Holy Tuesday

{{further|Cursing of the fig tree}}

Holy Tuesday is also known as Fig Tuesday "as it commemorates the day Jesus returned to Jerusalem from Bethany, passing a barren fig tree on the way, which he used as an example to teach his disciples." The passages discussing this are found in the Gospels of Matthew and Mark.{{cite web |last1=Bloder |first1=Leon |title=Reflections on Holy Tuesday |url=http://www.presbymusings.com/2022/04/reflections-on-holy-tuesday.html |publisher=Presby-Musings |access-date=24 March 2024 |language=English |date=12 April 2022 |quote=Today is Holy Tuesday in Holy Week---a day which has also been called Fig Tuesday because of the passages of Scripture that mark this particular holy day in the historic Church. The reference to figs comes from two different passages in the Gospels of Matthew and Mark.}}

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In the Roman Catholic Church, the readings for the Novus Ordo are Isaiah 49:1-6; Psalm 71:1-6, Psalm 71:15, Psalm 71:17; 1 Corinthians 1:18-31; and John 13:21-33, John 13:36-38. In the older form of the Mass known as the Tridentine Mass the readings are taken from Jeremiah 11:18-20 and the Gospel according to St. Mark 14:1-72; Mark 15:1-46. In the 1955 Holy Week Reform, the first 31 verses of the 14th chapter of St. Mark were removed. Those 31 verses are retained in the Roman Catholic Churches which celebrate the pre-1955 Holy Week.{{cite web|url=http://www.newliturgicalmovement.org/2009/03/compendium-of-1955-holy-week-revisions_28.html|title=Compendium of the 1955 Holy Week Revisions|language=en|access-date=6 April 2020}}

In the Revised Common Lectionary, which is used by the Anglican Communion, Methodist Churches, Lutheran Churches, Old Catholic Churches and some Reformed Churches,{{cite book|last=Holmes|first=Stephen Mark|title=The Fathers on the Sunday Gospels|date=1 October 2012|publisher=Liturgical Press|language=en |isbn=9780814635100|page=22|quote=The Revised Common Lectionary has been subsequently adopted by many English-speaking Protestant denominations such as the Church of Scotland and various Methodist, Lutheran and Reformed Churches. It has also been adopted by some Old Catholic Churches and is widely used throughout the Anglican Communion, for example by the Church of Ireland, Scottish Episcopal Church, Church in Wales the Episcopal Church (USA) and the Anglican Churches of Canada, Australia, Aotearoa/New Zealand and Polynesia, Melanesia, the West Indies, Central Africa, and Southern Africa. In the Church of England the two-year Sunday Lectionary of the Alternative Service Book 1980 was replaced in 2000 by an adapted version of the Revised Common Lectionary in Common Worship.}} the Scripture lessons are Isaiah 49:1-7 (First Reading), Psalm 71:1-14 (Psalm), 1 Corinthians 1:18-31 (Second Reading), and John 12:20-36 (Gospel Reading).{{cite web|url=http://lectionary.library.vanderbilt.edu/lections.php?year=A&season=Holy%20Week|title=Year A - Holy Week : Revised Common Lectionary|publisher=Vanderbilt University Divinity School|language=en|access-date=22 March 2016}}

In traditional Methodist usage, The Book of Worship for Church and Home (1965) provides the following Collect for Holy Tuesday:{{cite book|title=The Book of Worship for Church and Home: With Orders of Worship, Services for the Administration of the Sacraments and Other Aids to Worship According to the Usages of the Methodist Church|url=https://books.google.com/books?id=Ckw6vgAACAAJ|access-date=25 March 2017|year=1964|publisher=Methodist Publishing House|language=en |pages=101}}

{{blockquote|Almighty, everlasting God, grant us so perfectly to follow the passion of our Lord, that we may obtain the help and pardon of his all-sufficient grace; through him who lives and reigns with you, in the unity of the Holy Spirit, world without end. Amen.}}

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In the Eastern Orthodox Church, Armenian Apostolic church and those Eastern Catholic Churches that follow the Byzantine Rite, this day is referred to as Great and Holy Tuesday, or Great Tuesday. On this day the Church commemorates the Parable of the Ten Virgins (Matthew 25:1-13), which forms one of the themes of the first three days of Holy Week, with its teaching about vigilance, and Christ as the Bridegroom. The bridal chamber is used as a symbol not only of the Tomb of Christ, but also of the blessed state of the saved on the Day of Judgement. The theme of the Parable of the Talents (Matthew 25:14-30) is also developed in the hymns of this day.{{Citation

| last1 =Kallistos (Ware)

| first1 =Bishop

| author-link =Timothy Ware

| last2=Mary

| first2=Mother

| year =1978

| publication-date=2002

| title =The Lenten Triodion

| pages =59–60

| place =South Canaan PA

| publisher =St. Tikhon's Seminary Press

| isbn =978-1-878997-51-7

}}

The day begins liturgically with Vespers on the afternoon of Great Monday, repeating some of the same stichera (hymns) from the night before. At Great Compline a triode (Canon composed of three Odes), written by St. Andrew of Crete is chanted.

The Matins service for Monday through Wednesday of Holy Week is known as the Bridegroom Service{{Cite web |url=http://www.serfes.org/spiritual/april2009.htm |title=Archived copy |access-date=2011-04-19 |archive-date=2019-05-19 |archive-url=https://web.archive.org/web/20190519142349/http://www.serfes.org/spiritual/april2009.htm |url-status=dead }} or Bridegroom Prayer, because of their theme of Christ as the Bridegroom of the Church, a theme movingly expressed in the troparion that is solemnly chanted during them. On these days, an icon of "Christ the Bridegroom" is placed on an analogion in the center of the temple, portraying Jesus wearing the purple robe of mockery and crowned with a crown of thorns (see Instruments of the Passion). These Matins services are often chanted the evening before so more of the faithful may attend. The Matins Gospel read on this day is from the Gospel of Matthew Matthew 22:15-23:39.

The four Gospels are divided up and read in their entirety at the Little Hours (Third Hour, Sixth Hour and Ninth Hour) during the course of the first three days of Holy Week, halting at John 13:31. There are various methods of dividing the Gospels, but the following is the most common practice:Bishop Kallistos, op. cit., p. 518

• Third Hour—The second half of Mark
• Sixth Hour—The first third of Luke
• Ninth Hour—The second third of Luke

At the Sixth Hour, there is a reading from the Book of Ezekiel Ezekiel 1:21-2:1.

At the Liturgy of the Presanctified Gifts, some of the stichera from the previous night's Matins (Lauds and the Aposticha) are repeated at Lord, I have cried (see Vespers). There are two Old Testament readings: Exodus 2:5-10 and Job 1:13-22. There is no Epistle reading, but there is a Gospel reading from Matthew 24:36-26:2.

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• [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=22 Great and Holy Tuesday] Orthodox icon and synaxarion
• [http://catholicism.about.com/od/lentenreadings/qt/Reading_TuHW.htm Scriptural Reading for the Tuesday of Holy Week] {{Webarchive|url=https://web.archive.org/web/20090228065358/http://catholicism.about.com/od/lentenreadings/qt/Reading_TuHW.htm |date=2009-02-28 }} from the Office of Readings (Roman Catholic)
• [http://www.textweek.com/festivals/tuesday.htm Tuesday in Holy Week] Online liturgical resources

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Category:Holy Week

Category:Tuesday observances

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