Houma people

{{short description|Native American tribe located in Louisiana, United States}}

{{about|the historical Native American tribe|other uses|Houma (disambiguation)}}

{{Infobox ethnic group

| group = Houma

| native_name = Houma

| native_name_lang = uma

| image = File:USA Südosten-Houma.png

| image_caption = 18th-century Houma territory

| population = 600–700 (1699)

| regions = United States (Louisiana, western Mississippi)

| languages = originally Houma language, later French, Louisiana French Isleño Spanish, and English

| religions = Indigenous religion

| related = Choctaw and other Muscogeean peoples; French Louisianians

}}

The Houma ({{IPAc-en|ˈ|h|oʊ|m|ə}}) are a historic Native American people of Louisiana and Mississippi on the east side of the Red River of the South.{{cite book |last1=Swanton |first1=John Reed |title=Indian Tribes of the Lower Mississippi Valley and Adjacent Coast of the Gulf of Mexico |date=1911 |page=285 |publisher=U.S. Government Printing Office |location=Washington, D.C. |url=https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C}} They once spoke a Western Muskogean language.

Language

The Houma spoke the Houma language, which is poorly attested but believed to be a Western Muskogean language. The last has been extinct since at least 1907, when anthropologist John Reed Swanton collected a list of 75 Houma words which are similar to the Choctaw language.{{cite journal |last1=Brown |first1=Cecil H. |last2=Hardy |first2=Heather K. |title=What Is Houma? |journal=International Journal of American Linguistics |date=October 2000 |volume=66 |issue=4 |page=521 |url=https://www.journals.uchicago.edu/doi/abs/10.1086/466440?journalCode=ijal |access-date=7 April 2025}}

Name

Houma, homa, or humma means "red" in Choctaw language.Swanton, [https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C Indian Tribes of the Lower Mississippi Valley], pg. 29.{{Cite book|title = A Dictionary of the Choctaw Language|url = https://archive.org/details/in.ernet.dli.2015.168751|page = [https://archive.org/details/in.ernet.dli.2015.168751/page/n194 170]|quote = huma.|publisher = U.S. Government Printing Office|date = 1915-01-01|first = Cyrus|last = Byington}} John Reed Swanton speculated that their name might be a shorterned version of saktci-homa meaning "red crayfish," which he thought might connect them to the Chakchiuma people.

The city of Houma was named after the Houma people.

Territory

When French explorers first encountered the Houma in the late 17th century, they lived in what is now Wilkinson County, Mississippi, and West Feliciana Parish, Louisiana along the Red River and Mississippi River. They gradually migrated west further in to Louisiana.

History

= 17th century =

The Houma tribe was recorded by the French explorer René-Robert Cavelier, Sieur de La Salle, in 1682 as living along the Red River on the west side of Mississippi River.Swanton, John R. Indians of the Southeastern United States (Washington: United States Government Printing Office, 1946) p. 139

In 1682, the French explorer Nicolas de la Salle noted in his journal that he had passed near the village of the Oumas. This brief mention marks the entry of the Houma into written recorded history.{{Citation needed|date=January 2025}} French explorer Henri de Tonti made an alliance with the Houma in 1686. Pierre Le Moyne d'Iberville visited their settlement in 1699 and wrote a detailed account of it. The Houma welcomed him with song, smoked tobacco with him, and held a dance for him.{{cite book |last1=Swanton |first1=John Reed |title=Indian Tribes of the Lower Mississippi Valley and Adjacent Coast of the Gulf of Mexico |date=1911 |pages=285–86 |publisher=U.S. Government Printing Office |location=Washington, D.C. |url=https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C}} They wore minimal clothing, primarily foot-wide belts and breechcloths, and adornments such as feathers and copper jewelry. Later French explorers estimated that about 600 to 700 Houma lived in their main village, which neighbored the Bayogoula.John Reed Swanton, [https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C Indian Tribes of the Lower Mississippi Valley], pp. 287.

By 1699–1700, the Houma tribe and the Bayougoula tribe had established a border for their hunting grounds by placing a tall red pole marked by sacred animal carcasses and feathers in the ground. Named Istrouma or Ete' Uma by those tribes and Baton Rouge by French colonizer Pierre Le Moyne d'Iberville, this marker was at a site five miles above Bayou Manchac on the Mississippi's east bank. The area developed as a trading post and the modern city of Baton Rouge, Louisiana.{{cite web|title=A Name with Multiple Origins |date=6 December 2018 |url=https://louisiane.cheminsdelafrancophonie.org/en/baton-rouge-a-name-with-multiple-origins/}}

= 18th century =

File:USA Südosten-Houma.png

In 1700, Pierre Le Moyne d'Iberville returned to the Houma village and discovered that half of them had died from disease.Swanton, [https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C Indian Tribes of the Lower Mississippi Valley], pp. 287–88. A Jesuit priest whom the French had left with the Houma had overseen the construction of a church which was in place in 1700.Swanton, [https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C Indian Tribes of the Lower Mississippi Valley], pg. 288 The Jesuit missionary Jacques Gravier described the Houma as playing chunkey and their village as having 80 cabins. He described their temple with several carved and painted religious statues and a fire-keeper tending to the remains of a female chief. They grew abundant crops, including corn and squash, and raised chickens.Swanton, [https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C Indian Tribes of the Lower Mississippi Valley], pg. 289

Gravier described Houma women's clothing as similar to the Tunica's, featuring a fringed skirt and robes of turkey feathers or muskrat skins. They tattooed their faces, wore their hair in braids, and blackened their teeth, as did the neighboring Tunica and Natchez people.

In either 1706 or 1709, Tunica people moved in with the Houma but then massacred them. Due to this attack, by 1709, the Houma moved to Bayou St. John and then on to Ascension Parish, Louisiana.Swanton, [https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C Indian Tribes of the Lower Mississippi Valley], pp. 289–90 They maintained two settlements, the smaller Little Houmas on the Mississippi River and the larger Great Houma village more than one and a half miles inland.Swanton, [https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C Indian Tribes of the Lower Mississippi Valley], pg. 290.

In 1758, French naval officer Louis Billouart wrote that the Houma population had been greatly reduced but they had about 60 fighting men. The Houma continued to live in the Great Houma village at least through 1776, when French creoles Alexander Latil and Maurice Conway bought about 81 acres of land from the Houmas. At that time, the Houma's chief was Calabe, and Bayogoula and Acolapissa refugees had joined their community.

Historian Thomas Hutchins wrote that they still lived in the same area in 1784 and had 25 warriors.Swanton, [https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C Indian Tribes of the Lower Mississippi Valley], pp. 290–91. Natchiabe was one of their chiefs in 1784.Swanton, [https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C Indian Tribes of the Lower Mississippi Valley], pg. 290.

= 19th century =

In 1803, the United States paid for French land claims in what became the United States through the Louisiana Purchase. This included Houma lands. In his An Account of Louisiana (1803), President Thomas Jefferson wrote that about 60 "Houmas or Red Men" lived 25 leagues upriver of New Orleans.Swanton, [https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C Indian Tribes of the Lower Mississippi Valley], pg. 291. In 1805, American surgeon John Sibley wrote: "There are a few of the Houmas still living on the east side of the Mississippi, in Ixusees [Accension] Parish, below Manchack, but scarcely exist as a nation.". Sibley wrote that the Houma had intermarried with the Tunica and Atakapa.

= 20th century =

Anthropologist John Reed Swanton visited surviving Houma people in 1907 when they lived in six settlements in six different bayous. They had intermarried with neighboring tribes, African-Americans, and European-Americans. They hunted, fished, and worked on sugarcane plantations. Their leader was Bob Verret. Despite reportedly descending from several tribes, including the Bayogoula, Acolapissa, Biloxi, and Chitimacha and possibly the Washa, Chawasha, and others, they identified as "Houma" at that time.Swanton, [https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C Indian Tribes of the Lower Mississippi Valley], pg. 292.

Ethnobotany

The Houma people take a decoction of dried Gamochaeta purpurea for colds and influenza.Speck, Frank G., 1941, "A List of Plant Curatives Obtained From the Houma Indians of Louisiana", Primitive Man 14:49-75, page 64 They make an infusion of the leaves and root of Cirsium horridulum in whiskey, and use it as an astringent, as well as drink it to clear phlegm from lungs and throat. They also eat the plant's tender, white heart raw.

A decoction of the aerial parts of the Berchemia scandens vine was used for impotency by the Houma people.{{cite book |last=Moerman |first=Daniel |date=2009 |title=Native American Medicinal Plants: An Ethnobotanical Dictionary |publisher=Timber Press }}{{page needed|date=September 2024}}

Descendants' status

= Petition for federal recognition =

The United Houma Nation petitioned for federal recognition with the Bureau of Indian Affairs (BIA) in 1979.{{cite journal |last1=Lavis |first1=Rick |title=Receipt of Petition for Federal Acknowledgment of Existence as an Indian Tribe |journal=Federal Register |date=2 August 1979 |volume=44 |issue=190 |url=https://www.bia.gov/sites/default/files/dup/assets/as-ia/ofa/petition/056_uhouma_LA/056_loi_fr.pdf |access-date=6 April 2025}} In 1994, the BIA published a preliminary finding that the United Houma Nation did not meet three of the seven criteria for recognition as an Indian tribe. There was no evidence that the United Houma Nation descended from any historical Indian tribe, their ancestors did not constitute a distinct social community before 1830, and their ancestors exercised no political influence over a community before 1830.{{cite journal |last1=Deer |first1=Ada E. |title=Proposed Finding Against Federal Acknowledgment of the United Houma Nation, Inc. |journal=Federal Register |date=December 22, 1994 |volume=59 |issue=245 |page=66118 |url=https://www.bia.gov/sites/default/files/dup/assets/as-ia/ofa/petition/056_uhouma_LA/056_pf_fr.pdf |access-date=6 April 2025}} Genealogical research revealed that the ancestors of the United Houma Nation were "predominantly French, Arcadian, German, and African" who settled near Bayou Terrebonne around the 1790s. Three Native American ancestors were identified; however, their tribes affiliation could not be determined, and each moved to the settlement independently of each other.

The United Houma Nation has an active petition for federal acknowledgment under the newer 2015 criteria. The BIA is waiting for the United Houma Nation to submit further documentation.{{cite web |title=Petition #056: United Houma Nation, Inc., LA |url=https://www.bia.gov/as-ia/ofa/056-uhouma-la |website=Indian Affairs |publisher=U.S. Department of the Interior, Indian Affairs |access-date=6 April 2025}}

The Pointe-au Chien Indian Tribe and the Bayou Lafourche Band of Biloxi-Chitimacha Confederation of Muskogees broke away from the United Houma Nation in the 1990s.{{cite news |last1=Solet |first1=Kimberly |title=Local Indian tribes continue quest for recognition |url=https://www.houmatoday.com/story/news/2005/03/13/local-indian-tribes-continue-quest-for-recognition/26830418007/ |access-date=6 April 2025 |work=Houma Today |date=12 March 2005}} however, they are not federally recognized as Native American tribes.{{cite book|author=United States. Congress. Senate. Select Committee on Indian Affairs|title=Houma Recognition Act: Hearing Before the Select Committee on Indian Affairs, United States Senate, One Hundred First Congress, Second Session on S. 2423 ... August 7, 1990, Washington, DC.|url=https://books.google.com/books?id=pnRH74WP2-8C|year=1990|publisher=U.S. Government Printing Office|page=38}} They are independently seeking federal recognition as tribes but have not succeeded as of 2014.State of Louisiana [http://www.crt.la.gov/archaeology/NatAmContactsNew.doc "List of state and federally recognized tribes"] {{Webarchive|url=https://web.archive.org/web/20110719011126/http://www.crt.la.gov/archaeology/NatAmContactsNew.doc |date=2011-07-19 }}

= State recognition =

The state of Louisiana has three state-recognized tribes who have identified as being of Houma descent. They are:

Louisiana recognized the United Houma Nation in 1972 and the Pointe-au Chien Indian Tribe and the Bayou Lafourche Band in 2004.

According to the United Houma Nation Inc., {{as of|2023|lc=y}} they have approximately 17,000 members.{{cite news |last1=Ellis |first1=Elizabeth |title=Houma Nation |url=https://64parishes.org/entry/houma-nation |access-date=6 April 2025 |work=64 Parrishes}} Most of these reside within a six-parish area that encompasses {{convert|4,750|mi2|km2}}. These parishes are St. Mary, Terrebonne, Lafourche, Jefferson, Plaquemines, and St. Bernard.{{cite news |last1=Hunt |first1=Dianna |title=United Houma Nation gets $56M in federal funding for climate project |url=https://ictnews.org/news/united-houma-nation-gets-56m-in-federal-funding-for-climate-project |access-date=6 April 2025 |work=ICT News |date=July 26, 2024}}

References

= Notes =

{{reflist|30em}}

= Bibliography =

  • {{cite book |last1=Swanton |first1=John Reed |title=Indian Tribes of the Lower Mississippi Valley and Adjacent Coast of the Gulf of Mexico |date=1911 |publisher=U.S. Government Printing Office |location=Washington, D.C. |url=https://www.google.com/books/edition/Indian_Tribes_of_the_Lower_Mississippi_V/UtFh6CwE7T0C}}

Further reading

  • Brown, Cecil H.; & Hardy, Heather K. (2000). What is Houma?. International Journal of American Linguistics, 66 (4), 521–548.
  • Dardar, T. Mayheart (2000). Women-Chiefs and Crawfish Warriors: A Brief History of the Houma People, Translated by Clint Bruce. New Orleans: United Houma Nation and Centenary College of Louisiana.
  • Goddard, Ives. (2005). "The indigenous languages of the Southeast", Anthropological Linguistics, 47 (1), 1-60.
  • {{Cite journal

| volume = 11

| last = Guevin

| first = Bryan L

| title = Grand Houmas Village: An Historic Houma Indian Site (16AN35) Ascension Parish, Louisiana

| journal = Louisiana Archaeology

| date = 1987

}}

  • Miller, Mark Edwin. "A Matter of Visibility: The United Houma Nation's Struggle for Federal Acknowledgment," in Forgotten Tribes: Unrecognized Indians and the Federal Acknowledgment Process. Lincoln: University of Nebraska Press, 2004.