Drikung Kagyu

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Like with all other Kagyu lineages, origins of Drikung Kagyü can be traced back to the Great Indian Master Tilopa who passed on his teachings to Mahasiddha Naropa who lived around 10th and 11th century. The founder of the Drikung Kagyü lineage was Jigten Sumgön (1143-1217) of the Kyura clan,{{Cite web|url=http://www.drikung.org/drikung-kagyu-lineage|title=Drikung Kagyü Lineage|website=www.drikung.org|access-date=2017-01-01}} who was the disciple of Phagmo Drupa. According to historical account from the time, Jigten Sumgön's teachings attracted more than 100,000 people at a time, with the highest number of attendance recorded at 130,000.{{Cite book|title=Opening the Treasure of the Profound: Teachings on the Songs of Jigten Sumgon and Milarepa|last=Gyaltsen|first=Konchok|publisher=Snow Lion|year=2013|isbn=978-1611800708|pages=ch. 10}}

Several sub-schools branched off from the Drikung Kagyü including the Lhapa or Lhanangpa Kagyü, founded by Nö Lhanangpa ({{bo|w=gnyos lha nang pa}}, 1164–1224) who came to Bhutan in 1194. This school was at one time important in Western Bhutan, particularly in the Thimphu and Paro regions, where they were rivals of the Drukpa Kagyü. The Lhapa first came into conflict with the early Drukpa teacher, Phajo Drugom Zhigpo (b. 12th century)see: Dargye and Sørensen (2001) pp.ix–x, 34–36, 41–46 and finally with Ngawang Namgyal (1594–1651). In 1640 the remaining followers of the Lhapa Kagyü were expelled from Bhutan together with the Nenyingpa followers as both had sided with the attacking Tsangpa forces against the Drukpa during their three invasions of Bhutan and continued to refuse to acknowledge the authority of the Shabdrung.Dorje, Sangay and Kinga (2008) pp.146–7.

The unique doctrines of Drikung Kagyü as taught by its founder, Jigten Sumgön is preserved in the "Single Intention" or "One Thought" (Gongchig, Wylie: dgongs gcig)[http://dgongs1.com/ For the Gongchig see the blog by Jan-Ulrich Sobisch (Copenhagen University) dgongs1.com.] and "The Essence of Mahāyāna Teachings" (Wylie: theg chen bstan pa'i snying po). According to Jampa MacKenzie Stewart, the Gonchik "recasts Buddhism in a fascinating and innovative form, emphasizing each aspect as being capable of revealing the full process of enlightenment."Steward, Jampa MacKenzie (2004), The Life of Gampopa, Shambhala, p. 130.

The main practices of Drikung Kagyü are “The Five-fold Profound Path of Mahamudrā,” and “The Six Dharmas of Nāropa.” The five-fold Mahamudrā, also known as the "possessing five", consists of five elements:Drikung Kyabgon Chetsang Rinpoche (2009), The Practice of Mahamudra, Shambhala, pp. 11-12.

• Setting the motivation, arousing bodhichitta,
• Deity yoga, generating the Yidam. The main deity in Drikung is Chakrasamvara (in union with consort Vajravarahi), but Milarepa taught this method by using Chenrezig.
• Guru yoga
• Mahamudrā meditation (Samatha and Vipasyana)
• Dedication of merit.

This practice is traditionally cultivated in retreat alongside the Six Dharmas of Naropa, and it is preceded by the preliminary practices called ngondro.Drikung Kyabgon Chetsang Rinpoche (2009), The Practice of Mahamudra, Shambhala, pp. 13-14.

This presentation is outlined in Clarifying the Jewel Rosary of the Profound Five-Fold Path by Kunga Rinchen, the Dharma heir to Jigten Sumgön.

The Drikung Kagyü also have a tradition of Dzogchen teachings, the Yangzab Dzogchen.Helmut Krasser, Tibetan studies, International Association for Tibetan Studies. Verlag der Österreichischen Akademie der Wissenschaften, 1997 - Tibet (China), page 586 It is based on termas revealed by the Drikung Tertön (hidden treasure revealer), Rinchen Phuntsog in the sixteenth century.

The Drikung lineage is popularly known for its development of the practice of Phowa, in which a practitioner learns how to expel his/her consciousness or mindstream through the posterior fontanelle at the top of the skull at the moment of death. One of the Six Yogas of Naropa, this practice is said to aid the practitioner in remaining aware through the death experience, thus aiding one in attaining enlightenment in the Bardo (the state in between death and the next rebirth) or in achieving a birth conducive to the practice of Dharma.

File:Drigung monastery10.jpg, Lhasa, Tibet]]

The first and main Drikung Kagyü monastery is Drikung Thil Monastery,[http://www.drikung.org/drikung-kagyu-lineage A Brief History of the Drikung Kagyü Lineage of Tibetan Buddhism] founded in 1179 by Jigten Sumgön approximately 150 kilometers northeast of Lhasa.

Aside from the Drikung Valley in Ü, the Drikung Kagyu has a strong presence in Nangqên County in what was Kham, in western Tibet (including Kailash), and in Ladakh. Tsari and Lapchi - two important sacred sites for all Tibetan Buddhists - also have a strong Drikung Kagyu presence. Among the so-called "four major and eight minor" Kagyu lineages, Drikung Kagyu is one of four Kagyu lineages that continue to exist as independent institutions (the other three being the Karma Kagyu, Drukpa Lineage and Taklung Kagyu).

Outside of Tibet, the headquarters for the tradition in exile is Jangchubling, located in Dhera Dun, in the Indian state of Uttarakhand.Gruber, Elmar R., From the Heart of Tibet: The Biography of Drikung Chetsang Rinpoche, the Holder of the Drikung Kagyu Lineage, Shambhala Publications, 2010, Foreword by the Dalai Lama.

Drikung Kagyu is one of the most prominent lineages in Ladakh where its main monasteries are Phyang and Lamayuru, with roughly 50 other monasteries spread across Ladakh region.

A series of Drikung Dharma centers were also founded in the West, a project begun by Drikung Kyabgon Chetsang Rinpoche in 1978.Lewis, James R. The Encyclopedia of Cults, Sects, and New Religions, p. 290.

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From the founding of Drikung Thil Monastery in 1179 to the present day, the Drikung Kagyü lineage has been led by a succession of spiritual heads ("throne-holders"). One of the two current heads of the lineage, Drikung Kyabgön Chetsang Rinpoche,[http://www.tampabay.com/prlink/His-Holiness-Drikung-Kyabgon-Chetsang-Rinpoche-Head-of-the-Drikung-Kagyu-Lineage-of-Tibetan-Buddhism-will-visit-St-Petersburg-Se His Holiness Drikung Kyabgon Chetsang Rinpoche, Head of the Drikung Kagyü Lineage of Tibetan Buddhism, will visit St. Petersburg September 14-15, 2010] {{webarchive |url=https://web.archive.org/web/20121013102528/http://www.tampabay.com/prlink/His-Holiness-Drikung-Kyabgon-Chetsang-Rinpoche-Head-of-the-Drikung-Kagyu-Lineage-of-Tibetan-Buddhism-will-visit-St-Petersburg-Se |date=October 13, 2012 }}[http://www.drikung.org/their-holiness/hh-kyabgoen-chetsang His Holiness Drikung Kyabgon Chetsang] Könchok Tenzin Kunzang Thinley Lhundrup (b. 1946),{{cite book| last=Gruber|first=Elmar R. | title=From the Heart of Tibet: The Biography of Drikung Chetsang Rinpoche, the Holder of the Drikung Kagyu Lineage | year=2010 | publisher=Shambhala | location=Boston | isbn=978-1-59030-765-6}} [http://ergruber.com/index.php/en/buecher/32-buecher/sprachen/deutsch/89-aus-dem-herzen-tibets Synopsis] the 37th Drikungpa resides at Drikung Kagyü Institute at Dehra Dun, India. The other head of the Drikung Kagyü Lineage, the 36th Drikungpa, Drikung Kyabgön Chungtsang Rinpoche, Könchok Tenzin Chökyi Nangwa (b. 1942) lives in Lhasa, Tibet.[http://www.drikung.org/their-holiness/hh-kyabgoen-chungtsang His Holiness Drikung Kyabgon Chungtsang]

Another unique feature of the Drikung lineage is its female dharmapāla, Achi Chokyi Drolma. The great-grandmother of Jigten Sumgön,[http://www.khandro.net/deity_achi_chokyi_dolma.htm Achi Chokyi Drolma] {{webarchive |url=https://web.archive.org/web/20101101153731/http://www.khandro.net/deity_achi_chokyi_dolma.htm |date=November 1, 2010 }} she prophesied his birth and vowed to protect those in his lineage. She is unusual in that she is both a female protector and an enlightened bodhisattva that can be taken as an iṣṭadevatā in meditation practice. She is depicted either sitting on a horse or standing with a kapala in her left hand and a mirror in her right hand.[http://www.himalayanart.org/image.cfm/73896.html Worldly Protector (Buddhist) - Achi Chokyi Drolma] Achi's practice became so popular that she has been included in other lineages, such as the Karma Kagyu.

In 2002 Khenmo Drolma, an American woman, became the first bhikkhuni (a fully ordained Buddhist nun) in the Drikung Kagyü lineage. She is also the first westerner, male or female, to be installed as an abbot in the Drikung Kagyü lineage, having been installed as the abbot of the Vajra Dakini Nunnery (America's first Tibetan Buddhist nunnery, located in Vermont) in 2004.[http://www.vajradakininunnery.org/firstsforwomen.html Women Making History] {{webarchive|url=https://web.archive.org/web/20100601092702/http://www.vajradakininunnery.org/firstsforwomen.html |date=2010-06-01 }}

Gyaltsen, Khenpo Könchog, Edited by Victoria Huckenpahler. The Great Kagyu Master: The Golden Lineage Treasury. Snow Lion Publications, 2006 2nd Edition. {{ISBN|1-55939-244-4}}

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• {{citation |last=Kerin |first=Melissa R. |title=Art and Devotion at a Buddhist Temple in the Indian Himalaya |url=https://books.google.com/books?id=xrPdCQAAQBAJ |year=2015 |publisher=Indiana University Press |isbn=978-0-253-01309-5}}

• Drikung Kagyu {{official website|http://www.drikung.org/}}
• [https://garchen.net/ Garchen Institute]
• [https://garchencanada.com/ Garchen Canada]
• [http://drikung.ee/ Drikung Baltics]
• [http://www.ratnashri.se/ Ratnashri Sweden]
• [http://www.dkomcentre.org.sg/ Drikung Kagyu Om Center Singapore]

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Category:Schools of Tibetan Buddhism