Enneagram of Personality#Ones

The origins and historical development of the Enneagram of Personality are matters of dispute. Similar ideas to the Enneagram of Personality are found in the work of Evagrius Ponticus, a Christian mystic who lived in 4th-century Alexandria in Egypt.{{Cite web |last=Brandon Medina |date=2019-04-17 |title=The Enneagram - A History (Part 1) |url=https://theologythinktank.com/the-enneagram-a-history-part-1/ |access-date=2023-04-18 |website=Theology Think Tank |language=en-US}} Evagrius identified eight logismoi ("deadly thoughts") plus an overarching thought he called "love of self". Evagrius wrote that "The first thought of all is that of love of self [philautia]; after this, [come] the eight."{{cite journal|last=Harmless|first=W.|author2=Fitzgerald, R.R.|title=The saphhire light of the mind: The Skemmata of Evagrius Ponticus|journal=Theological Studies|year=2001|volume=62|issue=3|pages=498–529|doi=10.1177/004056390106200303|s2cid=170609824}} In addition to identifying eight deadly thoughts, Evagrius also identified "virtues" in opposition to those thoughts.{{cite journal |last=Wiltse |first=V. |author2=Palmer, H. |date=July 2011 |title=Hidden in plain sight: Observations on the origin of the Enneagram |journal=The Enneagram Journal |volume=4 |issue=1 |pages=4–37}}

G. I. Gurdjieff (died 1949) is credited with first using the word enneagram and is the only known source for the geometric figure. He did not develop the nine personality types associated with the Enneagram of Personality. Instead, Gurdjieff used the enneagram figure for various other purposes, including sacred dances known as the Gurdjieff movements.

Oscar Ichazo (1931–2020) is credited as the principal source{{cite web |title=International Enneagram Association - History |url=http://www.internationalenneagram.org/enneagram_history/index.html |url-status=dead |archive-url=https://web.archive.org/web/20121125114645/http://www.internationalenneagram.org/enneagram_history/index.html |archive-date=25 November 2012 |work=internationalenneagram.org}} of the contemporary Enneagram of Personality which is largely derived from parts of Ichazo's teachings, such as those on ego-fixations, holy ideas, passions, and virtues. The Bolivian-born Ichazo began teaching programs of self-development in the 1950s. His teaching, which he called "Protoanalysis", uses the enneagram figure among several other symbols and ideas. Ichazo founded the Arica Institute - which was originally based in Chile before moving to the United States in the 1970s - and coined the term "Enneagram of Personality" (which he originally called the "Enneagon of Personality").

Claudio Naranjo (1932–2019) learned the Enneagram of Personality from Ichazo in 1970 and then developed and taught his own understanding of the Enneagram in the United States, principally at the Esalen Institute and to his students in Berkeley, California. Two of his students were Jesuit priests who later adapted the Enneagram for use in Christian spirituality within programs at Loyola University in Chicago. Ichazo originally strongly objected to the Enneagram teachings of Naranjo and other teachers due to what he considered their misinterpretations and misuses of the Enneagram.

Naranjo's teachings became increasingly popular in the United States and elsewhere from the 1970s. Numerous other authors also published books on the Enneagram of Personality in the 1980s and 1990s. Those authors included Don Richard Riso (1987), {{ill|Helen Palmer (Enneagram)|lt=Helen Palmer|qid=Q97012476}} (1988), Eli Jaxon-Bear (1989), Elizabeth Wagele (1994), and Richard Rohr (1995). In 1994, the First International Enneagram Conference, attended by around 1,400 participants, was held at Stanford University and co-sponsored by the university's psychiatry department{{cite web|url=https://www.newsweek.com/find-self-take-number-188156|title=To Find Self, Take A Number|website=Newsweek|date=11 September 1994 |access-date=2022-07-09}} where psychiatrist, Enneagram author, and conference co-director {{ill|Dr. David N. Daniels (Enneagram)|lt=David Daniels|qid=Q112988187}} was teaching.

Analysis of Google search results over 16 years shows an increase in searches for the word "enneagram" from 2017.{{Cite web|last=Gerber|first=Marisa|date=2020-04-22|title=The Enneagram is having a moment. You can thank millennials|url=https://www.latimes.com/california/story/2020-04-22/the-enneagram-9-types-mindfulness-self-awareness|access-date=2021-10-21|website=Los Angeles Times|language=en-US}} Additionally, social media accounts and podcasts about the Enneagram have increased, indicating a growing popularity among millennials. It has been suggested that the rise in popularity of the Enneagram parallels a renewed interest in astrology.

The enneagram figure is composed of three parts; a circle, an inner triangle (connecting 3-6-9), and an irregular hexagonal "periodic figure" (connecting 1-4-2-8-5-7). According to esoteric spiritual traditions,Palmer, The Enneagram, p. 36. the circle symbolizes unity, the inner triangle symbolizes the "law of three" and the hexagram represents the "law of seven" (because 1-4-2-8-5-7-1 is the repeating decimal created by dividing one by seven in base 10 arithmetic).{{cite web|url=http://www.rahul.net/raithel/otfw/93article.html|title=The Theory of Process and The Law of Seven|work=rahul.net}} These three elements constitute the usual enneagram figure.Wagele, Enneagram Made Easy, pp. 1–11. {{ISBN|9780062510266}}

The table below offers an outline of the principal characteristics of the nine types along with their basic relationships. This table expands upon Oscar Ichazo's ego fixations, holy ideas, passions, and virtues{{cite book|last=Ichazo|first=Oscar|title=Interviews with Oscar Ichazo|year=1982|url=https://archive.org/details/interviewswithos0000icha|url-access=registration|publisher=Arica Institute Press|isbn=978-0-916-55403-3}} primarily using material from Understanding the Enneagram: The Practical Guide to Personality Types (revised edition) by Don Richard Riso and Russ Hudson as well as Charles Tart's Transpersonal Psychologies.{{cite book|last1=Riso|first1=Don Richard |last2=Hudson|first2=Russ |title=Understanding the Enneagram: The Practical Guide to Personality Types|url=https://archive.org/details/understandingenn00riso_0|url-access=registration|quote=Understanding the Enneagram: The Practical Guide to Personality Types, revised addition.|year=2000|publisher=Houghton Mifflin Harcourt|isbn=978-0-618-00415-7}}{{cite book|last=T. Tart |first=Charles |title=Transpersonal Psychologies |year=1977}} Other theorists may disagree on some aspects. The types are normally referred to by their numbers, but sometimes their "characteristic roles" (which refers to distinctive archetypal characteristics) are used instead.{{cite book|last=Baron|first=Renee|title=What Type Am I: Discover Who You Really Are|pages=162}} Various labels for each type are commonly used by different authors and teachers. The "stress" and "security" points (sometimes referred to as the "disintegration" and "integration" points) are the types connected by the lines of the enneagram figure and are believed to influence a person in an adverse or relaxed circumstance. According to this hypothesis, someone with a primary One type, for example, may begin to think, feel, and act more like someone with a Four type when stressed or a Seven type when relaxed.

The nine Enneagram personality type patterns are grouped into various triads of three types in which each of the types have multiple common personality issues. The most well-known of these triad groupings is also associated with the three "centers of intelligence" as taught by G. I. Gurdjieff. These three centers are traditionally known as the intellectual, emotional, and instinctual centers. Although each person is understood to always have all three centers active in their personality structure, certain personality issues are more associated with one of the centers depending on a person's dominant type pattern. In Enneagram of Personality teachings each of these centers has a more particular or stronger association with one of the triads of personality types as follows:

• The intellectual center is particularly associated with types 5, 6, and 7. People with one of these dominant type patterns are largely motivated by "thinking" issues related to fear.
• The emotional center is particularly associated with types 2, 3, and 4. People with one of these dominant type patterns are largely motivated by "feeling" and "image" issues related to anxiety and depression.
• The instinctual center is particularly associated with types 8, 9, and 1. People with one of these dominant type patterns are largely motivated by "gut" issues related to anger.

An individual's tritype is a three digit number where each digit corresponds to individual's dominant type in each of the three centers of intelligence.

Most, but not all, Enneagram of Personality enthusiasts teach that a person's basic type is modified, at least to some extent, by the personality dynamics of the two adjacent types as indicated on the enneagram figure. These two types are called "wings". A person with the Three personality type, for example, is understood to have points Two and Four as their wing types. The circle of the enneagram figure may indicate that the types or points exist on a spectrum rather than as distinct types or points unrelated to those adjacent to them. A person may be understood, therefore, to have a core type and one or two wing types which influence but do not change the core type.Riso, Wisdom of the Enneagram, p. 19.Wagner, Wagner Enneagram Personality Style Scales, p. 2.6. Empirical research into the wing concept by Anthony Edwards did not support the hypothesis."Clipping the Wings Off the Enneagram: A Study of People's Perceptions of A Ninefold Personality Typology", Social Behavior and Personality, 19 (1) 11-20, 1991. Related to, but not the same, as the wing concept is Ichazo's viewpoint involving the active, attractive, and function forces. According to him, the type is made from a starting point, referred to as the active force. In turn, the type is also led with an attractive force. This ends with the "function", where the result is the formation of a type in between the two.{{cite book |last=Ichazo |first=Oscar |title= The Human Process For Enlightenment and Freedom: A Series of Five Lectures |page=64}}. Naranjo said about the wings that a person "can easily see" their primary type as being between its adjacent wings.{{cite book |last=Naranjo |first=Claudio |date=1994 |title=Character and Neurosis |page=20}}

For some Enneagram theorists the lines connecting the points add further meaning to the information provided by the descriptions of the types. Sometimes called the "security" and "stress" points, or points of "integration" and "disintegration", some theorists believe these connected points also contribute to a person's overall personality. From this viewpoint, therefore, at least four other points affect a person's overall personality; the two points connected by the lines to the core type and the two wing points.Riso, Wisdom of the Enneagram, pp. 87–88.Wagner, Wagner Enneagram Personality Style Scales, p. 30. The earlier teachings about the connecting lines are now rejected or modified by Enneagram teachers, including Claudio Naranjo who developed them.

Each of the personality types is understood as having three "instinctual subtypes". These subtypes are believed to be formed according to which one of three instinctual energies of a person is dominantly developed and expressed. The instinctual energies are called "self-preservation", "sexual" (also called "intimacy" or "one-to-one"), and "social". On the instinctual level, people may internally stress and externally express the need to protect themselves (self-preservation), to connect with important others or partners (sexual), or to get along or succeed in groups (social).Palmer, The Enneagram in Love and Work, p. 29. From this perspective, there are 27 distinct personality patterns, because people of each of the nine types also express themselves as one of the three subtypes.Maitri, The Spiritual Dimension of the Enneagram, pp. 263–264. An alternative approach to the subtypes understands them as three domains or clusters of instincts which result in increased probability of survival (the "preserving" domain), increased skill in navigating the social environment (the "navigating" domain), and increased likelihood of reproductive success (the "transmitting" domain).[http://www.awarenesstoaction.com/downloads/the_instincts.pdf "The Instincts: Taking a Broader View"] {{Webarchive|url=https://web.archive.org/web/20110707201632/http://www.awarenesstoaction.com/downloads/the_instincts.pdf |date=7 July 2011 }}, by Mario Sikora, Enneagram Monthly, June 2007. From this understanding the subtypes reflect individual differences in the presence of these three separate clusters of instincts.

It is believed that people function in all three forms of instinctual energies, but one instinct will be more well-developed and dominant.Riso, The Wisdom of the Enneagram, pp. 70–71.

Enneagram type indicator tests have been developed by prominent teachers, such as Don Richard Riso and Russ Hudson who developed the Riso–Hudson Enneagram Type Indicator (RHETI) in 1993.{{Cite book|last=Richard.|first=Riso, Don|url=http://worldcat.org/oclc/1033638302|title=Discovering your personality type : the new enneagram questionnnaire|date=1995|publisher=Houghton Mifflin Co|oclc=1033638302}} Their research focused on constructing it as a personality measurement instrument. The RHETI has heuristic value{{Citation| last = Newgent, Rebeca | first = Rebeca | date = January 2004 | title = The Riso-Hudson Enneagram Type Indicator: Estimates of Reliability and Validity | periodical = Measurement and Evaluation in Counseling and Development| volume = 36 | pages =226–237 | url = https://www.researchgate.net/publication/35984162 | access-date = December 23, 2010}} but minimal scientific research conducted.{{Cite journal |last = Giordano | first = Mary Ann Elizabeth |author2=Piedmont, Ralph | title = A psychometric evaluation of the Riso-Hudson Type Indicator (RHETI), Version 2.5: Comparison of ipsative and non-ipsative versions and correlations with spiritual outcomes| journal = ProQuest Dissertations and Theses | volume = DAI-B 70/07| pages = 4524 | publisher = Loyola College In Maryland | location = Baltimore, Maryland | year=2010 | oclc = 463479495 | url = https://www.worldcat.org/oclc/463479495 | access-date = December 27, 2010}}

The Stanford Enneagram Discovery Inventory{{cite book|last=Daniels|first=David|url=https://www.worldcat.org/oclc/42860688|title=Stanford Enneagram Discovery Inventory and Guide|date=1998|publisher=Mind Garden|oclc= 42860688|isbn=9780966660104}} was developed by psychiatry professor David Daniels at Stanford University and was later renamed the Essential Enneagram Test. This assessment was employed to conduct various research studies, including on the personalities of identical twins.{{cite web|url=http://iranenneagram.ir/wp-content/uploads/2017/03/iranenneagram.c009.pdf|title=Personality Differentiation of Identical Twins Reared Together}}

A 2002 review of validation studies of various Enneagram tests found guarded support for their reliability and validity.

{{cite book

| url = https://eric.ed.gov/?id=ED468827

| last1 = Newgent

| first1 = Rebecca A.

| last2 = Parr

| first2 = Patricia E.

| last3 = Newman

| first3 = Isadore

| date = 2002

| title = The Enneagram: trends in validation

| publisher = University of Arkansas

| location = Fayetteville, Arkansas

}}

While Enneagram teachings have attained a degree of popularity, they have been categorized by many professionals as a pseudoscience due to their subjectivity and inability to be tested scientifically, and described as "an assessment method of no demonstrated reliability or validity".{{cite web |url={{Google books|EQFPCQAAQBAJ|page=64|plainurl=yes}} |title=Page 64 }} in {{cite book |last1=Thyer |first1=Dr Bruce A. |last2=Pignotti |first2=Monica |chapter=Pseudoscience in Clinical Assessment |doi=10.1891/9780826177698.0002 |pages=33–74 |title=Science and Pseudoscience in Social Work Practice |year=2015 |isbn=978-0-8261-7768-1 }} In 2011, the scientific skeptic Robert Todd Carroll included the Enneagram in a list of pseudoscientific theories that "can't be tested because they are so vague and malleable that anything relevant can be shoehorned to fit the theory".{{cite book |first1=Robert |last1=Carroll |title=The Skeptic's Dictionary: A Collection of Strange Beliefs, Amusing Deceptions, and Dangerous Delusions|url=https://books.google.com/books?id=6FPqDFx40vYC&pg=PA306|date=11 January 2011|publisher=John Wiley & Sons|isbn=978-1-118-04563-3|page=306}}

A 2020 review of Enneagram empirical work found mixed results for the model's reliability and validity.{{Cite journal|last1=Hook|first1=Joshua N.|last2=Hall|first2=Todd W.|last3=Davis|first3=Don E.|last4=Tongeren|first4=Daryl R. Van|last5=Conner|first5=Mackenzie|date=2021|title=The Enneagram: A systematic review of the literature and directions for future research|url=https://onlinelibrary.wiley.com/doi/abs/10.1002/jclp.23097|journal=Journal of Clinical Psychology|language=en|volume=77|issue=4|pages=865–883|doi=10.1002/jclp.23097|pmid=33332604|s2cid=229316947|issn=1097-4679|url-access=subscription}} The study noted that the ipsative version of the Riso-Hudson Enneagram Type Indicator (scores on one dimension decrease scores on another dimension) had troubles with validity, whereas the non-ipsative version of the test has been found to have better internal consistency and test-retest reliability. It was found that 87% of individuals were able to accurately predict their Enneagram type (before taking the test) by being read descriptions of each type.

In a Delphi poll of 101 doctoral-level members of psychological organizations such as the American Psychological Association, the Enneagram was among five psychological treatments and tests which were rated by at least 25% of them as being discredited for personality assessment. Experts familiar with the Enneagram rated it with a mean score of 4.14 (3.37 in the first round of the study) which is approximately an equivalent to the option "probably discredited" (3 = possibly discredited, 4 = probably discredited, 5 = certainly discredited).[https://psycnet.apa.org/doiLanding?doi=10.1037%2F0735-7028.37.5.515 "Discredited psychological treatments and tests: A Delphi poll"], Professional Psychology: Research and Practice, Volume 37, Issue 5, 2006, pp. 515–522.

The Enneagram has also received criticism from religious perspectives. In 2000, the United States Conference of Catholic Bishops' Committee on Doctrine produced a draft report on the origins of the Enneagram to aid bishops in their evaluation of its use in their dioceses. The report identified aspects of the intersection between the Enneagram and Roman Catholicism which, in their opinion, warranted scrutiny with potential areas of concern, stating, "While the enneagram system shares little with traditional Christian doctrine or spirituality, it also shares little with the methods and criteria of modern science ... The burden of proof is on proponents of the enneagram to furnish scientific evidence for their claims."[http://www.natcath.org/NCR_Online/documents/ennea2.htm "A brief Report on the Origins of the Enneagram"], Draft from the U.S. bishops' Secretariat for Doctrine and Pastoral Practices, 10 October 2000, corrected 23 October 2001 Partly in response to Jesuits and members of other religious orders teaching a Christian understanding of the Enneagram of Personality, a 2003 Vatican document called Jesus Christ, the Bearer of the Water of Life. A Christian Reflection on the 'New Age' said that the Enneagram "when used as a means of spiritual growth introduces an ambiguity in the doctrine and the life of the Christian faith".{{Cite book |title= Hidden Wisdom: A Guide to the Western Inner Traditions |series= Western Mystery Tradition Series |author= Richard Smoley, Jay Kinney |edition= revised, illustrated |publisher= Quest Books |year= 2006 |isbn= 978-0-8356-0844-2 |page= 229 |url= https://books.google.com/books?id=1uTgYGT3quAC&pg=PA229}}[https://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20030203_new-age_en.html "Jesus Christ, the Bearer of the Water of Life. A Christian Reflection on the 'New Age'"] {{webarchive |url=https://web.archive.org/web/20131001211733/https://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20030203_new-age_en.html |date=1 October 2013 }}, Pontifical Council for Culture, Pontifical Council for Interreligious Dialogue

• {{Anli|16PF Questionnaire}}
• {{Anli|A. H. Almaas}}
• {{Anli|Big Five personality traits}}
• {{Anli|Myers–Briggs Type Indicator}}
• {{Anli|Personality psychology}}
• {{Anli|Revised NEO Personality Inventory}}

{{Reflist|30em}}

• {{cite book

|title= The Essential Enneagram

|last= Daniels

|first= David

|year= 2000

|publisher= HarperOne

|isbn= 0-06-251676-0

|url= https://archive.org/details/essentialenneagr00dani

|url-access=registration

}}

• {{cite book

|title= Conversations on the Enneagram

|last= Gilbert

|first= Eleonora

|year= 2015

|publisher= Cherry Red Books

|isbn= 978-1-909454-34-7

}}

• {{cite book

|title= 9 Ways of Working

|last= Goldberg

|first= Michael J.

|year= 1999

|publisher= Marlowe & Company

|isbn= 1-56924-688-2

|url= https://archive.org/details/9waysofworkingh00gold

|url-access=registration

}}

• {{cite book

|title= The Enneagram of Passions and Virtues: Finding the Way Home

|last=Maitri

|first=Sandra

|year=2005

|publisher=Tarcher

|isbn=1-58542-406-4

}}

• {{cite book

|title= Character and Neurosis: An Integrative View

|last= Naranjo

|first= Claudio

|year= 1994

|publisher=Gateways/IDHHB, Inc.

|isbn= 0-89556-066-6

}}

• {{cite book

|title= Transformation Through Insight: Enneatypes in Life

|last= Naranjo

|first= Claudio

|author-link=Claudio Naranjo

|year= 1997

|publisher= Hohm Press

|isbn= 0-934252-73-4

}}

• {{cite book

|title= The Enneagram: Understanding Yourself and Others in Your Life

|last= Palmer

|first= Helen

|year= 1991

|publisher= HarperSanFrancisco

|isbn= 0-06-250683-8

|url= https://archive.org/details/enneagramunderst00palm

|url-access=registration

}}

• {{cite book

|title= Wisdom of the Enneagram

|last= Riso

|first= Don Richard

|author2=Hudson, Russ

|year= 1999

|publisher= Bantam

|isbn= 0-553-37820-1

}}

• {{cite book

|title= Understanding the Enneagram; the practical guide to personality types

|last= Riso

|first= Don Richard

|author2= Hudson, Russ

|year= 2000

|publisher= Houghton Mifflin Company

|isbn= 0-618-00415-7

|url= https://archive.org/details/understandingenn00riso_0

|url-access=registration

}}

{{Commons category|Enneagram (Personality)}}

• [https://www.internationalenneagram.org/ International Enneagram Association website]
• [https://www.apnavikas.com/ Apna Vikas: a Generative A.I. chatbot based on the users' Enneagram profile]
• {{cite web |title=enneagram |url=http://skepdic.com/enneagr.html |website=The Skeptic's Dictionary }}

{{Pseudoscience}}

{{DEFAULTSORT:Enneagram of Personality}}

Category:Fourth Way enneagram

Category:Personality typologies

Category:Pseudoscience