Hulsean Lectures

The lectures were originally to be given by a "learned and ingenious clergyman" from Cambridge, holding the degree of Master of Arts, who was under the age of forty years. The terms for the lectures were quite extensive and particular. The lecturer was

{{quote|to preach twenty sermons in the whole year, that is to say, ten sermons in the following spring in Saint Mary's Great Church in Cambridge, namely, one sermon either on the Friday morning or else on Sunday afternoon in every week during the months of April and May and the two first weeks of June, and likewise ten sermons in the same church in the following Autumn, either on the Friday morning or else on Sunday afternoon in every week during the months of September and October and during the two first weeks in November ... The subject of five sermons in the Spring and likewise of five sermons in the Autumn shall be to show the evidence for Revealed Religion, and to demonstrate in the most convincing and persuasive manner the Truth and Excellence of Christianity, so as to include not only the prophecies and miracles, general and particular, but also any other proper and useful arguments, whether the same be direct or collateral proofs of the Christian religion, which he may think fittest to discourse upon, either in general or particular, especially the collateral arguments, or else any particular article or branch thereof, and chiefly against notorious infidels, whether atheists or deists, not descending to any particular sects or controversies (so much to be lamented) amongst Christians themselves, except some new or dangerous error either of superstition or enthusiasm, as of Popery or Methodism or the like ... [The lecturer] may at his own discretion preach either more or fewer than ten sermons on this great argument only, provided he shall in consequence thereof lessen or increase the number of the other ten remaining sermons which are hereinafter directed to be on the more obscure parts of Holy Scripture in a due proportion, so as that he shall every year preach twenty sermons on these subjects in the whole. And as to the ten sermons that remain, of which five are to be preached in the Spring and five in the Autumn as before mentioned, the lecturer or preacher shall take for his subject some of the more difficult texts or obscure parts of the Holy Scriptures, such I mean as may appear to be more generally useful or necessary to be explained, and which may best admit of such a comment or explanation without presuming to pry too far into the profound secrets or awful mysteries of the Almighty. And in all the said twenty sermons such practical observations shall be made and such useful conclusions added as may best instruct and edify mankind, the said twenty sermons to be every year printed and a new preacher to be every elected (except in the case of the extraordinary merit of the preacher) when it may sometimes be thought proper to continue the same person for five, at the most for six years together, but no longer term, nor shall he ever afterwards be again elected to the same duty.Cambridge 1857, 280-81.}}

As a result of these rather demanding terms and conditions, for some thirty years (1790–1819) no person could be found who would undertake the office of this lectureship. The first to accept was Christopher Benson, who held the post until 1822, at which time he quit, having found the terms and conditions imposed by the lectureship too fatiguing and laborious. For the rest of the decade, only two more lecturers were found, and both in their turn resigned for the same reasons. Finally, in 1830, after the post had remained vacant for three years, the Court of Chancery reduced the number of lectures to be given in a year to eight and extended the deadline for publishing the lectures to one year following the delivery of the last lecture.Cambridge 1857, 310-12.

In 1860 the number of lectures was further reduced to a minimum of four. Also changed at this time was the length of appointment to one year, with the possibility of reappointment after an interval of five years; the lecturer need not be a clergyman, but simply have some higher degree from Cambridge and be at least thirty years of age; and the necessity of printing or publishing the lectures was done away with.Cambridge 1896, 90. The topic was somewhat simplified to something that would show the evidence for Revealed Religion, or to explain some of the most difficult texts or obscure parts of Holy Scripture.Tanner 1917, 160. Finally, by 1952 the topic was changed to its present wording, "on some branch of Christian Theology", and the office of the lectureship was extended to two years.Cambridge 1952, 51.

The following list of lectures has been compiled from a number of different sources.The most complete list of lectures is found in Stephenson 1979, 288–304; cf. Hurst 1896, 32-34; Hunt 1896, 332-38; The New Schaff-Herzog Encyclopedia of Religious Knowledge, s.v. [http://www.ccel.org/s/schaff/encyc/encyc05/htm/v.xi.htm "Hulse,John."]

• 1820 – Christopher Benson, [https://books.google.com/books?id=dtYtAAAAYAAJ&q=benson+hulsean+1820 Hulsean lectures for 1820: Twenty discourses preached before the University of Cambridge in the year 1820, at the lecture founded by the Rev. John Hulse]
• 1821 – James Clarke Franks, [https://archive.org/details/onevidenceschri00frangoog On the evidences of Christianity, as they were stated and enforced in the discourses of our Lord: comprising a connected view of the claims which Jesus advanced, of the arguments by which he supported them, and of his statements respecting the causes, progress, and consequences of infidelity]
• 1822 – Christopher Benson, [https://archive.org/details/onscripturediff00bensgoog On Scripture Difficulties]
• 1823 – James Clarke Franks, [https://books.google.com/books?id=ELQHAAAAQAAJ&dq=frannks+hulsean+1821&pg=PR3 On the apostolical preaching and vindication of the gospel to the Jews, Samaritans, and devout Gentiles: as exhibited in the Acts of the Apostles, the Epistles of St. Peter, and the Epistle to the Hebrews]
• 1824 – No appointment
• 1825 – No appointment
• 1826 – Temple Chevallier, [https://archive.org/details/onhistoricaltyp00chevgoog On the historical types contained in the Old Testament]
• 1827 – Temple Chevallier, [https://archive.org/details/onproofsdivinep00chevgoog On the proofs of divine power and wisdom: derived from the study of astronomy ; and on the evidence, doctrines, and precepts of revealed religion]
• 1828 – No appointment
• 1829 – No appointment
• 1830 – No appointment
• 1831 – John James Blunt, [https://archive.org/details/veracityhistori00unkngoog The veracity of the historical books of the Old Testament: from the conclusion of the Pentateuch, to the opening of the prophets, argued from the undesigned coincidences to be found in them, when compared in their several parts: being a continuation of the argument for the veracity of the five books of Moses]
• 1832 – John James Blunt, [https://archive.org/details/principlesforpro00blun Principles for the proper understanding of the Mosaic writings stated and applied: together with an incidental argument for the truth of the resurrection of our Lord]
• 1833 – Henry John Rose, [https://archive.org/details/lawmosesviewedi00rosegoog The Law of Moses viewed in connexion with the History and Character of the Jews: with a defence of the book of Joshua against professor Leo of Berlin]
• 1834 – No appointment
• 1835 – Henry Howarth, The truth and obligation of revealed religion, considered with reference to prevailing opinions
• 1836 – Henry Howarth, [https://archive.org/details/jesusofnazarethc00howa Jesus of Nazareth, the Christ of God]
• 1837 – Richard Parkinson, [https://archive.org/details/rationalismrevel00park Rationalism and Revelation: or, The testimony of moral philosophy, the system of nature, and the constitution of man, to the truth of the doctrines of Scripture]
• 1838 – Richard Parkinson, [https://archive.org/details/constitutionvis00parkgoog The constitution of the visible church of Christ : considered, under the heads of authority and inspiration of scripture; creeds, tradition; articles of religion; heresy and schism; state-alliance, preaching, and national education ]
• 1839 – Theyre Townsend Smith, [https://archive.org/details/mansresponsibil00smitgoog Man's responsibility in reference to his religious belief]
• 1840 – Theyre Townsend Smith, [https://books.google.com/books?id=ZEoNAAAAYAAJ&q=smith+Christian+religion+in+connexion The Christian religion in connexion with the principles of morality]
• 1841 – Henry Alford, [https://books.google.com/books?id=0nxPAAAAYAAJ&pg=PR3 The consistency of the Divine conduct in revealing of the doctrines of redemption]
• 1842 – Henry Alford, [https://books.google.com/books?id=0nxPAAAAYAAJ&pg=RA1-PR5 The consistency of the Divine conduct in revealing of the doctrines of redemption: part the second]
• 1843 – John Howard Marsden, [https://archive.org/details/examinationofcer00mars An examination of certain passages in our Lord's conversation with Nicodemus]
• 1844 – John Howard Marsden, [https://archive.org/details/evilswhichhaver00presgoog The evils which have resulted at various times from a misapprehension of our Lord's miracles]
• 1845 – Richard Chenevix Trench, [https://books.google.com/books?id=phkEAAAAQAAJ&dq=trench+fitness+holy&pg=PP11 The fitness of Holy Scripture for unfolding the spiritual life of men]
• 1846 – Richard Chenevix Trench, [https://books.google.com/books?id=mS4EAAAAQAAJ&q=trench+christ+desire Christ the Desire of all Nations: or, The unconscious prophecies of heathendom]
• 1847 – Christopher Wordsworth, [https://books.google.com/books?id=fR4EAAAAQAAJ&dq=wordswoth+canon+scriptures+apocrypha&pg=PR3 On the Canon of the Scriptures of the Old and New Testament, and on the Apocrypha]
• 1848 – Christopher Wordsworth, [https://archive.org/details/lecturesonapoca00wordgoog Lectures on the Apocalypse: critical, expository, and practical]Missing in Stephenson 1984, 291; cf. Hurst 1896, 33.
• 1849 – William Gilson Humphry, [https://archive.org/details/doctrineoffuture00humpiala The Doctrine of a Future State]
• 1850 – William Gilson Humphry, [https://archive.org/details/earlyprogressgo00humpgoog The Early Progress of the Gospel]

• 1851 – George Currey, [https://books.google.com/books?id=4FgNAAAAYAAJ&q=currey+preparation+gospel The preparation of the gospel as exhibited in the history of the Israelites]
• 1852 – George Currey, [https://archive.org/details/confirmationoffa00curr The confirmation of faith by reason and authority]
• 1853 – Benjamin Morgan Cowie, [https://books.google.com/books?id=dZQHAAAAQAAJ&q=cowie+scripture+difficulties Scripture difficulties: four sermons preached before the University of Cambridge, in April, 1853, at the lecture founded by the Rev. John Hulse]
• 1854 – Benjamin Morgan Cowie, [https://books.google.com/books?id=CRgHAAAAQAAJ&dq=cowie+scripture+difficulties&pg=PR1 Scripture difficulties: sermons preached before the University of Cambridge, including the Hulsean lectures for 1854]
• 1855 – Harvey Goodwin, [https://books.google.com/books?id=dLQHAAAAQAAJ&dq=goodwin+doctrines+and+difficulties&pg=PR1 The Doctrines and Difficulties of the Christian Faith contemplated from the standing ground afforded by the Catholic doctrine of the being of our Lord Jesus Christ]
• 1856 – Harvey Goodwin, [https://archive.org/details/gloryofonlybegot00good The Glory of the Only Begotten of the Father seen in the manhood of Christ]Missing in Stephenson 1984, 292; cf. Hurst 1896, 33.
• 1857 – Charles Anthony Swainson, [https://archive.org/details/creedsofchurchin00swai The Creeds of the Church, in their relations to the word of God and to the conscience of the Christian]
• 1858 – Charles Anthony Swainson, The Authority of the New Testament, the Conviction of Righteousness, and the Ministry of Reconciliation
• 1859 – Charles John Ellicott, [https://books.google.com/books?id=RE8NAAAAYAAJ&q=ellicott+historical+lectures Historical Lectures on the Life of Our Lord Jesus Christ]
• 1860 – John Lamb, [https://archive.org/details/sevenwordsspoken00lamb The Seven Words spoken against the Lord Jesus: or an investigation of the motives which led his contemporaries to reject him]
• 1861 – Charles Merivale, not published
• 1862 – John Saul Howson, [https://books.google.com/books?id=8L8GAAAAQAAJ&q=editions:0aYIAY2HbuREvKwl The Character of St. Paul]
• 1863 – Francis Morse, not published
• 1864 – Daniel Moore, [https://archive.org/details/ageandgospelfou00moorgoog The Age and the Gospel]
• 1865 – James Moorhouse, [https://books.google.com/books?id=dL4CAAAAQAAJ&q=moorhouse+lord+jesus Our Lord Jesus Christ the Subject of Growth in Wisdom]
• 1866 – Edward Henry Perowne, [https://archive.org/details/godheadofjesusfo00pero The Godhead of Jesus]
• 1867 – Charles Pritchard, [https://archive.org/details/analogiesinprog01pritgoog Analogies in the Progress of Nature and Grace]
• 1868 – John James Stewart Perowne, [https://books.google.com/books?id=37kHAAAAQAAJ&dq=perowne+immortality&pg=PR3 Immortality]
• 1869 – John Venn, [https://archive.org/details/onsomecharacter01venngoog On Some of the Characteristics of Belief: Scientific and Religious]
• 1870 – Frederic William Farrar, [https://books.google.com/books?id=BNoTAAAAYAAJ&q=farrar+witness+history+christ The Witness of History to Christ]
• 1871 – Fenton John Anthony Hort, [https://books.google.com/books?id=n9gTAAAAYAAJ&dq=hort+way+truth&pg=PR3 The Way The Truth The Life]
• 1872 – Josiah Brown Pearson, not published
• 1873 – Stanley Leathes, [https://archive.org/details/gospelitsownwit00leat The Gospel its own Witness]
• 1874 – George Martin Straffen, [https://books.google.com/books?id=7tkTAAAAYAAJ&q=straffen+sin+holy Sin, as set forth in Holy Scripture]
• 1875 – Edward Thomas Vaughan [https://books.google.com/books?id=8NgTAAAAYAAJ&q=vaughan+reasons+hope Some Reasons of our Christian Hope]

• 1876 – Edwin Abbott Abbott, [https://books.google.com/books?id=WlA9AAAAYAAJ&pg=PR3 Through Nature to Christ: or, The Ascent of Worship Through Illusion to the Truth]Missing in Stephenson 1984, 294; cf. Encyclopædia Britannica, Supplement, 9th ed., s.v. [https://books.google.com/books?id=xRQ9AAAAYAAJ&pg=PA12 "Abbott, Edwin Abbott".]
• 1877 – George Smith Drew, [https://archive.org/details/humanlifechrist00drewgoog The Human Life of Christ: Revealing the Order of the Universe]
• 1878 – William Boyd Carpenter, [https://archive.org/details/witnessofheartt00carp The Witness of the Heart to Christ]
• 1879 – Vincent Henry Stanton, [https://books.google.com/books?id=XZYwAAAAYAAJ&dq=jewish+christian+messian+stanton&pg=PR7 The Jewish and the Christian Messiah: a study in the earliest history of Christianity]Missing in Stephenson 1984, 295; cf. Stanton, preface, vii. Two lectures were published as delivered; see Cambridge Review [http://babel.hathitrust.org/cgi/pt?id=njp.32101034300986;view=1up;seq=163 1/8 (1879): i-iii.]; [http://babel.hathitrust.org/cgi/pt?id=njp.32101034300986;view=1up;seq=183 1/9 (1879): i-iii.]
• 1880 – Thomas Thomason Perowne, "The Intercession of Christ, or our Lord's present work in Heaven as High Priest of His Church, as it is revealed in Holy Scripture, and in its bearing on the worship of the Church on earth" (not published)Missing in Stephenson 1984, 295; cf. Cambridge Review [http://babel.hathitrust.org/cgi/pt?id=njp.32101077277349;view=1up;seq=199 2/36 (1881): 151.]
• 1881 – Joseph Foxley, Secularism, Scepticism, Ritualism, LiberationismTwo lectures were published as delivered; see Cambridge Review [http://babel.hathitrust.org/cgi/pt?id=njp.32101034301000;view=1up;seq=151 3/57 (1881): xxix-xxxi.]; [http://babel.hathitrust.org/cgi/pt?id=njp.32101034301000;view=1up;seq=171 3/58 (1881): xxxiii-xxxvi.]
• 1882 – Frederick Watson, [https://books.google.com/books?id=slUHAAAAQAAJ&q=watson+law+prophets The Law and the Prophets]
• 1883 – John James Lias, [https://archive.org/details/atonementviewed00liasuoft The Atonement Viewed in the Light of Certain Modern Difficulties]
• 1884 – Thomas George Bonney, The Influence of Science on Theology
• 1885 – William Cunningham, [https://archive.org/details/saustinhisplace00cunn S. Austin and his Place in the History of Christian Thought]
• 1886 – John de Soyres, [https://books.google.com/books?id=HARVARDAH4VQ3 Christian Reunion]
• 1887 – Joseph Hirst Lupton, "Misrepresentations of Christianity," not publishedMissing in Stephenson 1984, 296; cf. Cambridge Review [http://babel.hathitrust.org/cgi/pt?id=njp.32101077277380;view=1up;seq=61 9/210 (1887): 49.]
• 1888 – Henry Major Stephenson, [https://archive.org/details/christlifeofmen00step Christ the Life of Men]
• 1889 – Edward George King, The "Asaph" Psalms in their Connexion with the Early Religion of Babylonia
• 1890 – John Llewelyn Davies, [https://archive.org/details/ordergrowthasinv00daviiala Order and Growth: as involved in the spiritual constitution of human society]
• 1891 – Arthur Temple Lyttelton, [https://archive.org/details/placemiraclesin00lyttgoog The Place of Miracles in Religion]
• 1892 – John Bickford Heard, [https://books.google.com/books?id=G_Q2AAAAMAAJ&q=heard+alexandrian Alexandrian and Carthaginian Theology Contrasted]
• 1893 – Mandell Creighton, [https://books.google.com/books?id=twgRAAAAYAAJ&dq=mandell+persecution+tolerance&pg=PR3 Persecution and Tolerance]
• 1894 – Alfred Barry, [https://books.google.com/books?id=TYFbAAAAMAAJ&q=barry+expansion The Ecclesiastical Expansion of England in the growth of the Anglican Communion]
• 1895 – William Moore Ede, [https://books.google.com/books?id=9KcTAAAAYAAJ&q=ede+attitude The Attitude of the Church to some of the Social Problems of Town Life]
• 1896 – Samuel Cheetham, [https://archive.org/details/mysteriespagana00cheegoog The Mysteries, Pagan and Christian]
• 1897 – James Edward Cowell Welldon, [https://archive.org/details/hopeofimmortalit00wellrich The Hope of Immortality]
• 1898 – James Wilson, [https://books.google.com/books?id=l9wTAAAAYAAJ&q=wilson+gospel+atonement The Gospel of the Atonement]
• 1899 – Arthur James Mason, [https://books.google.com/books?id=x9BNAQAAMAAJ&pg=PR3 Purgatory; The State of the Faithful Departed; Invocation of Saints]Missing in Stephenson 1984, 297; cf. The Month [https://books.google.com/books?id=rB9MAAAAYAAJ&pg=PA106 99 (1902): 106-8.]
• 1900 – Fredrick Henry Chase [https://archive.org/details/credibilitybook00chasgoog The Credibility of the Book of the Acts of the Apostles]

• 1901 – Frederick Robert Tennant, [https://books.google.com/books?id=KicUAAAAYAAJ&dq=The+origin+and+propagation+of+sin&pg=PR3 The Origin and Propagation of sin]
• 1902 – F. J. Foakes Jackson, Christian Difficulties in the Second and Twentieth Centuries: A Study of Marcion and his Relation to Modern Thought
• 1903 – William Allen Whitworth, Christian thought on present-day questionsMissing in Stephenson 1984, 298; cf. Cambridge Review [http://babel.hathitrust.org/cgi/pt?id=njp.32101077277380;view=1up;seq=61 25/619 (1903): 94]; The New Schaff-Herzog Encyclopedia of Religious Knowledge, s.v. [http://www.ccel.org/s/schaff/encyc/encyc05/htm/v.xi.htm "Hulse,John."]
• 1904 – Charles William Stubbs, [https://archive.org/details/christofenglishp00stubiala The Christ of English Poetry]
• 1905 – Henry Joseph Corbett Knight, [https://books.google.com/books?id=ff4OAAAAQAAJ&dq=knight+temptation+lord&pg=PR3 The Temptation of Our Lord: Considered as related to the ministry and as a revelation of his person]
• 1906 – James Pounder Whitney, [https://archive.org/details/episcopatereform18whit The Episcopate and the Reformation: Our Outlook]
• 1907 – John Howard Bertram Masterman, [https://books.google.com/books?id=HARVARDAH4HH4 The Rights and Responsibilities of National Churches]
• 1908 – John Neville Figgis, [https://archive.org/details/gospelhumanneeds00figg The Gospel and Human Needs]
• 1909 – W. Edward Chadwick, [https://books.google.com/books?id=tQxVAAAAMAAJ&q=chadwick+social+relationship Social Relationships in the Light of Christianity]
• 1910 – Ernest Arthur Edghill, The Revelation of the Son of God: Some questions and considerations arising out of a study of second century Christianity {{ISBN|1-4365-0693-X}}
• 1911 – Reginald James Fletcher, Dei Christus, Dei verbum
• 1912 – H. Latimer Jackson, The Eschatology of JesusMissing in Stephenson 1984, 299; cf. The Christian Register [https://books.google.com/books?id=jNU_AQAAMAAJ&pg=PA230 93 (1914): 230.]
• 1913 – William Leighton Grane, [https://books.google.com/books?id=I0JPAAAAYAAJ&pg=PR5 Church Divisions and Christianity]Stephenson 1984, 299, points out that this book was developed from the lectures.
• 1914 – Hugh Fraser Stewart, [https://archive.org/details/holinessofpascal00stewrich The Holiness of Pascal]
• 1915 – Herbert A. Watson, [http://babel.hathitrust.org/cgi/pt?id=yale.39002042016064;view=1up;seq=9 The Mysticism of S. John's Gospel]
• 1916 – Arthur Stuart Duncan Jones, Ordered Liberty: or, An Englishman's belief in his church
• 1917 – John Owen Farquhar Murray, The Goodness and Severity of God
• 1918 – Francis Ernest Hutchinson, [https://archive.org/details/freedomhulsean00hutcuoft Christian Freedom]
• 1919 – Alexander Nairne, [https://books.google.com/books?id=1YIaAAAAMAAJ&pg=PR3 The Faith of the New Testament].
• 1920 – Philip Napier Waggett, Knowledge and Virtue
• 1921 – Leonard Elliott Elliot-Binns, Erasmus the Reformer: A Study in Restatement
• 1922 – Charles Frank Russell, [https://books.google.com/books?id=usLSW7I20d4C&pg=PR1 Religion and Natural Law].
• 1923 – Stewart Andrew McDowall, [https://books.google.com/books?id=6XdcFNR-v2sC&pg=PR3 Evolution, Knowledge and Revelation] {{ISBN|978-1-107-60494-0}}
• 1924 – Alan Coates Bouquet, [https://books.google.com/books?id=fms3AAAAIAAJ&pg=PP1 The Christian religion and its competitors to-day].
• 1925 – William Ralph Inge [https://books.google.com/books?id=aa44I86hBA0C&pg=PP2 The Platonic Tradition in English Religious Thought] {{ISBN|0-7661-5761-X}}

• 1926 – Charles E. Raven, [https://books.google.com/books?id=KMQnDy_HxqgC&pg=PP2 The Creator Spirit: A Survey of Christian Doctrine in the Light of Biology, Psychology and Mysticism] {{ISBN|0-7661-5044-5}}
• 1927 – Edmund Gough de Salis Wood, not published
• 1929 – Charles Archibald Anderson Scott, [https://books.google.com/books?id=dmaTBQAAQBAJ&pg=PR3 New Testament Ethics: An Introduction] {{ISBN|978-1-107-45098-1}}
• 1931 – Allan John Smith Macdonald, Authority And Reason In The Early Middle Ages
• 1933 – Herbert George Wood, [https://books.google.com/books?id=lhE8AAAAIAAJ&pg=PR3 Christianity and the nature of history].
• 1936 – John Martin Creed, [https://books.google.com/books?id=MqOaQdqtfqQC&pg=PR3 The Divinity of Jesus Christ: A Study in the History of Christian Doctrine since Kant] {{ISBN|978-1-107-63606-4}}
• 1938 – John Burnaby, [https://books.google.com/books?id=rRJKAwAAQBAJ&pg=PR1 Amor dei: A Study of the Religion of St. Augustine] {{ISBN|978-1-55635-501-1}}
• 1939 – Stephen Charles Neill, "The Forgiveness of Sins" (not published)Title different from Stephenson 1984, 302; cf. Dyron B. Daughrity. [https://books.google.com/books?id=14_D50nU7R8C&pg=PA169 Bishop Stephen Neill: From Edinburgh to South India, 169.]
• 1941 – Election suspended
• 1942 – Election suspended
• 1943 – Election suspended
• 1944 – Election suspended
• 1945 – Election suspended

• 1947 – Edward Chisholm Dewick, [https://books.google.com/books?id=xhE8AAAAIAAJ&pg=PR3 The Christian Attitude to Other Religions].
• 1949 – William Owen Chadwick, "The Early Medieval Doctrine of the Church" (not published)
• 1950 – Robert Henry Thouless, Authority and Freedom: Some Psychological Problems of Religious Belief
• 1952 – Laurence Edward Browne, The Quickening Word: A Theological Answer to the Challenge of Islam
• 1954 – Henry Chadwick, "Origen"Stephenson 1984, 302, says the greater part was incorporated in Early Christian Thought and the Classical Tradition ({{ISBN|0-19-826673-1}}), though Chadwick (preface) says they were the Hewett Lectures.
• 1956 – Hendrik Kraemer, A Theology of the Laity {{ISBN|1-57383-031-3}}
• 1958 – Clifford William Dugmore, "The Doctrine of Grace in the English Reformers" (not published)
• 1960 – Peter Runham Ackroyd, [https://books.google.com/books?id=fNiTMhIJDb0C&pg=PP1 Exile and Restoration: a study of Hebrew thought of the sixth century BC] {{ISBN|0-334-00409-8}}
• 1964 – George Frederick Woods, [https://books.google.com/books?id=OQc9AAAAIAAJ&pg=PR7 A Defence of Theological Ethics] {{ISBN|0-521-06859-2}}
• 1966 – Peter Richard Baelz, Prayer and Providence {{ISBN|0-334-01284-8}}
• 1967 – David Lawrence Edwards, Religion and Change {{ISBN|0-19-826673-1}}
• 1968 – John Arthur Thomas Robinson, The Human Face of God {{ISBN|1-85931-016-8}}
• 1970 – Kathleen Louise Wood-Legh, "Good Works" (not published)Title different from Stephenson 1984, 303 ("Reward"); cf. Wood-Legh's papers, Cambridge [http://janus.lib.cam.ac.uk/db/node.xsp?id=EAD%2FGBR%2F0012%2FMS%20Add.8384%2FBox%201 MS Add.8384/Box 1]; B. Boutilier and A. Prentice, eds., [https://books.google.com/books?id=ryT0gX7czfUC&pg=PA261 Creating Historical Memory: English-Canadian Women and the Work of History, 261], which notes she was the first woman to give the lectures.
• 1973 – Maurice Frank Wiles, The Remaking of Christian Doctrine {{ISBN|0-664-24217-0}}

• 1975–1976 – Peter Bingham Hinchliff, "The Relationship between Mission and Empire in the Nineteenth Century"A portion was published as: "Voluntary Absolutism: British Missionary Societies in the Nineteenth Century," in Voluntary Religion, ed. W. J. Sheils and Diana Wood, Studies in Church History 23 (Oxford: Blackwell, 1986), 363-79; see Adrian Hastings, "From Africa to Oxford and Back: A Study of the Work of Professor Peter Hinchliff," Theology 100 (1997): 402-410.
• 1977–1978 – Charles Davis, [https://books.google.com/books?id=aDU9AAAAIAAJ&pg=PP1 Theology and Political Society] {{ISBN|0-521-22538-8}}
• 1979–1980 – Alan Malcolm George Stephenson, The Rise and Decline of English Modernism {{ISBN|0-281-04124-5}}
• 1981–1982 – Gordon McGregor Kendal, "The Problem of Pleasure: A Christian Analysis" (not published)
• 1983–1984 – David Michael Thompson, [https://books.google.com/books?id=zKdLAwAAQBAJ&pg=PP1 Baptism, Church and Society in Modern Britain: From the Evangelical Revival to Baptism, Eucharist and Ministry] {{ISBN|1-84227-393-0}}
• 1985–1986 – David Nicholls, [https://books.google.com/books?id=_9jJ4wbUj7kC&pg=PP1 Deity and Domination: Images of God and the State in the 19th and 20th Centuries] {{ISBN|0-415-01171-X}} and [https://books.google.com/books?id=yAIkxVZJLUoC&pg=PT10 God and Government in an 'Age of Reason'] {{ISBN|0-415-01173-6}}
• 1987–1988 – Ingolf Ulrich Dalferth, "A Grammar of Faith" (not published)
• 1989–1990 – John Barton, The Spirit and the Letter: Studies in the Biblical Canon.Delivered as "Aspects of the Formation of the Christian Bible." {{ISBN|0-281-05011-2}}
• 1991–1992 – Sarah Coakley, [https://books.google.com/books?id=dXdGAAAAQBAJ&pg=PR13 God, Sexuality, and the Self: An Essay 'On the Trinity'].Delivered as "Three Personed God: A Feminist Exploration in Theologie Totale," and occasionally cited as such. {{ISBN|978-0-521-55826-6}}
• 1993–1994 – Oliver O'Donovan, [https://books.google.com/books?id=nVUYZPHyDngC&pg=PP1 The Desire of the Nations] {{ISBN|0-521-66516-7}}
• 1994–1995 – David Brown (theologian)
• 1995–1996 – Nicholas Sagovsky, [https://archive.org/details/ecumenismchristi00sago_0 Ecumenism, Christian Origins and the Practice of Communion].Delivered as "Koinonia: Trinity, Church and Society." {{ISBN|0-521-77269-9}}
• 1997–1998 – Brian Murdoch, [https://books.google.com/books?id=VcDPmfci_1gC&pg=PP1 Adam's Grace: Fall and Redemption in Medieval Literature].Delivered as "The Fall and the Redemption through Literature in the Middle Ages and Beyond." {{ISBN|0-85991-559-X}}
• 1999–2000 – Philip Sheldrake, [https://books.google.com/books?id=9P4TymGJvjIC&pg=PP1 Spaces for the Sacred: Place, Memory, Identity].Delivered as "A Theology of Place and Human Identity." {{ISBN|0-334-02820-5}} {{ISBN|0801868610}}

• 2001–2002 – John de Gruchy, [https://books.google.com/books?id=auja3DDuMRAC&pg=PP1 Reconciliation: Restoring Justice].Delivered as "Reconciliation and Christian Tradition: a Contribution to Public Theology." {{ISBN|978-0-8006-3600-5}}
• 2003–2004 – N. T. Wright, [https://books.google.com/books?id=FIzpZa35iLUC&pg=PP1 Paul: Fresh Perspectives] {{ISBN|0-8006-6357-8}}
• 2005–2006 – Ellen F. Davis, Scripture, Culture, and Agriculture: An Agrarian Reading of the Bible.Delivered as "Remembering the Land: Reading the Bible through Agrarian Eyes"; see Cambridge Univ. Reporter, [https://www.admin.cam.ac.uk/reporter/2006-07/weekly/6047/17.html No. 6047 (4 Oct 2006)]. {{ISBN|0-521-51834-2}}
• 2007–2008 – Hugh McLeod, "Religion and the Rise of Sport in Modern England" (not published)
• 2009–2010 – Alister E. McGrath, [https://books.google.com/books?id=PMOrhIQstOIC&pg=PP1 Darwinism and the Divine: Evolutionary Thought and Natural Theology] {{ISBN|978-1-4443-3343-5}}
• 2011–2012 – Neil MacGregor, "The Cost of the Beauty of Holiness: The spiritual price of the visual tradition in the western church" (not published){{cite web |title=Hulsean Lectures 2012 |url=http://talks.cam.ac.uk/show/archive/35694 |publisher=University of Cambridge Talks |access-date=22 January 2016}}
• 2013–2014 – Richard B. Hays, Reading Backwards: Figural Christology and the Fourfold Gospel Witness.Delivered as "Reading Backwards: Israel's Scripture through the Eyes of the Evangelists." {{ISBN|978-1481302326}}
• 2015–2016 – Rowan Williams, "Christ and the Logic of Creation"
• 2017–2018 – Marilynne Robinson, "Holy Moses: An appreciation of Genesis and Exodus as Literature and Theology."
• 2019–2020 – Walter Moberly, "The God of Christian Scripture"
• 2021–2022 – Judith Wolfe, “The Theological Imagination"

• Bampton Lectures

{{reflist|3}}

• {{cite book |last=Cambridge University |year=1857 |url= https://archive.org/details/trustsstatutesa00cambgoog |page=[https://archive.org/details/trustsstatutesa00cambgoog/page/n275 262] |title=Trusts, Statutes and Directions Affecting the Professorships, scholarships and Prizes and Other Endowments of the University |place=Cambridge |publisher=Cambridge University Press }}
• {{cite book |last=Cambridge University |year=1896 |url= https://books.google.com/books?id=2vopAAAAYAAJ&pg=PA90 |title=Statutes of the University of Cambridge: with Some Acts of Parliament Relating to the University |place=Cambridge |publisher=Cambridge University Press }}
• {{cite book |last=Cambridge University |year=1952 |title=Statutes of the University of Cambridge and Passages from Acts of Parliament Relating to the University |place=Cambridge |publisher=Cambridge University Press }}
• {{cite book |last=Hunt |first=J. |year=1896 |url= https://archive.org/details/religiousthough05huntgoog |title=Religious Thought in the Nineteenth Century |place=London |publisher=Gibbings & Co. |pages=[https://archive.org/details/religiousthough05huntgoog/page/n368 332]–38}} Includes brief summaries of select lectures from 1820 to 1894.
• {{cite book |last=Hurst |first=J. F. |year=1896 |url= https://archive.org/details/literaturetheol00hursgoog |title=Literature of Theology |place=New York |publisher=Hunt & Eaton |pages=[https://archive.org/details/literaturetheol00hursgoog/page/n56 32]–34}} Includes a fairly complete list from 1820 to 1893.
• {{cite book |last=Stephenson |first=Alan M. G. |year=1984 |series=Hulsean Lectures 1979-80 |title=The Rise and Decline of English Modernism |pages=288–304 |isbn=0-281-04124-5}} Includes the fullest list for 1820–1979 in its appendix.
• {{cite book |editor1-last=Tanner |editor1-first=J. R. |year=1917 |url= https://archive.org/stream/1910historicalreg00univuoft#page/160/mode/2up |title=The Historical Register of the University of Cambridge |place=Cambridge |publisher=Cambridge University Press }}

• {{cite web |title=Hulsean Lectures 2016 |url=http://www.divinity.cam.ac.uk/events/the-hulsean-lectures-2016-christ-and-the-logic-of-creation |publisher=Faculty of Divinity,Cambridge |access-date=22 January 2016}}
• {{cite web |title=Hulsean Lectures |url=http://www.divinity.cam.ac.uk/research/confseminars/named-lectures/hulsean-lectures |publisher=Faculty of Divinity,Cambridge |access-date=22 January 2016}}
• {{cite book |title=Statutes and Ordinances of the University of Cambridge |chapter=Hulsean Fund |chapter-url=http://www.admin.cam.ac.uk/univ/so/2015/statute_e-section6.html#heading2-6|at=Statute E, Trusts |url=http://www.admin.cam.ac.uk/univ/so/ |access-date=22 January 2016}}
• {{cite book |title=Statutes and Ordinances of the University of Cambridge |chapter=The Hulsean Lectureship |chapter-url=http://www.admin.cam.ac.uk/univ/so/2015/chapter12-section2.html#heading3-24|at=Ordinances, Chapter XII, Section 2 |url=http://www.admin.cam.ac.uk/univ/so/ |access-date=22 January 2016}}

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