Anti-Māori sentiment

Anti-Māori sentiment originated with the arrival of Europeans. As New Zealand transitioned from a collection of self-governing Māori polities to a British colonial possession and then self-governing country, anti-Māori attitudes were soon present in both administration and among Pākehā (European New Zealanders). Although Māori are well regarded in popular culture as having been treated better than other indigenous people,Meihana, Peter, 'The Anti-Treatyist Response to the Recognition of Māori Treaty Rights', pp. 267–275, in La Rooij, Marinus et al., Histories of hate: the radical right in Aotearoa New Zealand (Dunedin: Otago University Press, 2022) anti-Māori sentiment has been a constant fixture of New Zealand society since colonisation.

Some 19th century legislation acknowledged traditional Māori practice and custom.{{cite encyclopedia |title=Te ture – Māori and legislation – Māori traditional law |first=Rāwiri |last=Taonui |url= https://teara.govt.nz/en/te-ture-maori-and-legislation/page-1 |encyclopedia=Te Ara – the Encyclopedia of New Zealand |date=20 June 2012 |access-date=24 August 2024}} One of the Māori laws that the Crown undermined was the principle of collective ownership of land. The first efforts to circumvent Māori law regarding ownership was the pre-emption clause in Article Two of the Treaty of Waitangi. This gave the Crown the right of first refusal, to prevent the sale of Māori land to anyone other than the Crown. This was justified by British officials as necessary to protect Maori interests in land dealings with settlers and other colonial powers, such as France.Waitangi Tribunal, The Muriwhenua Land Report 1997, Wellington, GP Publications, 1997, p. 5, in Daamen, Rose, The Crown's Right of Pre-emption and Fitzroy's Waiver Purchases, Waitangi Tribunal (August 1998)* {{cite book |last=Orange |first=Claudia |author-link=Claudia Orange |url=https://www.bwb.co.nz/books/the-treaty-of-waitangi |title=The Treaty of Waitangi |publisher=Allen & Unwin |year=1987 |isbn=9781877242489 |edition=Second |location=Wellington |page=20 |access-date=27 May 2020 |archive-url=https://web.archive.org/web/20200504212028/https://www.bwb.co.nz/books/the-treaty-of-waitangi |archive-date=4 May 2020 |url-status=live}} Pre-emption allowed the acquisition of tribal land by the Crown, the undermining Māori culture and law and helped achieve substantive British sovereignty. This was especially so in the "golden age of Māori enterprise", the period in which Māori outnumbered the first Pākehā, controlled the economy, and were generally in a position of strength.{{cite encyclopedia |title=Te Māori i te ohanga – Māori in the economy |first=Basil |last=Keane |url= https://teara.govt.nz/en/te-maori-i-te-ohanga-maori-in-the-economy |encyclopedia=Te Ara – the Encyclopedia of New Zealand |date=11 March 2010 |access-date=24 August 2024}}Anderson, A, Binney, J, Harris, A, Tangata Whenua: An Illustrated History (Wellington: Bridget Williams Books, 2015), Chapter Eight: 'Rangatiratanga and Kāwanatanga', pp. 227–245

Māori were also discriminated against in suffrage. Although the Māori version of the Treaty of Waitangi gave the Crown the right to govern British subjects, Māori who wanted to partake in the earliest New Zealand democracy were largely shunned due to the land-ownership franchise, which restricted the right to vote to men aged 21 and over who owned property worth least 25 pounds. Since most Māori land was communally owned, very few Māori had the right to vote.{{cite book |last=McLean |first=Gavin |url=http://www.otago.ac.nz/press/booksauthors/2006/governors.html |title=The Governors: New Zealand's Governors and Governors-General |date=2006 |publisher=Otago University Press |isbn=1-877372-25-0 |location=Dunedin |page=46 |access-date=23 May 2020 |archive-url=https://web.archive.org/web/20130624194345/http://www.otago.ac.nz/press/booksauthors/2006/governors.html |archive-date=24 June 2013 |url-status=dead}} This changed in 1867, when the Māori seats were established, but there were only four, when Māori would have been entitled by population quota to between 14 and 16. Māori were prevented from switching between the Māori and General electoral rolls until 1975, meaning they were under-represented for more than a century.{{cite encyclopedia |title=Ngā māngai – Māori representation – Effect of Māori seats |first=Rāwiri |last=Taonui |url= https://teara.govt.nz/en/nga-mangai-maori-representation/page-2 |encyclopedia=Te Ara – the Encyclopedia of New Zealand |date=15 July 2016 |access-date=24 August 2024}}

The Native Lands Act 1865, the successor to an 1852 act, established the Native Land Court, whose primary purpose was to aggressively expand land purchases for British and Irish settlers in the North Island through individualising Māori land title in English law. This method of outlawing collective ownership by refusing to acknowledge multiple property owners was justified by Minister of Justice (and first Prime Minister) Henry Sewell as essential for "the detribalisation of the Māori – to destroy, if it were possible, the principle of communism upon which their social system is based and which stands as a barrier in the way of all attempts to amalgamate the Māori race into our social and political system." This manifested through land confiscations (raupatu) during the concurrent New Zealand Wars. The Waitangi Tribunal's 1996 Taranaki report emphasised that the Taranaki raupatu "carried the germ for cultural genocide".Waitangi Tribunal, The Taranaki Report Kaupapa Tuatahi, p.139 In 1867, colonial politician Isaac Featherston said "the Maoris are dying out fast, nothing can save them; our plain duty as compassionate colonists is to smooth the dying pillow of the Maori; then history will have nothing to reproach us with."

The Native Schools Act 1867 soon followed, to strongly discourage the speaking of the Māori language in New Zealand schools. Although children were to be encouraged to speak English, there was no official policy banning children from speaking Māori. However some native school committees made rules banning this,{{Cite news |date=29 January 1908 |title=Educating the Maori: the Native School system |url=https://paperspast.natlib.govt.nz/newspapers/NZH19080129.2.7 |url-status=live |archive-url=https://web.archive.org/web/20220505200540/https://paperspast.natlib.govt.nz/newspapers/NZH19080129.2.7 |archive-date=5 May 2022 |access-date=6 May 2022 |work=New Zealand Herald |via=Paperspast |quote=Maori committees are very enthusiastic sometimes. They make such rules as " Only English to be spoken in the playground."}} and Māori children were sometimes physically punished for speaking their native tongue at school.{{Cite news |date=24 May 1933 |title=A mutilated tongue |url=https://paperspast.natlib.govt.nz/newspapers/AS19330524.2.58 |url-status=live |archive-url=https://archive.today/20220801221927/https://paperspast.natlib.govt.nz/newspapers/AS19330524.2.58 |archive-date=1 August 2022 |access-date=25 July 2019 |work=Auckland Star}} This practice, which persisted for decades after the act was introduced in 1867, contributed to the Māori language's steep decline, and further alienation of Māori from Māori culture.

File:Observer 4 July 1914 THE DICKENS! Hori (reading notice).jpg]]

Māori were subject to a patronising line of analysis by Pākehā ethnographers, who viewed them as "noble savages",https://teara.govt.nz/en/european-ideas-about-maori/page-1 who were "dying out". This was a flawed and sometimes welcomed interpretation of Māori population decline, caused by the introduction of European diseases to which they had no immunity, as well as the Musket Wars and New Zealand Wars.Pool, Ian, and Jackson, Natalie, 'Population change – Māori population change', Te Ara – the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/population-change/page-6 (accessed 1 June 2024){{Cite web |last=Smale |first=Aaron |date=2023-11-27 |title=From dying race to urban segregation |url=http://newsroom.co.nz/2023/11/28/from-dying-race-to-urban-segregation/ |access-date=2024-06-01 |website=Newsroom |language=en-US}}{{cite web |title=Māori and European population numbers, 1838–1901 |url=https://nzhistory.govt.nz/media/photo/maori-and-european-population-numbers-1838%E2%80%931901 |publisher=Manatū Taonga — Ministry for Culture and Heritage |date=28 May 2024}} In 1898, New Zealand politician William Pember Reeves wrote that "the average colonist regards a Mongolian with revulsion, a Negro with contempt, and looks on an Australian black as very near to a wild beast; but he likes the Maoris, and is sorry that they are dying out." As a result of the more mild view of Māori inferiority, racial intermarriage was accepted and widespread.

Although belief in white supremacy was widespread, it was based less on an assumption of genetic superiority than one of British cultural superiority. It was believed that if Māori culture was suppressed and Māori people were forcibly assimilated, they would be equal to British settlers.

Māori were increasingly made into comical figures in the Pākehā imagination. Historian Peter Gibbons has described how "Māori themselves and their cultures were textualized by Pakeha, so that the colonists could 'know' the people they were displacing. It is not too much to say that the colonists produced (or invented) 'the Maori', making them picturesque, quaint, largely ahistorical, and, through printed materials, manageable."Peter Gibbons, 'Cultural Colonisation and National Identity', New Zealand Journal of History, Vol. 36, no. 1, 2002, p.13 Racial slurs such as hori are an example, with the term originally referring to a stock character of an uneducated, lazy Māori man.{{cite web |date=5 June 2008 |title=Dropping the H-bomb? |url=https://linguisticsmassey.wordpress.com/2009/06/05/dropping-the-h-bomb/ |url-status=live |archive-url=https://web.archive.org/web/20150403073757/https://linguisticsmassey.wordpress.com/2009/06/05/dropping-the-h-bomb/ |archive-date=3 April 2015 |access-date=2 April 2015 |publisher=Linguistics and Second Language Teaching, Massey University}}

File:Pukekohe_viewed_from_the_Railway_Station.jpg), {{circa}} 1910. In the mid-century Pukekohe was one of the most notoriously segregated towns in the country.]]

Unlike in the United States or South Africa, New Zealand never enforced formal racial segregation. However, racial segregation did exist in some places in a formal or local level against Māori, to favour Pākehā and Asians.{{Cite web |title=Stuff |url=https://www.stuff.co.nz/pou-tiaki/300288698/our-history-of-mori-segregation-needs-to-be-part-of-the-curriculum |access-date=2024-06-01 |website=www.stuff.co.nz}} From 1925 to the early 1960s in Pukekohe, a small town now within South Auckland, Māori had designated sections of cinemas to sit in, refused service from taxi drivers, barbers, and most pub landlords, prevented from accessing swimming pools except on Fridays, forced to stand for Pākehā bus passengers, and were forced to live in slums where preventable diseases were rife. More than 200 Māori infants and children are recorded to have died from measles, diphtheria, whooping cough and tuberculosis, linked to slum living conditions, including 29 in 1938 alone. Pukekohe was also home to the country's sole racially segregated school, which operated from {{circa}} 1952 till its closure in 1964.{{Cite web |title=26 May 1952 |url=https://kura.aucklandlibraries.govt.nz/digital/collection/manukau/id/6339/ |access-date=2024-06-01 |website=kura.aucklandlibraries.govt.nz |language=en}} Other cities enforced some minor segregation, such as segregated public toilets in Tauranga in the 1940s and libraries in Kaitaia.

The Battle of Manners Street in 1943 was one memorable event of Pākehā protest against anti-Māori segregation, in which New Zealand Army soldiers fought American Army soldiers who were allegedly attempting to prevent Māori servicemen from entering the Allied Services Club on Manners Street, Te Aro, Wellington.{{cite book |last=Banning |first=William |title=Heritage Years: Second Marine Division Commemorative Anthology, 1940–1949, Volume 1 |publisher=Turner Publishing Company |year=1988 |isbn=9780938021582 |edition=1988 |page=40}}

The crossover between anti-Māori sentiment and opposition to co-governance has become harder to distinguish in recent years, as prominent Māori right-wing figures, such as Winston Peters and David Seymour, are some of the most prominent opponents. In March 2024, Peters controversially compared co-governance to Nazi Germany and Nazi racial theories. His remarks were described as offensive by Ben Kepes, a spokesperson for the Holocaust Centre of NZ, and Labour Party leader Chris Hipkins.{{cite news |last1=Pearse |first1=Adam |date=17 March 2024 |title=NZ First leader Winston Peters compares co-governance to Nazi Germany, says promised tax cuts 'not impossible' |url=https://www.nzherald.co.nz/nz/politics/watch-live-nz-first-leader-winston-peters-to-give-state-of-the-nation-address/BPCKTCK2MBAWRD5CHADECZDG4Y/ |archive-url=https://web.archive.org/web/20240317201533/https://www.nzherald.co.nz/nz/politics/watch-live-nz-first-leader-winston-peters-to-give-state-of-the-nation-address/BPCKTCK2MBAWRD5CHADECZDG4Y/ |archive-date=17 March 2024 |access-date=19 March 2024 |work=The New Zealand Herald}}

• Treaty Principles Bill
• Hobson's Pledge

{{Reflist}}

• [https://www.stuff.co.nz/pou-tiaki/300288698/our-history-of-mori-segregation-needs-to-be-part-of-the-curriculum Our history of Māori segregation needs to be part of the curriculum – Stuff.co.nz]
• [https://www.auckland.ac.nz/en/news/2020/06/15/new-zealand-nation-grappling-its-racist-past.htm New Zealand: A nation grappling with its racist past Opinion piece]

{{Discrimination}}

Category:Race relations in New Zealand

Māori