Cisamus

{{Short description|Town of ancient Crete}}

{{about||the modern town on the site|Kissamos|the port of ancient Aptera|Cisamus (Aptera)}}

file:Kissamos museum.jpg

file:Statue Hadrian.jpg

Cisamus or Kisamos ({{langx|grc|Κίσαμος}}) was town of ancient Crete. It appears as one of two towns of the name in the Peutinger Table 32 M.P. to the west of Cydonia.comp. Stadiasm. § 322, 323; {{cite Ptolemy|3.17.8}} The name appears as Cisamum in Pliny the Elder.{{Cite Pliny|4.12}} Its site is located under modern Kastelli-Kissamou,{{Cite DARE|23373}}{{Cite Barrington|60}} where travelers in the 19th century observed 14 or 15 fragments of shafts of marble and granite columns, an Ionic capital, and remains of walls, indicating that there once existed upon this site a flourishing and important city.[https://books.google.com/books?id=HmIGAAAAQAAJ&dq=Pashley+%22two+ancient+Cretan%22&pg=PA49 Robert Pashley, Travels in Crete (J. Murray 1837), vol. 1, pp. 49, 55)]

The town was one of the two harbours of Polyrrhenia. The other harbour was Phalasarna. In 69–67 BC the latter city was destroyed by the Romans and Cisamus became the main port of Polyrrhenia. In the first century AD Polyrrhenia lost importance and it seems that many people from there moved to Cisamus. The town was enlarged on a street plan with grid patter. Its legal status is disputed. But on the Peutinger Table it is one of only four major cities mentioned on Crete.Anna Kouremenos, A Tale of Two Cretan Cities: the Building of Roman Kissamos and the Persistence of Polyrrhenia in The Wake of Shifting Identities, in: Brita Alroth and Charlotte Scheffer (Hrsg.): Attitudes towards the Past in Antiquity. Creating Identities Proceedings of an International Conference held at Stockholm University, Uppsala 2013 ISBN 978-91-87235-48-1, 15–17 May 2009, 139–148 Stockholm 2014 [https://www.diva-portal.org/smash/get/diva2:764661/FULLTEXT01.pdf online]

There are only a few remains dating to the classical period (4th century BC) at Cisamus. The excavations show that the town was heavily expanded at the beginning of the Roman rule. Rescue excavations of the last decades brought to light substantial remains of the town. These remains include parts of cemeteries, several bath houses and many urban villas several of them well equipped with mosaics. There are remains of a temple and of a christian church.Rebecca J. Sweetman: The Mosaics of Roman Crete, Art, Archaeology and Social Change, Cambridge University Press 2013, ISBN 9781139087704, pp. 301-302 Several high quality statues were found in the town, many of them come from the area of the theatre, others from the bath houses but also from private houses.Pavlina Karanastasi: Roman imperial sculpture from Crete: a reappraisal, in: Jane E. Francis and Anna Kouremenos (Hrsg.): Roman Crete: New Perspectives, Oxford; Philadelphia: 2016, ISBN 978-1-78570-095-8, p. 103. The town was heavily destroyed in the earthquake of 365.Stathis C. Stiros, The AD 365 Crete earthquake and possible seismic clustering during the fourth to sixth centuries AD in the Eastern Mediterranean: a review of historical and archaeological data, in: Journal of Structural Geology Volume 23, Issues 2–3, 3 February 2001, S. 558–559 [https://www.sciencedirect.com/science/article/pii/S0191814100001188 online].

The city had a theatre and an amphitheatre. The remains were still visible in the 16th century but were already gone in the 19th century.Edward Falkener, Onorio Belli: A description of some important theatres and other remains in Crete: from a ms. history of Candia by Onorio Belli in 1586, London, 1854, p. 26 [https://digi.ub.uni-heidelberg.de/diglit/falkener1854/0035 online]

There is evidence due to an inscription for a Jewish community in the town.James K. Aitken, James Carleton Paget: The Jewish-Greek Tradition in Antiquity and the Byzantine Empire, Cambridge 2014, ISBN 978-1-107-00163-3, p. 72.