Ineffability

{{short description|Inability of an idea or feeling to be expressed with words}}

{{For|the notion from set theory|Ineffable cardinal}}

{{distinguish|Infallibility}}

{{One source|date=April 2023}}

Ineffability is the quality of something that surpasses the capacity of language to express it, often being in the form of a taboo or incomprehensible term.{{cite encyclopedia|last2=Jones|first2=Richard|last1=Gellman|first1=Jerome|title=Mysticism: Ineffability|url=https://plato.stanford.edu/entries/mysticism/#Inef|encyclopedia=The Stanford Encyclopedia of Philosophy (Fall 2022 Edition)|date=29 June 2022}} This property is commonly associated with philosophy,Nikoletseas, M.M. (2014) "Parmenides in Apophatic Philosophy" {{isbn|978-1497532403}} theology, aspects of existence, and similar concepts that are inherently "too great", complex or abstract to be communicated adequately.Nikoletseas, M.M. (2016) "Parmenides: The World as Modus Cogitandi: Third Edition" {{isbn|978-1518891205}} Illogical statements, principles, reasons and arguments may be considered intrinsically ineffable along with impossibilities, contradictions and paradoxes.

An object, event or concept is ineffable if it cannot adequately be expressed by the use of natural language.Nikoletseas, M.M. (2014) "Parmenides in Apophatic Philosophy" {{isbn|978-1497532403}}

The term (Latin: ineffābilis) is composed of the prefix in-, meaning 'not', and adjective effābilis, meaning 'capable of being expressed'. In Greek, ἄρρητος (α depritive + ῥητὸς) means 'what cannot or should not be spoken of'.

Terminology describing the nature of experience cannot be conveyed properly in dualistic symbolic language; it is believed that this knowledge is only held by the individual from which it originates. Profanity and vulgarisms can easily and clearly be stated, but by those who believe they should not be said, they are considered ineffable. Thus, one method of describing something that is ineffable is by using apophasis, i.e. describing what it is not, rather than what it is. An example is the name of God in Judaism, written as YHWH but substituted with Adonai ("the Lord") or HaShem ("the name") when reading.

In the Roman Catholic Church

The ineffability about God is affirmed by the First Vatican Council's apostolic constitution Dei Filius:

{{quote|The holy Catholic Apostolic Roman Church believes and confesses that there is one true and living God, Creator and Lord of heaven and earth, almighty, eternal, immense, incomprehensible, infinite in intelligence, in will, and in all perfection, who, as being one, sole, absolutely simple and immutable spiritual substance, is to be declared as really and essentially distinct from the world, of supreme beatitude in and from Himself, and ineffably exalted above all things which exist, or are conceivable, except Himself.|[https://www.ccel.org/ccel/schaff/creeds2.v.ii.i.html Dei Filius], Chapter I}}

God's ineffability deals with His being infinite, invisible and incomprehensible.

This dogmatic definition comes from a longtime tradition: Tertullian, Athenagoras of Athens, and Clement of Alexandria believed that ineffability is a property of God.{{cite journal|url=https://www.scielo.org.ar/scielo.php?script=sci_arttext&pid=S1669-27212014000100003|author=Raúl Kerbs|title=Philosophical Assumptions of the Church Fathers God and Creation|volume=26|issue=2|ISSN=1669-2721|journal=Enfoques|date=June 1, 2014|access-date=January 25, 2025|archive-url=https://archive.today/20250125215020/https://web.archive.org/web/20200714172628/https://www.scielo.org.ar/scielo.php?script=sci_arttext&pid=S1669-27212014000100003|archive-date=January 25, 2025|OCLC=9523170712|url-status=live|publisher=SciELO}}. Quote: "For Athenagoras and Tertullian, God is the truly real, one, eternal or timeless, ineffable and impassible...If it is supposed that biblical texts and Greek sources have similar meaning, Clement described God as invisible, ineffable, inexpressible by human concepts, indivisible, infinite, bearing no figure, time, movement, place or name."

See also

References