Kotys
{{Short description|Thracian/Greek divinity}}
{{about|the Thracian goddess|the surname|Kotys (surname)|aristocrats named "Kotys", also spelled as "Cotys"|Cotys (disambiguation)}}
{{distinguish|Cotys (disambiguation){{!}}Cotys|Koty (disambiguation){{!}}Koty}}
Image:Artemis Apollo Hermes Louvre G515.jpg or Kotys, adorned in Thracian garb approaching a seated Apollo. Red-figure bell-shaped krater by the Bendis Painter, {{circa|lk=no|380}}–370 BCE]]Kotys ({{langx|grc|Κότυς}} {{lang|grc-Latn|Kótys}}), also called Kotytto (Κοτυττώ), was a Thracian goddess whose festival, the Cotyttia, resembled that of the Phrygian Cybele, and was celebrated on hills with riotous proceedings and orgiastic rites, especially at night.
Etymology
The name Kotys is believed to have meant "war, slaughter", akin to Old Norse Höðr "war, slaughter".Also cognate: Irish cath "war, battle", early German Hader "quarrel", Greek kótos "hatred", Old Church Slavonic kotora "fight, brawl", Sanskrit śatru "enemy, nemesis", and Hittite kattu "spiteful". See Orel, Vladimir. A Handbook of Germanic Etymology. Leiden, Netherlands: Brill, 2003: 165.
Worship
Worship of Kotys was apparently adopted publicly in Corinth (c. 425 BC),[http://www.stoa.org/sol-bin/search.pl?db=REAL&search_method=QUERY&login=guest&enlogin=guest&user_list=LIST&page_num=1&searchstr=kappa,2171&field=adlerhw_gr&num_per_page=1 Suda Encyclopedia,kappa 2171][http://www.stoa.org/sol-bin/search.pl?db=REAL&search_method=QUERY&login=guest&enlogin=guest&user_list=LIST&page_num=1&searchstr=theta,381&field=adlerhw_gr&num_per_page=1 Suda Encyclopedia, theta 381] and perhaps privately in Athens about the same time, and was connected, like that of Dionysus, with licentious frivolity. It then included a baptismal ceremony. Kotys was often worshipped during nocturnal ceremonies, which were associated with rampant insobriety and obscene behaviour.{{Cite book | last = Cobham Brewer | first = Ebenezer | author-link = E. Cobham Brewer | title = Brewer's Dictionary of Phrase and Fable - Revised and Updated Edition | publisher = Harper & Brothers | year = 1894 | location = New York | pages = [https://archive.org/details/brewersdictionar000544mbp/page/n80 73] | url = https://archive.org/details/brewersdictionar000544mbp}}
Her worship appears to have spread even as far as Italy and Dorian Sicily. Later relief sculptures from Thrace showed her as a huntress-goddess similar to Artemis, but in literature she was instead compared with the Oriental-Greek-Roman Cybele (Great Mother of the Gods).Strab. x. p.470; Hesych. Suid. s. vv. Κότυς, Διασώτης; Horat. Epod. 17.56; Juv. 2.92; Virg. Catal. 5.19.
Those who celebrated her festival were called βάπται or baptes, which means "bathers,"[https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Dba%2Fptw βάπτω], Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus from the purifications which were originally connected with the solemnity: the pre-worship purification ceremony involved an elaborate bathing ritual.
Some Greeks considered Kotys to be an aspect of Persephone,{{cite book|last=Bell|first=John|url=https://books.google.com/books?id=HNEMkXDHxo0C|title=Bell's New Pantheon or Historical Dictionary of the Gods, Demi Gods, Heroes|publisher=Kessinger Publishing|year=2003|isbn=0-7661-7834-X|page=156|author-link=John Bell (publisher)}} and her cult shares similarities with that of Bendis. She was particularly worshipped among the Edones.Detschew, Dimiter. Die Thrakische Sprachreste. Wien, 1957: p. 258 (in German) The Suda mentions that she was also worshiped among the Corinthians.[https://topostext.org/work/240#ka.2171 Suda, ka.2171]
In Literature
- Baptae by Eupolis portrays celebrities of the time as worshippers of Kotys who engage in perversion and crossdressing during their acts of worship.{{Cite journal |last=Olson |first=S. Douglas |date=2017-01-01 |title=Text and Commentary on Eupolis frr. 1–146 |url=https://www.academia.edu/44666733/Text_and_Commentary_on_Eupolis_frr_1_146 |journal=Fragmenta Comica 8.1 (Heidelberg Academy)}}
- "Comus" by John Milton briefly alludes to Cotytto as a dark-veiled goddess and mysterious dame whose secret flames burns midnight torches.{{Cite web |last=Milton |first=John |title=Comus: Text |url=https://milton.host.dartmouth.edu/reading_room/comus/text.shtml |access-date=2023-08-09 |website=milton.host.dartmouth.edu}}
- Algernon Charles Swinburne’s poem “Prelude” in Songs Before Sunrise references Cotys's orgiastic nature and role as a goddess of the Edones in Thrace.{{Cite web |last=Swinburne |first=Algernon Charles |title=Prelude - Songs Before Sunrise |url=http://www.telelib.com/authors/S/SwinburneAlgernonCharles/verse/songsbeforesunrise/prelude.html |access-date=2023-08-09 |website=www.telelib.com}}
- Cotys is the name of the main character in Aleister Crowley’s short story “The Stone of Cybele.” She is not the goddess with the same name, though she bears some similarities, and another character recites poetry about the goddess to her.{{Cite book |last=Crowley |first=Aleister |title=The Golden Twigs |year=1989 |isbn=978-0933429031 |author-link=Aleister Crowley}}
References
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Bibliography
- [https://www.britannica.com/topic/Cotys "Cotys"], The Editors. Encyclopedia Britannica, 31 Oct. 2007. Accessed 24 January 2022.
- [http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aalphabetic+letter%3DC%3Aentry+group%3D35%3Aentry%3Dcotys-bio-1 "Cotys (1)"], William Smith (ed.) Dictionary of Greek and Roman Biography and Mythology. 1. Boston: Little, Brown & Co., 1867.
External links
- [https://www.theoi.com/Thrakios/Kotys.html "COTYS (Kotys) - Thracian Goddess of the Wilds"], Theoi Project, 2017. Accessed 24 January 2022.
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Category:Religion in ancient Athens
Category:Culture in Classical Athens