Geillis Duncan
{{Short description|16th century Scottish maid}}
{{About|the 16th century Scottish maid accused of being a witch|the character in the Outlander TV series|Geillis Duncan (character)}}
{{Infobox person
| name = Geillis Duncan
| birth_place = Tranent, Scotland
| death_date = 4 December 1591
| death_place = Castlehill, Edinburgh.
| occupation = maid
| years_active = 1590s
| known_for = Accused witch during the North Berwick Witch Trials
}}
Geillis Duncan also spelled Gillis Duncan (b. unknown d. 4 December 1591) was a young maidservant in 16th century Scotland who was accused of being a witch.{{Cite web |date=2019-09-26 |title=The tragic tale of 16th century Tranent maid Geillis Duncan who inspired Outlander witch |url=https://www.scotsman.com/heritage-and-retro/heritage/tragic-tale-16th-century-tranent-maid-geillis-duncan-who-inspired-outlander-witch-637529 |access-date=2022-08-26 |website=www.scotsman.com |language=en}}{{Cite web |date=2021-02-02 |title=Outlandish fact or devilish fiction? – The real Geillis Duncan |url=https://www.historyscotland.com/history/outlandish-fact-or-devilish-fiction-the-real-geillis-duncan/ |access-date=2022-08-26 |website=History Scotland}} She was also the first recorded named player of the mouth harp in what is now Great Britain.{{Cite book |last=Wright |first=Michael |url=https://books.google.com/books?id=ViQxDwAAQBAJ&dq=Geillis+Duncan+jews+harp&pg=PT165 |title=The Jews-Harp in Britain and Ireland |date=2017-07-05 |publisher=Routledge |isbn=978-1-351-54330-9 |language=en}}
The anonymous pamphlet, Newes from Scotland, published in late 1591 details how she was made to confess to witchcraft and records how the North Berwick witch trials originated,{{Cite book |url=https://www.worldcat.org/oclc/1063693807 |title=Scotland : her story : the nation's history by the women who lived it |date=2018 |editor=Rosemary Goring |isbn=978-1-78027-531-4 |publisher=Birlinn Limited |location=Edinburgh |pages=50–51 |chapter=The North Berwick Witches |oclc=1063693807}} in which as many as seventy people were implicated.
Background
File:Witches in Word, Not Deed Geillis Duncan by Carolyn Sutton.jpg
In 1589, Geillis Duncan was a young maidservant from Tranent in East Lothian, Scotland who worked for a deputy bailiff named David Seton.{{Cite web |title=Brooklyn Museum: Geillis Duncan |url=https://www.brooklynmuseum.org/eascfa/dinner_party/heritage_floor/geillis_duncan |access-date=2022-08-26 |website=www.brooklynmuseum.org}}
Seton grew suspicious that she would leave "her master's house every other night" and wondered where she went on these late night excursions.{{Cite book |url=https://www.worldcat.org/oclc/848162904 |title=Scottish Witches and Witch-Hunters |date=2013 |editor=Julian Goodare |isbn=978-1-137-35593-5 |publisher=Palgrave Macmillan |location=New York |pages=34–47 |chapter=The Countess of Angus’s Escape from the North Berwick Witch-Hunt |oclc=848162904}}
As a result of his growing suspicions, Duncan was then accused by her employer of witchcraft after he noticed just how adept she was at curing the ill.
{{blockquote|This Geillis Duncan took in hand to help all such as were troubled or grieved with any kind of sickness or infirmity, and in short space did perform many matters most miraculous... made her master and others to be in great admiration, and wondered there at.|Newes from Scotland, 1591.}}
Arrest and torture
This wrongful accusation resulted in Duncan's arrest in 1589. Seton took it upon himself to investigate and, with the help of others, illegally tortured her.{{Cite book |last1=Normand |first1=Lawrence |url=https://academic.oup.com/liverpool-scholarship-online/book/43425 |title=Witchcraft in Early Modern Scotland: James' VI's Demonology and the North Berwick Witches |last2=Roberts |first2=Gareth |date=2000-01-01 |publisher=Liverpool University Press |isbn=978-0-85989-680-1 |doi=10.5949/liverpool/9780859896801.001.0001}} This involved the use of pilliwinks (thumbscrews) on her fingers to gradually crush them and binding a rope and around her head and gradually crushing it by wrenching. Despite this torment, Duncan would not confess to anything.
Seton then set about to look for the devil's mark on her. Duncan was stripped naked, shaved and subjected to an invasive full body examination. Eventually, he found the "enemy's mark" in the fore part of her throat. Having endured sleep deprivation, isolation and a cruel and sustained torture, Duncan confessed to the charges against her. She was forced to name other "witches" before being moved to spend a year in the Old Tolbooth prison.
Seton was watchful for potential witches meeting in East Lothian who might attack him. Through Duncan's confession he came to believe that there may be a plot to cause a storm to stop Anne of Denmark's voyage to Scotland to marry King James VI. Duncan told Seton there had been a witches meeting held at the Auld Kirk of North Berwick on Halloween attended by over 200, including the Devil himself. As modern historians Lawrence Normand and Gareth Roberts explain, "The accused women, like most Scots of the time, would have been well aware of James's marriage and the politics of the court. Indeed, if we are to believe the pre-trial examinations, Geillis Duncan deponed in January 1591 that Agnes Sampson had said 'Now the king is going to f[etch?] his wife but I shall be there before them'. Whatever this cryptic statement meant, it shows the king's doings were the subject of common talk".
Agnes Sampson, another of the accused witches, in one of her confessions, described Geillis Duncan as leading a dance Cummer, go ye before to the tune Gyllatripes, at the Auld Kirk of North Berwick playing a "small trump" or Jew's Harp.William Chambers & Robert Chambers, 'Superstition', Information for the People, vol. 1 (Edinburgh, 1842), p. 759. James VI is said to have interviewed her in person and listened to her playing the mouth harp and singing.Charles Rogers, Social Life in Scotland: From Early to Recent Times, vol. 3 (Edinburgh, 1886), p. 291.
Death
Duncan tried to retract her confession and implications of others, numbering as many as sixty or seventy all over Scotland, stating the confession had been obtained under the duress of Seton's extreme torture. The King took a personal interest in the North Berwick Witch Trials, initiating a dark chapter of Scottish history; five large-scale witch hunts took place between 1590 and 1662 . Duncan was executed 4 December 1591 at Castlehill, Edinburgh.
Art work and popular culture
In the television series, Outlander, the main character of Claire Fraser encounters "a flame-haired herbalist" called Geillis Duncan (played by Lotte Verbeek) who is wrongfully accused of witchcraft.
Duncan is also the heroine of Scottish novelist and poet Jenni Fagan's book, Hex.{{Cite web |date=2022-03-03 |title=Book review: Hex, by Jenni Fagan |url=https://www.scotsman.com/arts-and-culture/books/book-review-hex-by-jenni-fagan-3593012 |access-date=2022-08-26 |website=www.scotsman.com |language=en}}
In 2023 there was an exhibition of thirteen figures, Witches in Words, not Deeds, created by Carolyn Sutton, MLIS,AA. Duncan was one of the figures exhibited at Edinburgh's Central Library from September to November 2023. The artist had made her dress with detachable sleeves as she was a maidservant and as with the others in the exhibition, it was white linen imprinted with the words that condemned her.{{Cite web |last=edinburghcitylibraries |date=2023-09-20 |title=Witches in Word, not Deed – an exhibition at Central Library until 30 November 2023 |url=https://talesofonecity.wordpress.com/2023/09/20/witches-in-word-not-deed-an-exhibition-at-central-library-until-30-november-2023/ |access-date=2023-11-24 |website=Tales of One City |language=en}}{{Cite book |last=Sutton |first=Carolyn |title=Witches in Word, Not Deed at Edinburgh Central Library |publisher=Edinburgh City Council |year=2023 |location=4 |language=en}}
See also
References
{{Magic and Witchcraft in the British Isles}}
Category:16th-century Scottish women
Category:Executed Scottish women