Choctaw

The Choctaw autonym is Chahta. "Choctaw" is an anglicized spelling. According to anthropologist John R. Swanton, the Choctaw derived their name from an early leader of the Choctaw people.{{Cite book| last = Swanton| first = John R.| title = Source Material for the Social and Ceremonial Life of the Choctaw Indians| publisher = The University of Alabama Press| isbn = 0-8173-1109-2| page = 29| year = 2001| orig-year = 1931}}

{{Main|Choctaw language}}

File:Choctaw USC2000 PHS.svg

The Choctaw language belongs to the Muskogean language family. The Choctaw language was well known among the American frontiersmen of the early 19th century. In 1870, a Christian Missionary and fluent Choctaw speaker Cyrus Byington published a Choctaw Dictionary Grammar of the Choctaw Language. Revised additions include contributions from American historian Henry S. Halbert, who was also a fluent Choctaw speaker, and anthropologist John R. Swanton.

Choctaw or Chahta, as it is called in the native language, is closely related to the Chickasaw language. Some linguists consider Choctaw and Chickasaw to be dialects of a singular original language. This idea is supported by Choctaw and Chickasaw origin stories which both state that the Choctaw and Chickasaw people arose out of a singular ancestral people.{{Cite book| title = A Living Tradition: An Overview of Choctaw Cultural Arts| publisher = Mississippi Band of Choctaw Indians| page = 5| year = 2006}}

The Choctaw Nation of Oklahoma currently offers courses in the Choctaw language.{{cite web | url=https://www.choctawnation.com/services/language-courses/ | title=Choctaw Language Courses (Online) }} Choctaw is regularly spoken as part of daily life on the Mississippi Choctaw reservation. Although Choctaw had begun to diminish in the 20th century it remains a living language and in recent years has shown a resurgence among the people of the Choctaw Nation of Oklahoma, the Mississippi Band of Choctaw Indians, the Jena Band of Choctaw Indians, and the Yowani Choctaws.

The written Choctaw language is based upon the English version of the Roman alphabet and was developed in conjunction with the "civilization program" of the United States in the early 19th century. Byington's alphabet and a version modified by John R. Swanton is seen here.

File:Choctaw alphabet (Speller).svg

File:Choctaw alphabet (Byington).svg

The following table is an example of Choctaw text and its translation:

{{Main|Culture of the Choctaw}}

Image:Tullockchishko.jpg

Choctaw culture as it's understood today has its historical roots going back to the 16th century. Prior to this period what is known of the Choctaw culture comes from oral traditions and the obvious participation of the Choctaw people in the wider Southeastern Ceremonial Complex. From at least the 16th century until the present-day a definable Choctaw culture has been expressed through rich traditions of song, dance, dress, beading, pottery, basketry, and stickball.{{cite web | url=https://www.choctawnation.com/about/culture/traditions/ | title=Traditions }} Choctaw people maintain their ancient traditions in their personal and daily lives as well as participating in community events. One example is the mid-summer Choctaw Indian Fair hosted by the Mississippi Band of Choctaw Indians. This event hosts Choctaw people from all over world and includes hospitality and events such as cooking, entertainment, dancing, and stickball.{{Cite web| url = http://www.answers.com/topic/choctaw-indian-fair| title = Choctaw Indian Fair| access-date = 1 September 2010| publisher = Information.com}} The Choctaw culture is an ancient culture that continues to thrive within the nations and communities of the Choctaw Nation of Oklahoma in Oklahoma, the Mississippi Band of Choctaw Indians in Mississippi, the Jena Band of Choctaw Indians in Louisiana, and the Yowani Choctaws in Mississippi, Texas, Louisiana, and in Oklahoma as part of the Caddo Confederacy.

{{Main|Choctaw mythology}}

The traditional Choctaw belief system evolved out of the North American Southeastern Ceremonial Complex. The Choctaw believed in a good spirit and an evil spirit. They may have been sun, or Hvshtahli, worshippers. The anthropologist John Swanton wrote,

{{blockquote|[T]he Choctaws anciently regarded the sun as a deity ... the sun was ascribed the power of life and death. He was represented as looking down upon the earth, and as long as he kept his flaming eye fixed on any one, the person was safe ... fire, as the most striking representation of the sun, was considered as possessing intelligence, and as acting in concert with the sun ... [having] constant intercourse with the sun ...}}

The word nanpisa (the one who sees) expressed the reverence the Choctaw had for the sun.{{Cite book| last = Swanton | first = John R.| title = Source Material for the Social and Ceremonial Life of the Choctaw Indians| publisher = The University of Alabama Press| pages = 194–196| isbn = 0-8173-1109-2| year = 2001| orig-year = 1931}}

{{blockquote| Anthropologists theorize that the Mississippian ancestors of the Choctaw placed the sun at the center of their cosmological system. Mid-eighteenth-century Choctaws did view the sun as a being endowed with life. Choctaw diplomats, for example, spoke only on sunny days. If the day of a conference were cloudy or rainy, Choctaws delayed the meeting until the sun returned, usually on the pretext that they needed more time to discuss particulars. They believed the sun made sure that all talks were honest. The sun as a symbol of great power and reverence is a major component of southeastern Indian cultures.|Greg O'Brien, Choctaws in a Revolutionary Age, 1750–1830{{Cite book |last=O'Brien |first=Greg |title =Choctaws in a Revolutionary Age, 1750–1830 |publisher=University of Nebraska Press| chapter=Choctaw and Power |year=2005 |orig-year=2002 |pages= 60–61}}}}

Choctaw prophets were known to have addressed the sun. John Swanton wrote, "an old Choctaw informed Wright that before the arrival of the missionaries, they had no conception of prayer. He added, "I have indeed heard it asserted by some, that anciently their hopaii, or prophets, on some occasions were accustomed to address the sun ..."

{{Main|Iksas (Choctaw Clans)}}

The traditional Choctaw tribal structure prioritized two distinct moieties: Imoklashas (elders) and Inhulalatas (youth). Each moiety had several iksas or clans and in rare cases a totemic clan. Identity for the Choctaw people was established first by moiety and second as part of the individuals iksa. The Choctaw people existed in a matrilineal kinship system, with children born into the iksa of their mother and the mother's iksa conferring her children's social status. Another tradition of this maternally oriented system was the role of the maternal uncle as an important figure in the lives of his sister's children. Maternal uncles acted as fathers and caretakers to the children of their sisters. The Choctaw people's adoration of woman and the Mother goddess was also reflected in their religious and spiritual reverence for the sacred mound of Nanih Waiya which is known as the "Mother Mound". Nanih Waiya is a great earthwork platform mound located in central-east Mississippi. This site remains a place of female pilgrimage for prayer, song, and dance to this day.

Anthropologist John R. Swanton wrote about the iksas in his 1931 book Source material for the social and ceremonial life of the Choctaw Indians. The main iksas holding significant sway over all others at the time of his writings were the Okla Falaya meaning "Long People", the eastern Okla Tannap meaning "People on the Other Side", and the southern Okla Hannali meaning "Six Towns People".{{cite web | url=https://archive.org/details/sourcematerialfo0000swan/page/80/mode/2up?q=iksa | title=Source material for the social and ceremonial life of the Choctaw Indians | date=1931 | location=Washington, DC |publisher=U.S.Government Printing Office}}

After the U.S. government had broken several treaties with the Choctaw people, and eventually when the Choctaw were forcibly removed from their traditional lands in Mississippi during the American tragedy of the Trail of Tears, the Choctaw reestablished themselves in Indian Territory according to the three most powerful districts in their lost homeland. The Choctaw named these three districts after the leading chiefs from each of those districts. Moshulatubbee was the name given for the district of the Okla Tannap, Apuckshunubbee was given for Okla Falaya, and Pushmataha was given for Okla Hannali.

File:Louisiana Indians Walking Along a Bayou - Alfred Boisseau (New Orleans Mus of Art 56.34).jpg, 1847]]

Early Choctaw communities worked communally and shared their harvest.{{cite book| url=https://books.google.com/books?id=WKr6a6l_Nw4C&pg=PA57| author=Carolyn Reeves| title=The Choctaw Before Removal| publisher=University of Mississippi Press| date=2014| page=57| isbn=9781604736991}}{{cite web| url=http://www.choctaw.org/government/development/economicDevHistory.html| title=Economic Development history| publisher=Mississippi Band of Choctaw Indians| date=2013}} They had trouble understanding why English settlers allowed their poor to suffer from hunger.{{cite book| author=Ronald Takaki| title=A Different Mirror: A History of Multicultural America| publisher=Little, Brown and Co.| date=1993| page=89}} In Ireland, the generosity of the Choctaw nation during their Great Famine in the mid-nineteenth century is remembered to this day and recently marked by a sculpture, 'Kindred Spirits', in a park at Midleton, Cork.{{cite news |publisher=BBC News |title=Sculpture marks Choctaw generosity to Irish famine victims

|url=https://www.bbc.com/news/world-europe-40304645 |access-date=2023-06-25 |date=June 18, 2017}}

{{cite web |url=https://www.choctawnation.com/news-events/press-media/choctaw-irish-bond-lives |title=The Choctaw-Irish Bond Lives On

|publisher=Choctaw Nation of Oklahoma |website=choctawnation.com |date=March 30, 2016

|archive-url=https://web.archive.org/web/20170406090614/https://www.choctawnation.com/news-events/press-media/choctaw-irish-bond-lives |archive-date=2017-04-06 |url-status=dead}}

Both, the Chickasaw and the Choctaw Indians traditionally made three kinds of buildings, per family, consisting of 1) a summer house (made into an oblong square), 2) a corn house (also made into an oblong square), and 3) a winter house, which latter was made circular, and was also known as the 'hot house'.{{cite book |title=A Concise Natural History of East and West Florida |first=B. |last=Romans |author-link=Bernard Romans |location=New York |publisher=Printed for the author |year=1775 |pages=[https://archive.org/details/concisenaturalhi00roma/page/66/mode/2up 67]; [https://archive.org/details/concisenaturalhi00roma/page/82/mode/2up 83] |language=en |oclc=745317190}}

Image:Choctaw group.png

The colorful dresses worn by today's Choctaw are made by hand. They are based on designs of their ancestors, who adapted 19th-century European-American styles to their needs. Today many Choctaw wear such traditional clothing mainly for special events. Choctaw elders, especially the women, dress in their traditional garb every day. Choctaw dresses are trimmed by full diamond, half diamond or circle, and crosses that represent stickball sticks.{{Cite web| url = http://www.choctaw.org/culture/clothing.html| title = Traditional Choctaw Dress| access-date = 4 May 2008| year = 2004| publisher = Choctaw website}}

File:Choctaw Stickball Player, Painted by George Catlin, 1834.jpg, 1834]]

Choctaw stickball, the oldest field sport in North America, was also known as the "little brother of war" because of its roughness and substitution for war.{{Cite web| url = http://www.indians.org/articles/choctaw-indians.html| title = Choctaw Indians| access-date = 2 May 2008| year = 2006}} When disputes arose between Choctaw communities, stickball provided a civil way to settle issues. The stickball games would involve as few as twenty or as many as 300 players. The goal posts could be from a few hundred feet apart to a few miles. Goal posts were sometimes located within each opposing team's village. A Jesuit priest referenced stickball in 1729, and George Catlin painted the subject. The Mississippi Band of Choctaw Indians continue to practice the sport.

Chunkey was a game using a disk-shaped stone that was about 1–2 inches in length.{{Cite book |last=Swanton |first=John |title=Source Material for the Social and Ceremonial Life of the Choctaw Indians |publisher=The University of Alabama Press |year=2001 |isbn=0-8173-1109-2 |page=5 |chapter=Choctaw Social and Ceremonial Life |orig-year=1931}}{{rp|155}}

Players would throw the disk down a {{convert|200|ft|m|adj=on}} corridor so that it could roll past the players at great speed. As the disk rolled down the corridor, players would throw wooden shafts at it. The object of the game was to strike the disk or prevent your opponents from hitting it.{{rp|155}}

Other games included using corn, cane, and moccasins.{{Cite book| last = Swanton| first = John Reed| title = Source Material for the Social and Ceremonial Life of the Choctaw Indians| publisher = The University of Alabama Press| pages = 158–160| isbn = 0-8173-1109-2| year = 2001| orig-year = 1931}} The corn game used five to seven kernels of corn. One side was blackened and the other side white. Players won points based on each color. One point was awarded for the black side and 5–7 points for the white side. There were usually only two players.

File:Nanih Waiya Cave Mound.jpg, "leaning mountain," mother mound for the Choctaw people{{cite journal |last1=May |first1=Jon D. |title=Nunih Waya |journal=The Encyclopedia of Oklahoma History and Culture |date=15 January 2010 |url=https://www.okhistory.org/publications/enc/entry?entry=NU002 |access-date=30 April 2025}}]]

{{main|History of the Choctaw}}

The Choctaw coalesced as a people in the 16th century and had developed at least three distinct political and geographical divisions prior to European contact: the western Okla Falaya ("Long People"), the eastern Okla Tannap ("People on the Other Side"), and the southern Okla Hannali ("Six Towns People"). Eventually, these different groups would create distinct, independent alliances with nearby European powers.

The Choctaw were first noted by Europeans in French written records of the 17th century.Galloway and Kidwell, "Choctaw in the East, 511 Early Spanish explorers of the mid-16th century in the Southeast encountered ancestral Mississippian culture villages and chiefs.{{Cite book| last = Walter| first = Williams| title = Southeastern Indians: Since the Removal Era| publisher = University of Georgia Press| location = Athens, Georgia| chapter = Southeastern Indians before Removal, Prehistory, Contact, Decline| pages = 7–10| year = 1979}} Eventually, the Spanish, French, and English would all, through their various explorers, governments, and peoples, discover the Choctaw as a complex society with firmly established tribal governments, alliances, religious practice, and culture.

Early contact between the Choctaw and Europeans included the French, based on the Gulf Coast and in Louisiana; the English of the Southeast; and Spain in Florida and Louisiana during the colonial era. These interactions introduced Choctaw communities to new and extensive social interactions and trade with Europeans, including more formal interactions with the governments of Spain, France, and England. These relationships with Europeans were influential in shaping the modern Choctaw people. After the United States was formed and its settlers began to move into the Southeast, the Choctaw were among the Five Civilized Tribes, who adopted many of their ways. Many Choctaw transitioned to yeoman farming methods and incorporated European Americans and African Americans (as tribal members, prisoners, and slaves) into their society.

Most Choctaw allied with the Americans during the American Revolution, War of 1812, and the Red Stick War, most notably at the Battle of New Orleans. European Americans considered the Choctaw to be one of the "Five Civilized Tribes" of the Southeast. The Choctaw and the United States agreed to a total of nine treaties. By the last three, the US gained vast land cessions in the Southeast. As part of Indian Removal, despite not having waged war against the United States, the majority of Choctaw were forcibly relocated to Indian Territory from 1831 to 1833.{{Cite book |last = Zinn|first = Howard|title = A People's History of the United States: 1492–Present|publisher = HarperCollins|chapter = As Long as Grass Grows or Water Runs|page = [https://archive.org/details/peopleshistoryof00zinn_2/page/126 126]|isbn = 0-06-052842-7|year = 2003|chapter-url = https://archive.org/details/peopleshistoryof00zinn_2/page/126}}{{Cite web| url = https://www.pbs.org/kcet/andrewjackson/themes/indian_removal.html| archive-url = https://web.archive.org/web/20080106171231/http://www.pbs.org/kcet/andrewjackson/themes/indian_removal.html| url-status = dead| archive-date = January 6, 2008| access-date = 25 August 2009| title = Andrew Jackson: Good, Evil & the Presidency| author = PBS| year = 2007| publisher = PBS}} The Choctaw government in Indian Territory maintained the tri-union tradition of their homeland by having three governmental districts. Each district had its own chief, who together with the town chiefs, sat on the Choctaw National Council.

Those Choctaw who chose to stay in the state of Mississippi were considered state and U.S. citizens; they were one of the first major non-European ethnic groups to be granted citizenship.{{Cite web|url = http://digital.library.okstate.edu/kappler/Vol2/treaties/cho0310.htm|title = INDIAN AFFAIRS: LAWS AND TREATIES Vol. II, Treaties|access-date = 19 February 2008|last = Kappler|first = Charles|year = 1904|publisher = Government Printing Office|archive-url = https://web.archive.org/web/20080517182743/http://digital.library.okstate.edu/kappler/Vol2/treaties/cho0310.htm|archive-date = 17 May 2008|url-status = dead}}{{Cite book| last = Baird| first = David| title = The Choctaw People| publisher = Indian Tribal Series| location = United States| chapter = The Choctaws Meet the Americans, 1783 to 1843| page = 36| lccn = 73-80708| year = 1973}}{{Cite web| url = http://www.nrcprograms.org/site/PageServer?pagename=cin_hist_citizenshipact| title = History & Culture, Citizenship Act – 1924| access-date = 2 May 2008| author = Council of Indian Nations| year = 2005| publisher = Council of Indian Nations}} Article 14 in the 1830 treaty with the Choctaw stated Choctaws may wish to become citizens of the United States under the 14th Article of the Treaty of Dancing Rabbit Creek on all of the combined lands which were consolidated under Article I from all previous treaties between the United States and the Choctaw.Treaty of Dancing Rabbit Creek September 30th 1830 ratified on February 24th 1831 (7 Stat. 333)

File:Rosella Hightower by Annemarie Heinrich.jpg (1920–2008), Choctaw Nation of Oklahoma prima ballerina]]

During the American Civil War, the Choctaw in both Indian Territory and Mississippi mostly sided with the Confederate States of America. Under the late 19th-century Dawes Act and Curtis Acts, the US federal government broke up tribal land holdings and dissolved tribal governments in Indian Territory to extinguish Indian land claims before the admission of Oklahoma as a state in 1907. From that period, for several decades the United States Bureau of Indian Affairs appointed chiefs of the Choctaw and other tribes in the former Indian Territory.

During World War I, Choctaw soldiers served in the US military as some of the first Native American codetalkers, using the Choctaw language. Since the Indian Reorganization Act of 1934, the Choctaw people in three areas have reconstituted their governments and gained federal recognition. The largest are the Choctaw Nation of Oklahoma, followed by the Mississippi Band of Choctaw Indians, and the Jena Band of Choctaw Indians, respectively.

Since the 20th century, the Mississippi Band of Choctaw Indians were federally recognized in 1945,{{cite web |title=Mississippi Band of Choctaw Indians |url=https://www.fdot.gov/environment/na-website-files/choctawmiss.shtm |website=Office of Environmental Management |publisher=Florida Department of Transportation |access-date=20 October 2021}} the Choctaw Nation of Oklahoma in 1971,{{Cite web |author=Encyclopedia of Oklahoma History and Culture |title=Malmaison, Palace in a Wilderness, Home of General LeFlore |url=http://digital.library.okstate.edu/Chronicles/v005/v005p371.html |url-status=dead |archive-url=https://web.archive.org/web/20080709072747/http://digital.library.okstate.edu/Chronicles/v005/v005p371.html |archive-date=9 July 2008 |access-date=8 September 2008}} and the Jena Band of Choctaw Indians in 1995.{{cite web |title=Jena Band of the Choctaw Tribe |url=https://64parishes.org/entry/jena-band-of-the-choctaw-tribe |website=64 Parishes |access-date=20 October 2021}} The Choctaw Apache Tribe of Ebarb (House Concurrent Resolution 2), Clifton Choctaw Band (House Concurrent Resolution 3), and Louisiana Band of Choctaw (Senate Concurrent Resolution 3), all based in Louisiana, were state-recognized in 1978.{{Cite web |date=1978 |title=1978 Official Journal of the Proceedings of the Senate of the State of Louisiana: House Concurrent Resolution 2 |url=https://lasc.libguides.com/ld.php?content_id=67900825 |access-date=December 15, 2024 |website=The Law Library of Louisiana |page=149}}{{Cite web |date=1978 |title=1978 Official Journal of the Proceedings of the Senate of the State of Louisiana: House Concurrent Resolution 13 |url=https://lasc.libguides.com/ld.php?content_id=67920083 |access-date=December 15, 2024 |website=Law Library of Louisiana |page=113}}{{Cite web |date=1978 |title=1978 Official Journal of the Proceedings of the House of Representatives of the State of Louisiana: Senate Concurrent Resolution 3 |url=https://lasc.libguides.com/ld.php?content_id=67919341 |access-date=December 15, 2024 |website=Law Library of Louisiana |page=2929}} The MOWA Band of Choctaw Indians was state-recognized by the Alabama legislature in 1979,{{Cite web |date=November 5, 2024 |title=In the Margins What Does It Take to be a Federally Recognized Tribe? Episode 11 |url=https://www.pbs.org/video/tbd-mowa-choctaw-kxgfzr/#Transcript |access-date=December 15, 2024 |website=PBS |quote="In 1979, the MOWA Choctaw were the first to be state recognized by the Alabama legislature, which means the state of Alabama has affirmed their identity."}} and again in 1984 during the establishment of the Alabama Indian Commission through Alabama Code 41-9-708.{{Cite web |date=1984 |title=Code 41-9-708. Creation; administration; composition; qualifications; chairman; terms of office; recognition, and representation of additional Indian tribes, bands, and groups; written complaints concerning the commissioner |url=https://aiac.alabama.gov/pdf/2019/CodeAIAC.pdf |access-date=December 15, 2024 |website=aiac.alabama.gov}}

{{Main|List of Choctaw Treaties}}

Land was the most valuable asset, which the Native Americans held in collective stewardship. The United States systematically obtained Choctaw land for conventional European-American settlement through treaties, legislation, and threats of warfare. Although the Choctaw made treaties with Great Britain, France, Spain, and the Confederate States of America; the nation signed only nine treaties with the United States.{{Cite web| url = http://www.choctaw.org/aboutMBCI/history/treaties.html| title = Treaties| access-date = 6 February 2008| last = Ferguson| first = Bob| year = 2001| publisher = Mississippi Band of Choctaw Indians}} Some treaties which the US made with other nations, such as the Treaty of San Lorenzo, indirectly affected the Choctaw.

File:Jeffrey Gibson at Hirshhorn 2024 2.jpg (Mississippi Choctaw/Cherokee), the first Native American artist to have a solo exhibition in the U.S. Pavillion at the Venice Biennale{{cite news |last1=Barry |first1=Colleen |title=Choctaw artist Jeffrey Gibson confronts history at US pavilion as its first solo Indigenous artist |url=https://apnews.com/article/venice-biennale-us-pavilion-native-american-indigenous-aa13ab97f5c0449171a46ddaf9713547 |access-date=29 April 2025 |agency=AP |date=19 April 2024}}]]

File:Judge Ada Brown.png (Choctaw Nation), the first Choctaw woman to serve as a federal judge{{Cite web|url=https://trumpwhitehouse.archives.gov/presidential-actions/president-donald-j-trump-announces-judicial-nominees-2/|title=President Donald J. Trump Announces Judicial Nominees – The White House|website=trumpwhitehouse.archives.gov}}]]

The highest of early estimates was made by Le Page du Pratz who estimated the Choctaw at 25,000 warriors (and therefore around 125,000 people) in year 1718.{{Cite book |last=Krzywicki |first=Ludwik |url=https://babel.hathitrust.org/cgi/pt?id=uc1.b4381154&view=1up&seq=346&skin=2021 |title=Primitive society and its vital statistics |publisher=Macmillan |year=1934 |series=Publications of the Polish Sociological Institute |location=London |pages=505–507}} Other estimates from that time period were usually lower, but it is possible that they represented only a part of the tribe. Similar figures were given by St. Denis who estimated the Choctaw at 18,000 warriors (or 90,000 people) in 1714 and by W. Bull who estimated them at 16,000 warriors (or 80,000 people) in 1738. According to B. R. Carroll the Choctaw were reckoned by the French to be the most numerous nation of Indians in America and consisted of many thousand men.{{Cite book |last=Carroll |first=B. R. |url=https://babel.hathitrust.org/cgi/pt?id=pst.000010466308&seq=248 |title=Historical collections of South Carolina; embracing many rare and valuable pamphlets, and other documents, relating to the history of that state, from its discovery to its independence, in the year 1776. |publisher=Harper & brothers |year=1836 |volume=II |location=New York |page=244}} John R. Swanton enumerated a total of 102 Choctaw villages and towns in his book.{{Cite book |last=Swanton |first=John R. |url=https://repository.si.edu/handle/10088/15440 |title=The Indian tribes of North America |publisher=Smithsonian Institution Bureau of American Ethnology |year=1952 |pages=180–185|hdl=10088/15440 }} Robert Rogers estimated the Choctaw at 10,000 warriors in 1775 (indicating a total population of 50,000). According to Gilbert Imlay they mustered 6,000 warriors around the year 1800 (implying a total population of 30,000). Jedidiah Morse estimated the Choctaw at 25,000 people in about year 1820.{{Cite book |last=Morse |first=Jedidiah |url=https://www.loc.gov/resource/gdcmassbookdig.reporttosecretar00mors_0/?sp=1&st=slideshow |title=A report to the Secretary of War of the United States, on Indian Affairs, comprising a narrative of a tour, performed in the Summer of 1820... |publisher=S. Converse |year=1822 |location=New Haven |page=364}} A census taken in 1830, shortly before the removal, reported a total population of 19,554.{{Cite book |last=Foreman |first=Grant |url=https://books.google.com/books?id=L8ZOg03I0s0C&pg=PA47 |title=Indian Removal: The Emigration of the Five Civilized Tribes of Indians |publisher=University of Oklahoma Press |year=1972 |isbn=978-0-8061-1172-8 |page=47, note 10 (1830 census)}} A report by the Commissioner of Indian Affairs dated 25 November 1841 indicates that by then 15,177 Choctaws had already moved to Oklahoma (Indian Territory).{{Cite web |title=Report of the Commissioner of Indian Affairs", Office of Indian Affairs, November 25, 1841. |url=https://search.library.wisc.edu/digital/A2PBGWKCDCUSUE8A/full/AIHAF7ELMGXYOF84}} A few thousand more emigrated to the west in subsequent years. The Indian Office in 1856 reported the number of the Choctaws as 22,707. Emmanuel Domenech estimated the Choctaw at up to 25,000 people in about 1860.{{Cite book |last=Domenech |first=Emmanuel |url=https://books.google.com/books?id=nWkFAAAAQAAJ&pg=PA11 |title=Seven Years' Residence in the Great Deserts of North America |publisher=Longman, Green, Longman, and Roberts |year=1860 |volume=2 |location=London |pages=10–11}} Enumeration published in 1886 counted 18,000 Choctaws in Oklahoma as of year 1884.{{Cite book |url=https://books.google.com/books?id=mMFRAQAAIAAJ&pg=RA2-PA861 |title=Annual report of the Board of Regents of the Smithsonian Institution, showing the operations, expenditures, and condition of the Institution to July, 1885. Part II. |publisher=Government Printing Office |year=1886 |location=Washington |page=861}} The census of 1910 counted 15,917 Choctaws. Around years 1916–1919 there were in Oklahoma 17,488 Choctaws by blood, 1,651 by intermarriage and 6,029 Freedmen, and in addition to that there were also at that time 3,099 Mississippi Choctaws and around 200 Choctaws living elsewhere.

In the 20th and 21st centuries Choctaw population has rebounded, in 2020 they numbered 254,154 (including 90,973 in Oklahoma).{{Cite web |title=Distribution of American Indian tribes: Choctaw People in the US |url=https://www.statimetric.com/us-ethnicity/American_Indian_tribes_Choctaw}}

There are three federally recognized Choctaw tribes, each of whom have Indian Reservations. They are:

• Jena Band of Choctaw Indians, Louisiana
• Mississippi Band of Choctaw Indians, Mississippi
• Choctaw Nation of Oklahoma, Oklahoma{{cite journal |title=Indian Entities Recognized by and Eligible To Receive Services From the United States Bureau of Indian Affairs |journal=Federal Register |date=8 January 2024 |volume=89 FR 944 |url=https://www.federalregister.gov/documents/2024/01/08/2024-00109/indian-entities-recognized-by-and-eligible-to-receive-services-from-the-united-states-bureau-of |access-date=30 April 2025}}

Several state-recognized tribes identify as being of Choctaw descent.{{Cite web |title=Indian Affairs {{!}} Office of Governor Jeff Landry |url=https://gov.louisiana.gov/page/indian-affairs |access-date=2024-12-15 |website=gov.louisiana.gov |language=en}}{{Cite web |last=Jimenez |first=Gabby |date=2023-03-01 |title=Louisiana Task Force on State Recognition of Indian Tribes meets for last time |url=https://www.kalb.com/2023/03/01/louisiana-task-force-state-recognition-indian-tribes-meets-last-time/ |access-date=2024-12-15 |website=www.kalb.com |language=en}}{{Cite web |last1=Rhodes |first1=Judith |last2=Colomb |first2=Kandra |last3=Thomas-Smith |first3=Jada |date=September 2019 |title=Louisiana-Recognized Native American Tribal Needs Assessment |url=https://ldh.la.gov/assets/docs/BehavioralHealth/LASOR_Needs_Assessment_6_17_2020.pdf |archive-url=http://web.archive.org/web/20220120090619/https://ldh.la.gov/assets/docs/BehavioralHealth/LASOR_Needs_Assessment_6_17_2020.pdf |archive-date=2022-01-20 |access-date=2024-12-15 |website=ldh.la.gov |page=4}}{{Cite book |title=Federal Recognition of the Mowa Band of Choctaw Indians |date=June 26, 1991 |publisher=US Congress Senate Select Committee on Indian Affairs |volume=4 |page=95 |language=en |quote="1979: Alabama House and Senate recognized sovereign rights of Choctaws of Mobile and Washington County, Alabama and create Mobile – Washington Counties Indian Commissions."|url=https://books.google.com/books/content?id=Mi9EBGnqYNgC&pg=PA95&img=1&pgis=1&dq=%22Alabama+House+and+Senate+recognized+sovereign+rights+of+Choctaws+of+Mobile+and+Washington%22&bul=1&sig=ACfU3U2vHLjVTaXc-TFOnmbhSFDnMIS_gg&edge=0}} These include:

1. MOWA Band of Choctaw Indians, Alabama
2. Choctaw-Apache Community of Ebarb, Louisiana
3. Clifton Choctaw Tribe of Louisiana, Louisiana
4. Grand Caillou/Dulac Band, Louisiana
5. Isle de Jean Charles Band, Louisiana
6. Louisiana Choctaw Tribe, Louisiana
7. Pointe-au-Chien Indian Tribe, Louisiana

Many organizations that self-identify as Native American tribes also claim Choctaw ancestry.

{{Further|List of Choctaw chiefs}}

• Tuscaloosa (died October 1540) retaliated against Hernando de Soto at the Battle of Mabilia. The battle was the first major conflict in North America between Native Americans and Europeans.
• Franchimastabe (died 19th century) was a transitional benefactor and a contemporary of Taboca. To some Americans he was the "leading chief of the Choctaws". He led a war party with British forces against American rebels. Franchasmatabe attended the treaty talks of 1801 near Mobile, Alabama.
• Taboca (died 19th century) was a traditional "prophet-chief" who led a delegation starting in October 1785 to Hopewell, South Carolina.
• Apuckshunubbee ({{circa|1740}} – 1824) was chief of the Okla Falaya (Tall People) district in old Choctaw nation. He died in Kentucky on his way to Washington, D.C., to conduct negotiations.
• Pushmataha (Apushmataha) (1760s–December 24, 1824) was a chief in old Choctaw nation. He negotiated treaties with the United States and fought on the American's side in the War of 1812. He died in Washington D.C. and is buried in the Congressional Cemetery in Washington, D.C.
• Mosholatubbee (1770–1836) was a chief in the Choctaw nation before the removal and after. He went to Washington City to negotiate for the tribe in 1824 and was the only major leader to return. In the summer of 1830, he ran for a seat in the Congress of the United States to represent the state of Mississippi.
• Greenwood LeFlore (June 3, 1800 – August 31, 1865) was a District Chief of the Choctaws in Mississippi. He was an influential state representative and senator in Mississippi.
• George W. Harkins (1810–1890) was a district Choctaw chief in Indian Territory (1850–1857) prior to the Civil War and author of the "Farewell Letter to the American People".
• Peter Pitchlynn (January 30, 1806 – January 17, 1881) was a highly influential leader during the removal era and long after. He represented the Choctaws in Washington, D.C., for some years and is buried in the Congressional Cemetery. Charles Dickens described him "as stately and complete a gentleman of nature's making as ever I beheld."
• Wesley Johnson ({{circa|1849}} – 1925) was elected chief on May 10, 1913, in Meridian, Mississippi. He would lead the Mississippi, Alabama, and Louisiana Choctaw Council's delegation to Washington, D.C., in February 1914 where he met President Woodrow Wilson and many members of congress. There he expressed the dire situation of the Mississippi Choctaws. Wesley Johnson represented the Alabama Delegation from Southwest Alabama in Mobile and Washington Counties. Wesley Johnson was also known as Wesley Wakatubee.
• Phillip Martin (March 13, 1926 – February 4, 2010) was the Chief of the Mississippi Band of Choctaw Indians from 1979 to 2007 and worked in tribal government for over fifty years. He encouraged outside investment and reduced unemployment to nearly 0% on the reservation.

{{Portal|Indigenous peoples of the Americas}}

{{Commons category|Choctaw}}

• William Bartram
• Chacato
• Choctaw culture
• Choctaw mythology
• Choctaw Trail of Tears
• Cyrus Byington
• Gideon Lincecum
• Steven Charleston
• List of Choctaw Treaties
• List of sites and peoples visited by the Hernando de Soto Expedition
• okay ("okeh", etymology)
• Bulbancha

{{Reflist}}

{{refbegin|2}}

• Patricia Galloway and Clara Sue Kidwell. "Choctaw in the East." In Handbook of North American Indians: Vol. 14, Southeast. Raymond D. Fogelson, volume editor. Washington, DC: Smithsonian Institution, 2004: 499–519.
• {{cite book| author = Alan Gallay| title = The Indian Slave Trade: The Rise of the English Empire in the American South, 1670–1717| year = 2002| publisher = Yale University Press| isbn = 978-0-300-10193-5 }}
• Akers, Donna L. Living in the Land of Death: The Choctaw Nation, 1830–1860, Lansing: Michigan State University, 2004.
• Barnett Jr., James F. Mississippi's American Indians. Jackson, MS: University Press of Mississippi, 2012.
• Bartram, William. Travels Through...Country of the Chactaws..., Florida: printed by James & Johnson, 1791.
• {{cite book| author = Ted F. Belue| title = The Long Hunt: Death of the Buffalo East of the Mississippi| year = 1996| publisher = Stackpole Books| isbn = 978-0-8117-0968-2 }}
• Bushnell, David I. Smithsonian Institution Bureau of American Ethnology Bulletin 48: The Choctaw of Bayou Lacomb, St. Tammany Parish, Louisiana. Washington, DC: Government Printing Office, 1909.
• Byington, Cyrus. Smithsonian Institution Bureau of American Ethnology Bulletin 46: A Dictionary of the Choctaw Language. Washington, DC: Government Printing Office, 1915.
• Carson, James Taylor. Searching for the Bright Path: The Mississippi Choctaws from Prehistory to Removal. Lincoln: University of Nebraska Press, 1999.
• {{cite book| author = Horatio Bardwell Cushman|author2=Angie Debo| title = The History of the Choctaw, Chickasaw, and Natchez Indians| year = 1962|publisher=University of Oklahoma Press | isbn = 978-0-8061-3127-6 }}
• {{cite book| author = Patricia Galloway| title = Choctaw Genesis, 1500–1700: 1500–1700| date = 1998-02-01| publisher = University of Nebraska Press| isbn = 978-0-8032-7070-1 }}
• Haag, Marcia and Henry Willis. Choctaw Language & Culture: Chahta Anumpa. Norman, OK: University of Oklahoma Press, 2001.
• Hurley, Patrick J.(1883). National Atty. for Choctaw Nation "Choctaw Citizenship Litigation.
• Jimmie, Randy and Jimmie, Leonard. NANIH WAIYA Magazine, 1974, Vol I, Number 3.
• Kidwell, Clara Sue. Choctaws and Missionaries in Mississippi, 1818–1918. University of Oklahoma Press: Norman and London, 1995.
• Kidwell, Clara Sue. The Choctaws in Oklahoma: From Tribe to Nation, 1855–1970 2007.
• Lambert, Valerie. Choctaw Nation: A Story of American Indian Resurgence. U. of Nebraska Press, 2007.
• Lincecum, Gideon. Pushmataha: A Choctaw Leader and His People. Tuscaloosa: University of Alabama Press, 2004.
• Lincecum, Gideon. Traditional History of the Chahta Nation, Translated from the Chahta by Gideon Lincecum, 1861. University of Texas Library, March 1932.
• {{cite book|last=Mihesuah|first=Devon Abbott|author-link=Devon A. Mihesuah|title=Choctaw Crime and Punishment, 1884–1907|date=2009|location=Norman, OK|publisher=University of Oklahoma Press|isbn=978-0-8061-4052-0}}
• {{cite book|last=Morrison|first=James D.|title=The Social History of the Choctaw Nation, 1865–1907|location=Durant, OK|publisher=Creative Informatics, Inc.|date=1987|oclc=755290614}}
• {{cite book|first=Tom|last=Mould|title=Choctaw Tales|year=2004|publisher=University Press of Mississippi|isbn=978-1-57806-683-4}}
• O'Brien, Greg. Choctaws in a Revolutionary Age, 1750–1830. Lincoln: University of Nebraska Press, 2002.
• O'Brien, Greg, ed. Pre-removal Choctaw History: Exploring New Paths. Norman, OK: University of Oklahoma Press, 2008.
• O'Brien, Greg. "[https://web.archive.org/web/20090211120907/http://mshistory.k12.ms.us/index.php?id=12 Mushulatubbee and Choctaw Removal: Chiefs Confront a Changing World]." 2001.
• O'Brien, Greg. "[https://web.archive.org/web/20090114221527/http://mshistory.k12.ms.us/index.php?id=14 Pushmataha: Choctaw Warrior, Diplomat, and Chief.]" 2001.
• Pesantubbee, Michelene E. Choctaw Women in a Chaotic World: The Clash of Cultures in the Colonial Southeast. Albuquerque, NM: University of New Mexico, 2005.
• {{cite book|first=John|last=Swanton|title=Early History of the Creek Indians and Their Neighbors|orig-year=1922|date=1998|publisher=University Press of Florida|isbn=978-0-8130-1635-1}}
• {{cite book|first=John|last=Swanton|title=Source Material for the Social and Ceremonial Life of the Choctaw Indians|date=2001|publisher=University Alabama Press|isbn=978-0-8173-1109-4}}
• Wells, Samuel J., and Tubby, Roseanna (Editors). After Removal, The Choctaw in Mississippi. Jackson and London: University Press of Mississippi, 1986. {{ISBN|0-87805-289-5}}.
• {{cite book|first=Gustavus James Nash|last=Wilson|title=The Early History of Jackson County, Georgia: ...|orig-year=1914|date=2013|publisher=HardPress |isbn=978-1-314-81902-1}}
• [https://www.census.gov Mississippi Choctaw Reservation and Off-Reservation Trust Land, Mississippi] United States Census Bureau

{{refend}}

• [https://www.choctawnation.com/ Choctaw Nation of Oklahoma (official site)]
• [https://www.jenachoctaw.org/ Jena Band of Choctaw Indians (official site)]
• [https://www.choctaw.org/ Mississippi Band of Choctaw Indians (official site)]

• [https://web.archive.org/web/20050305161915/http://www.choctawindianfair.com/ Choctaw Indian Fair]
• {{Cite EB1911|wstitle=Choctaws}}
• [https://www.okhistory.org/publications/enc/entry?entry=CH047 Choctaw], Oklahoma Historical Society
• J. L. Hargett Collection of Choctaw Nation Papers. Yale Collection of Western Americana, Beinecke Rare Book and Manuscript Library.

{{Choctaw}}

{{authority control}}

Category:Muskogean tribes

Category:Native American history of Alabama

Category:Native American tribes in Louisiana

Category:Native American tribes in Mississippi

Category:Native American tribes in Oklahoma

Category:Native American tribes in Alabama

Category:South Appalachian Mississippian culture

Category:Indigenous peoples of the Southeastern Woodlands

Category:Native American people in the American Revolution