Gabriel#Islam

The name Gabriel (Hebrew: גַּבְרִיאֵל, Gaḇrīʾēl) is composed of the first person singular possessive form of the Hebrew noun gever (גֶּבֶר), meaning "man", and ʾĒl, meaning "God". This would make the translation of the archangel's name "man of God".{{Cite web |title=Strong's Hebrew Concordance – 1397. geber |url=https://biblehub.com/hebrew/1397.htm}}{{Cite web |title=Inflection of גֶּבֶר |url=https://www.pealim.com/dict/3106-gever/ |website=Pealim}}{{Cite web |title=Strong's Hebrew Concordance – 410. El |url=https://biblehub.com/hebrew/410.htm}}

Proclus of Constantinople, in his famous Homily 1, stated that the meaning of Gabriel's name prefigured that Jesus, whose birth was announced by Gabriel, would be both man and God.{{Cite book |first=Nicholas |last=Constas |url=http://worldcat.org/oclc/801325432 |title=Proclus of Constantinople and the cult of the Virgin in late antiquity : homilies 1-5, texts and translations |date=2003 |publisher=Brill |isbn=90-04-12612-0 |oclc=801325432|quote=You should also pay attention to the name of the archangel. He who brought the glad tidings to Mary was called Gabriel (Lk. 1.26). What is the meaning of “Gabriel”? God and man. Now he of whom Gabriel was bringing these tidings was God and man, and thus his name was an anticipation of the miracle, given to assure us of the incarnation.}}

File:فرشته بر روی طاق بزرگ، طاق بستان - panoramio.jpg]]

After the Jews' exile to Babylon in the 6th century BCE, Jewish beliefs underwent a significant transformation. Exposure to Zoroastrianism, with its intricate angelology and the concept of a cosmic struggle between good and evil, likely influenced this evolution. The striking similarities between "holy immortal" (Amesha Spentas) Vohu Manah (or "good mind") and Gabriel's role as a messenger suggest a potential connection. This exposure to Zoroastrian angelology during the exile period may have played a part in shaping Gabriel's prominent role as a divine messenger in Judaism.{{Cite book |author= |url=https://thebulgariantimes.com/wp-content/uploads/The-Encyclopedia-of-religion_1.pdf |title=The-Encyclopedia-of-religion |date=1987 |publisher= |isbn= |page=283 |language=en |access-date=11 May 2023 |archive-url=https://web.archive.org/web/20230518094336/https://thebulgariantimes.com/wp-content/uploads/The-Encyclopedia-of-religion_1.pdf |archive-date=18 May 2023 |url-status=dead}}

In the Hebrew Bible, Gabriel appears to the prophet Daniel to explain his visions (Daniel 8:15–26, 9:21–27). Later, in Daniel's final vision, an angel, not named but likely Gabriel again, appears to him and speaks of receiving help from prince Michael in battle against the prince of Persia (Daniel 10:13, 21) and also Michael's role in times to come (Daniel 12:1). These are the first instances of a named angel in the Bible. Gabriel's main function in Daniel is that of revealer, responsible for interpreting Daniel's visions, a role he continues to have in later traditions.

Gabriel, ({{langx|he|גַּבְרִיאֵל|Gaḇrīʾēl}}) is interpreted by Talmudic rabbis to be the "man in linen" mentioned in the Book of Daniel and the Book of Ezekiel. Talmudic Judaism understands the angel in the Book of Ezekiel, who was sent to destroy Jerusalem, to be Gabriel. According to the Jewish Encyclopedia, Gabriel takes the form of a man, and stands at the left hand of God.{{cite book|url=http://jewishencyclopedia.com/articles/6450-gabriel |title=Jewish Encyclopedia, Gabriel|date= 1906|access-date=2 December 2016 |volume=5 |pages=540–543}} Shimon ben Lakish (Syria Palaestina, 3rd century) concluded that the angelic names of Michael, Raphael, and Gabriel came out of the Babylonian exile (Gen. Rab. 48:9). Alongside the archangel Michael, Gabriel is described as the guardian angel of Israel, defending this people against the angels of the other nations.Ginzberg, Louis. 1909. Legends of the Jews [https://philologos.org/__eb-lotj/vol1/one.htm#1 Vol I: The Creation of The World – The First Things Created] {{Webarchive|url=https://web.archive.org/web/20190120184551/https://philologos.org/__eb-lotj/vol1/one.htm#1|date=20 January 2019}}, translated by H. Szold. Philadelphia, Pennsylvania: Jewish Publication Society.

In Kabbalah, Gabriel is identified with the sefira of Yesod. Gabriel also has a prominent role as one of God's archangels in the Kabbalah literature. There, Gabriel is portrayed as working in concert with Michael as part of God's court. Gabriel is not to be prayed to because only God can answer prayers and sends Gabriel as his agent.

According to Jewish mythology, in the Garden of Eden there is a tree of life or the "tree of souls"{{cite book|url=https://books.google.com/books?id=9dRi8v-j7OMC&q=%22Tree+of+Souls%22&pg=PA153 |title=Origins of the Kabbalah |access-date=1 May 2014|isbn=0691020477 |year=1990 |last1=Scholem |first1=Gershom Gerhard |publisher=Princeton University Press }} that blossoms and produces new souls, which fall into the Guf, the treasury of souls. Gabriel reaches into the treasury and takes out the first soul that comes into his hand.

In Islam, the tree of souls is referred to as the Sidrat al-Muntaha (and is identified as a Ziziphus spina-christi).

Gabriel's first appearance in the New Testament concerns the annunciation of the birth of John the Baptist. John's father Zachariah, a priest of the course of Abia, ({{bibleverse|Luke|1:5-7|9}}) was childless because his wife Elisabeth was barren. An angel appears to Zacharias while he is ministering in the Temple to announce the birth of his son. When Zachariah questions the angel, the angel gives his name as Gabriel:

File:ANGELICO, Fra Annunciation, 1437-46 (2236990916).jpg, c. 1440{{ndash}}1445 (Convent of San Marco)]]

{{Poem quote|text=10 And the whole multitude of the people were praying without at the time of incense.

11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

12 And when Zacharias saw him, he was troubled, and fear fell upon him.

13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

14 And thou shalt have joy and gladness; and many shall rejoice at his birth.

15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

16 And many of the children of Israel shall he turn to the Lord their God.

17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.|char=|sign=|title=Luke 1:10–20{{bibleverse|Luke|1:10-20|KJV}} KJV. (other versions: {{bibleverse|Luke|1:1–25|!}})|source=}}

After completing his required week[https://archive.today/20120720085450/http://www.avbtab.org/rc/read/dedicate.htm THE Dedication (Jesus' birth)] "The priests serve 4 weeks per year: 1 week twice a year in courses, and the two week-long feasts, unleavened bread and tabernacles. Pentecost is a one-day observance, which would have come before Zacharias' (the 8th) course began, or at the latest, the 1st day of his course, which was from 12 thru 18 Sivan, or noon on the 19th, if Josephus is correct that courses changed at noon on the sabbaths." Josephus Antiquities b.7 ch.14 s.7 "eight days, from sabbath to sabbath". Josephus against Apion b.2 sect.8 "mid-day" of ministry, Zacharias returns to his home and his wife Elizabeth conceives. After she has completed five months of her pregnancy ({{bibleverse|Luke|1:21-25|9}}), Gabriel appears again, now to Mary, to announce the birth of Jesus:

File:The Annunciation, Philadelphia Museum of Art, W1899-1-1-pma, by Henry Ossawa Tanner.jpg (1898)]]

{{Poem quote|text=26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

34 Then said Mary unto the angel, How shall this be, seeing I know not a man?

35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

37 For with God nothing shall be impossible.

38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.|char=|sign=|title=Luke 1:26–38{{bibleverse|Luke|1:26–38|KJV}} KJV. (other versions: {{bibleverse|Luke|1:26–38|!}})|source=}}

Gabriel only appears by name in those two passages in Luke. In the first passage the angel identified himself as Gabriel, but in the second it is Luke who identified him as Gabriel. The only other named angels in the New Testament are Michael the Archangel (in {{bibleverse|Jude|1:9|9}}) and Abaddon (in {{bibleverse|Revelation|9:11|9}}). Believers are expressly warned not to worship angels in two New Testament passages: {{bibleverse|Colossians|2:18-19|9}} and {{bibleverse|Revelation|19:10|9}}.{{Citation |last=Easton |first=Matthew George |title=Angel |url=https://en.wikisource.org/wiki/Easton%27s_Bible_Dictionary_(1897)/Angel |work=Easton's Bible Dictionary |access-date=8 November 2023}}

Gabriel is not called an archangel in the canonical Bible. However, the intertestamental period (roughly 200 BC – 50 AD) produced a wealth of literature, much of it having an apocalyptic orientation. The names and ranks of angels and devils were greatly expanded in this literature, and each had particular duties and status before God. This was the period when Gabriel was first referred to as an archangel.

In 1 Enoch 9:1–3, Gabriel, along with Michael, Uriel, and Suriel, "saw much blood being shed upon the earth" (9:1) and heard the souls of men cry, "Bring our cause before the Most High" (9:3). In 1 Enoch 10:1, the reply came from "the Most High, the Holy and Great One" who sent forth agents, including Gabriel—

{{Blockquote|text=And the Lord said to Gabriel: "Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in battle: for length of days shall they not have."|author=|title=[https://en.wikisource.org/wiki/Book%20of%20Enoch/Chapter%2010 1 Enoch 10:9]|source=}}

Gabriel is the fifth of the five angels who keep watch: "Gabriel, one of the holy angels, who is over Paradise and the serpents and the Cherubim". (1 Enoch 20:7)

When Enoch asked who the four figures were that he had seen:

{{Blockquote|text=And he said to me: 'This first is Michael, the merciful and long-suffering: and the second, who is set over all the diseases and all the wounds of the children of men, is Raphael: and the third, who is set over all the powers, is Gabriel: and the fourth, who is set over the repentance unto hope of those who inherit eternal life, is named Phanuel.' And these are the four angels of the Lord of Spirits and the four voices I heard in those days.|author=|title=[https://en.wikisource.org/wiki/Book%20of%20Enoch/Chapter%2040 Enoch 40:9]|source=}}

The Christian movement of Gnosticism paid special attention to angels as beings belonging to a pantheon of spiritual forces involved in the creation of the world. According to one ancient Gnostic manuscript, the Holy Book of the Great Invisible Spirit, Gabriel is a divine being and inhabitant of the Pleroma who existed prior to the Demiurge.{{cite book |author=James M. Robinson |author-link=James M. Robinson |title=The Nag Hammadi Scriptures |url=https://books.google.com/books?id=ebxHP6RPNTUC |publisher=HarperCollins |year=2007 |orig-year=First published 1978 |chapter=The Holy Book of the Great Invisible Spirit|isbn=9780060523787 }}

File:Annonciation portail Reims.jpg|Archangel Gabriel at the façade of the Cathedral of Reims, late 13th century

File:Llanbeblig Hours (f. 1r.) The Annunciation, Gabriel kneeling on one knee.jpg|The Annunciation from the Llanbeblig Book of Hours (late 14th century), showing Gabriel kneeling on one knee

File:Gabriel from Vysotsky chin (14c, Tretyakov gallery).jpg|Icon of Gabriel, Byzantine, c. 1387–1395 (Tretyakov Gallery)

File:Archangel Gabriel. Tsalenjikha fresco (Georgia, 14th c.).jpg|Archangel Gabriel. A fresco from the Tsalenjikha Cathedral by Cyrus Emanuel Eugenicus. 14th century.

File:0 Venise, statue de l'archange Gabriel - Palais des Doges.JPG|Statue of Archangel Gabriel (15th century), adorning the top of the northwest corner pillar of the Palazzo Ducale in Venice

File:Gabriel Archangel Hajdudorog.JPG|Gabriel on the southern deacons' door of the iconostasis in the Cathedral of Hajdúdorog, Hungary

In an early work, the "four homilies on the Missus Est", Saint Bernard of Clairvaux (1090–1153 AD) interpreted Gabriel's name as "the strength of God", and his symbolic function in the gospel story as announcement of the strength or virtue of Christ, both as the strength of God incarnate and as the strength given by God to the timorous people who would bring into the world a fearful and troublesome event. "Therefore it was an opportune choice that designated Gabriel for the work he had to accomplish, or rather, because he was to accomplish it therefore he was called Gabriel."Saint Bernard of Clairvaux, Four homilies on the Missus Est [https://fr.wikisource.org/wiki/Hom%C3%A9lies_sur_les_gloires_de_la_Vierge_m%C3%A8re/Premi%C3%A8re_hom%C3%A9lie], first homily, paragraph 2.

The feast day of Saint Gabriel the Archangel was exclusively celebrated on 18 March according to many sources dating between 1588 and 1921; unusually, a source published in 1856{{cite web|title=The Catholic Directory, Ecclasiastical Register, and Almanac|year = 1856|url=https://books.google.com/books?id=XG42AAAAMAAJ&q=18th+of+march+archangel+gabriel+day&pg=PA9|access-date=29 April 2017}} has the feast celebrated on 7 April for unknown reasons (a parenthetical note states that the day is normally celebrated on 18 March). Writer Elizabeth Drayson mentions the feast being celebrated on 18 March 1588 in her 2013 book "The Lead Books of Granada".{{cite book |last=Drayson |first=Elizabeth |url=https://books.google.com/books?id=LwRfCwAAQBAJ&q=archangel+gabriel+18+march&pg=PA3 |title=The Lead Books of Granada |date=13 January 2016 |publisher=Palgrave Macmillan |isbn=978-1137358844 |edition=2013 |page=3}}

One of the oldest out-of-print sources placing the feast on 18 March, first published in 1608, is Flos sanctorum: historia general de la vida y hechos de Jesu-Christo ... y de los santos de que reza y haze fiesta la Iglesia Catholica ... by the Spanish writer Alonso de Villegas; a newer edition of this book was published in 1794.{{cite book |last=de Villegas |first=Alonso |url=https://books.google.com/books?id=D-MIM9Quh_sC&q=el+arc%C3%A1ngel+del+bautismo+gabriel+18+marzo&pg=PA250 |title=Flos sanctorum: historia general de la vida y hechos de Jesu-Christo ... |date=1794 |publisher=Imprenta de Isidro Aguasvivas |location=Spain |page=250 |language=es}} Another source published in Ireland in 1886 the Irish Ecclesiastical Record also mentions 18 March.{{cite book |date=1886 |title=The Irish Ecclesiastical Record |url=https://books.google.com/books?id=qKM9AAAAYAAJ&q=archangel+gabriel+18th+of+march+commemoration&pg=PA1112 |publisher=Browne and Nolan, 1886 |page=1112 }}

The feast of Saint Gabriel was included by Pope Benedict XV in the General Roman Calendar in 1921, for celebration on 24 March.Butler's Lives of the saints, vol. 1, edited by Herbert Thurston and Donald Attwater, Christian Classics, 1981 {{ISBN|9780870610455}}. In 1969, the day was officially transferred to 29 September for celebration in conjunction with the feast of the archangels Ss. Michael and Raphael.Calendarium Romanum (Libreria Editrice Vaticana, 1969), p. 119. The Church of England has also adopted the 29 September date, known as Michaelmas.

The Eastern Orthodox Church and those Eastern Catholic Churches that follow the Byzantine Rite celebrate his feast day (Synaxis of the Archangel Michael and the Other Bodiless Powers) on 8 November (for those churches that follow the traditional Julian Calendar, 8 November currently falls on 21 November of the modern Gregorian Calendar, a difference of 13 days). Eastern Orthodox commemorate him, not only on his November feast, but also on two other days:

• 26 March is the "Synaxis of the Archangel Gabriel" and celebrates his role in the Annunciation (eavetaking of the Annunciation)
• 13 July is also known as the "Synaxis of the Archangel Gabriel" and celebrates all the appearances and miracles attributed to Gabriel throughout history. The feast was first established on Mount Athos when, in the 9th century, during the reign of Emperor Basil II and Empress Constantina Porphyrogenitus and while Nicholas Chrysoverges was Patriarch of Constantinople, the Archangel appeared in a cell{{Cite web|url=http://www.keliaxionestin.com/eng/?page_id=760|title=Ιερό Κελλί "Άξιον Εστί"|access-date=18 January 2015|archive-date=16 January 2015|archive-url=https://web.archive.org/web/20150116101352/http://www.keliaxionestin.com/eng/?page_id=760|url-status=dead}} near Karyes, where he wrote with his finger on a stone tablet the hymn to the Theotokos, "It is truly meet ...".{{Cite book | last =Velimirovic | first =Bishop Nikolai | contribution =13 July: The Holy Archangel Gabriel | year =1985 | title =Prologue from Ochrid | place =Birmingham, UK | publisher =Lazarica Press | isbn =978-0-948298-05-9 | url =http://www.westsrbdio.org/prolog/my.html?month=July&day=13&Go.x=6&Go.y=12 | access-date =31 July 2007 | url-status=dead | archive-url =https://web.archive.org/web/20070928014848/http://www.westsrbdio.org/prolog/my.html?month=July&day=13&Go.x=6&Go.y=12 | archive-date =28 September 2007 }}

Saint Gabriel the Archangel is commemorated on the vigil of the Feast of the Annunciation by Antiochian Western Rite Vicariate{{Cite web |date=11 January 2012 |title=Calendar |url=http://www.stgregoryoc.org/calendar/ |access-date=9 July 2022 |website=St. Gregory the Great Orthodox Church |language=en-US}} and ROCOR Western Rite.{{Cite web |title=ROCOR Western Rite (Home) |url=https://www.rocor-wr.org/ |access-date=9 July 2022 |website=rocorwr |language=en}}

The Coptic Orthodox Church celebrates his feast on 13 Paoni,{{cite web|url=https://st-takla.org/Full-Free-Coptic-Books/Synaxarium-or-Synaxarion/Saints-Feasts/10-Bawoonah/13-Bawoonah-1-Gabriel-Angel.html|title=تذكار رئيس الملائكة الجليل جبرائيل "غبريال" - عيد سنكسار يوم 13 بؤونة، شهر بؤونة، الشهر القبطي |website=st-takla.org}} 22 Koiak, and 26 Paoni.{{cite web |last=Alex |first=Michael Ghaly |title=رئيس الملائكة الجليل جبرائيل - كتاب الملائكة |url=https://st-takla.org/Full-Free-Coptic-Books/FreeCopticBooks-014-Various-Authors/001-Al-Mala2ka/The-Angels__37-Archangel-Gabriel.html |website=st-takla.org}} One medieval Coptic work, the Investiture of the Archangel Gabriel, attributes the feast day of 22 Koiak to the day he was given the rank of archangel in heaven.{{cite book |last=Jenott |first=Lance |chapter=The Investiture of the Archangel Gabriel: A New Translation and Introduction |title=New Testament Apocrypha: More Noncanonical Scriptures |volume=2 |editor-last1=Burke |editor-first1=Tony |publisher=Eerdmans |date=2020 |isbn=978-0-8028-7290-6 |pages=559–575}}

The Ethiopian Church celebrates his feast on 18 December (in the Ethiopian calendar), with a sizeable number of its believers making a pilgrimage to a church dedicated to "Saint Gabriel" in Kulubi and Wonkshet on that day.Nega Mezlekia, Notes from the Hyena's Belly: An Ethiopian Childhood (New York: Picador, 2000), p. 266. {{ISBN|0-312-28914-6}}.

In the Lutheran Churches, Gabriel is celebrated on the Feast of the Archangels on 29 September.

Additionally, Gabriel is the patron saint of messengers, those who work for broadcasting and telecommunications such as radio and television, postal workers, clerics, diplomats, and stamp collectors.{{cite book |last1=Guiley |first1=Rosemary |url=https://books.google.com/books?id=15XABtvHcEsC |title=Encyclopedia of Angels |publisher=Facts on File, Incorporated |year=2004 |isbn=9780816050239 |edition=2nd |location=New York, New York |page=140 |oclc=718132289 |quote="He is the patron saint to telecommunication workers, radio broadcasters, messengers, postal workers, clerics, diplomats, and stamp collectors." |access-date=15 November 2013}}

{{See also|Gabriel's Horn|label 1=Gabriel's Horn (Geometric figure)}}

A familiar image of Gabriel has him blowing a trumpet blast to announce the resurrection of the dead at the end of time. However, though the Bible mentions a trumpet blast preceding the resurrection of the dead, it never specifies Gabriel as the trumpeter. Different passages state different things: the angels of the Son of Man (Matthew 24:31); the voice of the Son of God (John 5:25–29); God's trumpet (I Thessalonians 4:16); seven angels sounding a series of blasts (Revelation 8–11); or simply "a trumpet will sound" (I Corinthians 15:52).S. Vernon McCasland, "Gabriel's Trumpet", Journal of Bible and Religion 9:3:159–161 (August 1941) {{JSTOR|1456405}}. Likewise the early Christian Church Fathers do not mention Gabriel as a trumpeter; and in Jewish and Muslim traditions, Gabriel is again not identified as a trumpeter.In Judaism, trumpets are prominent, and they seem to be blown by God himself, or sometimes Michael. In Islamic tradition, it is Israfil who blows the trumpet, though he is not named in the Qur'an.

The earliest known identification of Gabriel as a trumpeter comes from the Hymn of the Armenian Saint Nerses Shnorhali, "for Protection in the Night":{{Cite web|title=Peace Hour (After Sunset)|url=http://forums.orthodoxchristianity.net/attachments/the-peace-hour-pdf.18766/|url-status=dead|website=orthodoxchristianity.net|access-date=22 August 2021|archive-date=22 August 2021|archive-url=https://web.archive.org/web/20210822213239/http://forums.orthodoxchristianity.net/attachments/the-peace-hour-pdf.18766/}}

The sound of Gabriel's trumpet on the last night, make us worthy to hear, and to stand on your right hand among the sheep with lanterns of inextinguishable light; to be like the five wise virgins, so that with the bridegroom in the bride chamber we, his spiritual brides may enter into glory.

In 1455, in Armenian art, there is an illustration in an Armenian manuscript showing Gabriel sounding his trumpet as the dead climb out of their graves.Walters MS 543, fol. 14.

The image of Gabriel's trumpet blast to announce the end of time was taken up in Evangelical Christianity, where it became widespread, notably in Negro spirituals.The widespread understanding of Gabriel's horn as a symbol of the end of time in U.S. Southern culture, is apparent from its appearance in the University of Texas's school spirit song, The Eyes of Texas (1903): [https://texassports.com/sports/2013/7/28/traditions_0728131333.aspx?id=267"The eyes of Texas are upon you, until Gabriel blows his horn."] Likewise in Marc Connelly's play based on negro spirituals, The Green Pastures (1930), Gabriel has his beloved trumpet constantly with him, and the Lord has to warn him not to blow it too soon.

An earlier example occurs in John Milton's Paradise Lost (1667):Milton, Paradise Lost, XI.72ff

Betwixt these rockie pillars Gabriel sat

Chief of the Angelic guards (IV.545f) ...

He ended, and the Son gave signal high

To the bright minister that watch'd, he blew

His trumpet, heard in Oreb since perhaps

When God descended, and perhaps once more

To sound at general doom. (XI.72ff).

It is unclear how the Armenian conception inspired Milton and the spirituals, though they presumably have a common source.

In the Church of Jesus Christ of Latter-day Saints theology, Gabriel is believed to have lived a mortal life as the prophet Noah. The two are regarded as the same individual; Noah being his mortal name and Gabriel being his heavenly name.{{citation |last= Skinner |first= Andrew C |author-link= Andrew C. Skinner |contribution= Noah |contribution-url= http://eom.byu.edu/index.php/Noah |pages= 1016–1017 |editor1-last= Ludlow |editor1-first= Daniel H |editor1-link= Daniel H. Ludlow |title= Encyclopedia of Mormonism |location= New York |publisher= Macmillan Publishing |year= 1992 |isbn= 0-02-879602-0 |oclc= 24502140 |access-date= 7 February 2012 |archive-date= 17 September 2016 |archive-url= https://web.archive.org/web/20160917041336/http://eom.byu.edu/index.php/Noah |url-status= dead }}.{{Cite web|url=https://www.churchofjesuschrist.org/study/ensign/1998/02/noah-the-great-preacher-of-righteousness?lang=eng|title=Noah, The Great Preacher of Righteousness|last=Romney|first=Joseph B.|website=The Church of Jesus Christ of Latter-day Saints|access-date=22 September 2019|quote=the Prophet Joseph Smith said: “Noah, who is Gabriel, … stands next in authority to Adam in the Priesthood;}}

{{See also|Rūḥ}}

{{redirect-multi|2|Gibril|Jibril}}

File:Miniatura Maometto.jpg]]

Gabriel (Hejazis {{langx|ar|جِبْرِيل|Jibrīl}};Iqbal, Muzaffar. "Integrated Encyclopedia of the Qur'ān." The center of Islamic Sciences (2013). p. 177 also {{langx|ar|جبرائيل|Jibrāʾīl}}; other canonical writings include: Jabrāʾīl, Jabrīl, Jabrāyīl, and JibrāʾīnIqbal, Muzaffar. "Integrated Encyclopedia of the Qur'ān." The center of Islamic Sciences (2013). p. 177) derived from the {{langx|he|גַּבְרִיאֵל|Gaḇrīʾēl}}){{cite encyclopedia |year=2006 |title=Gabriel |encyclopedia=Encyclopaedia of the Qurʾān |publisher=Brill Publishers |location=Leiden, Netherlands |author-link=Gisela Webb |editor-last=McAuliffe |editor-first=Jane Dammen |editor-link=Jane Dammen McAuliffe |volume=II |doi=10.1163/1875-3922_q3_EQCOM_00071 |isbn=978-90-04-14743-0 |author-last=Webb |author-first=Gisela}}{{cite encyclopedia |year=2014 |title=Gabriel |encyclopedia=Encyclopaedia of Islam, THREE |publisher=Brill Publishers |location=Leiden, Netherlands |author-link=Gabriel Said Reynolds |editor1-last=Fleet |editor1-first=Kate |volume=3 |doi=10.1163/1573-3912_ei3_COM_27359 |isbn=978-90-04-26962-0 |issn=1873-9830 |author-last=Reynolds |author-first=Gabriel Said |editor2-last=Krämer |editor2-first=Gudrun |editor2-link=Gudrun Krämer |editor3-last=Matringe |editor3-first=Denis |editor4-last=Nawas |editor4-first=John |editor5-last=Rowson |editor5-first=Everett K. |editor5-link=Everett K. Rowson}}{{cite encyclopedia |year=1965 |title=D̲j̲abrāʾīl |encyclopedia=Encyclopaedia of Islam, Second Edition |publisher=Brill Publishers |location=Leiden, Netherlands |editor1-last=Bosworth |editor1-first=C. E. |volume=2 |doi=10.1163/1573-3912_islam_SIM_1903 |isbn=978-90-04-16121-4 |author-last=Pedersen |author-first=Jan |editor1-link=Clifford Edmund Bosworth |editor2-last=van Donzel |editor2-first=E. J. |editor2-link=Emeri Johannes van Donzel |editor3-last=Heinrichs |editor3-first=W. P. |editor3-link=Wolfhart Heinrichs |editor4-last=Lewis |editor4-first=B. |editor5-last=Pellat |editor5-first=Ch. |editor5-link=Charles Pellat |editor6-last=Schacht |editor6-first=J. |editor6-link=Joseph Schacht}}Luxenberg, Christoph. 2007. The Syro-Aramaic Reading of the Koran: A Contribution to the Decoding of the Language of the Koran''. Verlag Hans Schiler. {{ISBN|9783899300888}} p. 39 in many places in Qur'an, is revered as one of the primary archangels and as the Angel of Revelation in Islam. He is primarily mentioned in the verses {{qref|2|97|pl=y}}, {{qref|2|98|pl=y}} and {{qref|66|4|pl=y}} of the Quran. However, the Quranic text doesn't refer to him as an angel. In the Quran, the archangel Gabriel appears named in {{qref|2|97|pl=y}} and {{qref|66|4|pl=y}}, as well as in {{qref|2|98|pl=y}}, where he is mentioned along with the archangel Michael.

Tafsir (Exegetical Quranic literature) narrates that Muhammad saw the archangel Gabriel in his full angelic splendor only twice, the first time being when he received his first revelation. As the Hebrew Bible portrays Gabriel as a celestial messenger sent to Daniel,Daniel 8.16, 9.21. and in the New Testament to Mary, mother of Jesus,Luke 1.26. and Zechariah,Luke 1.19. Islamic tradition holds that Gabriel was sent to numerous pre-Islamic Biblical prophets with revelation and divine injunctions, including Adam, whom Muslims believe was consoled by Gabriel sometime after the Fall, too.{{Cite book|title = The Concise Encyclopedia of Islam|last = Glasse|first = Cyril|publisher = Suhail Academy|year = 2000|isbn = 969-519-018-9|location = Lahore|pages = 136}} He is known by many names in Islam, such as "keeper of holiness".von Hammer-Purgstall, Josef. [1852] 2010. Die Geisterlehre der Moslimen [The Doctrine of Spirits of Muslims]. Bayerische Staatsbibliothek. In Hadith traditions, Jibril is said to have six hundred wings.{{cite web |title=1 The Book of Faith (76) Chapter: About (The Lote-Tree of the Utmost Boundary) |url=https://sunnah.com/muslim:174b |website=Sunnah.com |access-date=9 February 2022 |language=en, ar |quote=Sahih Muslim 174b In-book reference: Book 1, Hadith 338 USC-MSA web (English) reference: Book 1, Hadith 331 (deprecated numbering scheme)}}

Muslims believe that Gabriel was mainly tasked with transmitting the scriptures from God to the prophets and messengers, as Asbab al-Nuzul or revelation{{qref|2|97|b=y}}. when Muhammad was questioned which angel is revealing the holy scriptures revelation, and Muhammad told the Jews it is revealed by Gabriel who is tasked to it.{{sfn|Noegel|Wheeler|2002|p=218}}

Muslims also revere Gabriel for several events that predate what they regard as the first revelation narrated in the Quran. Muslims believe that Gabriel was the angel who informed Zechariah of the Nativity of John the Baptist, as well as Mary about the future nativity of Jesus;{{cite book |last1=Ibn Kathīr |first1=Ismāʻīl ibn ʻUmar |publisher=Darussalam |title=Qiṣaṣ al-Anbiyā'(Stories of the Prophets: [peace be upon them]) - Story of Zakariyyā (Zechariah) |date=2003 |isbn=9960892263 |edition=2nd |location=Riyadh, Saudi Arabia}}{{cite book |last1=Ibn Kathīr |first1=Ismāʻīl ibn ʻUmar|publisher=Darussalam |title=Qiṣaṣ al-Anbiyā' (Stories of the Prophets: [peace be upon them]) – Story of ʻĪsá (Jesus) |date=2003 |isbn=9960892263 |edition=2nd |location=Riyadh, Saudi Arabia}} and that Gabriel was one of three angels who had earlier informed Abraham of the birth of Isaac ({{qref|51|24–30|pl=y}}).{{cite book |last1=Ibn Kathīr |first1=Ismāʻīl ibn ʻUmar|publisher=Darussalam |title=Qiṣaṣ al-Anbiyā' (Stories of the Prophets: [peace be upon them]) – Story of Ismāʻīl (Ishmael) |date=2003 |isbn=9960892263 |edition=2nd |location=Riyadh, Saudi Arabia}} Gabriel also makes a famous appearance in the Hadith of Gabriel, in which he questions Muhammad on the core tenets of Islam.

Gabriel is also believed to have delivered punishment from God to the Sodomites by leveling the entire city of Sodom with the tip of his wing.{{cite book |author1=Ahmad Bahgat |author1-link=Ahmad Bahgat |editor1-last=Ayu |translator1= Muhtadi Kadi |translator2=Musthofa Sukawi |editor1-first=Sudjilah |title=Nabi-Nabi Allah Kisah Para Nabi dan Rasul Allah dalam Al-Qur'an |trans-title=Prophets of Allah Stories of the Prophets and Messengers of Allah in the Qur'an |date=2007 |type=Religion / Islam / General, Religion / Islam / History |publisher=Qisthi Press |isbn=9789791303101 |page=137 |url=https://books.google.com/books?id=0JLcDwAAQBAJ |access-date=3 March 2022 |language=id, ar}} According to a Hadith narrated by Abu Dharr al-Ghifari, which is compiled by al-Hakim al-Tirmidhi, Gabriel has the ability to regulate feeling or perception in humans, particularly happiness or sadness.{{cite book |author1=Al-Suyuti |author1-link=Al-Suyuti |editor1-last=Muhammad as Said Basyuni |translator=Mishabul Munir |editor1-first=Abu Hajir |editor2-last=Yasir |editor2-first=Muhammad |title=Misteri Alam Malaikat |date=2021 |type= Religion / Islam / General |publisher=Pustaka al-Kautsar |page=20 |isbn=9789795929512 |url=https://books.google.com/books?id=iDxQEAAAQBAJ |access-date=6 February 2022 |language=id |quote=Quoting Ibnul Mubarak from a book of az-Zuhd; ad Durr al-Manshur, chain narration from Ibnul Mubarak to Ibn Shihab (1/92)}}

File:Muhammad at Badr.jpg, advised by an angel. (Siyer-i Nebi, 16th century)]]

Gabriel is believed to have helped Muhammad overcome his adversaries significantly against an ifrit during the Night Journey.{{cite book |last1=al-Yahsubi |first1=Al-Qadi Iyad |title=الشفا بتعريف حقوق المصطفى (ص) [عربي/انكليزي] ترجمة(Ash-Shifa: Healing Through Defining the Rights of Prophet Muhammad [may Allah's peace and blessings be upon him]) |date=2013 |publisher=Dar Al Kotob Al Ilmiyah |location=Beirut, Lebanon |isbn=978-2-745-16073-7 |edition=2nd}}Issa, Islam. 2016. Milton in the Arab-Muslim World. Taylor & Francis. {{ISBN|978-1-317-09592-7}}. p. 111. Gabriel is also believed to have helped Muhammad overcome his adversaries during the Battle of Badr, where according to scholars and clerics of Islam, the various hadiths, both authentics and inauthentics, has mentioned that Gabriel,{{cite book |last1=al-Misri |first1=Mahmud |url=https://onesearch.id/Record/IOS3644.slims-9450 |title=Sahabat-Sahabat Rasulullah |date=2015 |publisher=Pustaka Ibnu Katsir |isbn=9789791294386 |volume=1: Zubair bin Awwan |page=[https://kalemtayeb.com/safahat/item/36531 Shaja'ah Zubayr ibn al-Awwam Radhiyallahu anh (bravery of Zubayr ibn al-Awwam]; by {{ill|Mahmud al-Misri|ar|محمود المصري}}; official Book review by [https://www.youtube.com/watch?v=pS1qvPSxq34 Basalamah]; quoting various supplementary sources such as Sahih Bukhari, Sahih Muslim, Siyar A'lam Nubala, Al-Tirmidhi, Prophetic biography of Ibn Hisham, etc. |language=id, ar |trans-title=Companion of the Prophet vol 1: Zubair bin Awwam |access-date=6 November 2021}} Michael, Raphael,{{#tag:ref|Found in Mustadrak al Sahihayn.{{cite book |last1=al-Nishapuri |first1=al-Hakim |title=al Mustadrak ala Sahihayn |publisher=Islamweb |location=Islamweb |url=https://islamweb.net/ar/library/index.php?page=bookcontents&idfrom=4305&idto=4307&bk_no=74&ID=1899 |access-date=13 December 2021 |chapter=Kitabu Ma'rifat Shahabatu Radhiyallahu Anhum: Gabriel, Michael and Israfil descend in the Battle of Badr. |quote=4488 - Narrated Abu Abdullah Muhammad ibn Ya'kub, through Ibrahim bin Abdullah Al Saadi , on the authority of Muhammad bin Khalid bin Athmah, on the authority of Musa bin Yaqub , who reported Abu Huwayrith , that Muhammad bin Jabir bin Mut'im, told him}} The complete narration from Al-Hakim al-Nishapuri were: "Abu Abdullah Muhammad bin Yaqoub has reported from Ibrahim bin Abdullah Al-Saadi, who told us Muhammad bin Khalid bin Uthma, told us Musa bin Yaqoub, told me Abu Al-Huwairith, that Muhammad bin Jubayr bin Mut’im told him, that he heard Ali - may God be pleased with him - addresses the people, and he said: While I was leaving from the well of Badr, a strong wind came, the like of which I had never seen, then it left, then came a strong wind, the like of which I have never seen except for the one before it, then it went, then came a strong wind that I did not see before. I have never seen anything like it except for the one before it, and the first wind was Gabriel descended among a thousand angels with the Messenger of God - may God bless him and grant him peace - and the second wind was Michael who descended among a thousand angels to the right of the Messenger of God - may God bless him and his family and grant them peace - and Abu Bakr was On his right, and the third wind was Israfil. He descended with a thousand angels on the side of the Messenger of God - may God's prayers and peace be upon him and his family - and I was on the right side. When God Almighty defeated his enemies, the Messenger of God - may God's prayers and peace be upon him and his family - carried me on his horse, I blew up, and I fell On my heels, I prayed to God Almighty …" {{ill|Ibn al Mulqin|id|Ibnu Al-Mulaqqin}}, Hadith scholar from Cordoba of 13-14 AD century, evaluate this hadith that he found weaknesses in Musa ibn Yaqoub and Abu al Huwairith chain, so he deemed there is weakness about this hadith.{{cite web |last1=Abu Hafs Umar bin Ali bin Ahmad bin Muhammad bin Abdullah Al-Anshari Al-Wadi Asyi Al-Andalusi At-Tukuruwi Al-Mishri Asy-Syafi`i |first1=Sirajuddin |title=كتاب مختصر تلخيص الذهبي|trans-title=kitab mukhtasar talkhis aldhahabii |url=https://al-maktaba.org/book/33911/1160 |website=Islamweb |access-date=14 December 2021}} However, recent scholarship from Ali Hasan al-Halabi has noted there is another hadith which supported the participation of Raphael in Badr{{cite web |last1=Hakim |first1=Saifuddin |title=Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (1) |url=https://muslim.or.id/24549-apakah-malaikat-israfil-bertugas-meniup-sangkakala-pada-hari-kiamat-1.html |website=Muslim.or.id |access-date=14 December 2021 |language=id|date=2015 |quote=[ يا آدم بر حجك ] " ما يروى عن آدم -عليه السلام- أنه لما حج قالت له الملائكة: «يا آدم بر حجك»: غير ثابت. " [من فوائد جلسة مع طلبة العلم /16/ذو الحجة/1432 ] __________________ " ... فهل يحسن بنا وقد أنضينا قرائحنا في تعلم هذه السنة المطهرة، وبذلنا في العمل بها جهد المستطيع، وركبنا المخاطر في الدعوة إليها؛ هل يحسن بنا بعد هذا كله أن نسكت لهؤلاء عن هذه الدعوى الباطلة، ونوليهم منا ما تولوا ونبلعهم ريقهم، وهل يحسن بنا أن لا يكون لنا في الدفاع عنها ما كان منا في الدعوة إليها؟ إنا إذن لمقصرون!..."}}|group="N"}}{{#tag:ref|According to Islamic belief in weak chain of Hadith, Raphael were acknowledged as angel who were tasked to blower of Armageddon trumpet, and one of archangels who bear the Throne of God on their back.{{cite web |last1=Hakim |first1=Saifuddin |title=Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (2)|trans-title=Does angel Raphael tasked to blow the trumpet of Armageddon in the day of judgment? (2) |url=https://muslim.or.id/24567-apakah-malaikat-israfil-bertugas-meniup-sangkakala-pada-hari-kiamat-2.html |website=Muslim.or.id |access-date=14 December 2021 |language=id|date=2015 |quote=Tafsir Al-Qurthubi, 7/20 (Maktabah Syamilah); At-Tadzkirah bi Ahwaalil Mauta wa Umuuril Akhirah, 1/488 (Maktabah Syamilah).; Fathul Baari 11/368 (Maktabah Syamilah); see Al-Imaan bimaa Ba’dal Maut, p. 112. ; Syarh Al-Ibanah: Al-Imaan bin Nafkhi Ash-Shuur, 5/33.; Syarh Al-‘Aqidah Al-Washithiyyah, 1/59-60 (Maktabah Asy-Syamilah). while in another book: وذلك أن الله سبحانه وتعالى يأمر اسرافيل وهو أحد الملائكة الموكلين بحمل العرش أن ينفخ في الصور (Syarh Al-‘Aqidah As-Safariyaniyyah, 1/467).}}|group="N"}} and thousands of best angels from third level of heaven, all came to the battle of Badr by impersonating the appearance of Zubayr ibn al-Awwam, a Companions of the Prophet and bodyguard of the prophet.{{#tag:ref|According to one Hadith, Muhammad were told that the angels that appeared in the battle of Badr were highest in status and the "best of angels" according to Gabriel in Hadith narrated by Muhammad.{{cite web |last1=Qadhi |first1=Yasir|author-link1=Abu Ammaar Yasir Qadhi |title=Lives Of The Sahaba 39 – Az-Zubayr Ibn Al-Awwam – PT 01 |url=https://muslimcentral.com/yasir-qadhi-lives-sahaba-az-zubayr-ibn-al-awwam/ |website=Muslim Central Audio |access-date=4 December 2021 |date=2016}}|group="N"}}{{harvtxt|Bin Al-Hassan|Al-Dimashqi|first2=Ibn Asaker|2012|p=622, Al-Zubayr told us, he said: And Abu Al-Makarram Uqbah bin Makram Al-Dhabi told me, Musab bin Salam Al-Tamimi told me, on the authority of Saad bin Tarif, on the authority of Abu Jaafar Muhammad bin Ali, he said: On the day of Badr, Al-Zubayr bin Al-Awwam had a yellow turban}}. This is deemed as Zubayr personal honor according to Islamic belief.{{sfn|Rizqullah|2005|p=410}}{{sfn|Abasoomar|Abasoomar|2016}}{{#tag:ref|According to one narration, during the battle, Muhammad has found an angel whom he though as Zubayr standing next to him, which then prompted Muhammad to command him to attack, which the angel, in Zubayr appearance, simply replied, "I am not Zubayr". Thus, according to Hadith expert this another indication that the angels truly came down with the appearance of Zubayr during Badr.{{cite book |last1=Ahmad Ath-Thahir |first1=Hamid |type=Doctor |title=Kisah Teladan 20 Shahabat Nabi untuk Anak |date=2017 |publisher=Hikam Pustaka |isbn=9786236843703 |page=103 |url=https://books.google.com/books?id=-61VEAAAQBAJ |access-date=29 December 2021 |language=id}}|group="N"}} Meanwhile, Safiur Rahman Mubarakpuri has recorded in his historiography works of Quran and Hadith revelation in Prophetic biography, that Sa'd ibn Abi Waqqas testified he saw two unidentified warriors clad in white had protected Muhammad during the Battle of Uhud, that later being confirmed by Muhammad those two unidentified warriors were Jibril and Mikail in disguise.{{cite book |author1=Mubarakpuri |first=Safiur Rahman |url=https://books.google.com/books?id=BWhgEAAAQBAJ |title=Periode Madinah; Aktivitas Militer Menjelang Perang Uhud dan Perang Ahzab |date=2021 |publisher=Hikam Pustaka |isbn=9786233114158 |editor1-last=Nayra |editor1-first=Abu |pages=78–79 |language=id |translator=Abu Ahsan |trans-title=Medina period: military activity on the eve of battle of Uhud & Ahzab |type=Religion / General, Religion / Islam / General, Religion / Islam / History, Religion / Reference |format=ebook |access-date=12 March 2022}}

Moreover, he is believed to have further encouraged Muhammad to wage war and attack the Jewish tribe of Banu Qurayza.{{cite book |author1=Khan |first=Muhammad Muhsin |url=https://books.google.com/books?id=BdclAQAAMAAJ |title=Ṣaḥīḥ Al-Bukhārī The Translation of the Meanings of Sahih Al-Bukhari: Arabic–English |date=1997 |publisher=Darussalam Publishers |isbn=9789960717319 |volume=5 |page=269 |language=en |type=Hadith – Early works to 1800 |author1-link=Muhammad Muhsin Khan |access-date=3 March 2022}} Another appearance of Gabriel in Islamic religious texts were found in numerous Hadiths during the Battle of Hunayn, where the Gabriel stood next to Muhammad.{{cite book |author1=Christie |first=Niall |url=https://books.google.com/books?id=Ii5EDwAAQBAJ |title=The Book of the Jihad of 'Ali Ibn Tahir Al-Sulami (d. 1106) Text, Translation and Commentary |date=2017 |publisher=Taylor & Francis |isbn=9781317040118 |editor1-last=Christie |editor1-first=Niall |page=302 |language=en |type=History / Europe / Medieval, History / Middle East / General, Jihad – Early works to 1800 |format=ebook |access-date=3 March 2022}} Gabriel is also said to have fought Iblis, when the latter tempted ʿĪsā (Jesus).Islam Issa Milton in the Arab-Muslim World Taylor & Francis 2016 ISBN 978-1-317-09592-7 page 111 Ibn Barrajan regards Gabriel to be an angel created from fire, like Iblis, thus settling Gabriel symbolically into the head of opposition to the leader of the devils.Gallorini, L. (2025). The Functions of Angels in Sufi Literature (Vol. 218). Brill. p. 125

Other Islamic texts and some Apocryphal literature also supported Gabriel's role as a celestial warrior.Burge, Stephen. 2015. Angels in Islam: Jalal al-Din al-Suyuti's al-Haba'ik fi akhbar al-mala'ik. Routledge. {{ISBN|978-1-136-50473-0}} p. 204. Though alternate theories exist, whether the occurrence of the Holy Spirit in the Quran refers to Gabriel or not, remains an issue of scholarly debate.{{citation needed|date=February 2022}} However, a clear distinction between apocryphal and Quranic references to Gabriel is that the former doesn't designate him as the Holy Spirit in the First Book of Enoch, which narrates the story of Gabriel defeating the Nephilim.

Yazidis consider Gabriel one of the Seven Mysteries, the heptad to which God entrusted the world, and sometimes identified with the archangel Melek Taus.Zeitschrift für Religionswissenschaft5. Jahrgang 1997 diagonal-Verlag Ursula Spuler-Stegemann Der Engel Pfau zum Selbstvertändnis der Yezidi, p. 14 (in German)

Angels are described as pure spirits.{{Cite book |last=Gorgievski |first=Sandra |url=https://books.google.com/books?id=fYareuHCAu0C&dq=angels+in+art+history&pg=PA1 |title=Face to Face with Angels: Images in Medieval Art and in Film |date=10 January 2014 |publisher=McFarland |isbn=978-0-7864-5756-4 |language=en}}{{citation |author=Longhurst, Dr. |first=Christopher Evan |title="The Science of Angelology in the Modern World: The Revival of Angels in Contemporary Culture", The Catholic Response, September/October 2012 |date=1 January 1970 |volume=IX, No. 2 |pages=32–36 |publisher=Academia.edu |issn=1553-0221}} The lack of a defined form allows artists wide latitude in depicting them.{{cite web|url=http://news.sky.com/story/1185507/angels-exist-but-have-no-wings-says-church |title=Angels Exist But Have No Wings, Says Church |publisher=News.sky.com |date=20 December 2013 |access-date=1 May 2014}} Amelia R. Brown draws comparisons in Byzantine iconography between portrayals of angels and the conventions used to depict court eunuchs. Mainly from the Caucasus, they tended to have light eyes, hair, and skin; and those "castrated in childhood developed a distinctive skeletal structure, lacked full masculine musculature, body hair and beards ..." As officials, they would wear a white tunic decorated with gold. Brown suggests that "Byzantine artists drew, consciously or not, on this iconography of the court eunuch".Brown, Amelia. Painting the Bodiless: Angels and Eunuchs in Byzantine Art and Culture, University of Queensland (2007) Some recent popular works on angels consider Gabriel to be female or androgynous.{{cite book |last1=Giovetti |first1=Paola |url=https://books.google.com/books?id=svkGyVmZyEEC |title=Angels: The Role of Celestial Guardians and Beings of Light |publisher=Samuel Weiser |others=Translated by Toby McCormick |year=1993 |isbn=978-0877287797 |location=York Beach, Maine |language=en-us |oclc=27173025 |access-date=9 October 2013}}{{cite book |last1=Godwin |first1=Malcolm |url=https://archive.org/details/angelsendangered00godw |title=Angels An Endangered Species |publisher=Simon and Schuster |year=1990 |isbn=0671706500 |location=New York, New York |page=[https://archive.org/details/angelsendangered00godw/page/43 43] |language=en-us |oclc=21227232 |quote="But Gabri-el is unique amongst an otherwise male or androgynous host, for it is almost certain that this great Archangel is the only female in the higher echelons." |access-date=13 November 2013 |url-access=registration}}

File:Gabor arkangyal.jpg|Archangel Gabriel Millennium Monument at Heroes' Square in Budapest

File:Bermatingen St Georg Heiligenfigur.jpg|Archangel Gabriel in the church of St. Georg in Bermatingen

File:Waldburg Pfarrkirche Verkündigung Engel.jpg|Archangel Gabriel in the church of St. Magnus in Waldburg

File:Annonciation portail Reims.jpg|Archangel Gabriel at the façade of the Cathedral of Reims

File:To the victims of the german occupation.jpg|Archangel Gabriel at the Liberty Square, Budapest

File:Archanděl Gabriel z Nedvědic, AJG Hluboká nad Vltavou.jpg|Archangel Gabriel of Nedvědice

• Baltimore's (Maryland) "Little Italy" neighborhood has for over 80 years hosted an annual "end of summer" St. Gabriel Festival that features a procession with a statue of the saint carried through the streets.{{cite web|url=http://baltimore.cbslocal.com/2012/08/17/little-italy-hosts-83rd-annual-saint-gabriels-festival/ |title=Little Italy Hosts 83rd Annual St. Gabriel Festival |publisher=Baltimore.cbslocal.com |date=17 August 2012 |access-date=1 May 2014}}{{cite web |url=http://baltimoreguide.com/little-italy-celebrates-the-feast-of-saint-gabriel-in-style/ |title=Little Italy celebrates the Feast of Saint Gabriel in style |publisher=Baltimoreguide.com |date=17 August 2011 |access-date=1 May 2014 |url-status=dead |archive-url=https://web.archive.org/web/20140116121237/http://baltimoreguide.com/http%3A/baltimoreguide.com/little-italy-celebrates-the-feast-of-saint-gabriel-in-style/ |archive-date=16 January 2014 }}

• In Liliom (1930), Gabriel is portrayed by Harvey Clark.
• In Gabriel Over the White House (1933), Gabriel is an unseen presence indicated by enhanced light.
• In The Green Pastures (1936), Gabriel is portrayed by Oscar Polk.
• In Heaven Only Knows (1947), Gabriel was portrayed by William Farnum.
• In The Littlest Angel (1969; television film), Gabriel is portrayed by Cab Calloway.
• In horror film The Prophecy (1995), Gabriel (portrayed by Christopher Walken) searches for an evil soul on Earth during an end-of-days angelic civil war. He is also a character in The Prophecy II (1998) and The Prophecy 3: The Ascent (2000).
• In Mary, Mother of Jesus (1999; television film), Gabriel is portrayed by John Light.
• In the fantasy/horror film Van Helsing (2004), the title character played by Hugh Jackman is hinted to be an incarnation of Gabriel.
• The film De-Lovely (2004), based on the life of Cole Porter, has a frame story featuring Jonathan Pryce as Gabriel the Angel of Death, coming to collect Porter (Kevin Kline) in 1964. This subplot culminates in a chorus of the song "Blow, Gabriel, Blow".
• In the fantasy/horror film Constantine (2005), Tilda Swinton portrays an androgynous archangel Gabriel.
• In the action/horror film Gabriel (2007), the eponymous character (portrayed by Andy Whitfield) fights to save the souls in purgatory by defeating the evil fallen angels.
• In the apocalyptic supernatural action film Legion (2010), Kevin Durand plays the role of Archangel Gabriel, the leader of the angel army, and the main antagonist. The story was continued in the TV series Dominion.
• In the analog horror series The Mandela Catalogue, Gabriel is portrayed as the main antagonist, seemingly being the Antichrist or Satan disguised as Gabriel, that manipulates the shepherds to be their saviour instead of Jesus in the first episode, Overthrone. This leads to the events of the series having hostile organisms called Alternates.

• 2005: Spanish role-playing game Anima: Beyond Fantasy, Gabriel is, as the humans know, one of the seven "Beryls" (godlike beings of light), and is identified with the archangel of the same name. She has associated with love, friendship, arts, and peace.
• In the Japanese role-playing game Shin Megami Tensei, Gabriel is one of the Demons the player can summon to assist in battle.
• In the 2011 video game El Shaddai: Ascension of the Metatron, based on the Book of Enoch, Gabriel is featured alongside Michael, Raphael, and Uriel as a guide for Enoch on his quest. All four archangels take the form of swans while on Earth. Gabriel is depicted as female in this interpretation and implied to be an angel of wisdom. She is associated with the Veil weapon Enoch uses.
• Gabriel appears in the retro first-person shooter Ultrakill, and is voiced by Gianni Matragrano. He is featured as the final boss of the first two acts and a primary story character.
• In The Binding of Isaac (2011), a roguelike dungeon crawler, the player is able to fight Gabriel and Uriel to obtain their key pieces in order to fight Mega Satan.
• In In Death: Unchained, a virtual reality rougelike archery game, God has abandoned the Heaven and Gabriel has lost his sanity. He is a boss of the Paradise Lost area.

• Baal-e-Jibril (Published in 1935) is a Urdu philosophical poetry book written by Allama Muhammad Iqbal. Jibril-wa-Iblis (Gabriel and Lucifer) is one of its poem, a conversation between Gabriel and Lucifer.
• In his epic poem Paradise Lost, John Milton made Gabriel chief of the angelic guards placed over Paradise.
• The Hebrew poem "{{ill|Elifelet (poem)|lt=Elifelet|he|אליפלט (שיר)}}" by Nathan Alterman, put to music and often heard on the Israeli Radio, tells of a heroic, self-sacrificing Israeli soldier being killed in battle. Upon the protagonist's death, the angel Gabriel descends to Earth, in order to comfort the spirit of the fallen hero and take him to Heaven.{{cite web |title=התרנגולים – אליפלט – שירונט |url=http://www.shiron.net/songView.aspx?song_id=307&singer_id=352&song_title=6cd6 |access-date=16 August 2010 |publisher=Shiron.net}}{{cite web|url=http://www.haayal.co.il/story_1720 |title=אין לו אופי אפילו במיל |publisher=Haayal.co.il |access-date=16 August 2010}}
• In August Wilson's Fences (1985), the mentally handicapped character Gabriel believes with every fiber of his soul that he is the Archangel Gabriel. He carries around a trumpet on him always, and strives to chase away the "hellhounds". In the last scene of the play, he calls for Saint Peter to open the gates.
• The main character of Salman Rushdie's The Satanic Verses (1988) believes that he is the modern incarnation of Gabriel.
• In the humorous fantasy novel Good Omens (1990) by Terry Pratchett and Neil Gaiman, Gabriel is the head of an inefficient heavenly bureaucracy.
• In the Japanese light novel series No Game No Life (2012), Jibril is a member of the Flügel race and was a member of the Council of 18 Wings, a prominent section in the government. She is depicted as loving knowledge and books.
• In volume 3 of the Japanese light novel series The Devil Is a Part-Timer!, an archangel named Gabriel appears and is the guardian of the Sephirah Yesod.
• In the Japanese light novel High School DxD, Gabriel is featured as one of the Four Great Seraph whom are the highest ranking Seraph alongside Michael, Uriel, and Raphael. In the novel, Gabriel is depicted as a female angel with immense angelic beauty, and is given the titles of "The Strongest Woman in Heaven" and "The Most Beautiful Woman in Heaven".
• In the Japanese light novel series Date A Live, Gabriel is the name of a spiritual weapon (referred to as angels within the series), belonging to Miku Izayoi. Gabriel takes the form of an organ that can control sound. It can play various songs including March, which enhances the targets physical abilities, and Solo, which can brainwash those who listen to it, among others.

• The eccentric English hagiographer and antiquarian, Sabine Baring-Gould (1834–1924) wrote "Gabriel's Message", the English translation of the Basque Christmas carol Birjina gaztetto bat zegoen. The original carol is likely related to the 13th or 14th-century Latin chant Angelus Ad Virginem, which itself is based on the biblical account of the Annunciation in the Gospel of Luke.
• "Blow, Gabriel, Blow" was sung by Ethel Merman in Cole Porter's 1934 musical Anything Goes.
• In the 1997 song "My Own Prison" by Creed, Gabriel is mentioned as deciphering the visions to the song's main character.
• "Blow Your Trumpets Gabriel" was performed by Polish black metal band Behemoth.
• The 1996 garage/house song "Gabriel" by Roy Davis Jr. (featuring vocals from Peven Everett) is about the archangel Gabriel. In the chorus, Everett can be heard singing "Gabriel play" in reference to Gabriel's trumpet. A trumpet is also heard in the song right after this line is sung.

:See also Gabriel gallery in Commons.

File:Annunciation (Leonardo).jpg's Annunciation, c. 1472–1475]]

File:Titian - Polyptych of the Resurrection - Archangel Gabriel - WGA22785.jpg by Titian (1520–1522)]]

Daniel 8:15 describes Gabriel as appearing in the "likeness of man" and in Daniel 9:21 he is referred to as "the man Gabriel". David Everson observes that "such anthropomorphic descriptions of an angel are consistent with previous .. .descriptions of angels", as in Genesis 19:5.{{cite web |author=Everson |first=David L. |date=December 2009 |title="Gabriel Blow Your Horn! – A Short History of Gabriel within Jewish Literature", Xavier University |url=https://bibleinterp.arizona.edu/articles/2009/12/eve278002 |access-date=1 May 2014 |publisher=bibleinterp.arizona.edu}}

Gabriel is most often portrayed in the context of scenes of the Annunciation. In 2008 a 16th-century drawing by Lucas van Leyden of the Netherlands was discovered. George R. Goldner, chairman of the department of prints and drawings at New York's Metropolitan Museum of Art, suggested that the sketch was for a stained glass window. "The fact that the archangel is an ordinary-looking person and not an idealized boy is typical of the artist", said Goldner.Vogel, Carol. 25 July 2008. "[https://www.nytimes.com/2008/07/25/arts/design/25voge.html?_r=0 Angels Appear, and Museums Rejoice]" New York Times.

In chronological order (to see each item, follow the link in the footnote):{{cite web

| title = Links to images of Gabriel

| publisher = The Text This Week

| url = http://www.textweek.com/art/gabriel.htm

| access-date = 12 February 2007 }}

• Archangel Gabriel (Triptych), early 10th century, Benaki Museum
• The Archangel Gabriel, Pisan, c. 1325–1350, National Gallery of Art
• The Archangel Gabriel, Masolino da Panicale, c. 1420–1430, National Gallery of Art
• Justice between the Archangels Michael and Gabriel, Jacobello del Fiore, 1421
• Merode Altarpiece (Triptych), Robert Campin, c. 1425, Metropolitan Museum of Art
• The Angel Gabriel, Agostino di Duccio, c. 1450
• Annunciation, Leonardo da Vinci, c. 1475
• The Angel Gabriel, Neroccio d'Landi, c. 1490
• The Angel Gabriel, late 15th or early 16th century, Flemish, National Gallery of Art
• The Angel Gabriel, Ferrari Gaudenzio, 1511, National Gallery, London
• Gabriel delivering the Annunciation El Greco, 1575 (pictured above)
• Go Down Death, Aaron Douglas, 1934

The Military Order of Saint Gabriel was established to recognize "individuals who have made significant contributions to the U.S. Army Public Affairs community and practice". The medallion depicts St. Gabriel sounding a trumpet, while the obverse displays the Army Public Affairs emblem.{{Cite web|url=http://www.armypaa.org/saintgabriel|title=Military Order of Saint Gabriel|access-date=21 March 2019|archive-date=21 March 2019|archive-url=https://web.archive.org/web/20190321201727/http://www.armypaa.org/saintgabriel|url-status=dead}}

• The Twilight Zone (1960) episode "A Passage for Trumpet" – The down-and-out musician Joey Crown (Jack Klugman) meets an enigmatic trumpet player named "Gabe" (played by John Anderson), in what has been described as Rod Serling's version of It's a Wonderful Life.{{cite web |author=T.V.com |date=22 November 2011 |title=A Passage for Trumpet – the Twilight Zone |url=http://www.tv.com/shows/the-twilight-zone/a-passage-for-trumpet-12616/ |url-status=dead |archive-url=https://web.archive.org/web/20140417032701/http://www.tv.com/shows/the-twilight-zone/a-passage-for-trumpet-12616/ |archive-date=17 April 2014 |access-date=1 May 2014 |publisher=Tv.com}}
• Supernatural (2005) – Gabriel, portrayed by Richard Speight Jr., is a runaway archangel who kills people he deems evil, also interacting with other angels, including his siblings Michael, Raphael, and Lucifer.
• Dominion (2014) – Gabriel, portrayed by Carl Beukes, is the series antagonist, who plans to kill the Archangel Michael and annihilate humanity.
• Now Apocalypse (2019) – Gabriel, portrayed by Tyler Posey, is an enigmatic trumpet player who has a passionate tryst with series protagonist Ulysses Zane before warning him about an impending apocalypse.
• Amazon Prime miniseries Good Omens (2019) – Gabriel is portrayed by Jon Hamm. The show is based on the novel by Terry Pratchett and Neil Gaiman.

{{Portal|Saints}}

{{Div col|colwidth=15em}}

• Angel of the Lord
• Angelus
• Annunciation
• Christian angelic hierarchy
• Fleur de lys
• Gabriel missile
• Gabriel's Horn, a mathematical figure
• Hermes
• List of angels in theology
• List of names referring to El
• Ptahil-Uthra—Also identified as Gabriel in Mandaeism
• Saint Gabriel, patron saint archive
• Seraph

{{Div col end}}

{{Reflist|group="N"}}

{{Reflist}}

{{refbegin|30em}}

• {{cite web |last1=Abasoomar |first1=Moulana Muhammad |last2=Abasoomar |first2=Moulana Haroon |title=Virtue of Sayyiduna Zubayr (radiyallahu 'anhu) |url=https://hadithanswers.com/virtue-of-sayyiduna-zubayr-radiyallahu-anhu/ |date=2016 |website=Hadith Answers |publisher=Darul Hadith |access-date=9 November 2021}}
• {{cite book |last1=Bin Al-Hassan |first1=Abi Al-Qasim Ali |last2=Al-Dimashqi |first2=Ibn Asaker |author-link2=Ibn Asakir |title=تاريخ مدينة دمشق 1-37 ج10 |trans-title=History of the city of Damascus |date=2012 |publisher=Dar Al Kotob Al Ilmiyah دار الكتب العلمية}}
• {{cite book |last1=Noegel |first1=Scott B. |last2=Wheeler |first2=Brannon M. |title=Historical Dictionary of Prophets in Islam and Judaism |publisher=Scarecrow Press |year=2002 |isbn=9780810866102 |url=https://books.google.com/books?id=W-QBAwAAQBAJ}}
• {{cite book |last1=Rizqullah |first1=Ahmad Mahdi |title=A Biography of the Prophet of Islam In the Light of the Original Sources, an Analytical Study · Volume 1 |date=2005 |publisher=Darussalam Publishers |page=410 |isbn=9789960969022 |url=https://books.google.com/books?id=G7YA55Ih59oC |access-date=9 November 2021}}

{{refend}}

{{refbegin|30em}}

• {{cite book |last=Bamberger |first=Bernard J. |year=2006 |title=Fallen Angels: Soldiers of Satan's Realm |place=Philadelphia, Pennsylvania |publisher=Jewish Publication Society |isbn=978-0-8276-0797-2 |ref=none}}
• {{cite book |last=Bunson |first=Matthew |year=1996 |title=Angels A to Z: A Who's Who of the Heavenly Host |place=New York |publisher=Crown Trade Paperbacks |isbn=0-517-88537-9 |ref=none}}
• {{cite book |last=Cruz |first=Joan C. |year=1999 |title=Angels and Devils |place=Rockford, Illinois |publisher=Tan Books & Publishers |isbn=0-89555-638-3 |ref=none}}
• {{cite book |last=Kreeft |first=Peter J. |year=1995 |title=Angels and Demons: What Do We Really Know About Them? |place=San Francisco |publisher=Ignatius Press |isbn=978-0-89870-550-8 |ref=none}}
• {{cite book |last1=Lewis |first1=James R. |last2=Oliver |first2=Evelyn Dorothy |year=2008 |title=Angels A to Z |edition=2nd |place=Detroit, Michigan |publisher=Visible Ink Press |pages=156–15 |isbn=978-1-578592-12-8 |ref=none}}
• {{cite book |last=Ronner |first=John |year=1993 |title=Know Your Angels: The Angel Almanac With Biographies of 100 Prominent Angels in Legend & Folklore-And Much More! |place=Murfreesboro, Tennessee |publisher=Mamre Press |isbn=978-0-932945-40-2 |ref=none}}

{{refend}}

{{Commons category}}

{{Wikiquote}}

• [https://web.archive.org/web/20181001121259/http://www.entheomedia.org/datura_gallery.htm Images of Gabriel] from {{cite journal |last1=Celdrán |first1=José Alfredo González |last2=Ruck |first2=Carl A. P. |title=Daturas for the Virgin |journal=Entheos |volume=1 |issue=2 |date=Winter 2001 |url=https://entheomedia.net/Entheos_Issue_2.htm}}

{{Christmas}}

{{Book of Daniel}}

{{Qur'anic people}}

{{Angels in Abrahamic Religions}}

{{Catholic saints}}

{{Coptic saints}}

{{Authority control}}

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