Catholic Church in the Netherlands

File:Willibrord van Utrecht.jpg, Apostle of the Frisians and part of the Anglo-Saxon mission. He was the first Bishop of Utrecht.]]

From the 4th to the 6th century AD The Great Migration took place, in which the small Celtic-Germanic-Roman tribes in the Low Countries were gradually supplanted by three major Germanic tribes: the Franks, the Frisians and Saxons.

The most powerful of these were the Franks (who, at the time, resided between the Rhine and the Somme) and they converted to Catholic Christianity, during the reign of King Clovis I around 500 AD. Most of the region thus fell under the Frankish Kingdom and then the Carolingian Empire until the end of the 9th century. From the center of the Diocese of Tongeren-Maastricht-Liège, successively the cities of Tongeren, Maastricht and Liège, this part of the Low Countries was probably Christianized. According to tradition, the first Bishop of Maastricht, Servatius, was buried in this city in 384, though only from Bishop Domitianus (ca. 535) is it established that he resided in Maastricht.

The coastal Frisian Kingdom remained Germanic pagan but were eventually conquered by Charles Martel and incorporated into the Catholic Frankish Kingdom after the Battle of the Boarn in 734. The Northern parts of the Netherlands were converted as part of the Anglo-Saxon mission as Catholic Christians from the various kingdoms of Anglo-Saxon England moved to the Continent, such as St. Willibrord, the Apostle of the Frisians and St. Boniface, who was martyred in Friesland. Both were active in the eighth century, having great impact on the conversion of the country. The areas in the Low Countries which would eventually become part of the modern Netherlands were part of Middle Francia and then Lotharingia, before eventually becoming part of the Holy Roman Empire of the German Nation as part of the Burgundian Netherlands. Originally under the House of Valois-Burgundy by the end of the 15th century it was part of the Habsburg Netherlands as part of a vast Catholic Habsburg Empire dominated by the Kingdom of Spain.

File:Hadrian VI.jpg, to date the only Dutchman to reign as Pope. He held the Papacy from 9 January 1522 until his death on 14 September 1523.]]

Since the War of Independence the Catholics were systematically and officially discriminated against by the Protestant government until the second half of the 20th century, which had a major influence on the economical and cultural development of the southern part of the Netherlands. Dutch Catholics were "reduced to the rank of second-class citizens" and were barred from all civil service positions; Catholics were not only barred from administrative posts such as that of a mayor, but they were also banned from minor ones such as lantern lighter and turf carrier.{{cite book |last=Bakvis |first=Herman |date=1 December 1981 |title=Catholic Power in the Netherlands |location=Kingston and Montreal |publisher=McGill-Queen’s University Press |page=24 |isbn=0773503617}} The church itself also faced harassment, and between 1703 and 1727 the papal nuncio was not allowed to enter the territory of the Netherlands. Increasingly marginalised, Dutch Catholics became one of the poorest groups in the Dutch society. According to Jan Roegiers, in many Catholic areas "not a single Catholic, aside from the pastor and his assistant, belonged to the intellectual and merchant class". The economic plight of Catholics was largely the result of discrimination by the Protestant majority.

From the Reformation to the 20th century, Dutch Catholics had largely been confined to certain southern areas in the Netherlands where they still tend to form a majority or large minority of the population. However, with modern population shifts and increasing secularization, these areas tend to be less and less predominantly Catholic. Registered Catholics still form a slight majority in the most southern province of the Netherlands, Limburg (refer to the overview by diocese above). After the Dutch Republic banned the Catholic religion in the 1580s the Netherlands became a mission territory under the canonical authority of the Congregation for the Propagation of the Faith (the so-called Dutch Mission). The episcopal hierarchy was not restored until 1853, with the reestablishment of the episcopal hierarchy in the Netherlands.Sunier, Thijl Houses of worship and politics of space in Amsterdam in [https://books.google.com/books?id=KtyzXeMFOaUC Ethnic Amsterdam: Immigrants and Urban Change in the Twentieth Century, Solidarity and identity] edited by Nell, Liza, Rath, Jan, 2009, Amsterdam university press, page 170

File:Nederlandgodsdienst1849.PNG

In the late nineteenth and early twentieth centuries Catholics formed a separate social pillar, with their own schools, TV and radio broadcasting, hospitals, unions, and political party. They formed a coalition with orthodox Protestants, who also felt discriminated against. This pillarization and coalition government was important in emancipating the Catholics from their social exclusion. In the period between 1860 and 1960, Catholic church life and institutions flourished. This period is called "The Rich Roman Life" (Dutch: Het Rijke Roomse leven). During this period, the number of Catholics in the Dutch population grew to approximate parity with Protestants, as in Northern Ireland, Scotland, Switzerland, and Germany.{{citation needed|date=May 2013}}

At the Second Vatican Council, representatives of the Dutch Church were prominent on the liberal-wing: especially Cardinal Bernardus Johannes Alfrink, who had the Belgian periti Edward Schillebeeckx working under him and also Fr. Johannes Willebrands, who was involved in ecumenism and promoting religious liberty. While on the otherhand, Fr. Sebastiaan Tromp, a Dutchman who worked under Cardinal Alfredo Ottaviani, was involved in drawing up the original conservative schemas which were thrown out. Following the Council, Schillebeeckx and Piet Schoonenberg released the Dutch Catechism, which was one of the more radical representations of the "spirit of Vatican II" in Europe. The Bishops' Conference of the Netherlands under Johannes Bluyssen was engaged in a number of controversies with Rome around this time, also, relating to a wide variety of issues from morality, to doctrine, to the liturgy.

A cultural divide is still found between the "Catholic" south and the "Protestant" north, but with a total of 1.5 million people and 20% of the industrial production in the Netherlands, the southern "Catholic" area BrabantStad has become one of the major economically important, metropolitan regions of the Netherlands.

In the 1980s and 1990s the church became polarized. The conservatives' main organization was Contact Roman Catholics. The liberals' main organization was the Eighth of May Movement (Dutch: "Acht Mei-beweging"), founded because of disputes about the papal visit in 1985; the Movement had a difficult relationship with the bishops, and disbanded in 2003.

Currently, Catholicism is still the single largest religion of the Netherlands with around four million registered members, 22.9% of the Dutch population in 2015.{{cite web|url=http://blogs.reuters.com/faithworld/2013/12/03/dutch-bishops-give-pope-francis-a-bleak-picture-of-catholic-church-in-decline/|archive-url=https://web.archive.org/web/20131207081939/http://blogs.reuters.com/faithworld/2013/12/03/dutch-bishops-give-pope-francis-a-bleak-picture-of-catholic-church-in-decline/|url-status=dead|archive-date=2013-12-07|title=Dutch bishops give Pope Francis a bleak picture of Catholic Church in decline|first=Tom|last=Heneghan}}{{cite news |url=http://www.sila.nl/5-Pages/01-Aantallen2020.html |title=Kerkelijke gezindte en kerkbezoek; vanaf 1849; 18 jaar of ouder |date=15 October 2010 }} In 2006, in the Diocese of 's-Hertogenbosch (in the eastern part of North Brabant and in part of Gelderland), only 45,645 residents, mostly people over 65, attended Mass, only 2% of the total population in that area. In western North Brabant (the Diocese of Breda), the number of people associating themselves with Catholicism also strongly decreased. Church attendance is even lower in the west with only 1% of the West Brabantian population visiting churches in 2006.Kerncijfers 2006 uit de kerkelijke statistiek van het Rooms-Katholiek Kerkgenootschap in Nederland, Rapport nr. 561 oktober 2007, Jolanda Massaar- Remmerswaal dr. Ton Bernts, KASKI, onderzoek en advies over religie en samenleving A planned visit of Pope Francis to the Netherlands was blocked by Cardinal Wim Eijk in 2014, allegedly because of the feared lack of interest for the Pope among the Dutch public.{{Cite web|url=https://www.trouw.nl/home/kardinaal-eijk-blokkeert-bezoek-paus-franciscus~a9e61ce7/|title=Kardinaal Eijk blokkeert bezoek paus Franciscus|website=Trouw|date=February 2014|language=nl-NL|access-date=2019-03-17}}

92% of Dutch Catholics support same-sex marriage and 3% oppose it. 95% of Dutch Catholics believe society should accept homosexuality, while 4% believe society should not accept homosexuality.[https://www.pewresearch.org/fact-tank/2020/11/02/how-catholics-around-the-world-see-same-sex-marriage-homosexuality/ How Catholics around the world see same-sex marriage, homosexuality] Pew Research Center

In December 2011 a report was published by Wim Deetman, a former Dutch minister, detailing widespread child abuse within the Catholic Church in the Netherlands: 1,800 instances of abuse "by clergy or volunteers within Dutch Catholic dioceses" were reported to have occurred since 1945. According to the report "The risk of experiencing unwanted sexual advances was twice as great for minors in institutions as the national average of 9.7%. This finding reveals no significant difference between Catholic institutions and other institutions."{{Cite web|url=http://www.onderzoekrk.nl/fileadmin/commissiedeetman/data/downloads/eindrapport/20111216/Engelstalig_persbericht_10a_omvang.pdf|title=Voormalig onderzoek RK - Archief website|website=www.onderzoekrk.nl|access-date=2019-03-17|archive-date=2017-08-20|archive-url=https://web.archive.org/web/20170820121651/http://www.onderzoekrk.nl/fileadmin/commissiedeetman/data/downloads/eindrapport/20111216/Engelstalig_persbericht_10a_omvang.pdf|url-status=dead}} In March 2012, however, it was revealed that left out were the cases of 10 children being surgically castrated after reporting being sexually abused to the police. It also emerged that in 1956 former prime minister Victor Marijnen, then chairman of a children's home in Gelderland, had covered up the sexual abuse of children. According to the Telegraph newspaper, he "intervened to have prison sentences dropped against several priests convicted of abusing children." The factuality of these claims is unclear, though. The Commission rejected all the claims.{{Cite web|url=http://www.onderzoekrk.nl/fileadmin/commissiedeetman/data/downloads/rondetafel/Persbericht_Engels.pdf|title=Voormalig onderzoek RK - Archief website|website=www.onderzoekrk.nl|access-date=2019-03-17|archive-date=2017-08-20|archive-url=https://web.archive.org/web/20170820121359/http://www.onderzoekrk.nl/fileadmin/commissiedeetman/data/downloads/rondetafel/Persbericht_Engels.pdf|url-status=dead}}

File:Bisdomkaart 2.png

There are seven dioceses in the Netherlands:

• Metropolitan Archdiocese of Utrecht, St Catherine's Cathedral, Archbishop Wim Eijk (since 2007)
• Diocese of Breda, St. Anthony of Padua Cathedral, Bishop Johannes Liesen (since 2011)
• Diocese of Groningen-Leeuwarden, St. Joseph Cathedral, Bishop Ron van den Hout (since 2017)
• Diocese of Haarlem-Amsterdam, Cathedral of St Bavo, Bishop Jan Hendriks (since 2020)
• Diocese of Roermond, St. Christopher's Cathedral, Bishop Hendrikus Smeets (since 2018)
• Diocese of Rotterdam, St. Lawrence and St. Elizabeth Cathedral, Bishop Hans van den Hende (since 2011)
• Diocese of 's-Hertogenbosch (Den Bosch), St. John's Cathedral, Bishop Gerard de Korte (since 2016)

There is also the Military Ordinariate of the Netherlands for the Dutch military and the Ukrainian Catholic Eparchy of Saint Vladimir the Great of Paris is for the Ukrainian Greek Catholic population of the Netherlands.

Former dioceses of the Netherlands included: Diocese of Deventer, Diocese of Leeuwarden, Diocese of Maastricht, Diocese of Middelburg, Apostolic Vicariate of Batavia, Apostolic Vicariate of Grave-Nijmegen, Apostolic Vicariate of Limburg, and the Apostolic Vicariate of Ravenstein-Megen.

These figures are the latest available as of 2020 from ecclesiastical statistics:{{Cite web |title=Dioceses in Netherlands [Catholic-Hierarchy] |url=https://www.catholic-hierarchy.org/country/dnl.html |access-date=2023-07-30 |website=www.catholic-hierarchy.org}}

According to the church administration, in 2010 two dioceses – 's-Hertogenbosch and Roermond – still had a majority of Catholics in the population. It is notable that SILA (Stichting Interkerkelijke Ledenadministratie) published for these two dioceses a lower number of Catholics in 2005. Based on the SILA-numbers, in the diocese of Hertogenbosch in 2010 the population has no longer a Catholic majority. KASKI (Katholiek Sociaal-Kerkelijk Insituut / Catholic Social-Ecclesiastical Institute{{cite web|title=Kaski: Onderzoekscentrum religie en samenleving|url=http://www.ru.nl/kaski/|website=KASKI|publisher=Radboud Universiteit}}) found 23.3% of the population to be nominal Catholic in 2014,{{cite web|title=Overzicht onderzoeksvormen|url=http://www.ru.nl/kaski/onderzoek/onderzoeksvormen/|website=KASKI|publisher=Radboud Universiteit}} based on registration by the Catholic church.{{cite web|title=Cijfers overige kerkgenootschappen|url=http://www.ru.nl/kaski/onderzoek/cijfers-overige/|website=KASKI|publisher=Radboud Universiteit}} These numbers are higher than the numbers of Catholic adherence found by Radboud University and Vrije Universiteit Amsterdam (11.7% Catholic in 2015).Bernts, Tom; Berghuijs, Joantine (2016). God in Nederland 1966-2015. Ten Have. {{ISBN|9789025905248}}. These surveys show a disconnect between membership and actual adherence. Especially the Catholic Church often claims that a quarter of the Dutch population is Catholic, pointing to the official statistics, but when questioned, fewer than half that number associate themselves with the Catholic faith. Many people still registered as members of a church are no longer religious or practicing, but for various reasons have not officially renounced their membership, a phenomenon known as 'belonging without believing'.{{Cite web|url=https://www.ecso.org/news/netherlands-50-officially-not-religious/|title=Netherlands: 50% officially not religious|website=European Skeptics|language=en-GB|access-date=2019-03-17}}

{{Catholic Church by country}}

According to the Church's figures, Catholics became a minority in the Diocese of 's-Hertogenbosch in 2014. The number of parishes in the Netherlands has dropped between 2003 and 2014 from 1525 to 760.{{cite web|url=http://www.ru.nl/kaski/onderzoek/cijfers-rooms/virtuele_map/kerkgebouwen_en/|title=Kerkgebouwen en parochies}}

Many remaining churches have found purposes outside the religious domain, like stores, apartment buildings and museums.

{{Graph:Chart|type=line

|caption = Percentage of religion in the Netherlands (2015){{cite book|last1=Bernts|first1=Tom|last2=Berghuijs|first2=Joantine|title=God in Nederland 1966-2015|date=2016|publisher=Ten Have|isbn=9789025905248}}

| width = 700

| height = 350

| yGrid =

| yAxisMin = 0

| colors = gold,purple

| legend = Legend

| y1Title = According to the Catholic Church registration

| y2Title = According to indepth interviewing

| x =

1966, 1970, 1978, 1980, 1990, 1996, 2000, 2006, 2010, 2012, 2014

| y2 =

35.0, , 29.0, , , 21.0, , 16.0, , , 11.7

| y1 =

, 40.5, , 39.5, 37.0, , 31.6, , 25.0, 24.1, 23.3

}}

{{legend|Gold|Catholic membership according to the Catholic Church registration[http://www.ru.nl/kaski/onderzoek/cijfers-rooms/virtuele_map/katholieken/ KASKI-Report] ), retrieved 26 Sep 2017}}

{{legend|Purple|Catholic adherence according to indepth interviewingBernts, Tom; Berghuijs, Joantine (2016). God in Nederland 1966-2015. Ten Have. {{ISBN|9789025905248}}}}

As well as the cathedrals, notable Catholic churches in the Netherlands also include:

{{div col}}

• Basilica of Saint Nicholas, Amsterdam
• Begijnhof Chapel, Amsterdam
• Church of Our Lady, Amsterdam
• Church of St. Peter and St. Paul, Amsterdam
• De Krijtberg, Amsterdam
• Mozes en Aäronkerk, Amsterdam
• James the Greater Church, Bocholtz
• St Francis Xavier Church, Enkhuizen
• St Willibrordus, Hulst
• St Joseph's Church, Leiden
• Heilige Lodewijkkerk, Leiden
• Basilica of Our Lady, Maastricht
• Basilica of Saint Servatius, Maastricht
• St Peter Canisius Church, Nijmegen
• Basilica of St Plechelm, Oldenzaal
• Oudenbosch Basilica
• Church of St John the Baptist, Pijnacker
• St Lambert's Church, Rosmalen
• Saint Remigius Church, Simpelveld
• Basilica of St Amelberga, Susteren
• Gerardus Majellakerk, Tilburg
• Heuvelse kerk, Tilburg
• Saint Bernard Church, Ubachsberg
• Saint Paul's Church, Vaals
• Our Lady of the Enclosed Garden, Warfhuizen

{{div col end}}

Monasteries also include:

• Egmond Abbey
• St. Benedictusberg Abbey
• St. Willibrord's Abbey
• Carmelite Monastery, Echt
• Berne Abbey
• Achel Abbey
• Koningshoeven Abbey
• Lilbosch Abbey

Notable Dutch Catholics throughout history include Pope Adrian VI, Ruud Lubbers, Henry of Gorkum, Hadewijch, Cornelius Loos, Jakob Middendorp, Hieronymus Bosch, Piet de Jong, Jan Harmenszoon Krul, Dries van Agt, Jan Steen, Casimir Ubaghs, Maxime Verhagen, Erasmus, and Joan Albert Ban.

• Religion in the Netherlands
• Catholic Church in the Dutch Caribbean
• Protestantism in the Netherlands

{{Reflist}}

{{Catholic Church in the Kingdom of the Netherlands}}

{{Christianity in the Netherlands}}

{{Catholicism in Europe}}