Culture of Ghana

{{Main|Akan people}}

The Akan people primarily live in Ghana, parts of Ivory Coast, and Togo. They are one of the few matrilineal societies in West Africa. The Akan matrilineal system continues to be economically and politically important. Each lineage controlled the land farmed by its members, functioned as a religious unit in the veneration of its ancestors, supervised marriages, and settled internal disputes among its members.

Once renowned for their splendor and wealth, the Akan kings retained dignitary status after colonization.{{cite web|url=http://www.bbc.co.uk/worldservice/africa/features/storyofafrica/4chapter1.shtml|title=The Story of Africa- BBC World Service|website=www.bbc.co.uk|access-date=6 March 2019}} Celebration of the Akan kings lives on in the tradition of the Golden Stool. The Akan are noted for their expertise in several forms of craftwork, particularly their weaving, wood carving, ceramics, fertility dolls, metallurgy, and kente cloth). Traditional kente cloth is woven outdoors, exclusively by men, in complex patterns of bright, narrow strips. The manufacturing of many Akan crafts is restricted to male specialists. Pottery-making is the only craft that is primarily a female activity; men usually fashion pots or pipes depicting anthropomorphic or zoomorphic figures.

The various Akan groups speak various dialects of the Akan language, a language rich in proverbs, the use of proverbs is considered a sign of wisdom. Euphemisms are also very common, especially concerning events connected with death.{{cn|date=May 2025}}

The coastal Akans were the first to have relations with Europeans during the "Scramble for Africa". As a result of this long association, these groups absorbed aspects of British culture and language. For example, it became customary among these peoples to adopt British surnames. The coastal Akans live predominantly in the Central Region and Western Region of Akanland.{{cn|date=May 2025}}

{{Main|Ga-Adangbe people}}

The Ga-Adangbe people or simply Ga people (named for the common proto-Ga-Adangbe ancestral language) inhabit the Greater Accra Region. The Ga-Adangde have different but common languages, Ga, Krobo, Sh3, Osudoko, Shai, Gbugblaa, and Ada, Ningo to mention a few. The Adangbe inhabit the eastern plain, while the Ga groups occupy the western portions of the Accra coastlands. Both languages are derived from a common root language, and modern Ga and Adangbe languages are still similar today.{{cite book|author1=Ameka, Felix K. |author2=Kropp Dakubu, Mary Esther |title=Aspect and Modality in Kwa Languages|url=https://books.google.com/books?id=w8vzkqDsv-IC&pg=PA4|year=2008|publisher=John Benjamins Publishing|isbn=978-90-272-0567-4|pages=4–}}{{cite web|url=https://genographic.nationalgeographic.com/genographic/atlas.html |title=Atlas of the Human Journey |publisher=The Genographic Project |access-date=11 January 2011 |url-status=dead |archive-url=https://web.archive.org/web/20100207194521/https://genographic.nationalgeographic.com/genographic/atlas.html |archive-date=7 February 2010 }}

Despite the archeological evidence that proto-Ga-Adangbe-speakers relied on millet and yam cultivation, the modern Ga-Adangbe reside in what used to be fishing communities, and more than 75 percent of the Ga-Adangbe live in urban centers. The presence of major industrial, commercial, and governmental institutions in the city and towns, as well as the increasing migration of other people into the area, has not prevented the Ga people from maintaining aspects of their traditional culture, even though Twi is an important immigrant language in their lands.{{cn|date=May 2025}}

{{Main|Dagomba people}}

The Dagomba speak the Dagbani language and live in the Kingdom of Dagbon. The kingdom is the earliest in Ghana. For centuries, the area inhabited by Dagomba peoples has been the scene of movements of people engaged in conquest, expansion, and north-south and east-west trade. Many terms from Arabic, Hausa, and Dyula are seen in the Dagbani language, due to the importance of trans-saharan trade and West African trade and the historic impact that the Islamic religion has had in the area.{{Cite web|title=Dagomba {{!}} people|url=https://www.britannica.com/topic/Dagomba|website=Encyclopedia Britannica|language=en|access-date=2020-05-24}}{{clear}}

{{Main|Ewe people}}

The Ewe people occupy southeastern Ghana and parts of neighboring Togo and Benin. The Ewe follow a patrilineal structure, meaning that the founder of a community becomes chief and is usually succeeded by his paternal relatives. Ewe religion is organized around a creator or deity, Mawu, and over 600 other deities. The Ewe are more traditionally inclined in terms of religion and belief. Many village celebrations and ceremonies take place in honor of one or more deities.

Coastal Ewe depend on the fishing trade, while inland Ewe are usually farmers and keep livestock. The local variations in economic activities have led to craft specialization. The Ewe also weave kente cloth, often in geometrical patterns and symbolic designs that have been handed down through the ages.{{Cite web|last=Refugees|first=United Nations High Commissioner for|title=Refworld {{!}} Ghana: Ewe ethnic group; traditional location; languages spoken; traditions and rituals; the process for selecting leaders; whether leadership titles are hereditary; consequences for refusal of a leadership title and availability of state protection for those who refuse such a title|url=https://www.refworld.org/docid/3f7d4d99e.html|access-date=2021-05-17|website=Refworld|language=en}}

{{Main|Women in Ghana}}

Women in pre-modern society were seen as bearers of children, retailers of fish, and farmers. Traditionally, women's childbearing abilities were perceived as a way for lineage ancestors to be reborn. In pre-colonial times, polygamy was encouraged, especially by wealthy men. In patrilineal societies, dowry received from marrying off daughters was traditionally seen as an acknowledgment to parents for raising their daughters well. In the last couple of decades, female gender roles have evolved tremendously. Ghanaian women now account for 43.1% of the working class in Ghana.{{Cite journal|last=Awumbila|first=Mariama|date=2006|title=Gender equality and poverty in Ghana: implications for poverty reduction strategies|jstor=41148110|journal=GeoJournal|volume=67|issue=2|pages=149–161|doi=10.1007/s10708-007-9042-7|bibcode=2006GeoJo..67..149A |s2cid=154300298}} Females have climbed to the upper leadership echelons of politics, career, business, and all other sectors. Notable political personalities include Joyce Bamford-Addo (Speaker of the 5th Session of the Parliament),{{Cite web|title=Ghana Elects First Woman Speaker of Parliament – Feminist Majority Foundation|date=9 January 2009 |url=https://feminist.org/news/ghana-elects-first-woman-speaker-of-parliament/|access-date=2021-05-18|language=en-US}} Georgina Theodora Wood (Chief Justice){{Cite web|last=AfricaNews|date=2017-06-10|title=Ghana's first female chief justice retires: 10 facts about Georgina Wood|url=https://www.africanews.com/2017/06/10/ghana-s-first-female-chief-justice-retires-10-facts-about-georgina-wood/|access-date=2021-05-18|website=Africanews|language=en}} as well as multiple past and current political office holders. {{citation needed|date=October 2015}}

The Akwasidae Festival (alternate, Akwasiadae) is celebrated by the Ashanti people and chiefs in Ashanti, as well as the Ashanti diaspora. The festival is celebrated on a Sunday, once every six weeks.

The Panafest celebrates roots, and African-Americans with roots from the region, often visit and celebrate their heritage.

Ashanti Yam Festival

is observed for five days starting with a Tuesday, as dictated by the local chief priest. It marks the first harvest of yams during autumn, after the monsoon season. This festival has both religious and economic significance. Religiously, the festival is used to thank the gods and the ancestors for the new harvest and to traditionally outdoor the new yam.{{Cite journal|last=Kaminski|first=Joseph S.|date=2016|title=The Yam Festival Celebrated by the Asante People in Kumase in 1817|url=https://www.jstor.org/stable/90012990|journal=Music in Art|volume=41|issue=1–2|pages=95–109|jstor=90012990|issn=1522-7464}}

The Damba festival is celebrated by the people of Dagbon and other ethnic groups in Ghana. During this festival, there is a colorful and vibrant display of the Ghanaian Smock and other traditional dresses.

Also, the Fire festival is celebrated during the first month of the Dagomba lunar calendar. This festival takes place at night and involves fire procession and drumming and dancing to war songs.

When the first yam tubers are harvested, the people of Dagbon mark a ceremony to declare the opening of the yam season.

{{Main|Music of Ghana}}

There are three distinct types of music: ethnic or traditional music,Music of Ghana normally played during festivals and at funerals; "highlife" music, which is a blend of traditional and ‘imported’ music; and choral music, which is performed in concert halls, churches, schools, and colleges.°

Each ethnic group has its traditional dances, with specific dances for different occasions. Some of these specific dances are meant for funerals, celebrations, storytelling, praise, and worship. There are various dances in Ghana performed by the sixteen regions across the country, most frequently during festivals and occasions such as funerals, marriage ceremonies, etc. These dances are performed to entertain and educate people. ( e.g. The 'Gome' dance, as performed by the Gas of the Greater Accra region of Ghana during the Homowo festival in August). Other dances in Ghana include Kpanlogo performed by the Gas, Agbadza by the Ewes, Adowa by the Akans, Bambaya by the Northeners, Patsa and Dbahsh by the Ga-Adangbes, and many others. Many dances have originated from Ghana and its ethnic groups.

Funerals and libations are poured.{{cite news|url=http://www.cnn.com/2014/03/11/world/africa/on-the-road-ghana-funerals/index.html|title=The long goodbye: Why funerals are big deals in Ghana|author=Paula Newton|website=CNN|access-date=10 July 2017}} African time is practiced.{{cite news|url=https://www.bbc.com/news/world-africa-47376368|title=Letter from Africa: The country where everyone is expected to be late|date=4 March 2019|access-date=6 March 2019|work=BBC News}}{{cite book|url=https://books.google.com/books?id=qoTNpVQXql8C&q=ghana+time+keeping&pg=PA174|title=Cultural Sport Psychology|first1=Robert|last1=Schinke|first2=Stephanie J.|last2=Hanrahan|date=10 July 2017|publisher=Human Kinetics|access-date=10 July 2017|via=Google Books|isbn=9780736071338}} Sexuality is not discussed in Ghana.{{cite web|url=http://epublications.marquette.edu/cgi/viewcontent.cgi?article=1065&context=socs_fac |title=Data |website=epublications.marquette.edu}} Being Left handed is frowned upon.{{cite web|url= https://www.ghana.gov.gh/index.php/media-center/features/4518-my-left-hand-is-it-not-part-of-my-body|title=My left hand: is it not part of my body? - Government of Ghana|website=www.ghana.gov.gh|archive-url=https://web.archive.org/web/20180330074806/https://www.ghana.gov.gh/index.php/media-center/features/4518-my-left-hand-is-it-not-part-of-my-body |access-date=31 January 2019|archive-date=2018-03-30 }}

{{main|Witchcraft in Ghana}}

Black magic belief is strong.{{cite web|url=https://www.actionaid.org.uk/sites/default/files/doc_lib/ghana_report_single_pages.pdf |title=Files |website=www.actionaid.org.uk }}{{cite book|url=https://books.google.com/books?id=Ik8DDgAAQBAJ&q=ghana+witchcraft+western+world&pg=PR13|title=Witchcraft as a Social Diagnosis: Traditional Ghanaian Beliefs and Global Health|first1=Roxane|last1=Richter|first2=Thomas|last2=Flowers|first3=Elias|last3=Bongmba|date=27 February 2017|publisher=Lexington Books|access-date=10 July 2017|via=Google Books|isbn=9781498523196}} Ghanaian churches openly promote the idea that disease and misfortune can be caused by supernatural forces.{{cite web|url=http://etheses.bham.ac.uk/1694/1/Onyinah02PhD.pdf|title=AKAN WITCHCRAFT AND THE CONCEPT OF EXORCISM IN THE CHURCH OF PENTECOST|author=OPOKU ONYINAH|website=Etheses.bham.ac.uk|access-date=2017-08-28}}{{cite book|url=https://books.google.com/books?id=E3GkDgAAQBAJ&q=the+darker+side+of+ghana+superstition&pg=PT192|title=The Darker Side of Ghana: A Typical Case of the African Cultural Challenge|first=Kofi Ali|last=Abdul-Yekin|date=23 March 2017|publisher=AuthorHouse|access-date=4 September 2017|via=Google Books|isbn=9781524636234}} Superstition is so strong women who are accused of witchcraft are banished to Witch camps.{{cite book|url=https://books.google.com/books?id=5rh-BAAAQBAJ&q=ghana+witchcraft+western+world&pg=PA137|title=Witchcraft, Witches, and Violence in Ghana|first=Mensah|last=Adinkrah|date=1 August 2015|publisher=Berghahn Books|via=Google Books|isbn=9781782385615}}{{cite web|url=https://www.graphic.com.gh/features/features/a-world-of-superstition-frustration-and-disillusionment.html|title=A world of superstition, frustration and disillusionment|first=Enoch Darfah|last=Frimpong|date=21 May 2013 |access-date=30 July 2018}}{{cite news|url=https://www.theglobeandmail.com/opinion/in-africa-accusations-of-witchcraft-still-a-reality-for-many-women/article15582182/|title=In Africa, accusations of witchcraft still a reality for many women|access-date=2 August 2018|newspaper=The Globe and Mail|date=25 November 2013 }}{{Cite web |url=https://preserve.lehigh.edu/cgi/viewcontent.cgi?article=1016&context=cas-lehighreview-vol-24 |title=Archived copy |access-date=2019-03-06 |archive-url=https://web.archive.org/web/20190306235047/https://preserve.lehigh.edu/cgi/viewcontent.cgi?article=1016&context=cas-lehighreview-vol-24 |archive-date=2019-03-06 |url-status=dead }}

{{Main|Religion in Ghana}}

Ghana is a highly religious country where evangelical prophets are extremely popular.{{cite news|url=https://www.bbc.com/news/world-africa-46747182|title=Ghana church stormed over death prophecy|work=BBC News |date=3 January 2019|access-date=6 March 2019}}{{cite news|url=https://www.bbc.com/news/world-africa-29505493|title=Letter from Africa: Why do we rely on 'miracle cures'?|date=10 October 2014|access-date=6 March 2019|work=BBC News}}{{cite web|url=https://www.modernghana.com/blogs/667004/false-prophets-in-ghana-exposed-omg-check-it-out-you-may.html|title=False Prophets In Ghana Exposed! Omg! Check it out You May Find Your Spiritual Father on the List|website=Modern Ghana|access-date=6 March 2019|date=2016-01-10}}{{Cite web |url=https://allafrica.com/stories/201612230482.html |title=Ghana: The Fake Prophets Are Turning Ghana into Laughing-Stock! - allAfrica.com |access-date=2019-03-06 |archive-url=https://web.archive.org/web/20180624195920/http://allafrica.com/stories/201612230482.html |archive-date=2018-06-24 |url-status=dead }}{{cite book|title=Pathways for Interreligious Dialogue in the Twenty-First Century|first=Nora Kofognotera|last=Nonterah|editor-first1=Vladimir|editor-last1=Latinovic|editor-first2=Gerard|editor-last2=Mannion|editor-first3=Peter C.|editor-last3=Phan|date=6 March 2019|publisher=Palgrave Macmillan US|pages=197–211|doi=10.1057/9781137507303_15|chapter = The Challenges of Interfaith Relations in Ghana|isbn = 978-1-349-56841-3}}{{cite journal|title=Religion and perceptions of community-based conservation in Ghana, West Africa|first1=Andrew|last1=Agyare|first2=Grant|last2=Murray|date=5 April 2018|journal=PLOS ONE|volume=13|issue=4|pages=e0195498|doi=10.1371/journal.pone.0195498|pmid=29621348|pmc=5886562|bibcode = 2018PLoSO..1395498M|doi-access=free}}{{Cite web | url=https://www.pri.org/stories/2013-03-15/ghana-model-interfaith-tolerance | title=Ghana: A model of interfaith tolerance| date=31 July 2016}}{{cite journal|title=Prayer and health-seeking beliefs in Ghana: understanding the 'religious space' of the urban forest|first1=Michael Perry Kweku|last1=Okyerefo|first2=Daniel Yaw|last2=Fiaveh|date=2 September 2017|journal=Health Sociology Review|volume=26|issue=3|pages=308–320|doi=10.1080/14461242.2016.1257360|s2cid=151555441}}{{cite web|url=https://www.gov.uk/foreign-travel-advice/ghana/local-laws-and-customs|title=Local laws and customs - Ghana travel advice|website=GOV.UK|access-date=6 March 2019}}[http://www.bioline.org.br/pdf?ep15024] {{dead link|date=March 2019}}{{cite web|url=https://pulitzercenter.org/reporting/inside-dark-opulent-world-ghanas-churches|title=Inside the Dark, Opulent World of Ghana's Churches|date=3 April 2018|website=Pulitzer Center|access-date=6 March 2019}}{{cite web|url=https://research.vu.nl/ws/portalfiles/portal/42191718/chapter+5.pdf|title=5. LOCATING RELIGION IN GHANA: EXPLORING THE CONTOURS OF SPIRITUAL CAPITAL|website=Research.vu.nl|access-date=6 March 2019}}{{Excessive citations inline|date=December 2024}}

Traditional customs and contemporary medical methods are combined to create Ghana's health culture. For a variety of illnesses, many Ghanaians turn to traditional medicine, frequently seeking the aid of herbalists and spiritual healers.{{cite journal |title=Indigenous and faith healing in Ghana: A brief examination of the formalising process and collaborative efforts with the biomedical health system |date=2019 |pmc=6676929 |last1=Kpobi |first1=L. |last2=Swartz |first2=L. |journal=African Journal of Primary Health Care & Family Medicine |volume=11 |issue=1 |pages=e1–e5 |doi=10.4102/phcfm.v11i1.2035 |pmid=31368322 }} This is especially true in rural areas, where there may be limited access to official healthcare facilities. But as the value of contemporary medicine is increasingly acknowledged, more people are using public health services, particularly for infectious diseases like HIV/AIDS and malaria. Although the Ghanaian government has made progress in enhancing healthcare infrastructure and access, issues like a lack of funding, a shortage of medical staff, and disparities in healthcare quality across regions still exist.

Ghana faces many obstacles when it comes to mental health, one of which is the stigma associated with mental illness, which deters many people from getting treatment. There are few facilities for people in need of mental health services, and they are frequently concentrated in urban areas. Nevertheless, due to local and global advocacy, there is a slow movement to acknowledge mental health as an essential part of overall well-being. To address mental health issues, community involvement, and education are essential because they demystify mental illnesses and foster acceptance. The goal of recent efforts has been to incorporate mental health services into primary healthcare, highlighting the necessity of a more comprehensive approach to health that takes into account both physical and mental well-being.{{cite web|url=https://ghanaiantimes.com.gh/joey-florez-bridging-community-mental-health-initiatives-and-american-expertise-in-ghana/|title=Joey Florez: Bridging Community Mental Health Initiatives and American Expertise in Ghana|website=www.ghanaiantimes.com.gh|date=28 October 2024 |access-date=28 October 2024}}

{{Main|Ghanaian cuisine}}

The cuisine has diverse traditional dishes from each ethnic group. Generally, most dishes consist of a starchy portion, and a sauce or soup, with fish, snails, meat, or mushrooms.{{cite web|url=https://mosaicscience.com/story/bushmeat-ghana|title=Inside Ghana's biggest bushmeat market|website=Mosaic|access-date=10 July 2017}}

{{main|Sports in Ghana}}

File:Stadium tamale2.jpg]]

Association football is the most popular sport in the country. The national men's football team is known as the Black Stars, with the under-20 team known as the Black Satellites. The under-17 team is known as the Black Starlets, while the national men's Olympic team is known as the Black Meteors. They have participated in many championships including the African Cup of Nations, the FIFA World Cup, and the FIFA U-20 World Cup.

On October 16, 2009, Ghana became the first African nation to win the FIFA U-20 World Cup by defeating Brazil 4-3 in a penalty shootout.{{cite news|last=Kenyon |first=Matthew |url=http://news.bbc.co.uk/sport2/hi/football/africa/8311196.stm |title=NEWS.BBC.co.uk |publisher=NEWS.BBC.co.uk |date=2009-10-16 |access-date=2010-06-26}} On June 13, 2010, Ghana defeated Serbia 1-0 in first-round play in the 2010 FIFA World Cup becoming the first African team to win a FIFA World Cup game hosted on African soil and subsequently became the only African team to progress from the group stage to the knock out phase at the 2010 event. On June 26, 2010, Ghana defeated the US by 2 goals to 1 in their round of 16 matches, becoming the third African country to reach the quarter-final stage of the World Cup after Cameroon in 1990 and Senegal in 2002. A loss to Uruguay in Johannesburg on July 2, 2010, by a penalty shoot-out ended Ghana's attempt at reaching the semi-finals of the competition.{{cite news|url=http://news.bbc.co.uk/sport1/hi/football/world_cup_2010/matches/match_50 |title=USA 1-2 Ghana (aet) |publisher=NEWS.BBC.co.uk |date=2009-06-26 |access-date=2010-06-26}}

While men's football is the most widely followed sport in Ghana, the national women's football team is gaining exposure, participating in the FIFA Women's World Cup and the CAF Women's Championship. The Ghana women's national football team is known as the Black Queens, while the Ghana national women's under-20 football team is called the Black Princesses.

There are several club football teams in Ghana, which play in the Ghana Premier League and Division One league, both managed by the Ghana Football Association. Notable among these are Accra Hearts of Oak SC and Asante Kotoko, which play at the premier league level and are the dominant contenders in the tournament.

Prominent football players recognized at the international level include Tony Yeboah, Michael Essien, Kevin-Prince Boateng, Emmanuel Agyemang-Badu, Abedi Pele, Asamoah Gyan, Anthony Annan, Quincy Owusu-Abeyie, John Pantsil, Samuel Osei Kuffour, Richard Kingson, Sulley Muntari, Laryea Kingston, Stephen Appiah, André Ayew, John Mensah and Dominic Adiyiah.

Ghana is also the birthplace of World Wrestling Entertainment Wrestler Kofi Kingston (born Kofi Sarkodie-Mensah), who is wrestling on the Smackdown brand. Also is Kwame Nkrumah-Acheampong who competed in the Vancouver Winter Olympics. There have also been quite a few quality boxers produced such as Azumah Nelson a three-time world champion, Nana Yaw Konadu also a three-time world champion, Ike Quartey, as well as boxers Joshua Clottey and IBF bantamweight champion Joseph Agbeko.

{{Commons category|Culture of Ghana}}

• National Museum of Ghana

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{{Reflist}}

• Some of the information, where noted, was reproduced from [http://rs6.loc.gov/frd/cs/ghtoc.html Ghana: a Country Study] edited by LaVerle Berry. Text and graphics contained in the online Country Studies are not copyrighted. They are considered to be in the public domain and thus available for free and unrestricted use. As a courtesy, however, appropriate credit should be given to the series.

• [http://www.ghanaculture.gov.gh/ National Commission on Culture (Ghana), Official Website]
• [http://rs6.loc.gov/frd/cs/ghtoc.html Ghana: a Country Study]
• [http://www.africaguide.com/country/ghana/culture.htm People and Culture of Ghana] Africa Guide
• [http://www.ghanacoffin.com Ghanaian Funerals and Design Coffin]
• [https://web.archive.org/web/20090406070700/http://www.ghanacraft.com/bead-making.htm Traditional Krobo Beads]
• [http://www.xplicitgh.com Music in Ghana] Music in Ghana.

{{Ghana topics}}

{{Africa in topic|Culture of}}

{{DEFAULTSORT:Culture Of Ghana}}