Eufronius

{{Short description|6th-century cleric and bishop of Tours}}

{{Distinguish|Euphronios}}

Eufronius or Euphronius was the eighth Bishop of Tours; he served from 555 to 573, and was a near relative of Gregory of Tours.

When upon the death of Bishop Gunthar, King Chlothar's nominee declined appointment to the See, it remained vacant for ten months until the people and clergy elected Eufronius. He was a priest at Tours, from a family of senatorial rank.[https://books.google.com/books?id=VxhmHsaWrGkC&dq=Eufronius+of+Tours&pg=PA63 Van Dam, Raymond. Saints and Their Miracles in Late Antique Gaul, Princeton University Press, 2011, p. 62]{{ISBN|9781400821143}} a grandson of Gregory of Langres, and a friend of Venantius Fortunatus. When Clothar learned of the election, he confirmed their choice.[https://books.google.com/books?id=c_gUAAAAQAAJ&dq=Saint+Eufronius&pg=PA269 Bennett, S.A., "Eufronius (2)", A Dictionary of Christian Biography, (William Smith, Henry Wace, eds.), J. Murray, 1880, p. 269]{{PD-notice}}

In 552, the Abbaye de Sainte-Marie was founded near Poitiers by Frankish Queen, Radegund. It was the first monastery for women in the Frankish Empire.{{cite journal|first=Yvonne|last= Labande-Mailfert (dir.)|title=Histoire de l'abbaye Sainte-Croix de Poitiers : quatorze siècles de vie monastique|journal= Mémoires de la Société des antiquaires de l'Ouest|volume= 4e sér.|page= 19|date=1986–1987|language=fr}} Radegund subsequently retired to the monastery, where she helped to care for the infirm. Upon her request, Byzantine Emperor Justin II sent the abbey a relic of the True Cross. When Bishop Maroveus of Poitiers refused to preside over its installation in the abbey, at Radegund's request, king Sigebert sent Eufronius to Poitiers to perform the ceremony.[https://books.google.com/books?id=BP-0AwAAQBAJ&dq=Saint+Eufronius&pg=PA125 Western Perspectives on the Mediterranean: Cultural Transfer in Late Antiquity and the Early Middle Ages, 400-800 AD, (Andreas Fischer, Ian Wood, eds.), A&C Black, 2014, p. 125]{{ISBN| 9781472502124}} Sigebert also returned church lands that had been seized by King Charibert.

In 561 much of Tours burned down during the warfare that raged at that time. Eufronius rebuilt two of the churches at his own expense. According to Gregory, Eufronius predicted the death of Charibert.

Eufronius took part in the Council of Paris in 557, and presided over the Council of Tours in 567. The bishops of Brittany declined to attend, as Eufronius claimed authority over the Breton church.[https://books.google.com/books?id=QdVH98msC6UC&dq=Council+of+Tours&pg=PA25 Thierry, Augustin. History of the Conquest of England by the Normans, Cambridge University Press, 2011, p. 25, n.2] {{ISBN|9781108030236}} The council dealt mostly with church discipline. The bishops noted that some Gallo-Roman customs of ancestor worship were still being observed. Canon XXII decreed that anyone known to be participating in these practices was barred from receiving communion and not allowed to enter a church.[https://books.google.com/books?id=lQaVbtDTAN8C&dq=st+felix+of+nantes&pg=PA33 Bridgett, Thomas E., Britons, Picts, Scots, and Anglo-Saxons, C. Kegan Paul, 1881, p. 34]{{PD-notice}} The bishops of the Kingdom of Paris were particularly concerned about the Merovingian practice of seizing ecclesiastical properties in outlying areas in order to fund their internecine wars.[https://books.google.com/books?id=1mXVBgAAQBAJ&dq=Council+of+Tours&pg=PA29 Halfond, Gregory I., "War and Peace in the Acta of the Merovingian Church Councils", The Medieval Way of War: Studies in Medieval Military History in Honor of Bernard S. Bachrach, (G. I. Halfond, ed.) Ashgate Publishing, Ltd., 2015, p. 29] {{ISBN|9781472419606}}

Eufronius was Bishop of Tours for eighteen years, and died at the age of seventy. He was succeeded by St. Gregory of Tours. Eufronius was either a cousin of Gregory's mother's or her brother.Heinzelmann, Martin. Gregory of Tours: History and Society in the Sixth Century, (Christopher Carroll, trans.), Cambridge University Press, 2001 He is mentioned in the Roman Martyrology on August 4.