Dhedh
{{Short description|Indian caste}}
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{{Use Indian English|date=April 2019}}
The Dhedh are a menial worker and weaving caste of India. Historically, other Hindu communities considered them to be an untouchable group, outside the Hindu caste system referred to as varna. This community observes the concept of untouchability in relationships with other low-status castes.{{cite book |title=Dimensions of Social Life: Essays in Honor of David G. Mandelbaum |editor-first=Paul |editor-last=Hockings |publisher=Walter de Gruyter |year=1987 |isbn=978-3-11084-685-0 |pages=495, 498 |first=A. M. |last=Shah |authorlink=A. M. Shah |chapter=Untouchability, the Untouchables and Social Change in Gujarat |chapter-url=https://books.google.com/books?id=ERQp5YCXiWsC&pg=PA495}} The community are sometimes referred to as vankars.{{cite book |title=Dimensions of Social Life: Essays in Honor of David G. Mandelbaum |editor-first=Paul |editor-last=Hockings |publisher=Walter de Gruyter |year=1987 |isbn=978-3-11084-685-0 |page=502 |first=A. M. |last=Shah |authorlink=A. M. Shah |chapter=Untouchability, the Untouchables and Social Change in Gujarat |chapter-url=https://books.google.com/books?id=ERQp5YCXiWsC&pg=PA502}}
In the 1930s-40s, many depressed classes and communities attempted to change their caste and elevate their social status to that of the Rajputs, a noble class of warriors (kshatriyas). These included the Khalpa, who wanted to be known as Rohit, and the Bhangi's desire to be known as Rishi, as well as the Vankar claim to Mahyavanshi status. Of these, only the Mahyavanshi claim was successful in gaining official recognition from the colonial administration of the British Raj.{{cite book |editor-first=Takashi |editor-last=Shinoda |chapter-url=https://books.google.com/books?id=KZNfS7mikMoC&pg=PA27 |title=The Other Gujarat |first=Achyut |last=Yagnik |chapter=Search for Dalit Self Identity in Gujarat |page=27 |publisher=Popular Prakashan |year=2002 |isbn=978-8-17154-874-3}} This success was limited to a part of the community in South Gujarat.
In 1909, the Dhedh Sabha was established in Ahmedabad to abolish the practices of drinking alcohol, eating meat, and eating the leftovers of higher castes at social functions. Breman notes these efforts generally had little effect.{{Cite book |last=Breman |first=Jan |title=The Making and Unmaking of an Industrial Working Class: Sliding Down the Labour Hierarchy in Ahmedabad, India |publisher=Amsterdam University Press |year=2004 |pages=36}}
In Charotar, Dheds were formerly weavers whose livelihoods were ruined by the introduction of mill-cloth. According to Pocock, the Dheds were considered untouchable because their cloth was treated with bone size. The majority of Charotar Dhedhs are Catholic Christians (due to missionary activity) and a minority who remain Hindus. Both consider themselves superior to Chamars and Bhangis.{{Cite book |last=Pocock |first=David |title=Kanbi and Patidar: A Study of the Patidar Community of Gujarat |publisher=Clarendon Press |year=1972 |location=Oxford |pages=39-40}}
The term dhedh as a form of address is considered derogatory, and is punishable under the Atrocities Act, 1989 as a form of casteist abuse.{{Cite news |date=2008-04-08 |title=Casteist slurs on Dalits in textbook |url=https://timesofindia.indiatimes.com/city/ahmedabad/casteist-slurs-on-dalits-in-textbook/articleshow/2933784.cms |access-date=2024-03-18 |work=The Times of India |issn=0971-8257}}