Hobo

{{short description|Migratory worker or homeless vagabond}}

{{Use American English|date=February 2023}}

{{Use mdy dates|date=February 2023}}

{{Other uses}}

File:Hobos2.jpg, walking along railroad tracks after being put off a train ({{circa|1880s}}{{ndash}}1930s)]]

A hobo is a migrant worker in the United States.[http://www.encyclopedia.chicagohistory.org/pages/590.html "Hoboes"] from the Encyclopedia of Chicago{{cite web| url=http://blog.oup.com/2008/11/hobo/ | title=On Hobos, Hautboys, and Other Beaus| publisher=Oxford University Press |work=OUPblog| date=November 12, 2008 | access-date=August 5, 2009}} Hoboes, tramps, and bums are generally regarded as related, but distinct: a hobo travels and is willing to work; a tramp travels, but avoids work if possible; a bum neither travels nor works.{{cite journal |url=https://www.jstor.org/stable/1499777 |title=A New Look at the Folk Speech of American Tramps |last=Murray |first=Thomas E. |journal=Western Folklore |volume=51 |number=3/4 |date=1992 |pages=287–302 |publisher=Western States Folklore Society |doi=10.2307/1499777 |jstor=1499777 |issn = 0043-373X}}{{cite web |url=https://nationalhomeless.org/hoboes-bums-tramps/ |title=#TBT - Hobos, Bums, Tramps: How Our Terminology of Homeless Has Changed |date=14 June 2018 |publisher=National Coalition for the Homeless}}

Etymology

The origin of the term is unknown. According to etymologist Anatoly Liberman, the only certain detail about its origin is the word was first noticed in American English circa 1890. The term has also been dated to 1889 in the Western—probably NorthwesternUnited States,{{cite web|url=http://www.grammarphobia.com/blog/2009/07/on-the-road-again.html|title=On the road again|publisher=Grammarphobia Blog|date=July 25, 2009|archive-url=https://web.archive.org/web/20120505031550/http://www.grammarphobia.com/blog/2009/07/on-the-road-again.html|archive-date=May 5, 2012|url-status=dead}} and to 1888.[https://www.merriam-webster.com/dictionary/hobo Hobo] Merriam-Webster. Retrieved November 16, 2021. Liberman points out that many folk etymologies fail to answer the question: "Why did the word become widely known in California (just there) by the early Nineties (just then)?" Author Todd DePastino mentions possible derivations from "hoe-boy", meaning "farmhand", or a greeting "Ho, boy", but that he does not find these convincing.[http://www.press.uchicago.edu/Misc/Chicago/143783in.html Interview with Todd DePastino, author of Citizen Hobo: How a Century of Homelessness Shaped America] from the University of Chicago Press website Bill Bryson suggests in Made in America (1998) that it might come from the railroad greeting, "Ho, beau!" or a syllabic abbreviation of "homeward bound".{{Cite book | last=Bryson | first=Bill | author-link=Bill Bryson | title=Made in America | year=1998 | no-pp=yes | isbn=978-0380713813 | page=[https://archive.org/details/madeinamericainf00brys/page/161 161] | publisher=Transworld Publishers Limited | title-link=Made in America (book) }} It could also come from the words "homeless boy" or "homeless Bohemian". H. L. Mencken, in his The American Language (4th ed., 1937), wrote:

Tramps and hobos are commonly lumped together, but in their own sight they are sharply differentiated. A hobo or bo is simply a migratory laborer; he may take some longish holidays, but soon or late he returns to work. A tramp never works if it can be avoided; he simply travels. Lower than either is the bum, who neither works nor travels, save when impelled to motion by the police.{{cite book|url=https://books.google.com/books?id=zh7Ma1SCthQC&pg=PA581|title=The American Language: An Inquiry Into the Development of English in the United States|last=Mencken|first=H.L.|year=2000|author-link=H. L. Mencken|publisher=Knopf|via=Google Books|isbn=978-0394400754|publication-date=2006}}

History

File:Riding on the rods.jpg

While there have been drifters in every society, the term became common only after the broad adoption of railroads provided free, though illegal, travel by hopping aboard train cars (so-called "freighthopping"). With the end of the American Civil War in the 1860s, many discharged veterans returning home began to hop freight trains. Others looking for work on the American frontier followed the railways west aboard freight trains in the late 19th century.

In 1906, Professor Layal Shafee, after an exhaustive study, put the number of tramps in the United States at about 500,000 (about 0.6% of the US population at the time). His article "What Tramps Cost Nation" was published by The New York Telegraph in 1911, when he estimated the number had surged to 700,000.The New York Telegraph: "What Tramps Cost Nation", page D2. The Washington Post, June 18, 1911.

The number of hoboes increased greatly during the Great Depression era of the 1930s.{{cite web|url=http://www.virginia.edu/sociology/publications/faculty%20articles/OlickArticles/galeholocaust.pdf |title=Virginia.edu |access-date=May 7, 2013 |url-status=dead |archive-url=https://web.archive.org/web/20121017095750/http://www.virginia.edu/sociology/publications/faculty%20articles/OlickArticles/galeholocaust.pdf |archive-date=October 17, 2012 }} With no work and no prospects at home, many decided to try their luck elsewhere by freight train.

Hobo life was dangerous. Itinerant, poor, far from home and support, hoboes also faced the hostility of many train crews and the railroad police, nicknamed "bulls", who often dealt violently with trespassers.{{Cite book|title=Riding the Rails |last=Mathers, Michael H.|date=1973|publisher=Gambit|isbn=0876450788|location=Boston|page=[https://archive.org/details/ridingrails00math/page/30 30]|oclc=757486|url=https://archive.org/details/ridingrails00math/page/30}} British poet W. H. Davies, author of The Autobiography of a Super-Tramp, lost a foot when he fell under the wheels trying to jump aboard a train. It was easy to get trapped between cars, and one could freeze to death in cold weather. When freezer cars were loaded at an ice factory, any hobo inside was likely to be killed.{{cite web |url=http://www.allvoices.com/contributed-news/6813169-life-and-times-of-an-american-hobo |title=Life and Times of an American Hobo |publisher=Allvoices |date=September 21, 2010 |url-status=dead |archive-url=https://web.archive.org/web/20121013144103/http://www.allvoices.com/contributed-news/6813169-life-and-times-of-an-american-hobo |archive-date=October 13, 2012 |access-date=November 1, 2015 }}

Around the end of World War II, railroads began to move from steam to diesel locomotives, making jumping freight trains more difficult. This, along with postwar prosperity, led to a decline in the number of hoboes. In the 1970s and 1980s hobo numbers were augmented by returning Vietnam War veterans, many of whom were disillusioned with settled society. Overall, the national economic demand for a mobile surplus labor force has declined over time, leading to fewer hoboes.{{Cite web|url=https://people.howstuffworks.com/still-riding-the-rails-life-modern-hobo.htm|title=Still Riding the Rails: Life as a Modern Hobo|date=February 11, 2016|website=HowStuffWorks}}{{Cite web|url=https://www.smithsonianmag.com/arts-culture/last-great-american-hobos-180971913/|title=The Last of the Great American Hobos|first1=Jeff|last1=MacGregor|first2=Alyssa|last2=Schukar|website=Smithsonian Magazine|date= May 2019}}

Culture

=Expressions used through the 1940s=

Hoboes were noted for, among other things, the distinctive lingo that arose among them. Some examples follow:

class="wikitable"
Hobo term

! Explanation

Accommodation car

| the caboose of a train

Angellina

| a young inexperienced child

Bad road

| a train line rendered useless by some hobo's bad action or crime

Banjo

| (1) a small portable frying pan; (2) a short, "D"-handled shovel, generally used for shoveling coal

Barnacle

| a person who sticks to one job a year or more

Beachcomber

| a hobo who hangs around docks or seaports

Big house

| prison

Bindle stick

| a collection of belongings wrapped in cloth and tied around a stick

Bindlestiff

| a hobo who carries a bindle

Blowed-in-the-glass

| a genuine, trustworthy individual

'Bo

| the common way one hobo referred to another: "I met that 'bo on the way to Bangor last spring."

Boil up

| specifically, to boil one's clothes to kill lice and their eggs; generally, to get oneself as clean as possible

Bone polisher

| a mean dog

Bone orchard

| a graveyard

Bull

| a railroad officer

Bullets

| beans

Buck

| a Catholic priest, good for a dollar

Burger

| today's lunch

C, H, and D

| indicates an individual is "Cold, Hungry, and Dry" (thirsty)

California blankets

| newspapers, intended to be used for bedding on a park bench

Calling in

| using another's campfire to warm up or cook

Cannonball

| a fast train

Carrying the banner

| keeping in constant motion so as to avoid being picked up for loitering or to keep from freezing

Catch the westbound

| to die

Chuck a dummy

| pretend to faint

Cooties

| body lice

Cover with the moon

| sleep out in the open

Cow crate

| a railroad stock car

Crumbs

| lice

Docandoberry

| anything edible that grows on a riverbank

Doggin' it

| traveling by bus, especially on the Greyhound bus line

Easy mark

| a hobo sign or mark that identifies a person or place where one can get food and a place to stay overnight

Elevated

| under the influence of drugs or alcohol

Flip

| to board a moving train

Flop

| a place to sleep, by extension, "flophouse", a cheap hotel

Glad rags

| one's best clothes

Graybacks

| lice

Grease the track

| to be run over by a train

Gump

| a chicken{{cite book|last=Bruns|first=Roger|title=Knights of the Road: A Hobo History|year=1980|publisher=Methuen Inc.|location=New York|isbn=041600721X|page=[https://archive.org/details/knightsofroadh00brun/page/201 201]|url=https://archive.org/details/knightsofroadh00brun/page/201}}

Honey dipping

| working with a shovel in the sewer

Hot

| (1) a fugitive hobo; (2) a hot or decent meal: "I could use a hot and a flop"

Hot shot

| a train with priority freight, stops rarely, goes faster; synonym for "Cannonball"

Jungle

| an area off a railroad where hoboes camp and congregate

Jungle buzzard

| a hobo or tramp who preys on his own

Knowledge bus

| a school bus used for shelter

Maeve

| a young hobo, usually a girl

Main drag

| the busiest road in a town

Moniker / Monica

| a nickname

Mulligan stew

| a type of community stew, created by several hoboes combining whatever food they have or can collect

Nickel note

| a five-dollar bill

On the fly

| jumping a moving train

Padding the hoof

| to travel by foot

Possum belly

| to ride on the roof of a passenger car (one must lie flat, on his/her stomach, to avoid being blown off)

Pullman

| a railroad sleeper car; most were once made by the George Pullman company

Punk

| any young kid

Reefer

| a compression or "refrigerator car"

Road kid

| a young hobo who apprentices himself to an older hobo in order to learn the ways of the road

Road stake

| the small reserve amount of money a hobo may keep in case of an emergency

Rum dum

| a drunkard

Sky pilot

| a preacher or minister

Soup bowl

| a place to get soup, bread and drinks

Snipes

| cigarette butts "sniped" (e.g., from ashtrays or sidewalks)

Spare biscuits

| looking for food in a garbage can

Stemming

| panhandling or begging along the streets

Tokay blanket

| drinking alcohol to stay warm

Yegg

| a traveling professional thief, or burglar

Many hobo terms have become part of common language, such as "big house", "glad rags", "main drag", and others.

=Hobo signs and graffiti=

File:Beggersignsinfrance-sept1921.jpg

Almost from the beginning of the existence of hoboes, as early as the 1870s, it was reported that they communicated with each other by way of a system of cryptic "hobo signs", which would be chalked in prominent or relevant places to clandestinely alert future hoboes about important local information. Many listings of these symbols have been made. A few symbols include:

  • A triangle with hands, signifying that the homeowner has a gun.Moon, Gypsy: "Done and Been", p. 198. Indiana University Press, 1996.
  • A horizontal zigzag signifying a barking dog.Moon, Gypsy: "Done and Been", p. 24. Indiana University Press, 1996.
  • A circle with two parallel arrows meaning "Get out fast," as hoboes are not welcome in the area.
  • A cat signifying that a kind lady lives here.

Reports of hoboes using these symbols appeared in newspapers and popular books straight through the Depression, and continue to turn up in American popular culture; for example, John Hodgman's book The Areas of My Expertise features a section on hobo signs listing signs found in newspapers of the day as well as several whimsical ones invented by Hodgman,{{Cite book|last=Hodgman, John.|title=The areas of my expertise : an almanac of complete world knowledge compiled with instructive annotation and arranged in useful order ...|date=2006|publisher=Riverhead|isbn=978-1594482229|edition=Riverhead trade pbk.|location=New York|oclc=70672414|url-access=registration|url=https://archive.org/details/areasofmyexperti00hodg}} and the Free Art and Technology Lab released a QR Hobo Code, with a QR stenciler, in July 2011.{{cite web

| title = QR Code Stencil Generator and QR Hobo Codes

| work = F.A.T., Free Art and Technology Lab

| access-date = July 18, 2012

| date = July 19, 2011

| url = http://fffff.at/qr-stenciler-and-qr-hobo-codes/

}} Displays on hobo signs have been exhibited in the Steamtown National Historic Site at Scranton, Pennsylvania, operated by the National Park Service, and in the National Cryptologic Museum in Annapolis Junction, Maryland,{{cite news|last1=Rothstein|first1=Edward|url=https://www.nytimes.com/2014/08/02/arts/design/national-cryptologic-museum-is-the-nsas-public-face.html|title=Security Secrets, Dated but Real|date=August 1, 2014|work=The New York Times|access-date=August 2, 2014}}{{cite web|url=http://www.nsa.gov/about/cryptologic_heritage/museum/virtual_tour/museum_tour_text.shtml|title=National Cryptological Museum – Virtual Tour|access-date=October 5, 2010}} and Webster's Third New International Dictionary supplies a listing of hobo signs under the entry for "hobo".{{Cite book|title=Webster's third new international dictionary of the English language, unabridged|date=1993|publisher=Merriam-Webster|others=Gove, Philip Babcock|isbn=0877792011|location=Springfield, Mass.|oclc=27936328|url-access=registration|url=https://archive.org/details/webstersthirdne001gove}}

File:19-06-376-carter.jpg. The symbols on the post were originally drawn by hoboes during the Great Depression.]]

Despite an apparently strong record of authentication, however, there is doubt as to whether hobo signs were ever actually in practical use by hoboes. They may simply have been invented early on by a writer or writers seeking to add to the folklore surrounding hoboes soon after they acquired the name, an invention perpetuated and embellished by others over the years, aided occasionally by amenable hoboes themselves. Several hoboes during the days that the signs were reportedly most in use asserted that they were in fact a "popular fancy" or "a fabrication".{{Cite web|url=https://www.historicgraffiti.org/post/hobo-signs-code-of-the-road|title=Hobo Signs: Code of the Road?|last1=Wray|first1=Mike|last2=Wray|first2=Charlie|date=2018|website=Historic Graffiti Society|language=en|access-date=February 25, 2020}} Nels Anderson, who both hoboed himself and studied hoboes extensively for a University of Chicago master's thesis, wrote in 1932,

Another merit of the book [Godfrey Irwin's 1931 American Tramp and Underworld Slang] is that the author has not subscribed to the fiction that American tramps have a sign language, as so many professors are wont to believe.{{Cite journal|last=Anderson|first=Nels|date=March 1932|title=American Tramp and Underworld Slang. Godfrey Irwin (book review)|journal=American Journal of Sociology|volume=37|issue=5|pages=842|doi=10.1086/215902}}
Though newspapers in the early and peak days of hoboing (1870s through the Depression) printed photos and drawings of hoboes leaving these signs, these may have been staged in order to add color to the story.

Nonetheless, it is certain that hoboes have used some graffiti to communicate, in the form of 'monikers' (sometimes 'monicas'). These generally consisted simply of a road name (moniker), a date, and the direction the hobo was heading then. This would be written in a prominent location where other hoboes would see it. Jack London, in recounting his hobo days, wrote,

Water-tanks are tramp directories. Not all in idle wantonness do tramps carve their monicas, dates, and courses. Often and often have I met hoboes earnestly inquiring if I had seen anywhere such and such a "stiff" or his monica. And more than once I have been able to give the monica of recent date, the water-tank, and the direction in which he was then bound. And promptly the hobo to whom I gave the information lit out after his pal. I have met hoboes who, in trying to catch a pal, had pursued clear across the continent and back again, and were still going.{{Cite book|last=London|first=Jack|url=https://www.gutenberg.org/files/14658/14658-h/14658-h.htm|title=The Road|publisher=Project Gutenberg|year=2005|orig-year=1907}}
The use of monikers persists to this day, although since the rise of cell phones a moniker is more often used simply to "tag" a train car or location. Some moniker writers have tagged train cars extensively; one who tagged under the name Bozo Texino during the 1970s and ’80s estimated that in one year ("where I went overboard") he marked over 30,000 train cars.Daniel, Bill. Who Is Bozo Texino? (documentary). Self-published: billdaniel.net, 2005. However, not all moniker writers (or "boxcar artists") are hoboes; Bozo Texino in fact worked for the railroad, though others such as "A No. 1" and "Palm Tree Herby" rode trains as tramps or hoboes.{{Cite web|url=https://www.historicgraffiti.org/post/moniker-mark-of-the-tramp|title=Moniker: Mark of the Tramp|last1=Wray|first1=Mike|last2=Wray|first2=Charlie|date=2018|website=Historic Graffiti Society|language=en|access-date=February 25, 2020}}

=Ethical code=

Hobo culture—though it has always had many points of contact with the mainstream American culture of its day—has also always been somewhat separate and distinct, with different cultural norms. Hobo culture's ethics have always been subject to disapproval from the mainstream culture; for example, hopping freight trains, an integral part of hobo life, has always been illegal in the U.S. Nonetheless, the ethics of hobo culture can be regarded as fairly coherent and internally consistent, at least to the extent that any culture's various individual people maintain the same ethical standards. That is to say, any attempt at an exhaustive enumeration of hobo ethics is bound to be foiled at least to some extent by the diversity of hoboes and their ideas of the world. This difficulty has not kept hoboes themselves from attempting the exercise. An ethical code was created by Tourist Union #63 (a hobo union created in the mid-1800s to dodge anti-vagrancy laws, which did not apply to union members){{Cite web|url=https://www.mentalfloss.com/article/54624/strange-states-iowas-hobo-convention|title=Iowa's Hobo Convention|date=January 21, 2014|website=www.mentalfloss.com|language=en|access-date=December 20, 2019}} during its 1889 National Hobo Convention:{{cite web | url=http://www.hobo.com/whatisahobo/hobocode.html | title=Hobo Code | publisher=National Hobo Museum | archive-url=https://web.archive.org/web/20110724195757/http://www.hobo.com/whatisahobo/hobocode.html | archive-date=July 24, 2011 | url-status=dead | access-date=April 20, 2014 }}

  1. Decide your own life; don't let another person run or rule you.
  2. When in town, always respect the local law and officials, and try to be a gentleman at all times.
  3. Don't take advantage of someone who is in a vulnerable situation, locals or other hoboes.
  4. Always try to find work, even if temporary, and always seek out jobs nobody wants. By doing so you not only help a business along, but ensure employment should you return to that town again.
  5. When no employment is available, make your own work by using your added talents at crafts.
  6. Do not allow yourself to become a stupid drunk and set a bad example for locals' treatment of other hoboes.
  7. When jungling in town, respect handouts and do not wear them out; another hobo will be coming along who will need them as badly, if not worse than you.
  8. Always respect nature; do not leave garbage where you are jungling.
  9. If in a community jungle, always pitch in and help.
  10. Try to stay clean, and boil up wherever possible.
  11. When traveling, ride your train respectfully. Take no personal chances. Cause no problems with operating crew or host railroad. Act like an extra crew member.
  12. Do not cause problems in a train yard; another hobo will be coming along who will need passage through that yard.
  13. Do not allow other hoboes to molest children; expose all molesters to authorities – they are the worst garbage to infest any society.
  14. Help all runaway children, and try to induce them to return home.
  15. Help your fellow hoboes whenever and wherever needed; you may need their help someday.
  16. If present at a hobo court and you have testimony, give it. Whether for or against the accused, your voice counts!

Conventions

=General=

There are numerous hobo conventions throughout the United States each year. The ephemeral ways of hobo conventions are mostly dependent on the resources of their hosts. Some conventions are part of railroad conventions or "railroad days"; others quasi-private affairs hosted by long-time hoboes; still others surreptitious affairs on private land, as in abandoned quarries along major rivers.{{citation needed|date=September 2015}}

Most non-mainstream conventions are held at current or historical railroad stops. The most notable is the National Hobo Convention held in Britt, Iowa.{{citation needed|date=October 2014}} The town first hosted the Convention in 1900, but there followed a hiatus of thirty-three years. Since 1934 the convention has been held annually in Britt, on the second weekend in August.{{cite web |url=http://mentalfloss.com/article/54624/strange-states-iowas-hobo-convention |title=Strange States: Iowa's Hobo Convention |last= Lammle |first=Rob |work=Mental Floss |access-date=November 1, 2015 |date=January 21, 2014 }}

Notable persons

=Notable hoboes=

=Notable persons who have hoboed=

{{div col}}

  • P.D.S., American Psychologist, Photographer, and Hobo Historian
  • Nels Anderson, American sociologist
  • Raúl Héctor Castro, Mexican American politician, diplomat and judge{{cite web|url=http://tucsoncitizen.com/morgue/2009/04/06/113664-the-american-dream-and-ra-l-castro/ |title=Tucson Citizen Morgue |publisher=Tucsoncitizen.com |date=April 6, 2009 |access-date=May 7, 2013}}
  • Ralph Chaplin, author of labor anthem "Solidarity Forever"
  • Yvon Chouinard
  • Stompin' Tom Connors, Canadian Singer, Songwriter
  • Ted Conover, sociologist who rode the rails researching his book Rolling Nowhere
  • W. H. Davies, Welsh poet who also lived as a tramp
  • Jack Dempsey
  • U Dhammaloka
  • Loren Eiseley
  • Woody Guthrie, American folk musician
  • James Eads How, wealthy community organizer
  • {{Interlanguage link multi|Alfred E. Johann|de}}, German adventurer and novelist
  • Harry Kemp, American poet and prose writer
  • Jack Kerouac, American author
  • Louis L'Amour{{cite web|title=Louis L'amour: A brief biography |url=http://www.louislamour.com/aboutlouis/biography.htm |publisher=louislamour.com |access-date=December 7, 2008}}
  • Jack London, American author
  • Chris McCandless, American adventurer who sometimes referred to himself as "Alexander Supertramp"
  • Robert Mitchum
  • Frederick Niven, Canadian author{{Cite book|last=Niven|first=Frederick|title=Wild Honey|publisher=Dodd, Mead & Company|year=1927|location=New York}}
  • Bob Nolan, singer and songwriter.{{Cite web|url=https://www.allmusic.com/artist/bob-nolan-mn0000762817|title=Bob Nolan |website=AllMusic}}
  • George Orwell, British author{{cite web|title=Down and Out in Paris and London |url=http://www.george-orwell.org/Down_and_Out_in_Paris_and_London/index.html |access-date=December 7, 2012 |url-status=dead |archive-url=https://web.archive.org/web/20121010092154/http://www.george-orwell.org/Down_and_Out_in_Paris_and_London/index.html |archive-date=October 10, 2012 }}
  • John Patric
  • Harry Partch
  • Al Purdy
  • Ben Reitman, anarchist and physician
  • Carl Sandburg
  • Emil Sitka
  • Philip Taft, labor historian
  • Mike Brodie, photographer.
  • Dave Van RonkVan Ronk, Dave. The Mayor of MacDougal Street. 2005.
  • Dale Wasserman"Dale Wasserman, 94; Playwright Created 'Man of La Mancha{{'"}} obituary by Dennis McLellan of the Los Angeles Times, printed in The Washington Post December 29, 2008.

{{div col end}}

In mainstream culture

{{In popular culture|date=February 2024}}

=Books=

=Comics=

=Documentaries=

  • Hobo (1992), a documentary by John T. Davis, following the life of a hobo on his travels through the United States.
  • American Experience, "Riding the Rails" (1999), a PBS documentary by Lexy Lovell and Michael Uys, narrated by Richard Thomas, detailing the hoboes of the Great Depression, with interviews of those who rode the rails during those years.
  • The American Hobo (2003), a documentary narrated by Ernest Borgnine featuring interviews with Merle Haggard and James Michener.
  • The Human Experience, (2008), a documentary by Charles Kinnane. The first experience follows Jeffrey and his brother Clifford to the streets of New York City where the boys live with the homeless for a week in one of the coldest winters on record. The boys look for hope and camaraderie among their homeless companions, learning how to survive on the streets.

=Fictional characters=

Examples of characters based on hoboes include:

=Films=

File:Chaplin The Kid edit.jpg and Jackie Coogan in The Kid, 1921]]

=Music=

==Artists==

Musicians known for hobo songs include: Tim Barry, Baby Gramps, Railroad Earth, Harry McClintock, Ramblin' Jack Elliott, Utah Phillips, Jimmie Rodgers, Seasick Steve, and Boxcar Willie.{{cn|date=February 2022}}

==Songs==

Examples of hobo songs include:

=Stage=

  • King of the Hobos (2014), a one-man musical that premiered at Emerging Artists Theatre in New York City, is centered around the death of James Eads How, known during his lifetime as the "Millionaire Hobo".{{Cite web|url=https://www.brownpapertickets.com/event/870835|title=King of the Hobos|website=www.brownpapertickets.com|access-date=October 11, 2014}}

=Television=

  • Mad Men (season 1), episode 8, "The Hobo Code" (2007)
  • The Magic School Bus special, A Magic School Bus Halloween, features Lily Tomlin's character "Archibald Dauntless"{{Cite web|url=https://www.chicagotribune.com/news/ct-xpm-1995-10-26-9510260009-story.html|title=HOOP DREAMS|website=Chicago Tribune|date=October 26, 1995 }}
  • The Littlest Hobo: long-running Lassie-esque franchise about a roving dog that lives the hobo lifestyle
  • In The Simpsons episode "The Old Man and the Key", Grampa explains hobo symbols to Bart. In another episode, the Simpsons meet a hobo who tells them American folktales in exchange for a spongebath.
  • Shameless (Season 9), Episode 10 and 11. Frank Gallagher becomes part of a hobo competition, a competition looking for the best hobo in Chicago.
  • Reacher (Season 1), Episode 2. Reacher insists he is not a vagrant, but a hobo.
  • Murdoch Mysteries (Season 16), Episode 17 "The Ballad of Gentleman Jones" (2023). Murdoch investigates a series of murders of hobos in 1910 Toronto. Crabtree and Watts pose as hobos in an effort to find the killer.

See also

References

{{Reflist|30em}}

Further reading

{{Refbegin}}

  • Brady, Jonann (2005). [https://abcnews.go.com/GMA/story?id=1020800&page=1 "Hobos Elect New King and Queen"]. ABC Good Morning America, includes Todd "Ad Man" Waters' last ride as reigning Hobo King plus hobo slide show with Adman's photo's taken on the road.
  • Bannister, Matthew (2006). [http://www.bbc.co.uk/radio4/news/lastword_28dec2006.shtml "Maurice W Graham 'Steam Train', Grand Patriarch of America's Hobos who has died aged 89"]. Last Word. BBC Radio. Matthew Bannister talks to fellow King of the Hobos "Ad Man" Waters and to obituary editor of The New York Times, Bill McDonald.
  • Davis, Jason (2007). [https://web.archive.org/web/20100606023951/http://kstp.com/article/stories/S208805.shtml?cat=69 "The Hobo"], On The Road 30 minute special. KSTP television. Covers "Ad Man" Waters taking his daughter out on her first freight ride.
  • {{cite book

|last=Granade

|first=S. Andrew

|title=Harry Partch, Hobo Composer

|url=http://www.urpress.com/store/viewItem.asp?idProduct=14574

|year=2014

|publisher=University of Rochester Press

|isbn=978-1-580-46495-6}}

  • Harper, Douglas (2006) [1986]. [http://www.americanethnography.com/article.php?id=118 "Waiting for a Train"], Excerpt from Good Company: A Tramp Life {{ISBN|978-1594511844}}
  • Johnson, L. Anderson. "Riding the Rails for the Homeless." The New York Times. July 12, 1983, p. B3, col 3. Story on "Ad Man" Waters the Penny Route.
  • Oats. "Around the Jungle Fire I, II & III". 1994, 1997, 2000. Interviews with several hoboes: How they got their start, and travels and travails.
  • {{cite news |last1=Rachlis |first1=Kit |title=Bum Rap: America's Outcasts Reach the End of the Road |url=https://archive.org/details/sim_boston-phoenix_1981-06-09_10_23/page/n60/mode/1up |access-date=30 March 2024 |work=The Boston Phoenix |date=9 June 1981}}
  • [http://www.encyclopedia.chicagohistory.org/pages/590.html "Hoboes"] from the Encyclopedia of Chicago

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