Basque mythology

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File:Obiit.JPG, a Basque gravestone, from 1736 with commonly found symbols. Translated from Latin, it reads, "Maria Arros Sagaray died on the 19th day of April, 1736".]]

The mythology of the ancient Basques largely did not survive the arrival of Christianity in the Basque Country between the 4th and 12th century AD. Most of what is known about elements of this original belief system is based on the analysis of legends, the study of place names and scant historical references to pagan rituals practised by the Basques.{{cite journal|title=The Basque Mythology at the present time |url=https://www.bizkaia.eus/fitxategiak/04/ondarea/Kobie/PDF/5/Kobie_12AC_LA%20MITOLOG%C3%8DA%20VASCA%20EN%20LA%20ACTUALIDAD,%20The%20Basque%20My.pdf |journal=KOBIE (Serie Antropología Cultural) |location=Bilbao |publisher=Bizkaiko Foru Aldundia-Diputación Foral de Bizkaia |access-date=7 March 2020 |number=XII |pages=135 & 148 |date=2006–2007 |issn=0214-7971}}

One main figure of this belief system was the female deity Mari. According to legends collected in the area of Ataun, the other main figure was her consort Sugaar. However, due to the scarcity of the material, it is difficult to say if this would have been the "central pair" of the Basque pantheon. Based on the attributes ascribed to these mythological creatures, this would be considered a chthonic religion as all its characters dwell on earth or below it, with the sky seen mostly as an empty corridor through which the divinities pass.{{Citation needed|date=July 2021|reason=there are several celestial Deities i.e Aide, goddess of wind and air, Eate, the god of storms, Egoi, a minor wind deity associated with the south wind, Eki, the goddess of the Sun, Ilargi, the goddess of the Moon, Orko, the god of thunder}}

Historical sources

The main sources for information about non-Christian Basque beliefs are:{{cite book|last=Kasper |first=M. |title=Baskische Geschichte |language=de |trans-title=Basque history |date=1997 |publisher=Primus |isbn=3-89678-039-5}}

Strabo, who mentions the sacrifice of male goats and humans
Arab writers from the time of the Umayyad conquest of Hispania (8th century)
the 12th century diary of the pilgrim Aymeric Picaud
various medieval sources making references to pagan rituals, including the records of the Inquisition
19th and 20th century collections of myths and folk-tales, such as those collected by José Miguel Barandiaran, which comprise by far the largest body of material relating to non-Christian beliefs and practices
the modern study of place-names in the Basque Country

Mythological creatures and characters

The Urtzi controversy

Urtzi may have been a Basque mythological figure—a sky god—but may have been merely a word for the sky. There is evidence that can be read as either supporting or contradicting the existence of such a deity. To date, neither theory has been entirely accepted.{{cite book|author-link=Larry Trask |last=Trask |first=Larry |title=The History of Basque |publisher=Routledge |date=1997}}

Influence on Iberian pantheons

The Iberian Peninsula's Indo-European speaking cultures like the Lusitanians and Celtiberians seem to display a significant Basque influence on their mythologies. This includes the concept of the Enchanted Mouras, which may be based on the Mairu,Anuntxi Arana: Mari, mairu eta beste - 1996 - Bulletin du musée basque n°146. and the god Endovelicus, whose name may come from proto-Basque words.{{cite book|last=Encarnação |first=José d’ |date=2015 |title=Divindades indígenas sob o domínio romano em Portugal |language=pt |trans-title=Indigenous deities under Roman rule in Portugal |edition=Second |location=Coimbra |publisher=Universidade de Coimbra}}{{page needed|date=October 2022}}

Myths of the historical period

After Christianization, the Basques kept producing and importing myths.

Jaun Zuria is the mythical first Lord of Biscay, said to be born of a Scottish princess who had an encounter with the god Sugaar in the village of Mundaka.
The battle of Roncesvalles was mythologized in the cycle of the Matter of France.
In the Aralar Range, Saint Michael was said to appear to assist a local noble turned hermit.
The coat of arms of Navarre was said to come from a feat in the battle of Las Navas de Tolosa.
The battle of Amaiur was the battle where Navarre lost its independence to the Crown of Castile.

References

Bibliography

{{cite journal |last1=Arriaga |first1=J. |title=Euskal mitologia |language=eu |trans-title=Basque mythology |journal=Gero |date=1984}}
{{cite book |last1=Barandiaran |first1=Jose Migel |author-link1=Jose Migel Barandiaran |title=Mitología Vasca |language=es |trans-title=Basque mythology |location=Txertoa |date=1996}}
{{cite journal |last1=Baroja |first1=Caro |title=Lamiak, sorginak eta jainkosak |language=eu |trans-title=Lamias, witches and goddesses |journal=Gaiak |date=1995 |issue=Euskal mitologia}}
{{cite journal |last1=Everson |first1=M. |author-link1=Michael Everson |title=Tenacity in religion, myth, and folklore: the Neolithic Goddess of Old Europe preserved in a non-Indo-European setting |journal=Journal of Indo-European Studies |volume=17 |number=277 |date=1989 |url=http://www.evertype.com/misc/basque-jies/basque-jies.html}}
{{cite book |last1=Hartsuaga |first=J.I. |title=Euskal Mitologia Konparatua |language=eu |trans-title=Comparative Basque Mythology |publisher=Kriseilu |date=1987}}
La Paglia, Antonio. Beyond Greece and Rome: Faith and Worship in Ancient Europe, Black Mountain Press, 2004.
Lezea, Toti Martínez de. "Leyendas de Euskal Herria". Erein, 2004.
Ortíz-Osés, A. El matriarcalismo vasco. Universidad de Deusto, 1980. {{ISBN|84-7485-011-8}}.
______ . El inconsciente colectivo vasco. Txertoa, 1982. {{ISBN|84-7148-107-3}}.
______ . Antropología simbólica vasca. Anthropos, 1985. {{ISBN|84-85887-84-0}}
{{cite journal |last1=Satrústegi |first1=J. |title=Haitzuloetako euskal mitologia |language=eu |trans-title=Basque cave mythology |journal=Euskal Mitologia |date=1996 |volume=68 |pages=165–174}}

;Folktale collections:

{{ill|Videgain, Xarles|eu|Xarles Bidegain}}. "[https://dialnet.unirioja.es/servlet/articulo?codigo=1301618 Quelques contes basques tirés du manuscrit Webster]". In: Fontes linguae vasconum: Studia et documenta, Año nº 6, Nº 18, 1974. pp. 453–464. {{ISSN|0046-435X}}.
Vinson, Julien. [https://books.google.com/books?id=J4HYAAAAMAAJ&dq=%22fifine%22+jument+blanche&pg=PA71 Le Folk-lore du Pays Basque]. Paris: Maisonneuve, 1883.
Webster, Wentworth. [https://archive.org/details/basquelegendsco01legegoog/page/n9/mode/2up Basque legends]. London: Griffith and Farran. 1879.
Zaïka, Natalia M. [https://www.academia.edu/14848896/Approche_textologique_et_comparative_du_conte_traditionnel_basque_dans_les_versions_bilingues_de_1873_%C3%A0_1942_2014_ Approche textologique et comparative du conte traditionnel basque dans les versions bilingues de 1873 à 1942 (W. Webster, J.-F. Cerquand, J. Barbier, R. M. de Azkue)]. Iker-31. Euskaltzindia, 2014.
Catálogo tipológico de los cuentos populares maravillosos vascos. Herri kulturaren narrazioak, 2007.