Convince
{{Short description|Afro-Jamaican religion}}
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| main_classification = Afro-Jamaican
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| theology = Myal
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| founded_date = Post-Abolition era
| founded_place = Jamaica
| separated_from = Native Baptism
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Convince, also known as Bongo or Flenke, is a religion from eastern Jamaica. It has roots in Kumina and Jamaican Maroon religion.{{cite book |author=J. W. Pullis |title=Religion, Diaspora and Cultural Identity: A Reader in the Anglophone Caribbean |publisher=Routledge |year=1999 |isbn=9781134390625 |url=https://books.google.com/books?id=_kSAAgAAQBAJ&q=convince&pg=PA329 }}
History
According to research by J. W. Pullis the religion originated in the Portland Parish in Jamaica in the mid or late 1800s. It is believed to have a Central African origin in its beliefs and practices. Very little is known about the exact origins of the religion because of little research done on it. It can be deduced that the name of the religion comes from Christian teachings about "conviction" and the term "convince" began being used as a term for Myal spirit possession in the Native Baptist Church. Around 1861 many church members split into different camps with the more African oriented splitting off to form the Convince practice.{{cite book|title=The Encyclopedia of Caribbean Religions: Volume 1: A – L; Volume 2: M – Z |first1=Patrick |last1=Taylor |first2=Frederick |last2=Case |year=2013 |publisher=University of Illinois Press |isbn=9780252094330 |url=https://books.google.com/books?id=XOyYCgAAQBAJ&q=Yankipong&pg=PA476 }}
Beliefs and practices
Convince belief rests on the idea that humans and spirits are part of one universe where they interact and influence each other's behavior. Many spirits are deceased members of the cult. No spirit is totally good or totally evil. The spirit's will becomes friendly if it is worshiped, unfriendly if it is neglected, and evil if it is summoned to do evil.{{cite book |title=Afro-Caribbean Religions: An Introduction to Their Historical, Cultural, and Sacred Traditions |publisher=Temple University Press |year=2010 |isbn=9781439901755 |url=https://books.google.com/books?id=9h5KDRfZ-JgC&q=convince&pg=PA374 }}
Religious practices are decentralized and have no authoritative hierarchy. The only structure of the religion is the collection of "bongo men" that form ceremonies when all agree to converge. Bongo men act as mediums who commune with ancestral spirits. It is a non-textual religion that highlights ritual possession, ritual dancing and healing services.{{cite book |title=Encyclopedia of African Religion, Volume 1
|publisher=SAGE |year=2009 |isbn=9781412936361 |url=https://books.google.com/books?id=B667ATiedQkC&q=convince&pg=PT207 }} Its ceremonies usually involve the guidance of bongo-men to become possessed by the spirits of the dead.{{cite book |author=Anthony B. Pinn |title=African American Religious Cultures |publisher=Greenwood |year=2009 |isbn=9781576074701 |url=https://books.google.com/books?id=xEEIY4Q1ZAIC&q=convince&pg=PA178}} Unlike Kumina its practices are more centered on individual benefit rather than community benefit and some Christian hymns are incorporated.{{cite book |author=Maureen Warner-Lewis |title=Central Africa in the Caribbean: Transcending Time, Transforming Cultures |publisher=University of the West Indies Press |year=2003 |isbn=9789766401184 |url=https://books.google.com/books?id=cMARCr6HoB4C&q=convince&pg=PA145}}
See also
References
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{{Afro-American Religions}}
Category:Afro-American religion
Category:Afro-Jamaican culture
{{Afro-American-religion-stub}}