Decian persecution

File:INC-3020-a Ауреус. Траян Деций. Ок. 249—251 гг. (аверс).png with portrait of Decius.]]

Decius became Roman emperor in 249 as a result of military victories. He made efforts to revive Rome's "golden age", adding the name of one of his most admired predecessors, Trajan, to his own, revived the ancient office of censor and restored the Colosseum.{{cite book|title=The Rise of Christianity|author=W. H. C. Frend|author-link=W. H. C. Frend|publisher=Fortress Press, Philadelphia|year=1984|page=319|isbn= 978-0-8006-1931-2}} Restoration of traditional Roman piety was another of his aims, and after performing the annual sacrifice to Jupiter on January 3, 250, he issued an edict, the text of which is lost, ordering sacrifices to the gods to be made throughout the empire. Jews were specifically exempted from this requirement.{{cite book|title= Third-Century Christianity. |series =In The Cambridge Ancient History, Volume XII: The Crisis of Empire, edited by Alan Bowman, Averil Cameron, and Peter Garnsey|author= Graeme Clarke|publisher=Cambridge University Press|year=2005|isbn=0-521-30199-8}}

File:Libellus-Mich-Decian-250AD-sm.jpg

The edict ordered that everyone in the Empire, with the exception of Jews, must sacrifice and burn incense to the gods and to the well-being of the Emperor in the presence of a Roman magistrate, and get a written certificate, called a libellus, that this had been done, signed by the magistrate and witnesses.{{cite book|author=Candida Moss|title=The Myth of Persecution|publisher=HarperCollins|year=2013|isbn=978-0-06-210452-6|pages=145–151|author-link=Candida Moss}} Numerous examples of these libelli survive from Egypt, for instance:

To the commission chosen to superintend the sacrifices. From Aurelia Ammonous, daughter of Mystus, of the Moeris quarter, priestess of the god Petesouchos, the great, the mighty, the immortal, and priestess of the gods in the Moeris quarter. I have sacrificed to the gods all my life, and now again, in accordance with the decree and in your presence, I have made sacrifice, and poured a libation, and partaken of the sacred victims. I request you to certify this below.

Julius Caesar had formulated a policy of allowing Jews to follow their traditional religious practices, a policy which was followed, and extended, by Augustus. This gave Judaism the status of a religio licita (permitted religion) throughout the Empire.{{cite book|last=Smallwood|first=E.Mary|title=The Jews Under Roman Rule: From Pompey to Diocletian : A Study in Political Relations|year=2001|publisher=Brill Academic Publishers|isbn=978-0-391-04155-4|page=539}}

Roman authorities respected tradition in religion and the Jews were following the beliefs and practices of their ancestors. It was well understood that Jews would not perform sacrifices to the Roman gods or burn incense before an image of the Emperor. In contrast, the Christians were a new phenomenon, and one that did not seem like a religion to Roman authorities at all; both the earliest extant Roman references to Christianity, Pliny the Younger and Tacitus in his Annals about 116, refer to Christianity as superstitio, excessive and non-traditional religiosity that was socially disruptive.wikisource:The Annals (Tacitus)/Book 15#44 Christians had abandoned the religion of their forefathers, and were seeking to convert others, which seemed dangerous to the Romans; refusal to sacrifice for the emperor's well-being appeared seditious.

Christians were prohibited by their faith from worshipping the Roman gods or burning incense before an image of the Emperor. Refusal resulted in the deaths of some notable Christians, including Pope Fabian, Babylas of Antioch and Alexander of Jerusalem. The numbers of people put to death for refusing to obtain a certificate is unknown. Large numbers of Christians performed the sacrifices as required, so much so that authorities at Carthage were overwhelmed by the numbers seeking a certificate and were forced to issue a notice requesting people to come back the next day. Many other Christians also went into hiding, especially in Egypt, Africa and Anatolia, including Dionisius of Alexandria and Cyprianus of Carthage.

The effects of the edict on Christian communities, many of which had until then lived peacefully and undisturbed, was traumatic. Many lapsed in their faith, and their readmission into the Christian community was opposed by the schismatic Novatian.Kirsch, Johann Peter, [http://www.newadvent.org/cathen/09001b.htm Lapsi], The Catholic Encyclopedia, Vol. 9. New York: Robert Appleton Company, 1910, accessed 16 July 2019 By 251, efforts to enforce the edict had died down, and although short-lived, the "Decian persecution" became in the collective memory of the church an episode of monstrous tyranny.{{cite book|title= Chronicle of the Roman Emperors: the reign-by-reign record of the rulers of Imperial Rome|author= Chris Scarre|publisher= Thames & Hudson|year= 1995|page= [https://archive.org/details/chronicleofroman00scar/page/170 170]|isbn= 0-500-05077-5|url-access= registration|url= https://archive.org/details/chronicleofroman00scar/page/170}}

Decius died in June 251, causing his edict to lapse; it had been in force for approximately eighteen months. Deliberate persecution of Christians within the empire resumed in 257 AD under emperor Valerian followed by a period of relative tolerance under Gallienus before intensifying again in 303 AD during the Diocletianic Persecution.

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