http://www.bbc.co.uk/history/worldwars/wwtwo/nuclear_01.shtml|url-status=live}}

{{More citations needed section|date=April 2019}}

{{Sinophobia Pew}}

File:Chinese Embassy protest in Japan.jpg

Following the end of the World War II, openly Sinophobic sentiments were stifled and became taboo in mainstream Japanese media, despite the opposing positions taken by Japan and the People's Republic of China in the Cold War. Use of the formerly common word {{nihongo|Shina|支那}} (lit., "China") has all but disappeared except in a handful of cases, such as the Japanese name for "South China Sea" and an alternative term for ramen.{{vague|reason=Unclear what this paragraph means. Has another term taken its place in a more derogatory sense?|date=October 2020}}

Following the Cold War, there was little contact between Japan and the People's Republic of China, and little discussion of China until the relationship between the countries was normalised in 1972, following a surge of interest within Japan about its neighbour. China renounced reparations for the Second World War, partly to avoid appearing less generous than Taiwan — which had earlier done the same — and to strengthen its position against the Soviet Union. The response was of considerable gratitude and goodwill in Japan, with Sinophobia confined to anti-communism. Public animosity toward the People's Republic of China was minimal compared to the public animosity held against the Soviet Union, and a friendly mood prevailed.{{cite web|url=http://www.asahi.com/english/opinion/TKY200412220155.html|title=asahi.com: English|access-date=28 March 2016|archive-date=8 February 2005|archive-url=https://web.archive.org/web/20050208123950/http://www.asahi.com/english/opinion/TKY200412220155.html|url-status=live}} Improvements were also seen in social attitudes toward ethnic Chinese residents of Japan, along with other minorities such as Zainichi Koreans and the Ainu people.{{cn|date=September 2024}}

However, since 2000, Japan has seen a gradual resurgence of anti-Chinese sentiments, coupled with the effects of an increasingly tense political relationship between Japan and the People's Republic of China. The reason partly stems from the Japanese history textbook controversies and official visits to the Yasukuni Shrine, as well as Chinese use of anti-Japan sentiment to buttress their own domestic politics.Forney, Matthew (December 10, 2005). [https://web.archive.org/web/20051214093045/http://www.time.com/time/world/article/0,8599,1139759,00.html "Why China Loves to Hate Japan"]. Time. Retrieved 1 June 2008. The anti-Japanese riots of 2005 are cited as raising tensions within China and fear of China within the Japanese public. Many Japanese nationalist groups, such as {{lang|ja-Latn|Ganbare Nippon|italic=no}} and {{lang|ja-Latn|Zaitokukai|italic=no}}, are anti-Chinese, with data from the Pew Global Attitude Project (2008) showing that 85% of Japanese people surveyed held unfavourable views of China, and that 73% held unfavourable views of Chinese people.{{cn|date=September 2024}}

The Economist has written that according to a survey done in 2021, more than 40% of Japanese aged 18–29 feel an "affinity" towards China, compared to only 13% for those aged in their 60s and 70s.{{Cite news |date=19 January 2023 |title=Japanese youngsters want to look like Chinese starlets |newspaper=The Economist |url=https://www.economist.com/asia/2023/01/19/japanese-youngsters-want-to-look-like-chinese-starlets |access-date=2023-01-19 |issn=0013-0613 |archive-date=2023-01-19 |archive-url=https://web.archive.org/web/20230119150754/https://www.economist.com/asia/2023/01/19/japanese-youngsters-want-to-look-like-chinese-starlets |url-status=live }}

• China–Japan relations
• History of China–Japan relations
• Anti-Chinese sentiment in the United States
• Anti-Korean sentiment in Japan
• Anti-Japanese sentiment in China
• Nativism (politics)

{{Reflist}}

{{Racism topics}}

{{Anti-Chinese sentiment}}

Category:Anti-communism in Japan

Category:China–Japan relations

Japan

Category:Racism in Japan