Jackaroo

The word jackaroo, also formerly spelled jackeroo, has been used in Australia since at least the mid 19th century and passed into common usage in New Zealand. Its use in both countries continues into the 21st century. The origin of the word is unknown, but its first documented use was in Queensland. Several possibilities have been suggested:

• Another suggestion (1895)A. Meston, Geographic History of Queensland, 1895 was for an origin from an Aboriginal word for a pied currawong, a garrulous bird, which the strange-sounding language of the white settlers reminded them of. Meston explained his position in a newspaper in 1919.1919 'Our Jackeroo Magpies.', The Brisbane Courier (Qld. : 1864–1933), 12 November, p. 6, viewed 17 November 2010, http://nla.gov.au/nla.news-article20392717
• By 1906, immigrants into Australia were often called Johnny Raws. From that it became Jacky Raw.(1906 Bulletin (Sydney) 28 June 14/2) retrieved from The Australian National Dictionary, 17 November 2010 {{cite web |url=http://203.166.81.53/and/index.php |title=Australian National Dictionary |access-date=2011-01-28 |url-status=dead |archive-url=https://web.archive.org/web/20110406112731/http://203.166.81.53/and/index.php |archive-date=6 April 2011 |df=dmy-all }}
• By 1925, it was said that the term jackeroo originated from the fact that "one of the earliest [...] was named 'Jack Carew'."(1925 Aussie (Sydney) April. 52/3) The Australian National Dictionary, 17 November 2010
• A 'Jack of all Trades in Australia' (Jack + kangaroo), has popular support. The Brisbane Courier newspaper of Queensland, on 5 July 1929, page 16, stated in answer to a question from a reader 'POMMY' of Toowong: {{blockquote|A jackaroo (sometimes spelt jackeroo) Is a young man learning experience on a pastoral property. (2) In the English language 'Jack' is compounded with a lot of words, and in the early pastoral days it was compounded with the "roo" in kangaroo to indicate, perhaps, the aimless rushing about of the inexperienced station cadet.1929 'ANSWERS.', The Brisbane Courier (Qld. : 1864–1933), 5 July, p. 16, viewed 13 November 2010, http://nla.gov.au/nla.news-article21423644}}
• The Encyclopaedia of Australia stated in 1968 that it is "most probably a coined Australian-sounding word based on a [person] 'Jacky Raw'"1968, Encyclopaedia of Australia, A.T.A. and A.M. Learmonth, Frederick Warne & Co. Ltd, London and New York Jackaroos (Jacky + Raw) were often young men from Britain or from city backgrounds in Australia, which would explain the pejorative use of 'raw' in the sense of 'inexperienced'.
• Arguably the most authoritative voice in 2010 was that of the Australian National Dictionary Centre of the Research School of the Humanities at the Australian National University, which provides for Oxford University Press for their Australian dictionaries. They have explained their reasons for making no final judgment,{{cite web |url=http://www.anu.edu.au/andc/res/aus_words/aewords/aewords_hr.php |title=Australian National Dictionary Centre, Australian Words H-R |access-date=2010-11-15}} and raise the possibility that 'jackeroo' is derived from an aboriginal word for 'stranger' rather than for a 'pied crow shrike'.
• The spellings jackaroo and jackeroo were both used from about 1880 to at least 1981. In 2010, the more commonly used spelling was 'jackaroo'. However, between the years 1970 and 1981, a sample of Australian newspapers referred to 'jackeroo' 18 times and 'jackaroo' 29 times.TROVE database of digitised publications, Australian National Library, Retrieved 12 June 2011{{Cite web|url=https://trove.nla.gov.au/|title=Trove|website=trove.nla.gov.au}}{{Failed verification|date=August 2021}}

File:Paulina as jillaroo, WA, Australia.JPG

The word jillaroo for a female landworker was coined in the Second World War1968, Encyclopaedia of Australia, Learmonth and persisted into the 21st century. During the war, it was necessary for women to take on all the occupations followed traditionally only by men. Jack and Jill is a widely known nursery rhyme, and suggests the derivation of Jillaroo from Jackaroo.

An early reference to jackaroos can be found in Tibb's popular song book, published between 1800 and 1899.Tibb's popular song book, Popular Australian songs and poems, 28 pages, Sydney: Batty & Chalcraft Printers This bookheld at the State Library of NSW begins by describing itself as: "Containing the latest hits on Busy in town, Australia's carsman, The Chinese and federation, Squatters' defeat, Australia's happy land, The Jackaroo, &c., &c.,"

In 1867, Temple Bar magazine featured an essay, "Reminiscences of Bush Life in Queensland," in which the anonymous author calls himself a "Jackaroo" due to his inexperience (the story takes place in 1863).{{Cite web|url=https://books.google.com/books?id=at6hIR4SZ6QC&dq=Jackaroo&pg=PA194|title=Temple Bar|date=29 July 1867|publisher=Ward and Lock|via=Google Books}}

In 1878, 'Ironbark' stated "Young gentlemen getting their 'colonial experience' in the bush are called 'jackeroos' by the station-hands.{{Cite web|date=2017-01-08|title=What is a Jackaroo or a Jillaroo? Backpacker Job Board|url=https://www.backpackerjobboard.com.au/job-news/what-is-a-jackaroo-or-a-jillaroo/|access-date=2021-06-03|website=Backpacker Job Board Blog|language=en-AU}}{{Cite web|title=Year13 - What It's Really Like To Live And Work As A Jackaroo / Jillaroo|url=https://year13.com.au/articles/live-work-jackaroo-jillaroo|access-date=2021-06-03|website=year13.com.au|language=en}} The term is seldom heard except in the remote 'back-blocks' of the interior."1878, 'Ironbark', Southerly Busters, 9

Colonial experience is a term, commonly used in the 19th and early 20th centuries for the acquisition of skills and experience in Australia by young English gentlemen, in the expectation of preferential treatment back in England when applying for a position with possibility of advancement, such as a clerk in a large mercantile establishment. The jackaroo's employment may have been made by agreement between his father and the wealthy squatter through some connection, with the son working for a year in a variety of roles for his board and lodging. This was often seen as a great advantage to the squatter, who gained an intelligent and subservient worker at minimal expense.{{cite news |url=http://nla.gov.au/nla.news-article162659216 |title=Colonial Experience |newspaper=The Sydney Mail and New South Wales Advertiser |volume=XVI |issue=684 |location=New South Wales, Australia |date=9 August 1873 |accessdate=20 April 2022 |page=171 |via=National Library of Australia}}

In 1933, A. J. Cotton stated that "today, the Arbitration Court (Commonwealth Court of Conciliation and Arbitration)Elford, Ross G. (12 December 2002) "[http://www.atua.org.au/biogs/ALE1416b.htm Commonwealth Court of Conciliation & Arbitration (1904–1956)]". Australian Trade Union Archives. Retrieved 30 May 2011. says that a jackeroo must be paid 25/- [shillings] per week. If an ordinary jackeroo paid the station 25 shillings per week for the first twelve months, he would not compensate them for the damage he does (just through want of experience), no matter how willing he may be. It just happens that way, and all the Arbitration Courts, the curse of Australia, won't alter it."1933; Cotton, A.J.; With the Big Herds in Australia; Watson, Ferguson & Co. Ltd.; Brisbane; p67

:Cotton was a self-made man and landowner (at Hidden Vale), who had left home at 14 to become a seaman. Later he became a member of the Queensland Club and included a thank you letter from the Governor of Queensland, John Goodwin, in the introduction to his own autobiographyCotton, 1933, page x

Bill Harney states1990; Lockwood, Douglas and Ruth (Eds.); Bill Harney, A Bushmans Life, an Autobiography; Viking O'Neil; Melbourne that there was no division of rank in the outlying camps, "all ate around the same fire and slept in the open. But at the head-station a change came over all this. The social strata of station life, reading from top to bottom, was bosses, jackaroos, men and blacks. This was a carry-over from the early days, when a rigid caste system ruled the land."1990, Bill Harney, p22

This was most clearly evident in the segregated eating arrangements, "The boss and the jackaroos ate meals in the 'big' or 'government' house. [...] The men – that is, the stockmen, teamsters, blacksmiths, etc. – ate their tucker in the kitchen and slept in the huts, while the Aborigines were given a hand-out from the door of the kitchen and ate it on the woodheap [firewood]."

"And strangely enough, this division of caste had caste bells which called us to our meals – a tinkling bell for government house, a horse bell for the kitchen men, and a triangle for the blacks on the wood-heaps." ... "In keeping with this system, the bush towns maintained a social tradition of coffee rooms for the gentry and dining rooms for the workers."

By 1936 VigarsVigars, Francis Ernest; 1936; Jackeroos: their duties and prospects in Australia; William Brook & Co. Limited; Sydney; p5 said "A jackeroo may be called upon to do all manner of work on a station, such as clerical work, boundary riding, mustering sheep and cattle, fencing [repairing fences], and generally any work there may be about the place, so that he not only needs a fair education, but intelligence and adaptability". Vigars continues, "A jackeroo is a title signifying a youth under training for the pastoral profession, and corresponding to the midshipman on a warship – an apprentice in the Mercantile Marine Service – or in a commercial house – an articled clerk in a solicitor's office, and so on."Vigars, 1936, p5

The traditional method for training young men for practical occupations had been the apprenticeship, and this began to be replaced by programs of formal schooling. The jackaroo, as a form of apprenticeship, followed the trend.

[1975] – Michael Thornton wrote a small bookMichael Thornton; 1975; It's a Jackaroo's Life; Michael Thornton Publications; South Yarra, Melbourne (a former employee of an Australian grazier and Prime Minister, Malcolm Fraser) hoping to contribute "to the memories of what might well become a dying avenue of Australian tradition".

Dissatisfaction with the existing practices began to be expressed:

[1978] – "Jackaroos are, or were, sweated labour. The legend is that they are social equals with the station owners, and are virtually treated as belonging to the family. Because of this, they receive only about half the pay of a station hand, and are liable for duty at any time."1978, Don Whitington, Strive to be Fair, Australian National University Press

Most jillaroos returned to the cities after the 1939–45 War ended. But during the '70s, as a consequence of feminist thinking, a new source of jillaroos began to appear. Susan Cottam,Cottam, Susan; 1990; Jillaroo; Viking O'Neil, Melbourne an English woman, described her experiences in Western Queensland from 3 March 1966 to 3 March 1968, in the form of a journal.

Dubbo and Kimberley Technical and further education (TAFE) centres provide a certificate course of practical experiences for people who want to work as jackaroos or jillaroos on rural properties. The course covers practical aspects of farm work at an introductory level.{{cite journal|title=Outback Magazine|date=Feb–Mar 2011|issue=75|pages=157}}{{Cite web|date=2021-02-22|title=Jillaroos, jackaroos and their pups undergo sheepdog training|url=https://www.abc.net.au/news/2021-02-23/tafe-teaching-future-farmers-and-working-dogs/13178582|access-date=2021-06-03|website=www.abc.net.au|language=en-AU}}

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Category:Australian English

Category:Livestock in Australia

Category:Animal husbandry occupations