Dual inheritance theory

DIT holds that genetic and cultural evolution interacted in the evolution of Homo sapiens. DIT recognizes that the natural selection of genotypes is an important component of the evolution of human behavior and that cultural traits can be constrained by genetic imperatives. However, DIT also recognizes that genetic evolution has endowed the human species with a parallel evolutionary process of cultural evolution. DIT makes three main claims:{{cite book |doi=10.1093/oxfordhb/9780198568308.013.0038 |chapter=Dual-inheritance theory: The evolution of human cultural capacities and cultural evolution |title=Oxford Handbook of Evolutionary Psychology |date=2012 |last1=Henrich |first1=Joseph |last2=McElreath |first2=Richard |pages=555–570 |isbn=978-0-19-856830-8 }}

The human capacity to store and transmit culture arose from genetically evolved psychological mechanisms. This implies that at some point during the evolution of the human species a type of social learning leading to cumulative cultural evolution was evolutionarily advantageous.

Social learning processes give rise to cultural evolution. Cultural traits are transmitted differently from genetic traits and, therefore, result in different population-level effects on behavioral variation.

Cultural traits alter the social and physical environments under which genetic selection operates. For example, the cultural adoptions of agriculture and dairying have, in humans, caused genetic selection for the traits to digest starch and lactose, respectively.{{cite journal | last1 = Simoons | first1 = F | year = 1969 | title = Primary adult lactose intolerance and the milking habit: A problem in biologic and cultural interrelations: I. Review of the medical research | journal = The American Journal of Digestive Diseases | volume = 14 | issue = 12| pages = 819–836 | doi=10.1007/bf02233204 | pmid=4902756| s2cid = 22597839 }}{{cite journal | last1 = Simoons | first1 = F | year = 1970 | title = Primary adult lactose intolerance and the milking habit: A problem in biologic and cultural interrelations: II. A culture historical hypothesis | journal = The American Journal of Digestive Diseases | volume = 15 | issue = 8| pages = 695–710 | doi=10.1007/bf02235991| pmid = 5468838 | s2cid = 2140863 }}{{Cite book|last1=Cavalli-Sforza|first1=Luigi Luca|first2=P.|last2=Menozzi|first3=A.|last3=Piazza|year=1994|title=The history and geography of human genes|location=Princeton|publisher=Princeton University Press}}{{cite journal | last1 = Holden | first1 = C. | last2 = Mace | first2 = R. | year = 1997 | title = Phylogenetic analysis of the evolution of lactose digestion in adults | journal = Human Biology | volume = 69 | issue = 5| pages = 605–628 | pmid = 9299882 }}Durham, W. 1991. Coevolution: Genes, culture and human diversity. Stanford: Stanford University Press. Chapter 5Perry, G., N. Dominy, K. Claw, A. Lee, H>{{cite journal |last1=Perry |first1=George H |last2=Dominy |first2=Nathaniel J |last3=Claw |first3=Katrina G |last4=Lee |first4=Arthur S |last5=Fiegler |first5=Heike |last6=Redon |first6=Richard |last7=Werner |first7=John |last8=Villanea |first8=Fernando A |last9=Mountain |first9=Joanna L |last10=Misra |first10=Rajeev |last11=Carter |first11=Nigel P |last12=Lee |first12=Charles |last13=Stone |first13=Anne C |title=Diet and the evolution of human amylase gene copy number variation |journal=Nature Genetics |date=October 2007 |volume=39 |issue=10 |pages=1256–1260 |doi=10.1038/ng2123 |pmid=17828263 |pmc=2377015 }} As another example, it is likely that once culture became adaptive, genetic selection caused a refinement of the cognitive architecture that stores and transmits cultural information. This refinement may have further influenced the way culture is stored and the biases that govern its transmission.

DIT also predicts that, under certain situations, cultural evolution may select for traits that are genetically maladaptive. An example of this is the demographic transition, which describes the fall of birth rates within industrialized societies. Dual inheritance theorists hypothesize that the demographic transition may be a result of a prestige bias, where individuals that forgo reproduction to gain more influence in industrial societies are more likely to be chosen as cultural models.{{sfn|Boyd|Richerson|1985|pp=199–202}}{{sfn|Richerson|Boyd|2008|pp=169-182}}

People have defined the word "culture" to describe a large set of different phenomena.Kroeberm A. and C. Kluckhohn. 1952. Culture; A Critical Review of Concepts and Definitions. Cambridge, MA: Harvard University.{{pn|date=July 2024}}Fox, R. and B. King. 2002. Anthropology Beyond Culture Oxford: Berg.{{pn|date=July 2024}} A definition that sums up what is meant by "culture" in DIT is:

{{Quotation|Culture is socially learned information stored in individuals' brains that is capable of affecting behavior.{{sfn|Richerson|Boyd|2008|p=6}}{{cite book |doi=10.1093/acprof:oso/9780192632449.003.0007 |chapter=Memes: Universal acid or a better mousetrap |title=Darwinizing CultureThe Status of Memetics as a Science |date=2001 |last1=Boyd |first1=Robert |last2=Richerson |first2=Peter J. |pages=142–162 |isbn=978-0-19-263244-9 }}}}

This view of culture emphasizes population thinking by focusing on the process by which culture is generated and maintained. It also views culture as a dynamic property of individuals, as opposed to a view of culture as a superorganic entity to which individuals must conform.{{cite book |doi=10.14361/9783839400647-005 |chapter=Evolutionary Theory and the Social Sciences Increasingly a Mutual Exchange. Culture is Part of Human Biology. Why the Superorganic Concept Serves the Human Sciences Badly |title=Science Studies |series=Sozialtheorie |date=2001 |last1=Richerson |first1=Peter J. |last2=Boyd |first2=Robert |pages=145–178 |isbn=978-3-933127-64-8 }} This view's main advantage is that it connects individual-level processes to population-level outcomes.{{sfn|Richerson|Boyd|2008|p=7}}

Genes affect cultural evolution via psychological predispositions on cultural learning.{{cite journal |doi=10.1080/1047840X.2013.764814 | volume=24 | title=Promise and Challenges Surrounding Culture–Gene Coevolution and Gene–Culture Interactions | year=2013 | journal=Psychological Inquiry | pages=64–70 | last1 = Sasaki | first1 = Joni Y.| s2cid=144039856 }} Genes encode much of the information needed to form the human brain. Genes constrain the brain's structure and, hence, the ability of the brain to acquire and store culture. Genes may also endow individuals with certain types of transmission bias (described below).

Culture can profoundly influence gene frequencies in a population.

Lactase persistence

One of the best known examples is the prevalence of the genotype for adult lactose absorption in human populations, such as Northern Europeans and some African societies, with a long history of raising cattle for milk. Until around 7,500 years ago,{{cite journal |last1=Itan |first1=Yuval |last2=Powell |first2=Adam |last3=Beaumont |first3=Mark A. |last4=Burger |first4=Joachim |last5=Thomas |first5=Mark G. |title=The Origins of Lactase Persistence in Europe |journal=PLOS Computational Biology |date=28 August 2009 |volume=5 |issue=8 |pages=e1000491 |doi=10.1371/journal.pcbi.1000491 |pmid=19714206 |pmc=2722739 |bibcode=2009PLSCB...5E0491I |doi-access=free }} lactase production stopped shortly after weaning,{{cite journal |last1=Malmström |first1=Helena |last2=Linderholm |first2=Anna |last3=Lidén |first3=Kerstin |last4=Storå |first4=Jan |last5=Molnar |first5=Petra |last6=Holmlund |first6=Gunilla |last7=Jakobsson |first7=Mattias |last8=Götherström |first8=Anders |title=High frequency of lactose intolerance in a prehistoric hunter-gatherer population in northern Europe |journal=BMC Evolutionary Biology |date=December 2010 |volume=10 |issue=1 |page=89 |doi=10.1186/1471-2148-10-89 |pmc=2862036 |pmid=20353605 |doi-access=free |bibcode=2010BMCEE..10...89M }} and in societies which did not develop dairying, such as East Asians and Amerindians, this is still true today.{{Cite web|url=http://www.ucl.ac.uk/mace-lab/resources/glad/LP_maps|title=Maps|website=www.ucl.ac.uk|language=en|access-date=2017-03-27|archive-url=https://web.archive.org/web/20170328105300/http://www.ucl.ac.uk/mace-lab/resources/glad/LP_maps|archive-date=2017-03-28|url-status=dead}}{{cite journal |last1=Gerbault |first1=Pascale |last2=Roffet-Salque |first2=Mélanie |last3=Evershed |first3=Richard P. |last4=Thomas |first4=Mark G. |title=How long have adult humans been consuming milk?: Consumption of Milk and Dairy Products |journal=IUBMB Life |date=December 2013 |volume=65 |issue=12 |pages=983–990 |doi=10.1002/iub.1227 |pmid=24339181 |s2cid=34564411 |doi-access=free }} In areas with lactase persistence, it is believed that by domesticating animals, a source of milk became available while an adult and thus strong selection for lactase persistence could occur;{{cite journal |last1=Bersaglieri |first1=Todd |last2=Sabeti |first2=Pardis C. |last3=Patterson |first3=Nick |last4=Vanderploeg |first4=Trisha |last5=Schaffner |first5=Steve F. |last6=Drake |first6=Jared A. |last7=Rhodes |first7=Matthew |last8=Reich |first8=David E. |last9=Hirschhorn |first9=Joel N. |title=Genetic Signatures of Strong Recent Positive Selection at the Lactase Gene |journal=The American Journal of Human Genetics |date=June 2004 |volume=74 |issue=6 |pages=1111–1120 |doi=10.1086/421051 |pmc=1182075 |pmid=15114531 }} in a Scandinavian population, the estimated selection coefficient was 0.09-0.19. This implies that the cultural practice of raising cattle first for meat and later for milk led to selection for genetic traits for lactose digestion.{{sfn|Laland|Brown|2011|p=260}} Recently, analysis of natural selection on the human genome suggests that civilization has accelerated genetic change in humans over the past 10,000 years.{{cite book |last1=Cochran |first1=Gregory |last2=Harpending |first2=Henry |title=The 10,000 Year Explosion: How Civilization Accelerated Human Evolution |date=2009 |publisher=Basic Books |isbn=978-0-7867-2750-6 }}{{pn|date=July 2024}}

Food processing

Culture has driven changes to the human digestive systems making many digestive organs, such as teeth or stomach, smaller than expected for primates of a similar size,{{Cite journal|last1=Aiello|first1=Leslie C.|last2=Wheeler|first2=Peter|date=1995-01-01|title=The Expensive-Tissue Hypothesis: The Brain and the Digestive System in Human and Primate Evolution|jstor=2744104|journal=Current Anthropology|volume=36|issue=2|pages=199–221|doi=10.1086/204350|s2cid=144317407}} and has been attributed to one of the reasons why humans have such large brains compared to other great apes.{{cite journal |last1=Fonseca-Azevedo |first1=Karina |last2=Herculano-Houzel |first2=Suzana |title=Metabolic constraint imposes tradeoff between body size and number of brain neurons in human evolution |journal=Proceedings of the National Academy of Sciences |date=6 November 2012 |volume=109 |issue=45 |pages=18571–18576 |doi=10.1073/pnas.1206390109 |doi-access=free |pmid=23090991 |bibcode=2012PNAS..10918571F |pmc=3494886 }}{{Cite journal|last=Gorman|first=Rachael Moeller|title=Cooking Up Bigger Brains|journal=Scientific American|language=en|volume=298|issue=1|pages=102–105|doi=10.1038/scientificamerican0108-102|pmid=18225702|year=2008|bibcode=2008SciAm.298a.102G}} This is due to food processing. Early examples of food processing include pounding, marinating and most notably cooking. Pounding meat breaks down the muscle fibres, hence taking away some of the job from the mouth, teeth and jaw.{{cite journal |last1=Farrell |first1=J. H. |title=The effect on digestibility of methods commonly used to increase the tenderness of lean meat |journal=British Journal of Nutrition |date=May 1956 |volume=10 |issue=2 |pages=111–115 |doi=10.1079/bjn19560019 |pmid=13315930 |doi-access=free }}{{cite book |last1=Henrich |first1=Joseph |title=The Secret of Our Success: How Culture Is Driving Human Evolution, Domesticating Our Species, and Making Us Smarter |date=2015 |publisher=Princeton University Press |isbn=978-1-4008-7329-6 |page=66 }} Marinating emulates the action of the stomach with high acid levels. Cooking partially breaks down food making it more easily digestible. Food enters the body effectively partly digested, and as such food processing reduces the work that the digestive system has to do. This means that there is selection for smaller digestive organs as the tissue is energetically expensive, those with smaller digestive organs can process their food but at a lower energetic cost than those with larger organs.{{sfn|Wrangham|2009|p=40}} Cooking is notable because the energy available from food increases when cooked and this also means less time is spent looking for food.{{cite journal |last1=Carmody |first1=Rachel N. |last2=Wrangham |first2=Richard W. |title=The energetic significance of cooking |journal=Journal of Human Evolution |date=October 2009 |volume=57 |issue=4 |pages=379–391 |doi=10.1016/j.jhevol.2009.02.011 |pmid=19732938 |bibcode=2009JHumE..57..379C |s2cid=15255649 |url=http://nrs.harvard.edu/urn-3:HUL.InstRepos:5283945 |url-access=subscription }}{{cite journal |last1=Carmody |first1=Rachel N. |last2=Weintraub |first2=Gil S. |last3=Wrangham |first3=Richard W. |title=Energetic consequences of thermal and nonthermal food processing |journal=Proceedings of the National Academy of Sciences |date=29 November 2011 |volume=108 |issue=48 |pages=19199–19203 |doi=10.1073/pnas.1112128108 |pmc=3228431 |pmid=22065771 |bibcode=2011PNAS..10819199C |doi-access=free }}

Humans living on cooked diets spend only a fraction of their day chewing compared to other extant primates living on raw diets. American girls and boys spent on average 7 to 8 percent of their day chewing respectively (1.68 to 1.92 hours per day), compared to chimpanzees, who spend more than 6 hours a day chewing.{{sfn|Wrangham|2009|p=140}} This frees up time which can be used for hunting. A raw diet means hunting is constrained since time spent hunting is time not spent eating and chewing plant material, but cooking reduces the time required to get the day's energy requirements, allowing for more subsistence activities.{{sfn|Wrangham|2009|p=142}} Digestibility of cooked carbohydrates is approximately on average 30% higher than digestibility of non-cooked carbohydrates.{{Citation|last=University of California Television (UCTV)|title=CARTA: The Evolution of Human Nutrition -- Richard Wrangham: Fire Starch Meat and Honey|date=2013-03-21|url=https://www.youtube.com/watch?v=VnN-QeMgJ_U |archive-url=https://ghostarchive.org/varchive/youtube/20211219/VnN-QeMgJ_U |archive-date=2021-12-19 |url-status=live|access-date=2017-03-27}}{{cbignore}} This increased energy intake, more free time and savings made on tissue used in the digestive system allowed for the selection of genes for larger brain size.

Despite its benefits, brain tissue requires a large amount of calories, hence a main constraint in selection for larger brains is calorie intake. A greater calorie intake can support greater quantities of brain tissue. This is argued to explain why human brains can be much larger than other apes, since humans are the only ape to engage in food processing. The cooking of food has influenced genes to the extent that, research suggests, humans cannot live without cooking.{{cite journal |last1=Koebnick |first1=C. |last2=Strassner |first2=C. |last3=Hoffmann |first3=I. |last4=Leitzmann |first4=C. |title=Consequences of a Long-Term Raw Food Diet on Body Weight and Menstruation: Results of a Questionnaire Survey |journal=Annals of Nutrition and Metabolism |date=1999 |volume=43 |issue=2 |pages=69–79 |doi=10.1159/000012770 |pmid=10436305 |s2cid=30125503 }} A study on 513 individuals consuming long-term raw diets found that as the percentage of their diet which was made up of raw food and/or the length they had been on a diet of raw food increased, their BMI decreased. This is despite access to many non-thermal processing, like grinding, pounding or heating to 48 °C. (118 °F). With approximately 86 billion neurons in the human brain and 60–70 kg body mass, an exclusively raw diet close to that of what extant primates have would be not viable as, when modelled, it is argued that it would require an infeasible level of more than nine hours of feeding every day. However, this is contested, with alternative modelling showing enough calories could be obtained within 5–6 hours per day. Some scientists and anthropologists point to evidence that brain size in the Homo lineage started to increase well before the advent of cooking due to increased consumption of meat{{cite journal |last1=Cornélio |first1=Alianda M. |last2=de Bittencourt-Navarrete |first2=Ruben E. |last3=de Bittencourt Brum |first3=Ricardo |last4=Queiroz |first4=Claudio M. |last5=Costa |first5=Marcos R. |title=Human Brain Expansion during Evolution Is Independent of Fire Control and Cooking |journal=Frontiers in Neuroscience |date=25 April 2016 |volume=10 |page=167 |doi=10.3389/fnins.2016.00167 |pmc=4842772 |pmid=27199631 |doi-access=free }}{{Cite web|url=http://www.berkeley.edu/news/media/releases/99legacy/6-14-1999a.html|title=06.14.99 - Meat-eating was essential for human evolution, says UC Berkeley anthropologist specializing in diet|website=www.berkeley.edu|access-date=2017-03-27}} and that basic food processing (slicing) accounts for the size reduction in organs related to chewing.{{cite journal |last1=Zink |first1=Katherine D. |last2=Lieberman |first2=Daniel E. |title=Impact of meat and Lower Palaeolithic food processing techniques on chewing in humans |journal=Nature |date=24 March 2016 |volume=531 |issue=7595 |pages=500–503 |doi=10.1038/nature16990 |pmid=26958832 |bibcode=2016Natur.531..500Z |s2cid=4384345 }} Cornélio et al. argues that improving cooperative abilities and a varying of diet to more meat and seeds improved foraging and hunting efficiency. It is this that allowed for the brain expansion, independent of cooking which they argue came much later, a consequence from the complex cognition that developed. Yet this is still an example of a cultural shift in diet and the resulting genetic evolution. Further criticism comes from the controversy of the archaeological evidence available. Some claim there is a lack of evidence of fire control when brain sizes first started expanding.{{cite journal |last1=Roebroeks |first1=Wil |last2=Villa |first2=Paola |title=On the earliest evidence for habitual use of fire in Europe |journal=Proceedings of the National Academy of Sciences |date=29 March 2011 |volume=108 |issue=13 |pages=5209–5214 |doi=10.1073/pnas.1018116108 |pmc=3069174 |pmid=21402905 |bibcode=2011PNAS..108.5209R |doi-access=free }} Wrangham argues that anatomical evidence around the time of the origin of Homo erectus (1.8 million years ago), indicates that the control of fire and hence cooking occurred. At this time, the largest reductions in tooth size in the entirety of human evolution occurred, indicating that softer foods became prevalent in the diet. Also at this time was a narrowing of the pelvis indicating a smaller gut and also there is evidence that there was a loss of the ability to climb which Wrangham argues indicates the control of fire, since sleeping on the ground needs fire to ward off predators.{{sfn|Wrangham|2009|pp=98–102}} The proposed increases in brain size from food processing will have led to a greater mental capacity for further cultural innovation in food processing which will have increased digestive efficiency further providing more energy for further gains in brain size.{{sfn|Wrangham|2009|p=127}} This positive feedback loop is argued to have led to the rapid brain size increases seen in the Homo lineage.{{sfn|Wrangham|2009|p=127}}

In DIT, the evolution and maintenance of cultures is described by five major mechanisms: natural selection of cultural variants, random variation, cultural drift, guided variation and transmission bias.

Differences between cultural phenomena result in differential rates of their spread; similarly, cultural differences among individuals can lead to differential survival and reproduction rates of individuals. The patterns of this selective process depend on transmission biases and can result in behavior that is more adaptive to a given environment.

Random variation arises from errors in the learning, display or recall of cultural information, and is roughly analogous to the process of mutation in genetic evolution.

Cultural drift is a process roughly analogous to genetic drift in evolutionary biology.{{cite journal | last1 = Koerper | first1 = H. | last2 = Stickel | first2 = E. | year = 1980 | title = Cultural Drift: A Primary Process of Culture Change | journal = Journal of Anthropological Research | volume = 36 | issue = 4| pages = 463–469 | doi = 10.1086/jar.36.4.3629615 | s2cid = 163932368 }}{{cite book|last1=Cavalli-Sfornza|first1=Luigi Luca|first2=M.|last2=Feldman|year=1981|title=Cultural Transmission and Evolution: A Quantitative Approach|location=Princeton, New Jersey|publisher=Princeton University Press|isbn=0691082804}}{{pn|date=July 2024}}{{cite journal |last1=Bentley |first1=R. Alexander |last2=Hahn |first2=Matthew W. |last3=Shennan |first3=Stephen J. |title=Random drift and culture change |journal=Proceedings of the Royal Society of London. Series B: Biological Sciences |date=22 July 2004 |volume=271 |issue=1547 |pages=1443–1450 |doi=10.1098/rspb.2004.2746 |pmid=15306315 |pmc=1691747 }} In cultural drift, the frequency of cultural traits in a population may be subject to random fluctuations due to chance variations in which traits are observed and transmitted (sometimes called "sampling error").{{cite journal | last1 = Hahn | first1 = M.W. | last2 = Bentley | first2 = R. A. | year = 2003 | title = Drift as a mechanism for cultural change: An example from baby names | url = http://www.duke.edu/~mwh3/BabyNames.pdf | journal = Proceedings of the Royal Society B | volume = 270 | issue = Suppl 1 | pages = S120–S123 |doi=10.1098/rsbl.2003.0045 | pmid=12952655 | pmc=1698036}} These fluctuations might cause cultural variants to disappear from a population. This effect should be especially strong in small populations.{{sfn|Boyd|Richerson|1985|pp=9, 69}} A model by Hahn and Bentley shows that cultural drift gives a reasonably good approximation to changes in the popularity of American baby names. Drift processes have also been suggested to explain changes in archaeological pottery and technology patent applications. Changes in the songs of song birds are also thought to arise from drift processes, where distinct dialects in different groups occur due to errors in songbird singing and acquisition by successive generations.{{cite book |doi=10.1016/B978-0-08-045337-8.00056-5 |chapter=Vocal Learning |title=Encyclopedia of Animal Behavior |date=2010 |last1=Slater |first1=P.J.B. |last2=Janik |first2=V.M. |pages=551–557 |isbn=978-0-08-045337-8 }} Cultural drift is also observed in an early computer model of cultural evolution.{{cite report |type=Preprint |last1=Gabora |first1=Liane |title=Meme and Variations: A Computer Model of Cultural Evolution |date=2013 |arxiv=1309.7524 |bibcode=2013arXiv1309.7524G }}

Cultural traits may be gained in a population through the process of individual learning. Once an individual learns a novel trait, it can be transmitted to other members of the population. The process of guided variation depends on an adaptive standard that determines what cultural variants are learned.

Understanding the different ways that culture traits can be transmitted between individuals has been an important part of DIT research since the 1970s.{{cite journal | last1 = Feldman | first1 = M. | author-link2 = Luigi Luca Cavalli-Sforza | last2 = Cavalli-Sforza | first2 = L. | year = 1976 | title = Cultural and biological evolutionary processes, selection for a trait under complex transmission | journal = Theoretical Population Biology | volume = 9 | issue = 2| pages = 238–259 | doi=10.1016/0040-5809(76)90047-2 | pmid=1273802| bibcode = 1976TPBio...9..238F }}{{cite journal | last1 = Feldman | first1 = M | last2 = Cavalli-Sfornza | first2 = L. | year = 1977 | title = The evolution of continuous variation: II, complex transmission and assortive mating | journal = Theoretical Population Biology | volume = 11 | issue = 2| pages = 161–181 | doi=10.1016/0040-5809(77)90024-7| pmid = 867286 | bibcode = 1977TPBio..11..161F }} Transmission biases occur when some cultural variants are favored over others during the process of cultural transmission.{{sfn|Boyd|Richerson|1985|p={{pn|date=July 2024}}}} Boyd and Richerson (1985){{sfn|Boyd|Richerson|1985|p={{pn|date=July 2024}}}} defined and analytically modeled a number of possible transmission biases. The list of biases has been refined over the years, especially by Henrich and McElreath.{{cite journal |last1=Henrich |first1=Joseph |last2=McElreath |first2=Richard |title=The evolution of cultural evolution |journal=Evolutionary Anthropology: Issues, News, and Reviews |date=January 2003 |volume=12 |issue=3 |pages=123–135 |doi=10.1002/evan.10110 }}

Content biases result from situations where some aspect of a cultural variant's content makes them more likely to be adopted.{{cite book |doi=10.1093/oxfordhb/9780198568308.013.0038 |chapter=Dual-inheritance theory: The evolution of human cultural capacities and cultural evolution |title=Oxford Handbook of Evolutionary Psychology |date=2012 |last1=Henrich |first1=Joseph |last2=McElreath |first2=Richard |pages=555–570 |isbn=978-0-19-856830-8 }} Content biases can result from genetic preferences, preferences determined by existing cultural traits, or a combination of the two. For example, food preferences can result from genetic preferences for sugary or fatty foods and socially-learned eating practices and taboos. Content biases are sometimes called "direct biases."{{sfn|Boyd|Richerson|1985|p={{pn|date=July 2024}}}}

Context biases result from individuals using clues about the social structure of their population to determine what cultural variants to adopt. This determination is made without reference to the content of the variant. There are two major categories of context biases: model-based biases, and frequency-dependent biases.

Model-based biases result when an individual is biased to choose a particular "cultural model" to imitate. There are four major categories of model-based biases: prestige bias, skill bias, success bias, and similarity bias.{{cite journal |last1=Henrich |first1=Joseph |last2=McElreath |first2=Richard |title=The evolution of cultural evolution |journal=Evolutionary Anthropology: Issues, News, and Reviews |date=January 2003 |volume=12 |issue=3 |pages=123–135 |doi=10.1002/evan.10110 }} A "prestige bias" results when individuals are more likely to imitate cultural models that are seen as having more prestige. A measure of prestige could be the amount of deference shown to a potential cultural model by other individuals. A "skill bias" results when individuals can directly observe different cultural models performing a learned skill and are more likely to imitate cultural models that perform better at the specific skill. A "success bias" results from individuals preferentially imitating cultural models that they determine are most generally successful (as opposed to successful at a specific skill as in the skill bias.) A "similarity bias" results when individuals are more likely to imitate cultural models that are perceived as being similar to the individual based on specific traits.

Frequency-dependent biases result when an individual is biased to choose particular cultural variants based on their perceived frequency in the population. The most explored frequency-dependent bias is the "conformity bias." Conformity biases result when individuals attempt to copy the mean or the mode cultural variant in the population. Another possible frequency dependent bias is the "rarity bias." The rarity bias results when individuals preferentially choose cultural variants that are less common in the population. The rarity bias is also sometimes called a "nonconformist" or "anti-conformist" bias.

In DIT, the evolution of culture is dependent on the evolution of social learning. Analytic models show that social learning becomes evolutionarily beneficial when the environment changes with enough frequency that genetic inheritance can not track the changes, but not fast enough that individual learning is more efficient.Richerson, P.J. and R. Boyd. 2000. Climate, culture, and the evolution of cognition. In C.M. Heyes and L. Huber, (Eds), The Evolution of Cognition. Massachusetts: MIT Press. For environments that have very little variability, social learning is not needed since genes can adapt fast enough to the changes that occur, and innate behaviour is able to deal with the constant environment.{{cite journal |last1=Kerr |first1=Benjamin |last2=Feldman |first2=Marcus W. |title=Carving the Cognitive Niche: Optimal Learning Strategies in Homogeneous and Heterogeneous Environments |journal=Journal of Theoretical Biology |date=January 2003 |volume=220 |issue=2 |pages=169–188 |doi=10.1006/jtbi.2003.3146 |pmid=12468290 |bibcode=2003JThBi.220..169K }} In fast changing environments cultural learning would not be useful because what the previous generation knew is now outdated and will provide no benefit in the changed environment, and hence individual learning is more beneficial. It is only in the moderately changing environment where cultural learning becomes useful since each generation shares a mostly similar environment but genes have insufficient time to change to changes in the environment. While other species have social learning, and thus some level of culture, only humans, some birds and chimpanzees are known to have cumulative culture.{{sfn|Tomasello|1999|p={{pn|date=July 2024}}}} Boyd and Richerson argue that the evolution of cumulative culture depends on observational learning and is uncommon in other species because it is ineffective when it is rare in a population. They propose that the environmental changes occurring in the Pleistocene may have provided the right environmental conditions.{{cite book | last1 = Richerson | first1 = P. J. | last2 = Boyd | first2 = R. | title = Perspectives in Ethology | chapter = Built for Speed: Pleistocene Climate Variation and the Origin of Human Culture | year = 2000 | volume = 13 | pages = 1–45 | doi=10.1007/978-1-4615-1221-9_1| isbn = 978-1-4613-5447-5 }} Michael Tomasello argues that cumulative cultural evolution results from a ratchet effect that began when humans developed the cognitive architecture to understand others as mental agents.{{sfn|Tomasello|1999|p={{pn|date=July 2024}}}} Furthermore, Tomasello proposed in the 80s that there are some disparities between the observational learning mechanisms found in humans and great apes - which go some way to explain the observable difference between great ape traditions and human types of culture (see Emulation (observational learning)).

{{details|topic=cultural group selection|Cultural group selection}}

Although group selection is commonly thought to be nonexistent or unimportant in genetic evolution,Williams, G.C. 1972. Adaptation and Natural Selection: A Critique of Some Current Evolutionary Thought. Princeton: Princeton University Press. {{ISBN|0-691-02357-3}}Williams, G.C. 1986. Evolution Through Group Selection. Blackwell. {{ISBN|0-632-01541-1}}{{cite journal | last1 = Maynard Smith | first1 = J. | author-link = John Maynard Smith | year = 1964 | title = Group selection and kin selection | journal = Nature | volume = 201 | issue = 4924| pages = 1145–1147 | doi=10.1038/2011145a0 | bibcode=1964Natur.201.1145S| s2cid = 4177102 }} DIT predicts that, due to the nature of cultural inheritance, it may be an important force in cultural evolution. Group selection occurs in cultural evolution because conformist biases make it difficult for novel cultural traits to spread through a population (see above section on transmission biases). Conformist bias also helps maintain variation between groups. These two properties, rare in genetic transmission, are necessary for group selection to operate.{{cite journal | last1 = Uyenoyama | first1 = M. | last2 = Feldman | first2 = M. W. | year = 1980 | title = Theories of kin and group selection: a population genetics perspective | journal = Theoretical Population Biology | volume = 17 | issue = 3| pages = 380–414 | doi=10.1016/0040-5809(80)90033-7| pmid = 7434256 | bibcode = 1980TPBio..17..380U }} Based on an earlier model by Cavalli-Sforza and Feldman,{{cite journal | last1 = Cavalli-Sforza | first1 = L. L. | last2 = Feldman | first2 = M. W. | year = 1973 | title = Models for cultural inheritance. I. Group mean and within group variation | journal = Theoretical Population Biology | volume = 4 | issue = 1| pages = 42–44 | doi=10.1016/0040-5809(73)90005-1| pmid = 4726009 | bibcode = 1973TPBio...4...42C }} Boyd and Richerson show that conformist biases are almost inevitable when traits spread through social learning,{{sfn|Boyd|Richerson|1985|pp=227–240}} implying that group selection is common in cultural evolution. Analysis of small groups in New Guinea imply that cultural group selection might be a good explanation for slowly changing aspects of social structure, but not for rapidly changing fads.{{cite journal |last1=Soltis |first1=Joseph |last2=Boyd |first2=Robert |last3=Richerson |first3=Peter J. |title=Can Group-Functional Behaviors Evolve by Cultural Group Selection?: An Empirical Test |journal=Current Anthropology |date=June 1995 |volume=36 |issue=3 |pages=473–494 |doi=10.1086/204381 }} The ability of cultural evolution to maintain intergroup diversity is what allows for the study of cultural phylogenetics.{{cite book |doi=10.4324/9781315418612 |title=The Evolution of Cultural Diversity |date=2016 |isbn=978-1-315-41860-5 |editor-last1=Mace |editor-last2=Holden |editor-last3=Shennan |editor-first1=Ruth |editor-first2=Clare J. |editor-first3=Stephen }}{{pn|date=July 2024}}

In 1876, Friedrich Engels wrote a manuscript titled The Part Played by Labour in the Transition from Ape to Man, accredited as a founding document of DIT;{{Cite book |last=Foster |first=John |title=Marx's Ecology: Materialism and Nature |publisher=Monthly Review Press |year=2000 |isbn=9781583670125 |location=New York |pages=203}} “The approach to gene-culture coevolution first developed by Engels and developed later on by anthropologists…” is described by Stephen Jay Gould as “…the best nineteenth-century case for gene-culture coevolution.”{{Cite book |last=Gould |first=Stephen |title=An Urchin in the Storm |publisher=W.W. Norton |year=1987 |isbn=0-393-02492-X |location=New York |pages=111–112}} The idea that human cultures undergo a similar evolutionary process as genetic evolution also goes back to Darwin.Darwin, C. 1874. The descent of man and selection in relation to sex. 2nd ed. 2 vols. New York: American Home Library.{{pn|date=July 2024}} In the 1960s, Donald T. Campbell published some of the first theoretical work that adapted principles of evolutionary theory to the evolution of cultures.Campbell, D. 1965. Variation and selective retention in socio-cultural evolution. In Social change in developing areas: A reinterpretation of evolutionary theory, ed. H. Barringer, G. Blanksten, and R. Mack, 19-49. Cambridge, MA: Schenkman Publishing Company. In 1976, two developments in cultural evolutionary theory set the stage for DIT. In that year Richard Dawkins's The Selfish Gene introduced ideas of cultural evolution to a popular audience. Although one of the best-selling science books of all time, because of its lack of mathematical rigor, it had little effect on the development of DIT. Also in 1976, geneticists Marcus Feldman and Luigi Luca Cavalli-Sforza published the first dynamic models of gene–culture coevolution.{{cite journal | last1 = Feldman | first1 = M. | last2 = Cavalli-Sforna | first2 = L. | year = 1976 | title = Cultural and biological evolutionary processes, selection for a trait under complex transmission | journal = Theoretical Population Biology | volume = 9 | issue = 2| pages = 238–59 | doi=10.1016/0040-5809(76)90047-2 | pmid=1273802| bibcode = 1976TPBio...9..238F }} These models were to form the basis for subsequent work on DIT, heralded by the publication of three seminal books in the 1980s.

The first was Charles Lumsden and E.O. Wilson's Genes, Mind and Culture.Lumsden C., and E. Wilson. 1981. Genes, Mind and Culture: The Coevolutionary Process. Cambridge, MA: Harvard University Press.{{pn|date=July 2024}} This book outlined a series of mathematical models of how genetic evolution might favor the selection of cultural traits and how cultural traits might, in turn, affect the speed of genetic evolution. While it was the first book published describing how genes and culture might coevolve, it had relatively little effect on the further development of DIT.{{sfn|Laland|Brown|2011|p={{pn|date=July 2024}}}} Some critics felt that their models depended too heavily on genetic mechanisms at the expense of cultural mechanisms.{{cite journal | last1 = Boyd | first1 = R. | last2 = Richerson | first2 = P. | year = 1983 | title = The cultural transmission of acquired variation: effects on genetic fitness | journal = Journal of Theoretical Biology | volume = 100 | issue = 4| pages = 567–96 | doi=10.1016/0022-5193(83)90324-7| pmid = 6876815 | bibcode = 1983JThBi.100..567B }} Controversy surrounding Wilson's sociobiological theories may also have decreased the lasting effect of this book.{{sfn|Laland|Brown|2011|p={{pn|date=July 2024}}}}

The second 1981 book was Cavalli-Sforza and Feldman's Cultural Transmission and Evolution: A Quantitative Approach. Borrowing heavily from population genetics and epidemiology, this book built a mathematical theory concerning the spread of cultural traits. It describes the evolutionary implications of vertical transmission, passing cultural traits from parents to offspring; oblique transmission, passing cultural traits from any member of an older generation to a younger generation; and horizontal transmission, passing traits between members of the same population.

The next significant DIT publication was Robert Boyd and Peter Richerson's 1985 Culture and the Evolutionary Process.{{sfn|Boyd|Richerson|1985|p={{pn|date=July 2024}}}} This book presents the now-standard mathematical models of the evolution of social learning under different environmental conditions, the population effects of social learning, various forces of selection on cultural learning rules, different forms of biased transmission and their population-level effects, and conflicts between cultural and genetic evolution. The book's conclusion also outlined areas for future research that are still relevant today.{{cite journal|last1=Marwick|first1=Ben|title=What Can Archaeology Do With Boyd and Richerson's Cultural Evolutionary Program?|journal=Review of Archaeology|date=2005|volume=26|issue=2|pages=30–40|hdl=1885/44496}}

In their 1985 book, Boyd and Richerson outlined an agenda for future DIT research. This agenda, outlined below, called for the development of both theoretical models and empirical research. DIT has since built a rich tradition of theoretical models over the past two decades.Boyd, R. and P. J. Richerson. 2005. The Origin and Evolution of Cultures. Oxford: Oxford University Press. pp. 294-299. However, there has not been a comparable level of empirical work.

In a 2006 interview Harvard biologist E. O. Wilson expressed disappointment at the little attention afforded to DIT:

{{Quotation|"...for some reason I haven't fully fathomed, this most promising frontier of scientific research has attracted very few people and very little effort."{{cite journal | last1 = Haag | first1 = Allison | year = 2006 | title = The synthesizer | url = http://seedmagazine.com/news/2007/01/the_synthesizer.php | archive-url = https://web.archive.org/web/20070210064034/http://www.seedmagazine.com/news/2007/01/the_synthesizer.php | url-status = unfit | archive-date = 2007-02-10 | journal = SEED | volume = 2 | issue = 7| page = 46 }}}}

Kevin Laland and Gillian Ruth Brown attribute this lack of attention to DIT's heavy reliance on formal modeling.

{{Quotation|"In many ways the most complex and potentially rewarding of all approaches, [DIT], with its multiple processes and cerebral onslaught of sigmas and deltas, may appear too abstract to all but the most enthusiastic reader. Until such a time as the theoretical hieroglyphics can be translated into a respectable empirical science most observers will remain immune to its message."{{sfn|Laland|Brown|2011|p=290}}}}

Economist Herbert Gintis disagrees with this critique, citing empirical work as well as more recent work using techniques from behavioral economics.Herb Gintis Amazon.com review: https://www.amazon.com/review/product/0198508840/ These behavioral economic techniques have been adapted to test predictions of cultural evolutionary models in laboratory settings{{cite journal |last1=McElreath |first1=Richard |last2=Lubell |first2=Mark |last3=Richerson |first3=Peter J. |last4=Waring |first4=Timothy M. |last5=Baum |first5=William |last6=Edsten |first6=Edward |last7=Efferson |first7=Charles |last8=Paciotti |first8=Brian |title=Applying evolutionary models to the laboratory study of social learning |journal=Evolution and Human Behavior |date=November 2005 |volume=26 |issue=6 |pages=483–508 |doi=10.1016/j.evolhumbehav.2005.04.003 |bibcode=2005EHumB..26..483M }}{{cite journal |last1=Efferson |first1=C |last2=Lalive |first2=R |last3=Richerson |first3=P |last4=Mcelreath |first4=R |last5=Lubell |first5=M |title=Conformists and mavericks: the empirics of frequency-dependent cultural transmission |journal=Evolution and Human Behavior |date=January 2008 |volume=29 |issue=1 |pages=56–64 |doi=10.1016/j.evolhumbehav.2007.08.003 |bibcode=2008EHumB..29...56E |s2cid=2107499 |url=https://www.zora.uzh.ch/id/eprint/3943/10/ConformistsMavericksV.pdf }}{{cite journal |last1=Baum |first1=William M. |last2=Richerson |first2=Peter J. |last3=Efferson |first3=Charles M. |last4=Paciotti |first4=Brian M. |title=Cultural evolution in laboratory microsocieties including traditions of rule giving and rule following |journal=Evolution and Human Behavior |date=September 2004 |volume=25 |issue=5 |pages=305–326 |doi=10.1016/j.evolhumbehav.2004.05.003 |bibcode=2004EHumB..25..305B }} as well as studying differences in cooperation in fifteen small-scale societies in the field.{{cite book |doi=10.1093/0199262055.001.0001 |title=Foundations of Human Sociality |date=2004 |last1=Henrich |first1=Joseph |last2=Boyd |first2=Robert |last3=Bowles |first3=Samuel |last4=Camerer |first4=Colin |last5=Fehr |first5=Ernst |last6=Gintis |first6=Herbert |isbn=978-0-19-926205-2 }}{{pn|date=July 2024}}

Since one of the goals of DIT is to explain the distribution of human cultural traits, ethnographic and ethnologic techniques may also be useful for testing hypothesis stemming from DIT. Although findings from traditional ethnologic studies have been used to buttress DIT arguments,{{sfn|Boyd|Richerson|1985|p={{pn|date=July 2024}}}} thus far there have been little ethnographic fieldwork designed to explicitly test these hypotheses.{{cite journal |last1=Mcelreath |first1=Richard |title=Social Learning and the Maintenance of Cultural Variation: An Evolutionary Model and Data from East Africa |journal=American Anthropologist |date=June 2004 |volume=106 |issue=2 |pages=308–321 |doi=10.1525/aa.2004.106.2.308 }}

Herb Gintis has named DIT one of the two major conceptual theories with potential for unifying the behavioral sciences, including economics, biology, anthropology, sociology, psychology and political science. Because it addresses both the genetic and cultural components of human inheritance, Gintis sees DIT models as providing the best explanations for the ultimate cause of human behavior and the best paradigm for integrating those disciplines with evolutionary theory.{{cite journal |last1=Gintis |first1=Herbert |title=A framework for the unification of the behavioral sciences |journal=Behavioral and Brain Sciences |date=February 2007 |volume=30 |issue=1 |pages=1–16 |doi=10.1017/s0140525x07000581 |pmid=17475022 }} In a review of competing evolutionary perspectives on human behavior, Laland and Brown see DIT as the best candidate for uniting the other evolutionary perspectives under one theoretical umbrella.{{sfn|Laland|Brown|2011|pp=287–319}}

Two major topics of study in both sociology and cultural anthropology are human cultures and cultural variation.

However, Dual Inheritance theorists charge that both disciplines too often treat culture as a static superorganic entity that dictates human behavior.{{cite journal |last1=Gintis |first1=Herbert |title=A framework for the unification of the behavioral sciences |journal=Behavioral and Brain Sciences |date=February 2007 |volume=30 |issue=1 |pages=1–16 |doi=10.1017/s0140525x07000581 |pmid=17475022 }} Cultures are defined by a suite of common traits shared by a large group of people. DIT theorists argue that this doesn't sufficiently explain variation in cultural traits at the individual level. By contrast, DIT models human culture at the individual level and views culture as the result of a dynamic evolutionary process at the population level.{{sfn|Richerson|Boyd|2008|pp=5-8}}

Evolutionary psychologists study the evolved architecture of the human mind. They see it as composed of many different programs that process information, each with assumptions and procedures that were specialized by natural selection to solve a different adaptive problem faced by our hunter-gatherer ancestors (e.g., choosing mates, hunting, avoiding predators, cooperating, using aggression).Barkow, J., Cosmides, L, & Tooby, J. (1992) The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press.{{pn|date=July 2024}} These evolved programs contain content-rich assumptions about how the world and other people work. When ideas are passed from mind to mind, they are changed by these evolved inference systems (much like messages get changed in a game of telephone). But the changes are not usually random. Evolved programs add and subtract information, reshaping the ideas in ways that make them more "intuitive", more memorable, and more attention-grabbing. In other words, "memes" (ideas) are not precisely like genes. Genes are normally copied faithfully as they are replicated, but ideas normally are not. It's not just that ideas mutate every once in a while, like genes do. Ideas are transformed every time they are passed from mind to mind, because the sender's message is being interpreted by evolved inference systems in the receiver.Boyer, P. (2001) Religion Explained: The Evolutionary Origins of Religious Thought. Basic Books.{{pn|date=July 2024}}Sperber, D. (1996). Explaining Culture: A Naturalistic Approach. Blackwell.{{pn|date=July 2024}} It is useful for some applications to note, however, that there are ways to pass ideas which are more resilient and involve substantially less mutation, such as by mass distribution of printed media.

There is no necessary contradiction between evolutionary psychology and DIT, but evolutionary psychologists argue that the psychology implicit in many DIT models is too simple; evolved programs have a rich inferential structure not captured by the idea of a "content bias". They also argue that some of the phenomena DIT models attribute to cultural evolution are cases of "evoked culture"—situations in which different evolved programs are activated in different places, in response to cues in the environment.Tooby, J. & Cosmides, L., (1992) Psychological foundations of culture. In The Adapted Mind.{{pn|date=July 2024}}

Sociobiologists try to understand how maximizing genetic fitness, in either the modern era or past environments, can explain human behavior. When faced with a trait that seems maladaptive, some sociobiologists try to determine how the trait actually increases genetic fitness (maybe through kin selection or by speculating about early evolutionary environments). Dual inheritance theorists, in contrast, will consider a variety of genetic and cultural processes in addition to natural selection on genes.

Human behavioral ecology (HBE) and DIT have a similar relationship to what ecology and evolutionary biology have in the biological sciences. HBE is more concerned about ecological process and DIT more focused on historical process.{{cite journal |last1=Marwick |first1=Ben |title=Three Styles of Darwinian Evolution in the Analysis Of Stone Artefacts: Which One to Use in Mainland Southeast Asia? |journal=Australian Archaeology |date=December 2008 |volume=67 |issue=1 |pages=79–86 |doi=10.1080/03122417.2008.11681880 |jstor=40288025 |s2cid=15023222 }} One difference is that human behavioral ecologists often assume that culture is a system that produces the most adaptive outcome in a given environment. This implies that similar behavioral traditions should be found in similar environments. However, this is not always the case. A study of African cultures showed that cultural history was a better predictor of cultural traits than local ecological conditions.{{cite journal |last1=Guglielmino |first1=C R |last2=Viganotti |first2=C |last3=Hewlett |first3=B |last4=Cavalli-Sforza |first4=L L |title=Cultural variation in Africa: role of mechanisms of transmission and adaptation. |journal=Proceedings of the National Academy of Sciences |date=August 1995 |volume=92 |issue=16 |pages=7585–7589 |doi=10.1073/pnas.92.16.7585 |doi-access=free |pmid=11607569 |pmc=41384 |bibcode=1995PNAS...92.7585G }}

Memetics, which comes from the meme idea described in Dawkins's The Selfish Gene, is similar to DIT in that it treats culture as an evolutionary process that is distinct from genetic transmission. However, there are some philosophical differences between memetics and DIT. One difference is that memetics' focus is on the selection potential of discrete replicators (memes), where DIT allows for transmission of both non-replicators and non-discrete cultural variants. DIT does not assume that replicators are necessary for cumulative adaptive evolution. DIT also more strongly emphasizes the role of genetic inheritance in shaping the capacity for cultural evolution. But perhaps the biggest difference is a difference in academic lineage. Memetics as a label is more influential in popular culture than in academia. Critics of memetics argue that it is lacking in empirical support or is conceptually ill-founded, and question whether there is hope for the memetic research program succeeding. Proponents point out that many cultural traits are discrete, and that many existing models of cultural inheritance assume discrete cultural units, and hence involve memes.{{sfn|Laland|Brown|2011|pp=289–290}}

Israeli psychologist Liane Gabora has criticised DIT.{{cite journal |last1=Gabora |first1=Liane |title=The cultural evolution of socially situated cognition |journal=Cognitive Systems Research |date=March 2008 |volume=9 |issue=1–2 |pages=104–114 |doi=10.1016/j.cogsys.2007.05.004 |arxiv=0803.2568 }}{{cite journal |last1=Gabora |first1=Liane |title=Five Clarifications about Cultural Evolution |journal=Journal of Cognition and Culture |date=2011 |volume=11 |issue=1–2 |pages=61–83 |doi=10.1163/156853711x568699 |arxiv=1309.2622 }}Gabora, L. (2011). [http://www.psychologytoday.com/blog/mindbloggling/201105/how-generation-was-misled-about-natural-selection How a generation was misled about natural selection]. Psychology Today, Mindbloggling. She argues that traits that are not transmitted by way of a self-assembly code (as in genetic evolution) is misleading, because this second use does not capture the algorithmic structure that makes an inheritance system require a particular kind of mathematical framework.{{cite journal | last1 = Gabora | first1 = L | year = 2013 | title = An evolutionary framework for culture: Selectionism versus communal exchange. | journal = Physics of Life Reviews | volume = 10 | issue = 2| pages = 117–145 | doi=10.1016/j.plrev.2013.03.006 | pmid = 23623043 | arxiv = 1206.4386 | s2cid = 11208336 }}

Other criticisms of the effort to frame culture in tandem with evolution have been leveled by Richard Lewontin,{{cite journal | last1 = Fracchia | first1 = J. | last2 = Lewontin | first2 = R. C. | year = 1999 | title = Does culture evolve? | journal = History and Theory | volume = 38 | issue = 4| pages = 52–78 | doi=10.1111/0018-2656.00104}} Niles Eldredge,{{cite journal | last1 = Temkin | first1 = I. | last2 = Eldredge | first2 = N. | year = 2007 | title = Phylogenetics and material cultural evolution | journal = Current Anthropology | volume = 48 | issue = 1| pages = 146–153 | doi=10.1086/510463| s2cid = 53466862 }} and Stuart Kauffman.{{cite journal | last1 = Kauffman | first1 = S | year = 1999 | title = Darwinism, neoDarwinism, and the autocatalytic model of culture: Commentary on Origin of Culture | url = http://www.cogsci.ecs.soton.ac.uk/cgi/psyc/newpsy?10.022 | journal = Psycoloquy | volume = 10 | issue = 22| pages = 1–4 }}

• {{annotated link|Nature versus nurture}}
• {{annotated link|Adaptive bias}}
• {{annotated link|Cultural selection theory}}
• {{annotated link|Memetics}}
• {{annotated link|Sociocultural evolution}}

{{reflist|2}}

• Lumsden, C. J. and E. O. Wilson. 1981. Genes, Mind, and Culture: The Coevolutionary Process. Cambridge, Massachusetts: Harvard University Press.
• Cavalli-Sforza, L. L. and M. Feldman. 1981. Cultural Transmission and Evolution: A Quantitative Approach. Princeton, New Jersey: Princeton University Press.
• {{cite book |last1=Boyd |first1=Robert |last2=Richerson |first2=Peter J. |title=Culture and the Evolutionary Process |date=1985 |publisher=University of Chicago Press |isbn=978-0-226-06931-9 }}
• Durham, W. H. 1991. Coevolution: Genes, Culture and Human Diversity. Stanford, California: Stanford University Press. {{ISBN|0-8047-1537-8}}
• {{cite book |last1=Tomasello |first1=Michael |title=The Cultural Origins of Human Cognition |date=1999 |publisher=Harvard University Press |isbn=978-0-674-00582-2 }}
• Shennan, S. J. 2002. Genes, Memes and Human History: Darwinian Archaeology and Cultural Evolution. London: Thames and Hudson.
• {{cite book |last1=Laland |first1=Kevin N. |last2=Brown |first2=Gillian R. |title=Sense and Nonsense: Evolutionary Perspectives on Human Behaviour |date=2011 |publisher=OUP Oxford |isbn=978-0-19-958696-7 }}
• Boyd, R. and P. J. Richerson. 2005. The Origin and Evolution of Cultures. Oxford: Oxford University Press.
• {{cite book |last1=Richerson |first1=Peter J. |last2=Boyd |first2=Robert |title=Not By Genes Alone: How Culture Transformed Human Evolution |date=2008 |publisher=University of Chicago Press |isbn=978-0-226-71213-0 }}
• {{cite book |last1=Henrich |first1=Joseph |title=The Secret of Our Success: How Culture Is Driving Human Evolution, Domesticating Our Species, and Making Us Smarter |date=2015 |publisher=Princeton University Press |isbn=978-1-4008-7329-6 }}
• Laland, K.H. 2017. Darwin's Unfinished Symphony: How Culture Made the Human Mind. Princeton: Princeton University Press.
• {{cite book |last1=Wrangham |first1=Richard |title=Catching Fire: How Cooking Made Us Human |date=2009 |publisher=Basic Books |isbn=978-0-7867-4478-7 }}

• Smith, E. A. 1999. [http://faculty.washington.edu/easmith/ThreeStyles.pdf Three styles in the evolutionary analysis of human behavior.] In L. Cronk, N. Chagnon, and W. Irons, (Eds.) Adaptation and Human Behavior: An Anthropological Perspective New York: Aldine de Gruyter.
• {{cite journal |last1=Henrich |first1=Joseph |last2=McElreath |first2=Richard |title=The evolution of cultural evolution |journal=Evolutionary Anthropology: Issues, News, and Reviews |date=January 2003 |volume=12 |issue=3 |pages=123–135 |doi=10.1002/evan.10110 }}
• {{cite journal |last1=Mesoudi |first1=Alex |last2=Whiten |first2=Andrew |last3=Laland |first3=Kevin N. |title=Towards a unified science of cultural evolution |journal=Behavioral and Brain Sciences |date=August 2006 |volume=29 |issue=4 |pages=329–347 |doi=10.1017/S0140525X06009083 |pmid=17094820 }}
• {{cite journal | last1 = Gintis | first1 = H | year = 2006 | title = A framework for the integration of the behavioral sciences | url = http://www.umass.edu/preferen/gintis/Unity-BBS%20Print%20Version.pdf | journal = Behavioral and Brain Sciences | volume = 30 | issue = 1| pages = 1–61 | doi=10.1017/s0140525x07000581| pmid = 17475022 | s2cid = 18887154 }}
• Bentley, R.A., C. Lipo, H.D.G. Maschner and B. Marler 2007. Darwinian Archaeologies. In R.A. Bentley, H.D.G. Maschner & C. Chippendale (Eds.) Handbook of Archaeological Theories. Lanham (MD): AltaMira Press.
• {{cite book |doi=10.1093/oxfordhb/9780198568308.013.0039 |chapter=Modelling cultural evolution |title=Oxford Handbook of Evolutionary Psychology |date=2012 |last1=McElreath |first1=Richard |last2=Henrich |first2=Joseph |pages=571–586 |isbn=978-0-19-856830-8 }}
• {{cite book |doi=10.1093/oxfordhb/9780198568308.013.0038 |chapter=Dual-inheritance theory: The evolution of human cultural capacities and cultural evolution |title=Oxford Handbook of Evolutionary Psychology |date=2012 |last1=Henrich |first1=Joseph |last2=McElreath |first2=Richard |pages=555–570 |isbn=978-0-19-856830-8 }}
• {{cite book|last=Sterelny|first=Kim|others=Stephen Shennan|title=Review Genes, Memes and Human History|publisher=Thames and Hudson|location=London|year=2002|pages=304|url=http://www.vuw.ac.nz/phil/staff/documents/sterelny-papers/tripod.pdf#search='dual%20inheritance%20theorypdf'}}
• {{cite journal | last1 = Laland | first1 = K.N. | last2 = Odling-Smee | first2 = J. | last3 = Myles | first3 = S. | year = 2010 | title = How culture shaped the human genome: bringing genetics and the human sciences together | journal = Nature Reviews Genetics | volume = 11 | issue = 2| pages = 137–148 | doi=10.1038/nrg2734 | pmid=20084086| s2cid = 10287878 }}
• {{cite journal |last1=Ovcharov |first1=Dmitry |title=The ideas of genetic and cultural evolution in the Philosophy of the 20th Century: a Historical and philosophical analytical review |journal=Bulletin of the Moscow State Pedagogical University. The "Philosophical Sciences" Series |date=2023 |volume=45 |issue=1 |pages=79–88 |doi=10.25688/2078-9238.2023.45.1.6 }}

• {{cite book |doi=10.1093/acprof:oso/9780195310139.003.0002 |chapter=Culture, Adaptation, and Innateness |title=The Innate Mind: Volume 2: Culture and Cognition |date=2007 |last1=Boyd |first1=Robert |last2=Richerson |first2=Peter J. |pages=23–38 |isbn=978-0-19-531013-9 }}
• {{cite journal |last1=Richerson |first1=Peter J. |last2=Boyd |first2=Robert |title=Built For Speed, Not For Comfort: Darwinian Theory and Human Culture |journal=History and Philosophy of the Life Sciences |date=2001 |volume=23 |issue=3–4 |pages=425–465 |jstor=23332522 |pmid=12472064 }}

• [https://web.archive.org/web/20000823024154/http://www.sscnet.ucla.edu/anthro/faculty/boyd/ Rob Boyd], Department of Anthropology, UCLA
• [http://www-evo.stanford.edu/marc.html Marcus Feldman] {{Webarchive|url=https://web.archive.org/web/20151128075045/http://www-evo.stanford.edu/marc.html |date=2015-11-28 }}, Department of Biological Sciences, Stanford
• [http://www.psych.ubc.ca/~henrich/home.html Joe Henrich], Departments of Psychology and Economics, University of British Columbia
• [https://archive.today/20050212095409/http://arbeit.ucdavis.edu/mcelreath/ Richard McElreath], Anthropology Department, UC Davis
• [http://www.des.ucdavis.edu/faculty/Richerson/Richerson.htm Peter J. Richerson], Department of Environmental Science and Policy, UC Davis

• [https://people.ok.ubc.ca/lgabora/ Liane Gabora] {{Webarchive|url=https://web.archive.org/web/20181002180945/https://people.ok.ubc.ca/lgabora/ |date=2018-10-02 }}, Department of Psychology, University of British Columbia
• [http://www.psych.auckland.ac.nz/people/rd-gray/ Russell Gray] Max Planck Institute for the Science of Human History, Jena, Germany
• [http://people.umass.edu/gintis/ Herb Gintis] {{Webarchive|url=https://web.archive.org/web/20070612103834/http://people.umass.edu/gintis/ |date=2007-06-12 }}, Emeritus Professor of Economics, University of Massachusetts & Santa Fe Institute
• [http://lalandlab.st-andrews.ac.uk/ Kevin Laland] {{Webarchive|url=https://web.archive.org/web/20190109034048/https://lalandlab.st-andrews.ac.uk/ |date=2019-01-09 }}, School of Biology, University of St. Andrews
• [http://www.ucl.ac.uk/heeg/ Ruth Mace], Department of Anthropology, University College London
• [https://web.archive.org/web/20160312113541/https://sites.google.com/site/amesoudi2/ Alex Mesoudi] Human Biological and Cultural Evolution Group, University of Exeter, UK
• [https://web.archive.org/web/20080324234844/http://email.eva.mpg.de/~tomas/ Michael Tomasello], Department of Developmental and Comparative Psychology, Max Planck Institute for Evolutionary Anthropology
• [https://web.archive.org/web/20150601063550/http://www.eeb.uconn.edu/people/turchin/ Peter Turchin] Department of Ecology and Evolutionary Biology, University of Connecticut
• [http://profmarkcollard.com/ Mark Collard], Department of Archaeology, Simon Fraser University, and Department of Archaeology, University of Aberdeen

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