Japanese creation myth
{{short description|Japanese mythology about the creation of the world and of Japan}}
{{One source|date=May 2024}}File:Japanese Primordial Deities-en.svg that appeared during the creation of Heaven and Earth according to Japanese mythology.]]
In Japanese mythology, the {{nihongo|Japanese Creation Myth|天地開闢|Tenchi-kaibyaku|extra=Literally "Creation of Heaven & Earth"}} is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago.
This story is described at the beginning of the Kojiki, the first book written in Japan (712), and in the Nihon Shoki (720). Both form the literary basis of Japanese mythology and Shinto; however, the story differs in some aspects between these works.{{Cite book |url=https://www.loc.gov/item/2021666419 |title=Chronicle of Japan, Volumes 1 and 2 |date=1599-01-01 |publisher=publisher not identified |location=place of publication not identified |language=japanese}}{{Cite journal |url=https://academic.oup.com/litthe/article/37/2/132/7237521 |access-date=2024-12-09 |journal=Literature & Theology |doi=10.1093/litthe/frad007 |title=The Yijing Principles in the Japanese Creation Myth: A Study of the Jindai-No-Maki ('Chapters on the Age of the Gods') in the Nihon Shoki ('The Chronicles of Japan') |date=2023 |last1=Ng |first1=Benjamin Wai-Ming |volume=37 |issue=2 |pages=132–141 |url-access=subscription }}
==Myth==
At the beginning the universe was immersed in a beaten kind of matter (chaos) in the shape of an egg, sunk in silence. Later there were sounds indicating the movement of particles. With this movement, the light and the lightest particles rose but the particles were not as fast as the light and could not go higher. Thus, the light was at the top of the Universe, and below it, the particles formed first the clouds and then Heaven, which was to be called {{nihongo |Takamagahara|高天原|extra="High Plain of Heaven"}}. The rest of the particles that had not risen formed a huge mass, dense and dark, to be called Earth.{{Harvnb|Chamberlain|2008|pp=67–70}}
When Takamagahara was formed, a small plant was formed and from this small plant the first three gods appeared:{{Harvnb|Chamberlain|2008|p=71}}
- {{nihongo|Amenominakanushi|天之御中主神, Ame-no-Minakanushi}}
- {{nihongo|Takamimusubi|高御産巣日神, Taka-mi-musuhi-no-kami}} and
- {{nihongo|Kamimusubi|神産巣日神, Kami-musuhi-no-kami}}.
Then these gods:
- {{nihongo|Umashi-ashi-kabi-hikoji|宇摩志阿斯訶備比古遅神, Umashi-ashi-kabi-hikoji-no-kami}} and
- {{nihongo|Ame-no-toko-tachi|天之常立神, Ame-no-toko-tachi-no-kami}}
These five deities, known as Kotoamatsukami, appeared spontaneously, did not have a definite sex, did not have partners (hitorigami) and went into hiding after their emergence. These gods are not mentioned in the rest of the mythology.
=Kamiyonanayo=
{{main|Kamiyonanayo}}
File:Izanagi and Izanami giving birth to Japan c1870 after Kawanabe Kyosai.jpg
Then two other gods arose:{{Harvnb|Chamberlain|2008|p=72}}
- {{nihongo|Kuni-no-Tokotachi|国之常立神, Kuni-no-tokotachi-no-kami}} and
- {{nihongo|{{ill|Toyokumonu|lt=Toyo-kumono|ja|トヨクモノ}}|豊雲野神, Toyo-kumono-no-kami}}
These gods also emerged spontaneously, did not have a defined sex, did not have a partner, and hid at birth.
Then, five pairs of gods were born (for a total of ten deities), each pair consisting of a male deity and a female deity:
- {{nihongo|{{Interlanguage link|Uhijini and Suhijini|lt=Uhijini|ja|ウヒヂニ・スヒヂニ}}|宇比地邇神}} and his younger sister (and wife) {{nihongo|{{Interlanguage link|Uhijini and Suhijini|lt=Suhijini|ja|ウヒヂニ・スヒヂニ}}|須比智邇神}},
- {{nihongo|Tsunuguhi|角杙神}} and his younger sister (and wife) {{nihongo|Ikuguhi|活杙神}},
- {{nihongo|Ōtonoji|意富斗能地神}} and his younger sister (and wife) {{nihongo|Ōtonobe|大斗乃弁神}},
- {{nihongo|Omodaru|於母陀流神}} and his younger sister (and wife) {{nihongo|Aya-kashiko-ne|阿夜訶志古泥神}} and
- {{nihongo|Izanagi|伊邪那岐神}} and his younger sister (and wife) {{nihongo|Izanami|伊邪那美神}}
All deities from Kuni-no-koto-tachi to Izanami are collectively called {{nihongo|Kamiyonanayo|神世七代|extra="Seven Divine Generations"}}.
Following the creation of Heaven and Earth and the appearance of these primordial gods, Izanagi and Izanami went on to create the Japanese archipelago (Kuniumi) by stirring the ocean with a spear, then the matter that dripped off of the spear solidified and became an island,{{Cite web |title=Chronicle of Japan, Volumes 1 and 2. {{!}} Library of Congress |url=https://www.loc.gov/item/2021666419 |access-date=2024-12-09 |website=www.loc.gov|date=January 1599 }} and they also gave birth to a large number of gods (Kamiumi).{{Harvnb|Chamberlain|2008|pp=73–86}} One of these gods being Amaterasu (the sun goddess of the Shinto religion).{{Cite journal |last=Takeshi |first=Matsumae |date=1978 |title=Origin and Growth of the Worship of Amaterasu |url=https://www.jstor.org/stable/1177580 |journal=Asian Folklore Studies |volume=37 |issue=1 |pages=1–11 |doi=10.2307/1177580 |jstor=1177580 |issn=0385-2342|url-access=subscription }}
See also
References
{{reflist}}
=Bibliography=
- {{cite book|last=Chamberlain|first=Basil Hall|title=The Kojiki: Japanese Records of Ancient Matters|url=https://books.google.com/books?id=zVw392cJrJoC|access-date=9 February 2011|year=2008|publisher=Forgotten Books|isbn=978-1-60506-938-8}}
- {{cite web |archive-url=https://web.archive.org/web/20071110023248/http://www.clubmanga.net/files/cursos/historia/CH_Mitologia.pdf |title=Génesis del mundo y aparición de los primeros dioses|trans-title=Genesis of the world and appearance of the first gods|archive-date=2007-11-10|language=es|url=http://www.clubmanga.net/files/cursos/historia/CH_Mitologia.pdf}}
- Toneri, Prince, Son Of Tenmu, Emperor Of Japan, 676-735 Editor. Chronicle of Japan, Volumes 1 and 2. [Place of Publication Not Identified: Publisher Not Identified, 1599] Pdf. Retrieved from the Library of Congress,
. https://www.loc.gov/item/2021666419 - Benjamin Wai-ming Ng, The Yijing Principles in the Japanese Creation Myth: A Study of the Jindai-No-Maki (‘Chapters on the Age of the Gods’) in the Nihon Shoki (‘The Chronicles Of Japan’), Literature and Theology, Volume 37, Issue 2, June 2023, Pages 132–141, https://doi.org/10.1093/litthe/frad007
- Takeshi, Matsumae. “Origin and Growth of the Worship of Amaterasu.” Asian Folklore Studies, vol. 37, no. 1, 1978, pp. 1–11. JSTOR, Accessed 9 Dec. 2024, https://doi.org/10.2307/1177580
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