Fatima al-Fihriya

Little is known about Fatima's personal life, except for what was recorded by 14th century historian Ibn Abi-Zar’, which forms the basis of the traditional narrative about her.

Fatima was born around 800 CE in the town of Kairouan, in present-day Tunisia.{{Better source needed|reason=The current source is insufficiently reliable (WP:NOTRS). It appears to be a personal essay or opinion piece by a non-historian.|date=May 2024}} She is of Arab Qurayshi descent, hence the nisba "al-Qurashiyya", 'the Qurayshi one'.{{Citation needed|date=October 2022}} She is said to have been the daughter of a wealthy merchant. According to Ibn Abi Zar', the father was named Muhammad al-Fihri al-Qayrawani and he came to Fez as part of a larger migration of families from Kairouan during the early Idrisid period. With him were his wife, his sister, and his daughter. Ibn Abi Zar' mentions that the latter, Fatima, was also known as Umm al-Banīn ("Mother of the Two Sons").{{Cite book |last=ʻAlī ibn ʻAbd Allāh Ibn Abī Zarʻ al-Fāsī |url=https://books.google.com/books?id=ZkgMb42UzCMC&pg=PA65 |title=Roudh el-Kartas: Histoire des souverains du Maghreb (Espagne et Maroc) et annales de la ville de Fès |publisher=L'Imprimerie impériale |year=1860 |location=Paris |pages=65–68 | isbn=978-1-02-235523-1 |language=fr |translator-last=Beaumier |translator-first=A. |orig-date=Arabic source originally from 14th century}} Although her family did not start out wealthy, her father became a successful merchant.{{Cite web |date=2017-01-26 |title=Meet Fatima al-Fihri: The founder of the world's first Library |url=http://venturesafrica.com/meet-fatima-al-fihri/}}{{Better source needed|reason=The current source is insufficiently reliable (WP:NOTRS). It appears to be a personal essay or opinion piece by a non-historian.|date=May 2024}} When Muhammad al-Fihri died, his daughter Fatima inherited his wealth.

{{Further|University of al-Qarawiyyin}}

File:Qarawiyyin Mosque DSCF4250.jpg, as it appears today]]

Fatima is attributed as the founder of the al-Qarawiyyin Mosque in Fez, in 857 or 859.{{Cite book |last=Terrasse |first=Henri |title=La Mosquée al-Qaraouiyin à Fès; avec une étude de Gaston Deverdun sur les inscriptions historiques de la mosquée |publisher=Librairie C. Klincksieck |year=1968 |location=Paris |pages=9 |language=fr}}{{Cite book |last=Lulat |first=Y. G.-M. |url=https://books.google.com/books?id=yFDeEAAAQBAJ&pg=PA70 |title=A History of African Higher Education from Antiquity to the Present: A Critical Synthesis |publisher=Greenwood Publishing Group |year=2005 |isbn=978-0-313-06866-9 |pages=70–72 |language=en}} The mosque went on to become the most important congregational mosque in Fez and one of the foremost intellectual centers in Islamic North Africa. Some scholars and UNESCO have claimed it to be the oldest continuously existing university in the world.For examples of this claim being made or repeated, see among others:

• {{Cite book |last=Gaudio |first=Attilio |url=https://books.google.com/books?id=yczpWGhXj2kCpg |title=Fès: Joyau de la civilisation islamique |publisher=Les Presse de l'UNESCO: Nouvelles Éditions Latines |year=1982 |isbn=2-7233-0159-1 |location=Paris |pages=137 |language=fr}}
• {{Cite book |last1=Hardaker |first1=Glenn |url=https://books.google.com/books?id=TI52DwAAQBAJ&pg=PA24 |title=Pedagogy in Islamic Education: The Madrasah Context |last2=Sabki |first2=Aishah Ahmad |publisher=Emerald Group Publishing |isbn=978-1-78754-718-6 |language=en|year=2018|trans-title=|pages=16}}
• {{Cite book |last1=Sellami |first1=Abdellatif |url=https://books.google.com/books?id=erCREAAAQBAJ&pg=PT34 |title=Higher Education and Scientific Research in the Arabian Gulf States: Opportunities, Aspirations, and Challenges |last2=Arar |first2=Khalid |last3=Sawalhi |first3=Rania |publisher=Routledge |year=2022 |isbn=978-1-000-78941-6 |language=en}}
• {{Cite book |last=Naylor |first=Phillip C. |url=https://books.google.com/books?id=rN-EBQAAQBAJ&dq=qarawiyyin+intellectual+center&pg=PA70 |title=North Africa, Revised Edition: A History from Antiquity to the Present |publisher=University of Texas Press |year=2015 |isbn=978-0-292-76190-2 |pages=70 |language=en}}

For an example of this claim being criticized, see:

• {{cite journal |last1=Tibawi |first1=A. L. |date=Summer 1980 |title=Reviewed Work: Jami' al-Qarawiyyin: al-Masjid wa'l-Jami'ah bi Madinat Fas (Mausu'ah li-Tarikhiha al-Mi'mari wa'l-Fikri). Al Qaraouiyyine: la Mosquée-Université de Fès (histoire architecturale et intellectuelle) |journal=Arab Studies Quarterly |volume=2 |issue=3 |pages=286–288 |jstor=41859050}}

According to the story reported by Ibn Abi Zar', Fatima did not participate in commerce herself and wished to devote the fortune she inherited from her father to a pious act. She therefore purchased a property in the center of Fez at high cost, where she laid the foundations for the mosque on the first day of Ramadan in the year 245 of the Islamic calendar (859 CE). All the materials for the mosque are said to have been quarried on-site during construction and water was drawn from a well also dug directly on the site, so that no doubt could be cast on the legitimate origins of the resources used for the project.{{Cite web |title=كتاب - شهيرات التونسيات |trans-title=Famous Tunisian Women |url=http://k-tb.com/book/trajm01087-%D8%B4%D9%87%D9%8A%D8%B1%D8%A7%D8%AA-%D8%A7%D9%84%D8%AA%D9%88%D9%86%D8%B3%D9%8A%D8%A7%D8%AA |archive-url=https://web.archive.org/web/20200101133245/http://k-tb.com/book/trajm01087-%D8%B4%D9%87%D9%8A%D8%B1%D8%A7%D8%AA-%D8%A7%D9%84%D8%AA%D9%88%D9%86%D8%B3%D9%8A%D8%A7%D8%AA |archive-date=January 1, 2020 |access-date=2019-09-09 |website=k-tb.com |language=ar}} Fatima fasted until the project's completion, after which she went inside and prayed to God, thanking him for his blessings.{{Cite web |last=التحرير |first=هيئة |date=2019-04-09 |title=فاطمة الفهرية أم البنين مؤسسة أول جامعة في العالم |url=https://eljadidanews.com/%d9%81%d8%a7%d8%b7%d9%85%d8%a9-%d8%a7%d9%84%d9%81%d9%87%d8%b1%d9%8a%d8%a9-%d8%a3%d9%85-%d8%a7%d9%84%d8%a8%d9%86%d9%8a%d9%86-%d9%85%d8%a4%d8%b3%d8%b3%d8%a9-%d8%a3%d9%88%d9%84-%d8%ac%d8%a7%d9%85%d8%b9 |archive-url=https://web.archive.org/web/20201101151517/https://eljadidanews.com/%d9%81%d8%a7%d8%b7%d9%85%d8%a9-%d8%a7%d9%84%d9%81%d9%87%d8%b1%d9%8a%d8%a9-%d8%a3%d9%85-%d8%a7%d9%84%d8%a8%d9%86%d9%8a%d9%86-%d9%85%d8%a4%d8%b3%d8%b3%d8%a9-%d8%a3%d9%88%d9%84-%d8%ac%d8%a7%d9%85%d8%b9 |archive-date=November 1, 2020 |access-date=2019-09-09 |website=Ejadidanews.com - الجديدة نيوز |language=ar}}

According to the same tradition, Fatima's sister, Mariam, also founded a similar mosque in the district across the river around the same time (859–60), with help from local Andalusian families, which became known as the al-Andalusiyyin Mosque (Mosque of the Andalusians).{{Cite book |last1=Terrasse |first1=Henri |url=https://books.google.com/books?id=oPL-zQEACAAJ |title=La mosquée des Andalous à Fès |last2=Colin |first2=Georges Séraphin |publisher=Les Éditions d'art et d'histoire |year=1942 |location=Paris |pages=7–8 |language=fr}}{{Cite book |last1=Kahera |first1=Akel |url=https://books.google.com/books?id=-tIsBgAAQBAJ&pg=PA81 |title=Design Criteria for Mosques and Islamic Centres |last2=Abdulmalik |first2=Latif |last3=Anz |first3=Craig |date=2009-10-26 |publisher=Routledge |isbn=9781136441271 |page=81 |language=en}}

The historicity of this story has been questioned by some modern historians who see the symmetry of two sisters founding the two most famous mosques of Fes as too convenient and likely originating from legend.{{Cite book |last=Le Tourneau |first=Roger |title=Fès avant le protectorat: étude économique et sociale d'une ville de l'occident musulman |publisher=Société Marocaine de Librairie et d'Édition |year=1949 |location=Casablanca |pages=48–49 |language=fr |quote=La tradition, à ce sujet, est édifiante mais un peu incertaine. Les uns rapportent qu'une femme originaire de Kairouan, Fatima, fille de Mohammed el-Fihri, vint s'installer à Fès. Coup sur coup, son mari et sa sœur moururent, lui laissant une fortune considérable. Fatima ne chercha pas à la faire fructifier, mais à la dépenser en des œuvres pies; c'est pourquoi elle décida d'acheter un terrain boisé qui se trouvait encore libre de constructions et d'y faire élever la mosquée qui reçut par la suite le nom de Mosquée des Kairouanais (Jama' el-Karawiyin). Selon d'autres auteurs, Mohammed el-Fihri avait deux filles, Fatima et Mariam, auxquelles il laissa en mourant une grande fortune. Prises d'une sainte émulation, les deux sœurs firent bâtir chacune une mosquée, Fatima la Mosquée des Kairouanais, Mariam la Mosquée des Andalous; cette dernière fut d'ailleurs aidée dans son entreprise par les Andalous établis dans ce quartier. Nous n'avons aucune raison valable de nous prononcer en faveur de l'un de ces récits plutôt que de l'autre. Tout au plus pourrait-on dire que le second, avec son parallélisme si parfait entre les deux sœurs et les deux mosquées, paraît trop beau pour être vrai.}}{{Cite book |last=Bloom |first=Jonathan M. |url=https://yalebooks.yale.edu/book/9780300218701/architecture-islamic-west |title=Architecture of the Islamic West: North Africa and the Iberian Peninsula, 700-1800 |publisher=Yale University Press |year=2020 |isbn=9780300218701 |pages=41–42 |language=en}} Ibn Abi Zar is also judged by contemporary historians to be a relatively unreliable source. Historian Roger Le Tourneau doubts the truth of the traditional account of Fatima building the Qarawiyyin mosque and her sister Maryam building the Andalusiyyin Mosque. He notes that the perfect parallelism of two sisters and two mosques is too good to be true, and likely a pious legend. Jonathan Bloom, a scholar of Islamic architecture, also notes the unlikelihood of the parallelisms. He states that the traditional story of the founding of the mosque belongs more to myth than to academic history and points out that no part of the mosque today is older than the tenth century.

One of the biggest challenges to the traditional story is a foundation inscription that was rediscovered during renovations to the mosque in the 20th century, previously hidden under layers of plaster for centuries. This inscription, carved onto cedar wood panels and written in a Kufic script very similar to foundation inscriptions in 9th-century Tunisia, was found on a wall above the probable site of the mosque's original mihrab (prior to the building's later expansions). The inscription, recorded and deciphered by Gaston Deverdun, proclaims the foundation of "this mosque" ({{Langx|ar|"هذا المسجد"}}) by Dawud ibn Idris (a son of Idris II who governed this region of Morocco at the time) in Dhu al-Qadah 263 AH (July–August of 877 CE).{{Cite book |last=Deverdun |first=Gaston |url=https://books.google.com/books?id=GJ7pAAAAMAAJ |title=Mélanges d'histoire et d'archéologie de l'occident musulman - Tome II - Hommage à Georges Marçais |publisher=Imprimerie officielle du Gouvernement Général de l'Algérie |year=1957 |pages=129–146 |language=fr |chapter=Une nouvelle inscription idrisite (265 H = 877 J.C.)}} Deverdun suggested the inscription may have come from another unidentified mosque and was moved here at a later period (probably 15th or 16th century) when the veneration of the Idrisids was resurgent in Fes and such relics would have held enough religious significance to be reused in this way. However, scholar Chafik Benchekroun argued more recently that a more likely explanation is that this inscription is the original foundation inscription of the Qarawiyyin Mosque itself and that it might have been covered up in the 12th century just before the arrival of the Almohads in the city. Based on this evidence and on the many doubts about Ibn Abi Zar's narrative, he argues that Fatima al-Fihriya is quite possibly a legendary figure rather than a historical one.

File:Fatima Fihria.jpg in Amman, Jordan]]

According to the widely circulated narrative, the school linked with al-Qarawiyyin ultimately became the focal point of the present-day University of al-Qarawiyyin. The assertion that the university was founded by Fatima al-Fihri alongside the mosque is shrouded in myth rather than reality.{{Cite book |last=Goucher |first=Candice |url= |title=Women Who Changed the World: Their Lives, Challenges, and Accomplishments through History [4 volumes] |date=2022-01-24 |publisher=ABC-CLIO |isbn=978-1-4408-6825-2 |pages=43 |language=en}} The university library, linked to Fatima's story, was restored and reopened in 2016, gaining attention from influential sources such as The Guardian, Smithsonian, TED, and Quartz that claimed that the library was the world's oldest continuously operating library, and that it was founded by Fatima herself. According to Ian D. Morris, a historian of early Islamic societies, there is no empirical evidence to support claims that Fatima founded the library.{{Cite web |date=2021-08-04 |title=Fatima al-Fihri: modern legends, medieval sources – Ian D. Morris |url=http://www.iandavidmorris.com/fatima-al-fihri/ |access-date=2023-05-10 |url-status=usurped |archive-url=https://web.archive.org/web/20210804232831/http://www.iandavidmorris.com/fatima-al-fihri/ |archive-date=August 4, 2021 }} The lack of historical sources and consultation with historians by commentators, including think-tanks, NGOs, social scientists, journalists, and bloggers, has resulted in numerous "sourceless, baseless" iterations of the Fatima story. As the story is useful to present-day discourses about women and sciences in Islamic history, Morris concludes that the speculation repeated by modern writers "says more about the current value of Fatima as a political symbol than about the historical person herself."

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Category:9th-century Arab people

Category:People from Fez, Morocco

Category:People from Kairouan

Category:880 deaths

Category:University of al-Qarawiyyin

Category:9th-century women from the Abbasid Caliphate

Category:Fihrids

Category:9th-century people from the Abbasid Caliphate

Category:Women founders