Inner Healing Movement

Agnes Sanford (1897–1982) is considered to be the mother of the inner healing movement. Along with her husband, she founded The Agnes Sanford School of Pastoral Care in 1958.{{Cite web |url= http://www.schoolofpastoralcare.net/ |title= The School of Pastoral Care |access-date= 2018-11-30 |archive-url= https://web.archive.org/web/20180104160312/http://www.schoolofpastoralcare.net/ |archive-date=2018-01-04 |url-status=dead}}

The inner healing movement is also often compared and associated with Inner Healing and Healing of Memories. Other people who feature prominently in its history are Ruth Carter Stapleton,[https://web.archive.org/web/20080124122936/http://www.time.com/time/magazine/article/0,9171,955249,00.html Ruth Carter Stapleton], Time Magazine Obituary: Monday, Oct. 10, 1983. Leanne Payne, Francis MacNutt and Charles Fillmore. A number of organizations are currently active, including Elijah House,[http://elijahhouse.org/ Elijah House] Ministries of Pastoral Care,[https://ministriesofpastoralcare.com/ Ministries of Pastoral Care] and Sozo Ministries.[https://bethelsozo.com/ Sozo Ministries]

Theophostic Prayer Ministry (TPM) techniques and other inner healing models that incorporate memory work have become popular. However, some have concerns about these approaches with some of their underlying principles being compared with those of recovered-memory therapy (RMT).Jan Fletcher July 2, 2003, Controversial international ministry operates from Campbellsville, "Central Kentucky News Journal". In the Journal of Psychology and Theology, Spring 2004, Christian psychologist David Entwistle summarized some concerns associated with Theophostic methods: 'TPM follows in the lineage of "healing of memory" techniques, though it departs from that lineage in a number of important respects. Numerous concerns exist surrounding insufficient attempts to ground TPM in biblical concepts; inadequate and often flawed explanations of basic psychological processes; dubious claims about the prevalence of [dissociative identity disorder, Satanic ritual abuse], and demonic activity; estimates of traumatic abuse that exceed empirical findings; and the failure to sufficiently appreciate the possibility of iatrogenic memory contamination.'David N. Entwistle Spring 2004, [http://findarticles.com/p/articles/mi_hb6566/is_1_32/ai_n29090065/pg_10/?tag=content;col1 Shedding light on Theophostic Ministry 1: practice issues], "Journal of Psychology and Theology".

TPM and others, such as De Silva and Liebscher of Sozo ministry, denounce the use of memory recovery as described in the above concerns.{{Cn|date=September 2024}}

• Ellel Ministries International

{{Reflist}}

• J.D. King (2017), Regeneration: A Complete History of Healing in the Christian Church Volume Two, Christos Publishing {{ISBN|0-999-28261-1}}
• K. Lehman (2016) The Immanuel Approach: for Emotional healing and for life. Evanston IL: Immanuel Publishing
• Agnes Sanford (1974), The Healing Power of the Bible, Hodder & Stoughton {{ISBN|0-340-18217-2}}
• Ruth Carter Stapleton (1979), The Experience of Inner Healing, Bantam Books {{ISBN|0-553-12047-6}}
• Charles Fillmore (1995), Prosperity, Book Tree {{ISBN |1-58509-294-0}}
• Leanne Payne, The Healing Presence, Baker books {{ISBN|0-80105348-X}}
• Rusty Rustenbach (2011), A Guide for Listening and Inner-Healing Prayer: Meeting God in the Broken Places, Nav Press {{ISBN|978-1-61747086-8}}
• Edward Smith (2004), Healing Life's Hurts Through Theophostic Prayer: Let The Light Of Christ Set You Free From Lifelong Fears, Shame, False Guilt, Anxiety And Emotional Pain, Regal Books {{ISBN|0-83073669-7}}
• Smith, Sherrie Rice (2015) "EFT for Christians", Energy Psychology Press, {ISBN 978-1-60415-251-7}

Category:Christian movements

Category:Counseling organizations

Category:Charismatic and Pentecostal Christianity