Fabian Fucan
{{short description|Japanese writer}}
{{nihongo|Fabian Fucan|不干斎|Fukansai|c. 1565–1621}} was a Japanese writer who converted from Christianity to Japanese Zen Buddhism in his youth. He was an apostate. He wrote tracts at first advocating and later criticizing Christianity in comparison to the other religions of Japan.{{cite book |title=Sources of East Asian Tradition: The modern period |last=De Bary |first=William Theodore |pages=184–185 |year=2008 |publisher=Columbia University Press |isbn=978-0-231-14323-3 }}
Early life
Although little is known about Fabian's life before his conversion to Christianity, he is known to have hailed from the Hokuriku region. Sometime in his youth, he would join a Zen Buddhist monastery and given the name Eshun (恵俊). Fabian would convert to Christianity in 1583.{{Cite journal |last=Baskind |first=James |date=2012 |title=“The Matter of the Zen School”: Fukansai Habian’s Myōtei mondō and His Christian Polemic on Buddhism |url=http://dx.doi.org/10.18874/jjrs.39.2.2012.307-331 |journal=Japanese Journal of Religious Studies |doi=10.18874/jjrs.39.2.2012.307-331 |issn=0304-1042|doi-access=free }}
Christianity
Fabian became an Irmão (Portuguese for "brother") in the Society of Jesus in 1586. During his time with the Jesuits, he made significant contributions to the production of Christian devotionals and assisted members of the Society in their study of the Japanese language.Schrimpf, Monika (2008). [https://publikationen.uni-tuebingen.de/xmlui/bitstream/handle/10900/90534/Schrimpf_009.pdf?sequence=1&isAllowed=y The Pro- and Anti-Christian Writings of Fukan Fabian (1565-1621)]. (PDF). Japanese Religions. Vol. 33 (1 & 2): 35-54 In 1592, Fabian wrote an abridged edition of the Japanese epic The Tale of the Heike in Latin script which was used as a language and history textbook by the missionaries. He also translated portions of Aesop's Fables into Japanese.
The Myōtei Dialogues, one of Fabian's two well-known pieces of writing, was a work of Christian apologetics, framed as a dialogue between the fictional Lady Myōshu and Yūtei.{{Cite book|title=Deus Destroyed|last=Elison|first=George|publisher=Council of East Asian Studies, Harvard|year=1988|isbn=0-674-19962-6|location=Cambridge|pages=51–52}} In the work, Fabian critiqued Buddhism, Shinto and Confucianism. He was known as a great public debater, said to embarrass his Buddhist opponents in the many debates he partook in.{{Cite book|last=Moffett|first=Samuel H.|url=https://books.google.com/books?id=VEcKAQAAMAAJ|title=A History of Christianity in Asia: 1500-1900|date=2005|publisher=Orbis Books|isbn=978-1-57075-450-0|pages=89|language=en}} However, many details regarding his membership in the Society are unknown, as there are limited writings about Fabian prior to his debate with Neo-Confucianist Hayashi Dōshun.{{Cite book|title=Deus Destroyed|last=Elison|first=George|publisher=Council on East Asian Studies, Harvard University|year=1988|isbn=0-674-19962-6|location=Cambridge|pages=145; 148–149}}
Apostasy and ''Deus Destroyed''
Although Fabian's debate with Dōshun, which centered around the rationalization of Christian beliefs according to early modern Japanese views of the world, ended with each side feeling more confident of his beliefs, Fabian shortly thereafter left the Society of Jesus and briefly vanished from public view around 1608.{{Cite journal |last=Paramore |first=Kiri |date=2008 |title=Early Japanese Christian Thought Reexamined: Confucian Ethics, Catholic Authority, and the Issue of Faith in the Scholastic Theories of Habian, Gomez, and Ricci |url=http://dx.doi.org/10.18874/jjrs.35.2.2008.231-261 |journal=Japanese Journal of Religious Studies |doi=10.18874/jjrs.35.2.2008.231-261 |issn=0304-1042|doi-access=free }} He reappeared in 1620, having renounced Christianity.
Fabian's apostasy may be attributable to his belief that the Portuguese Jesuits routinely treated their Japanese counterparts as their inferiors. In 1620, Fabian wrote Ha Daiusu, a treatise against Christianity.{{Cite book|title=Deus Destroyed|last=Elison|first=George|publisher=Council on East Asian Studies, Harvard University|year=1988|isbn=0-674-19962-6|location=Cambridge|pages=154–155}} The work is considered one of the earliest rebuttals of Christian criticism aimed towards Japanese religions that would later be used as a model for future anti-Christian treatises. One such possible text influenced by Fabian's Ha Daiusu was a tract penned by Suzuki Shosan titled Ha Kirishitain (Christianity Destroyed). The text was used throughout the Kyushu region to help preach against and eliminate Christianity from the area, especially in the aftermath of the Shimabara Rebellion.{{Citation |last=Wilfred |first=Felix |title=Christian Tradition in the Eyes of Asian Buddhists |url=http://dx.doi.org/10.1093/oxfordhb/9780199329069.013.0026 |work=The Oxford Handbook of Christianity in Asia |pages=414-415 |year=2014 |publisher=Oxford University Press |access-date=2022-05-06 |last2=Hirota |first2=Dennis}}
Works
- The Myōtei Dialogues (1605)
- Ha Daiusu (1620)
References
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Category:Converts to Buddhism from Roman Catholicism
Category:Japanese critics of Christianity
Category:Converts to Buddhism from Christianity