Dennis Merzel#Big Mind

{{Short description|American Buddhist writer}}

{{Use mdy dates|date=February 2021}}

{{Infobox person

|name = Dennis Merzel

|image = Genpo Roshi Merzel Profile Picture.jpg

|birth_date = June 3, 1944

|birth_place = Brooklyn, New York, U.S.

|education = University of Southern California

|occupation = Author

|website =

}}

{{Zen Buddhism}}

{{Western Buddhism}}

File:Taizan Maezumi and Dennis Genpo Merzel.jpg and Merzel]]

Dennis Merzel (born June 3, 1944, in Brooklyn, New York) is an American Zen and spirituality teacher, also known as Genpo Roshi.

Biography

=Early life=

Dennis Paul Merzel was born on June 3, 1944, in Brooklyn, New York, and was raised and schooled in Long Beach, California. His family was Jewish (his grandfather was a Rabbi),{{cite web |last=Stroud |first=Michael |date=January 2004 |title=Spirituality - Coming Home |url=https://www.mindful.org/coming-home |website=Mindful |publisher=Shambhala Sun}} [http://www.lionsroar.com/coming-home Partial version] on Lion's Roar but he was raised as an agnostic by his father and as an atheist by his mother.{{cite web| title =Big Think Interview with Dennis Genpo Merzel Roshi| publisher =Big Think| date=August 3, 2009| url=http://bigthink.com/videos/big-think-interview-with-dennis-genpo-merzel-roshi| access-date =November 13, 2014}} He was a champion swimmer and an all-American water polo player. He was a lifeguard and began teaching public school while obtaining a master's degree in educational administration from the University of Southern California.{{cite web| last =Jarvik| first =Elaine| title =The Zen of Sitting| publisher =Desert Morning News| date=August 26, 2005| url=http://deseretnews.com/dn/view/0,1249,600158906,00.html| archive-url=https://web.archive.org/web/20051210181116/http://deseretnews.com/dn/view/0,1249,600158906,00.html| url-status=dead| archive-date=December 10, 2005| access-date =January 3, 2008}}

=Zen Buddhism=

While on a trip in 1971 to the Mojave Desert in California with two friends, Merzel had what he described as an "awakening experience".[http://www.kripalu.org/article/313/ Big Mind: An Interview with Genpo Roshi] {{webarchive|url=https://web.archive.org/web/20140701071517/http://kripalu.org/article/313/ |date=July 1, 2014 }} Following this, he left his career as a school teacher for a year to live in the mountains alone in a cabin near San Luis Obispo. In 1972{{Cite web |url=http://bigmind.org/genpo-roshi |title=Big Mind, Genpo Roshi |access-date=May 30, 2012 |archive-date=June 21, 2012 |archive-url=https://web.archive.org/web/20120621200507/http://bigmind.org/genpo-roshi |url-status=dead }} he met the Japanese-born Zen teacher Taizan Maezumi, and moved to Los Angeles to study under him.{{cite web| title =Faculty Profile| publisher =Omega Institute| url=http://www.eomega.org/omega/faculty/viewProfile/b4e2666110bcf427e5cc53082bf357da/?printable=true| access-date =January 3, 2008}}{{cite news|title=Sitting judge: Retired Utah chief justice finds his way as a Buddhist monk|newspaper=Deseret News|date=April 24, 2004}}{{cite news|title=Sensei Coppens: het grootste geschenk is de onbevreesdheid |url=http://www.trouw.nl/krantenarchief/1997/01/11/2517857/Sensei_Coppens__het_grootste_geschenk_is_de_onbevreesdheid.html |access-date=February 12, 2011 |newspaper=Trouw |date=January 11, 1997 |url-status=dead |archive-url=https://web.archive.org/web/20121013175336/http://www.trouw.nl/krantenarchief/1997/01/11/2517857/Sensei_Coppens__het_grootste_geschenk_is_de_onbevreesdheid.html |archive-date=October 13, 2012 }}

Merzel was ordained as an unsui, or novice priest, in 1973.{{sfn|Ford|2006|p=166}} In 1980, a year after completing kōan study, Merzel received dharma transmission, becoming Maezumi's second Dharma successor.{{sfn|Ford|2006|p=166}} In 1981 Merzel underwent zuise{{refn|group=note|Ceremonial "abbot-for-one-night" rituals at the head temples of the Soto school}} in Japan,{{sfn|Ford|2006|p=166}} and in 1988 he was officially installed as abbot of Hosshinji Zen temple in Bar Harbor, Maine.{{refn|group=note|A traditional ceremony of "entering the temple" which marks the end of the monastic training period and becoming part of the clergy.{{sfn|Borup|2008|p=180}}}} In 1995 Merzel received the title of Dendō-kyōshi Kenshuso, a now defunct category officially recognizing Western Zen priests by the Sōtō School Headquarters in Japan (Sōtō-shū) . In 1996 Merzel received Inka from Bernie Glassman,{{sfn|Ford|2006|p=166}} after Maezumi's death in 1995.[http://www.integralnaked.org/contributor-26.aspx IntegralNaked, Who is Genpo Roshi?]{{refn|group=note|IntegralNaked: "Roshi Bernie had received Inka from Maezumi Roshi shortly before the latter's death in May of 1995." SweepingZen: "In the Japanese Rinzai schools, inka is the equivalent of Sōtō Zen dharma transmission (shiho ceremony), and is the final level of empowerment as a teacher. In the Harada-Yasutani lineage, inka is one level of empowerment beyond dharma transmission."{{Cite web |url=http://sweepingzen.com/hakuyu-taizan-maezumi-roshi-lineage-chart/ |title=Sweeping Zen, Taizan Maezumi Lineage Chart |access-date=May 22, 2014 |archive-url=https://web.archive.org/web/20140522085413/http://sweepingzen.com/hakuyu-taizan-maezumi-roshi-lineage-chart/ |archive-date=May 22, 2014 |url-status=dead }} Great Plains Zen Center: "This Inka ceremony grants final approval in our Rinzai lineage through Musa Koryu Roshi, another one of Maezumi Roshi's teachers."[http://www.greatplainszen.org/inka Great Plains Zen center, Roshi receives Inka]}} This made Merzel Bernie Glassman's first Inka successor and made him the second in Maezumi Roshi's lineage to be recognized as a Zen Master. Merzel is the founder{{cite news|last=Bloom|first=Anna|title=How to bring Zen to the grocery store |newspaper=Park Record|date=May 1, 2007}} and former Abbot of Kanzeon Zen Center.

{{cite news|last=Warburton|first=Nicole|title=New year, New mind – Zen master helps others find enlightenment | url=http://www.deseretnews.com/article/705274717/New-year-New-mind---Zen-master-helps-others-find-enlightenment.html| archive-url=https://web.archive.org/web/20100803053639/http://www.deseretnews.com/article/705274717/New-year-New-mind---Zen-master-helps-others-find-enlightenment.html| url-status=dead| archive-date=August 3, 2010|access-date=February 18, 2011|newspaper=Deseret News|date=January 3, 2009}}

=Big Mind=

In 1983 Merzel began studying Voice Dialogue—a Jungian therapeutic technique designed to expand the individual's ability to make choices in life rather than to behave in an automatic and unconscious fashion[http://www.delos-inc.com/articles/Voice_Dialogue-_An_Introduction.htm Hal Stone PhD and Sidra Stone PhD, Voice Dialogue: An Introduction to the Use of Voice Dialogue]—with Hal and Sidra Stone. Shortly thereafter, he began to experiment with integrating Voice Dialogue with the Zen tradition,[http://www.voicedialogueinternational.com/articles-b/Search_For_Big_Mind.pdf Genpo Roshi to Diane Olson Rutter, The Search for Big Mind On the Trail to Enlightenment] and in 1999 he introduced the Big Mind Process™. The aim of the Big Mind Process is to combine "Eastern, Buddhist insights with Western psychoanalytical ideas,"{{cite news|last=Limpt|first=Cokky van|title=Verlichting voor westerse geesten|url=http://www.trouw.nl/tr/nl/4324/Nieuws/article/detail/1084254/2010/01/22/Verlichting-voor-westerse-geesten.dhtml|access-date=April 3, 2011|newspaper=Trouw|date=January 22, 2010}}{{refn|group=note|From the Big Mind website: "In 1999 he created the Big Mind Process™, also known as Big Mind/Big Heart, which philosopher Ken Wilber has called “arguably the most important and original discovery in the last two centuries of Buddhism.” It has broadened and enriched not only the teaching of Zen but spiritual practices in other traditions as well, enabling thousands of people from all walks of life and religious backgrounds to have an awakening with little or no prior consciousness study. It is being used in many fields, including psychotherapy, law, medicine, education, mediation, business, athletics, social work, family therapy, and work with prison inmates, hospital patients and the dying. Roshi continues to train people to bring the Big Mind process and Big Heart Zen out into the world, and remains deeply committed to their ongoing evolution."}}{{refn|group=note|Japanese Soto Zen founder Dōgen Zenji uses the phrase in his Tenzo Kyōkun (Instructions to the Chief Cook);{{sfn|Dōgen Zenji|Uchiyama|1983|p=18, 38}} as does 20th-century Zen master Shunryu Suzuki in talks collected in the book Zen Mind, Beginner's Mind.[http://hardcorezen.blogspot.nl/2010/04/big-mind-sucks-part-million.html Brad Warner, Big Mind™ Sucks (Part A Million)]}} and according to Merzel:

{{blockquote| It allows a person to step out of their ego and have a universal mind or mystical experience, to attain what is commonly called enlightenment, self realization, Christ mind, or Buddha mind.[http://www.voicedialogueinternational.com/articles-b/Search_For_Big_Mind.pdf Genpo Roshi to Diane Olson Rutter, The Search for Big Mind On the Trail to Enlightenment]}}

Merzel has organized Big Mind™ retreats and events nationally and internationally, such as an annual event in the Netherlands that has attracted hundreds of participants. Responses to Big Mind have been variously negative{{citation|url=http://hardcorezen.blogspot.nl/2010/04/big-mind-sucks-part-million.html|author=Brad Warner|title=Big Mind™ Sucks (Part A Million)}}{{citation|url=http://ymlp.com/z37neZ|author=Barbara O'Brien|title=Another Zen Master Scandal|access-date=May 9, 2017|archive-url=https://web.archive.org/web/20171112021912/http://ymlp.com/z37neZ|archive-date=November 12, 2017|url-status=dead}} and positive.{{citation|url=http://www.nydailynews.com/new-york/brooklyn/peace-mind-zen-master-gerpo-merzel-big-mind-article-1.321112|author=Denis Hamill|title=Peace of mind in Zen master Genpo Merzel's Big Mind}}{{refn|group=note|Negative:
* Brad Warner: "Big Mind™ is irresponsible and dangerous. But there is a lot of irresponsible and dangerous stuff going on in the world of this type of cheesy vaguely Eastern feel-good-now spirituality. The reason I have focused so much attention on Genpo Roshi’s rotten Big Mind™ scam is because it pretends to be related to Zen. Not only to Zen, but to the Soto tradition of Master Dogen. Genpo has even stolen Suzuki Roshi’s phrase “big mind” — first used in his book Zen Mind, Beginner’s Mind — and trademarked it for himself (SFZC really should make a legal complaint about that, since they own the copyright to Suzuki’s works). But Big Mind™ has nothing whatsoever in common with real Zen practice."
* Barbara O'Brien (2011): "What always (to me) made Big Mind™ sound hinky is that it is marketed as enlightenment on speed dial. By using Genpo's techniques, the pitch said, you could save yourself years of sitting zazen before realizing satori. Big Mind™ is taught mostly through seminars that charge a hefty enrollment fee, beginning at $150, which I'll come back to in a minute. I understand some people have paid as much as $50,000 for quickie enlightenment.
Positive:
* Denis Hamill: "I approached "Big Mind, Big Heart" with a jaundiced eye, expecting snake oil. But I found it compelling and life-changing. I can't say that I have achieved "kensho." But I have reached a place where I no longer do a Ben Hur chariot race on the BQE after someone flips me the bird. I shout a lot less. I deal with envy and petty jealousies by embracing and owning the emotion and then transcending it.}}

A randomized clinical trial of Merzel's Big Mind process has been carried out as part of a masters thesis "to test the hypothesis that a Zen training method using a self-based dialogue approach called Big Mind (Merzel, 2007) produces significant changes in subjective experience that are similar to the spiritual experiences of long-term meditators during deep meditation and, second, to examine whether the effect brings about any lasting positive psychological improvements in both spirituality and well-being measures."{{sfn|Johnson|2011}} The participants appeared to score higher on various measures after participation, but the reported effects may also result from factors such as group effect, suggestibility, and/or simple expectation,{{sfn|Johnson|2011}} and the study may have limited generalizability due to the high level of education of the participants.{{sfn|Johnson|2011}}{{refn|group=note|See also [http://www.tricycle.com/blog/meditation-nation Linda Heuman, Meditation Nation, Tricycle April 25, 2014].}}

Resignation from White Plum

In 1988 Merzel was installed as abbot at Hosshinji, a Zen temple in Bar Harbor, Maine.{{Cite web |url=http://sweepingzen.com/dennis-genpo-merzel-bio |title=SweepingZen, Merzel, Dennis Genpo |access-date=June 15, 2012 |archive-url=https://web.archive.org/web/20120902130110/http://sweepingzen.com/dennis-genpo-merzel-bio |archive-date=September 2, 2012 |url-status=dead }}{{sfn|Buddhist Society|1988|p=252}} He was alleged to have had a romantic relationship with a student, leading to the dissolution of the temple.

In August 1992, a group of 12 American Zen teachers sent a letter to Taizan Maezumi, expressing concern about Merzel's relationships with a number of female students, his lack of remorse, and his lack of responsibility. They asked Maezumi to withdraw Merzel's sanction to teach.{{Cite web |url=http://sweepingzen.com/open-letters-to-kanzeon-zen-center |title=SweepingZen, Open letters to Kanzeon Zen Center |access-date=June 20, 2012 |archive-url=https://web.archive.org/web/20120929022304/http://sweepingzen.com/open-letters-to-kanzeon-zen-center |archive-date=September 29, 2012 |url-status=dead }}

In February 2011, after admitting to three extra-marital affairs, Merzel said he would disrobe as a Buddhist priest, resign as an elder of the White Plum Asanga, step down as Abbot of Kanzeon, and stop teaching for an indefinite period to seek counseling.{{cite news|last=Ryan|first=Philip|title=Genpo Merzel disrobes|url=http://www.tricycle.com/blog/genpo-merzel-disrobes|access-date=February 18, 2011|newspaper=Tricycle: The Buddhist Review|date=February 7, 2011}}{{cite news|last=Limpt|first=Cokky van|title=Pleegde de zenmeester overspel of was het misbruik?|newspaper=Trouw|date=March 23, 2011}}{{Cite web |url=http://www.shambhalasun.com/news/?p=18782 |title=Buddhadharma, Dennis Genpo Merzel disrobes as a Zen priest (Updated) |access-date=June 13, 2011 |archive-date=March 21, 2012 |archive-url=https://web.archive.org/web/20120321171805/http://www.shambhalasun.com/news/?p=18782 |url-status=dead }}[http://www.sltrib.com/sltrib/home/51270057-76/merzel-zen-center-buddhist.html.csp Peggy Fletches Stack, February 25, 2011, Utah Zen master admits affair, leaves center, The Salt Lake Tribune]

Forty-four American Buddhist teachers wrote a letter[http://www.tricycle.com/blog/sex-sangha-apparently-we-still-havent-had-enough Tricycle (February 20, 2011 ), Sex in the Sangha: Apparently, we still haven't had enough] suggesting that Merzel take a minimum one-year break from teaching and seek therapy.{{Cite web |url=http://www.shambhalasun.com/news/?p=19005 |title=Buddharma, Letter of "Recommendations for Genpo Merzel, the Kanzeon Zen Center Board" published; 44 Zen teachers sign / Update: Kanzeon Zen Center board responds |access-date=June 13, 2011 |archive-date=March 21, 2012 |archive-url=https://web.archive.org/web/20120321171811/http://www.shambhalasun.com/news/?p=19005 |url-status=dead }}{{Cite web |url=http://www.openbuddha.com/2011/02/17/a-letter-from-kanzeon-zen-center-concerning-genpo-merzel/ |title=A Letter from Kanzeon Zen Center Concerning Genpo Merzel |access-date=April 3, 2014 |archive-date=June 1, 2013 |archive-url=https://web.archive.org/web/20130601085333/http://www.openbuddha.com/2011/02/17/a-letter-from-kanzeon-zen-center-concerning-genpo-merzel/ |url-status=dead }}

By April, Merzel had reversed his position, saying that too many students and his organizations depended on him financially and spiritually.[http://www.sltrib.com/sltrib/news/51768224-78/merzel-zen-kanzeon-mind.html.csp?page=2 The Salt Lake Tribune, ''Zen teachers are livid Utah colleague in sex scandal still teaching]

Sixty-six American Buddhist teachers responded with a public letter to Merzel requesting that he follow through with his stated intention to stop teaching for some time.{{Cite web |url=http://sweepingzen.com/wp-content/uploads/2011/04/Letter-to-Genpo-Merzel-from-66-teachers.pdf |title=Letter to Genpo Merzel from 66 teachers |access-date=June 19, 2012 |archive-url=https://web.archive.org/web/20111215003028/http://sweepingzen.com/wp-content/uploads/2011/04/Letter-to-Genpo-Merzel-from-66-teachers.pdf |archive-date=December 15, 2011 |url-status=dead }}{{Cite web |url=http://shambhalasun.com/news/?p=20366 |title=Buddhadharma, Open letter to Dennis Genpo Merzel signed by sixty-six Zen teachers |access-date=April 3, 2014 |archive-date=April 7, 2014 |archive-url=https://web.archive.org/web/20140407065119/http://shambhalasun.com/news/?p=20366 |url-status=dead }} Merzel continued to lead retreats.{{Cite web |url=http://sweepingzen.com/response-from-kanzeon-zen-center-board-to-66-zen-teachers/ |title=Kanzeon Zen Center Board, Response from Kanzeon Zen Center Board to 66 Zen teachers |access-date=April 3, 2014 |archive-url=https://web.archive.org/web/20140329074940/http://sweepingzen.com/response-from-kanzeon-zen-center-board-to-66-zen-teachers/ |archive-date=March 29, 2014 |url-status=dead }}

It was reported that he and his wife were divorcing.

He continues to serve as president and abbot of Kanzeon Zen Center, now called Big Heart Zen Sangha.

Heirs

Dennis Merzel has given Dharma transmission (shiho) to twenty-three students heirs, and inka (final acknowledgement) to fifteen Zen-teachers. He has given Jukai to 518 students and ordained 139 priests.

=Dharma successors=

  • Catherine Genno Pagès (1992), Dana Zen Center, Paris, France
  • John Shodo Flatt (1994, deceased), England
  • Anton Tenkei Coppens (1996), Zen River, The Netherlands
  • Malgosia Jiho Braunek (2003, deceased), Kandzeon Sangha, Warsaw, Poland
  • Daniel Doen Silberberg (2003), Lost Coin Zen, San Francisco, US
  • Nico Sojun Tydeman (2004), Zen Centrum Amsterdam
  • Nancy Genshin Gabrysch (2006), England
  • Diane Musho Hamilton (2006), Boulder Mountain Zendo, Utah, US
  • Michael Mugaku Zimmerman (2006), Boulder Mountain Zendo, Utah, US
  • Rich Taido Christofferson (2007), Seattle, Washington, US
  • Michel Genko Dubois (2007), L'Association Dana, France
  • Tamara Myoho Gabrysch (2008), Zen River, The Netherlands
  • Maurice Shonen Knegtel (2009), Izen, The Netherlands
  • KC Kyozen Sato (2009), Salt Lake City, Utah, US
  • Judi Kanchi Warren (2010, deceased)
  • Mark Daitoku Esterman (2014), Salt Lake Zen Group, Utah, US
  • Mary Ellen Seien Sloan (2017), Salt Lake City, Utah, US
  • Christian Jikishin von Wolkahof (2018), Dusseldorf, Germany
  • Lynn Shozen Holbrook (2019), Salt Lake City, Utah
  • Stefan Kenjitsu Coppens (2019), Kanzeon Zen Centrum, The Netherlands
  • Krzysztof Furyu Leśniak (2019), Lublin, Poland
  • Hank Yoshin Malinowski (2019), Amsterdam, the Netherlands
  • Jacqueline Shosui Wellenstein (2019), Voorburg, The Netherlands

=Inka transmission=

  • John Daido Loori (deceased), Zen Mountain Monastery, New York, US
  • Catherine Genno Pages, Dana Zen Center, Paris, France
  • Anton Tenkei Coppens, Zen River, The Netherlands
  • Charles Tenshin Fletcher, Yokoji Zen Mountain Center, Idyllwild, California, US
  • Nicolee Jikyo McMahon, Three Treasures Zen Community, San Diego County, California, US
  • Susan Myoyu Anderson, Great Plains Zen Center, Wisconsin and Illinois, Great Wave Zen Sangha, Michigan, US
  • Sydney Musai Walters, Prajna Zendo, Lamy, New Mexico, US
  • Malgosia Jiho Braunek (deceased), Kandzeon Sangha, Warsaw, Poland
  • Nancy Genshin Gabrysch, Kannon-ji Temple, Bilsborrow, England
  • Daniel Doen Silberberg (2003), Lost Coin Zen, San Francisco, US
  • Maurice Shonen Knegtel, Izen, The Netherlands
  • Tamara Myoho Gabrysch, Zen River, The Netherlands
  • Nico Sojun Tydeman (2018), Zen Centrum Amsterdam
  • Rein Konpo Kaales, White Cloud Zen, Idaho

Publications

=Books=

  • The Eye Never Sleeps: Striking to the Heart of Zen (1991, Shambhala Publications)
  • Beyond Sanity and Madness the Way of Zen Master Dogen (1994, Tuttle Publishing)
  • 24/7 Dharma: Impermanence, No-Self, Nirvana (2001, Journey Editions)
  • The Path of the Human Being: Zen Teachings on the Bodhisattva Way (2005, Shambhala Publications)
  • Big Mind, Big Heart: Finding Your Way (2007, Big Mind Publishing){{cite news|last=Hamill|first=Dennis|title=Peace of mind in Zen master Gerpo Merzel's 'Big Mind'|url=http://www.nydailynews.com/ny_local/brooklyn/2008/09/01/2008-09-01_peace_of_mind_in_zen_master_gerpo_merzel.html|access-date=February 12, 2011|newspaper=Daily News (New York)|date=September 1, 2008}}
  • The Fool Who Thought He Was God (2013, Big Mind Publishing)
  • Spitting Out the Bones: A Zen Master's 45 Year Journey (2016, Big Mind Publishing)

=DVDs=

  • Big Mind Big Heart Revealed
  • The Path of the Human Being
  • Awakened by the 10,000 Dharmas
  • From Student to Master
  • Masculine and Feminine Energies
  • The Teachings of Bodhidharma

See also

Notes

{{reflist|group=note|2}}

References

=Book references=

{{reflist}}

=Web references=

{{reflist|group=web}}

=Newspapers and magazines references=

{{reflist|group=news}}

=Letters from Zen teachers=

{{reflist|group=letters}}

Sources

{{refbegin}}

  • {{Citation | last =Borup | first =Jørn | year =2008 | title =Japanese Rinzai Zen Buddhism: Myōshinji, a Living Religion | publisher =Brill}}
  • {{Citation | last =Buddhist Society | year =1988 | title =The Middle Way, Volumes 63-64}}
  • {{Citation | last1=Dōgen Zenji | last2 =Uchiyama | first2 =Kōshō | year=1983 | title=Refining your Life: from the Zen Kitchen to Enlightenment | others=Translated by Thomas Wright & Kōshō Uchiyama | publisher =Weatherhill | isbn=978-0-8348-0179-0 }}
  • {{Citation | last =Ford | first =James Ishmael | year =2006 | title =Zen Master Who?: A Guide to the People And Stories of Zen | publisher =Wisdom Publications}}
  • {{Citation |last1=Johnson |first1=Michael |year=2011 |title=A Randomized Study of a Novel Zen Dialogue Method for Producing Spiritual and Well Being Enhancement: Implications for End-of-Life Care | journal =Journal of Holistic Nursing | volume =29 |issue=3 |pages=201–210 |doi=10.1177/0898010110391265 |pmid=21177528 |s2cid=44579097 |url=http://jhn.sagepub.com/content/29/3/201|url-access=subscription }}

{{refend}}