Guru Angad

Angad was born on 31 March 1504 with the birth name of Lehna (also transliterated as Lahina) in the village of Matte-di-Sarai (now Sarainaga) in Muktsar district of the Punjab region.{{Cite web |title=Guru Angad Sahib (Sri Guru Angad Dev Ji) |url=https://sgpc.net/ten-guru-sahibs/guru-angad-sahib/ |website=SGPC (Shiromani Gurdwara Parbandhak Committee)(Supreme Gurdwara Management Committee) official website.}}{{cite book|author=Arvind-Pal Singh Mandair|title=Sikhism: A Guide for the Perplexed |url=https://books.google.com/books?id=vdhLAQAAQBAJ&pg=PA35 |year=2013|publisher=Bloomsbury Academic|isbn=978-1-4411-0231-7|pages=35–37}}{{cite book|author1=Louis E. Fenech|author2=W. H. McLeod|title=Historical Dictionary of Sikhism|url=https://books.google.com/books?id=xajcAwAAQBAJ&pg=PA36 |year=2014|publisher=Rowman & Littlefield Publishers|isbn=978-1-4422-3601-1|page=36}}{{Cite book |last=Jain |first=Harish C. |title=The Making of Punjab |publisher=Unistar Books |year=2003 |pages=271–272}} He was the son of a small but successful trader named Pheru Mal. His mother's name was Mata Ramo (also known as Mata Sabhirai, Mansa Devi and Daya Kaur).{{cite web |url=http://www.learnpunjabi.org/eos/index.aspx |title=Guru Angad |last1=McLeod |first1=W.H.|website=Encyclopaedia of Sikhism |publisher=Punjabi University Punjabi |access-date=30 September 2015}} His grandfather was named Baba Narayan Das Trehan. Like all the Sikh Gurus, Lehna came from Khatri caste and specifically the Trehan gotra (clan).{{cite book | last=Shackle | first=Christopher |author2=Mandair, Arvind-Pal Singh | year=2005 | title=Teachings of the Sikh Gurus: Selections from the Sikh Scriptures | publisher=Routledge | location=United Kingdom | isbn = 0-415-26604-1 | page=xv}}{{Cite book |last1=Fenech |first1=Louis E. |url=https://books.google.com/books?id=xajcAwAAQBAJ |title=Historical Dictionary of Sikhism |last2=McLeod |first2=W. H. |date=11 June 2014 |publisher=Rowman & Littlefield |isbn=978-1-4422-3601-1 |page=189 |language=en |quote=LAHINA (1504–1552). A Trehan Khatri of Khadur who became a disci- ple of Nanak. He was later renamed Angad and succeeded Nanak as the Second Guru of the Sikhs in 1539.}}

At age 16, Lehna married a Khatri girl named Khivi in January 1520. They had two sons, Datu (b. 1535) and Dasu (b. 1542), and one or two daughters, Amro (b. 1526) and Anokhi (b. 1535), depending on the primary sources. The entire family of his father had left their ancestral village in fear of the invasion of Babur's armies. After this the family settled at Khadur Sahib, a village by the River Beas near what is now Tarn Taran.

Before becoming a disciple of Guru Nanak and following the Sikh way of life as Angad, Lehna was a religious teacher of Khadur and a priest at a temple dedicated to the goddess Durga.{{cite book |author1=William Owen Cole |url=https://books.google.com/books?id=zIC_MgJ5RMUC&pg=PA18 |title=The Sikhs: Their Religious Beliefs and Practices |author2=Piara Singh Sambhi |publisher=Sussex Academic Press |year=1995 |isbn=978-1-898723-13-4 |pages=18–20 |quote=Guru Angad became a Sikh sometime after Guru Nanak settled at Kartarpur. He was a Khatri of the Trehan got, from the village of Matta di Sarai, in the Ferozepur district, who, on his marriage to Khivi, the daughter of a Khatri, moved to her village of Khadur where he became priest of the temple of Durga. He met the Guru with a group of villagers and decided to join him in Kartarpur. He and his family moved to be with him. He is said to have been born in 1504, but neither the date of his conversion nor that of his installation is known. He became Guru on the death of the first Master in 1539 and died in 1552.}} His family had also been worshipers of Durga. He also embarked on many religious pilgrimages. On one of these pilgrimages, he happened to pass by the settlement of Kartarpur, that had been established by Nanak, on the way to his ultimate destination. It is said that a dialogue then occurred there between Lehna and Nanak, in-which the former was left with a deeply positive impression of the latter. Thereafter, Lehna remained at Kartarpur for six years serving his newfound spiritual master.

Lehna in his late 20s sought out Guru Nanak, became his disciple, and displayed deep and loyal service to his Guru for about six to seven years in Kartarpur and renounced the Hindu way of life.{{cite book|last1=Sikka|first1=A.S.|title=Complete Poetical Works of Ajit Singh Sikka|date=2003|publisher=Atlantic Publishers and Distribution|page=951}}

File:Gurdwara Baba Atal fresco 47.jpg of Angad being proclaimed as the next guru. Fresco from Gurdwara Baba Atal, Amritsar.]]

Several stories in the Sikh tradition describe reasons why Lehna was chosen by Guru Nanak over his own sons as his choice of successor. One of these stories is about a jug which fell into mud, and Nanak asked his sons to pick it up. Nanak's sons would not pick it up because it was too dirty or menial a task. Then he asked Lehna, who however picked it out of the mud, washed it clean, and presented it to Nanak full of water.{{cite book | last=Cole | first=W. Owen | author2=Sambhi, Piara Singh | year=1978 | title=The Sikhs: Their Religious Beliefs and Practices | publisher=Routledge & Kegan Paul | location=London | isbn=0-7100-8842-6 | pages=[https://archive.org/details/sikhs00cole/page/18 18] | no-pp=true | url=https://archive.org/details/sikhs00cole/page/18 }} Lehna was selected as the successor of Guru Nanak on 14 June 1539 but his formal installation ceremony occurred later that year on 7 September 1539. Nanak touched him and renamed him Angad (from Ang, or part of the body) and named him as his successor and the second Guru on 7 September 1539.{{cite book|author1=Pashaura Singh|author2=Louis E. Fenech|title=The Oxford Handbook of Sikh Studies |url=https://books.google.com/books?id=8I0NAwAAQBAJ |year=2014|publisher=Oxford University Press |isbn=978-0-19-969930-8|page=22}}

After Nanak died on 22 September 1539, Guru Angad unable to bear the separation from Nanak retired into a room in a disciple's house in a state of Vairagya. Baba Buddha later discovered him after a long search and requested him to return for Guruship.{{cite web|title=Sri Guru Granth Sahib, ang 83|url=http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&id=3336&Param=83#l3336}} The Gurbani uttered at the time, "Die before the one whom you love, to live after he dies is to live a worthless life in this world".

File:Historical photograph of Gurdwara Sri Khadur Sahib, ca.1920's. Published in the 1930 first edition of Mahan Kosh by Kahn Singh Nabha.jpg

Angad later left Kartarpur for the village of Khadur Sahib (near Goindwal Sahib). Post succession, at one point, very few Sikhs accepted Guru Angad as their leader while the sons of Nanak claimed to be the successors. Angad focused on the teachings of Nanak, and building the community through charitable works such as langar.{{cite book|author1=Pashaura Singh|author2=Louis E. Fenech|title=The Oxford Handbook of Sikh Studies |url=https://books.google.com/books?id=8I0NAwAAQBAJ |year=2014|publisher=Oxford University Press |isbn=978-0-19-969930-8|pages=41–44}}

The second Mughal Emperor of India Humayun visited Guru Angad at around 1540 after Humayun lost the Battle of Kannauj, and thereby the Mughal throne to Sher Shah Suri.{{cite book|last1=Singh|first1=Pashaura|last2=Fenech|first2=Louis|title=The Oxford Handbook of Sikh Studies|date=2014|publisher=Oxford University Press|location=Oxford|isbn=9780191004124|page=41|edition=First}} According to Sikh hagiographies, when Humayun arrived in Gurdwara Mal Akhara Sahib at Khadur Sahib, Angad was sitting and teaching children.{{cite book |last1=Singh |first1=Ajit |title=Suraj Prakash Granth part 5 ras 4 |date=2005 |isbn=81-7601-685-3 |page=177}} The failure to greet the Emperor immediately angered Humayun. Humayun lashed out but the Guru reminded him that the time when you needed to fight when you lost your throne you ran away and did not fight and now you want to attack a person engaged in prayer.{{cite book|last1=Singh|first1=Gurpreet|title=Ten Masters|date=2001|publisher=Diamond Pocket Books (P) Ltd.|location=New Delhi|isbn=9788171829460|page=53}} In the Sikh texts written more than a century after the event, Angad is said to have blessed the emperor, and reassured him that someday he will regain the throne.

File:Fresco of Guru Angad from above the entrance of the Baoli Sahib located in Goindwal.jpg]]

Before his death, Guru Angad, following the example set by Guru Nanak, nominated Guru Amar Das as his successor. Amar Das was born into a Hindu family and had been reputed to have gone on some twenty pilgrimages into the Himalayas, to Haridwar on river Ganges. About 1539, on one such Hindu pilgrimage, he met a sadhu, or ascetic, who asked him why he did not have a guru (teacher, spiritual counsellor) and Amar Das decided to get one. On his return, he heard Bibi Amro, the daughter of Angad who had married his brother's son, singing a hymn by Nanak. Amar Das learnt from her about Guru Angad, and with her help met Angad in 1539, adopting Angad as his spiritual Guru, who was much younger than his own age.

Amar Das displayed relentless devotion and service to Guru Angad. Sikh tradition states that he woke up in the early hours to fetch water for Angad's bath, cleaned and cooked for the volunteers with the Guru, as well devoted much time to meditation and prayers in the morning and evening. Angad named Amar Das as his successor in 1552.{{cite book|author1=Louis E. Fenech|author2=W. H. McLeod|title=Historical Dictionary of Sikhism|url=https://books.google.com/books?id=xajcAwAAQBAJ&pg=PA29|year=2014|publisher=Rowman & Littlefield|isbn=978-1-4422-3601-1|pages=29–30}}{{cite book|author=H. S. Singha|title=The Encyclopedia of Sikhism (over 1000 Entries)|url=https://books.google.com/books?id=gqIbJz7vMn0C|year=2000|publisher=Hemkunt Press|isbn=978-81-7010-301-1|pages=14–17, 52–56}} Angad died on 29 March 1552.

File:Gurmukhi inscription claimed to have been handwritten by Guru Angad to teach children at Khadur Sahib the glyphs ūṛā to ṇāṇā, ca.1539–1552.jpg

Guru Angad is credited in the Sikh tradition with the Gurmukhi script, which is now the standard writing script for Punjabi language in India, in contrast to Punjabi language in Pakistan where now a Perso-Arabic script called Shahmukhi is the standard.{{cite book|author1=Peter T. Daniels|author2=William Bright|title=The World's Writing Systems |url=https://books.google.com/books?id=ospMAgAAQBAJ&pg=PA395 |year=1996|publisher=Oxford University Press|isbn=978-0-19-507993-7|page=395}} The original Sikh scriptures and most of the historic Sikh literature have been written in the Gurmukhi script.{{cite book | last=Shackle | first=Christopher |author2=Mandair, Arvind-Pal Singh | year=2005 | title=Teachings of the Sikh Gurus: Selections from the Sikh Scriptures | publisher=Routledge | location=United Kingdom | isbn = 0-415-26604-1 | pages=xvii–xviii}}

Angad standardised and made improvements to the scripts of the region to create the Gurmukhi script.{{cite book |last=Masica |first=Colin |author-link=Colin Masica |year=1993 |title=The Indo-Aryan Languages |place= Cambridge, U.K. |publisher=Cambridge University Press |isbn=978-0-521-29944-2 |url=https://books.google.com/books?id=J3RSHWePhXwC&q=indoaryan+languages|page=143}}{{cite book|author=Arvind-Pal Singh Mandair|title=Sikhism: A Guide for the Perplexed |url=https://books.google.com/books?id=vdhLAQAAQBAJ&pg=PA36 |year=2013|publisher=Bloomsbury Academic |isbn=978-1-4411-0231-7|page=36}} Examples of possible forerunners of the script including at least one hymn written in acrostic form by Guru Nanak,{{cite book | last=Cole | first=W. Owen | author2=Sambhi, Piara Singh | year=1978 | title=The Sikhs: Their Religious Beliefs and Practices | publisher=Routledge & Kegan Paul | location=London | isbn=0-7100-8842-6 | pages=[https://archive.org/details/sikhs00cole/page/19 19] | no-pp=true | url=https://archive.org/details/sikhs00cole/page/19 }} and its earlier history is yet to be fully determined.{{cite book|author1=Danesh Jain|author2=George Cardona|title=The Indo-Aryan Languages |url=https://books.google.com/books?id=OtCPAgAAQBAJ |date=26 July 2007|publisher=Routledge|isbn=978-1-135-79711-9|pages=594–596}}

Angad also wrote 62 or 63 Saloks (compositions), which together constitute about one percent of the Guru Granth Sahib, the primary scripture of Sikhism.{{cite book | last=Shackle | first=Christopher |author2=Mandair, Arvind-Pal Singh | year=2005 | title=Teachings of the Sikh Gurus: Selections from the Sikh Scriptures | publisher=Routledge | location=United Kingdom | isbn = 0-415-26604-1 | page= xviii}} Rather than contribute hymns, Angad's importance was as a consolidator of Nanak's hymns. Angad would also supervise the writing down of Nanak's hymns by Bhai Paira Mokha and scrutinize the resulting compilation, preparing the way for a Sikh scripture, as well as the beginning of a vernacular Punjabi literature, as tradition holds that he may have also commissioned an account of Nanak's life from earlier disciples. The collection of hymns would also be increasingly important for the expanding community.

Guru Angad is notable for systematising the institution of langar in all Sikh gurdwara premises, where visitors from near and far could get a free simple meal in a communal seating.{{cite book|author1=Pashaura Singh|author2=Louis E. Fenech|title=The Oxford Handbook of Sikh Studies |url=https://books.google.com/books?id=8I0NAwAAQBAJ |year=2014|publisher=Oxford University Press|isbn=978-0-19-969930-8|page=319}} He also set the rules and training method for volunteers (sevadars) who operated the kitchen, placing emphasis on treating it as a place of rest and refuge, being always polite and hospitable to all visitors.

Angad visited other places and centres established by Guru Nanak for the preaching of Sikhism. He established new centres and thus strengthened its base.

File:Page 111 - two Sikh wrestlers. Watercolour drawing.jpg

Angad, being a great patron of wrestling,{{cite book|last1=Green|first1=Thomas|title=Martial Arts of the World: An Encyclopedia of History and Innovation, Volume 2|date=2010|publisher=ABC-CLIO|location=Santa Barbara|isbn=9781598842432|page=286}} started a Mall Akhara (wrestling arena) system where physical exercises, martial arts, and wrestling was taught as well as health topics such as staying away from tobacco and other toxic substances.{{cite book|last1=Sharma|first1=Rajkumar|title=Second Sikh Guru: Shri Guru Angad Sahib Ji|date=2014|publisher=Lulu Press|isbn=9781312189553}}{{cite book|last1=Chowdhry|first1=Mohindra|title=Defence of Europe by Sikh Soldiers in the World Wars|date=2018|publisher=Troubador Publishing Ltd|location=Leicestershire|isbn=9781789010985|page=48}} He placed emphasis on keeping the body healthy and exercising daily. He founded many such Mall Akharas in many villages including a few in Khandur.{{cite book|last1=Dogra|first1=R. C.|last2=Mansukhani|first2=Gobind|title=Encyclopaedia of Sikh Religion and Culture|date=1995|publisher=Vikas Publishing House|isbn=9780706983685|page=[https://archive.org/details/encyclopaediaofs0000dogr/page/18 18]|url=https://archive.org/details/encyclopaediaofs0000dogr/page/18}} Typically the wrestling was done after daily prayers and also included games and light wrestling.{{cite journal|author=Sikh Cultural Centre|title=Physical Fitness: Sangati Mal Akhara|journal=The Sikh Review|date=2004|volume=52|issue=1-6; Issues 601–606|page=94}}

It is said that Guru Angad commissioned the compiling of a biography covering the life of his predecessor, Guru Nanak. However, the identity of the work and whether or not it ever existed or even survives to the present-day, is debated. Some believe the Bhai Bala Vali tradition of the Janamsakhi literature was the biography on Nanak ordered by Angad.

File:Guru Nanak with Bhai Lehna, who is getting dirtied by carrying weeds overhead.jpg|Guru Nanak (left) with Bhai Lehna (right, who would later be known as Guru Angad).

File:Guru Angad taking-leave of Guru Nanak, painting from an 1830's Janamsakhi (life stories) 05.jpg|Guru Angad taking-leave of Guru Nanak, painting from an 1830's Janamsakhi.

File:Bhai Bala Recites the Life Story of Guru Nanak to Guru Angad and Onlookers.png|Bhai Bala (left) recites the life story of Guru Nanak to Guru Angad amid onlookers. Janamsakhi painting.

File:Guru Angad painting.jpg|Miniature painting of Guru Angad.

File:Guru Angad drawing from early 19th century.jpg|Guru Angad drawing from early 19th century.

File:Guru Angad, the Second Sikh Guru (1504-52), Seated on a Terrace Beneath a Canopy With an Attendant.png|Guru Angad Seated on a Terrace Beneath a Canopy With an Attendant, Punjab Plains, circa 1830.

File:Gurmukhi inscription handwritten by Guru Angad Dev, the second Sikh guru.jpg|Gurmukhi inscription handwritten by Guru Angad Dev

{{Portal|India|Punjab}}

• Guru Granth Sahib
• List of places named after Guru Angad Dev

{{Reflist|30em}}

• Harjinder Singh Dilgeer, SIKH HISTORY (in English) in 10 volumes, especially volume 1 (published by Singh Brothers Amritsar, 2009–2011).
• Sikh Gurus, Their Lives and Teachings, K.S. Duggal

{{Commons category}}

{{wikiquote}}

{{Wikisource|The Sikh Religion/Volume 2/Life of Guru Angad, The Second Guru|Life of Guru Angad, The Second Guru}}

• [http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&id=3336&Param=83#l3336 First Gurbani by Guru Angad]
• [https://web.archive.org/web/20151125142353/http://www.sikh-history.com/sikhhist/gurus/nanak2.html sikh-history.com]

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{{succession box

| before = Guru Nanak

| title = Sikh Guru|years=7 September 1539 – 26 March 1552

| after = Guru Amar Das

}}

{{s-end}}

{{Writers of Guru Granth Sahib}}

{{Sikhism|state=collapsed}}

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{{DEFAULTSORT:Guru Angad Dev}}

Category:Creators of writing systems

Angad

Category:16th-century Indian philosophers

Category:1552 deaths

Category:1504 births

Category:People from Punjab, India