Manasseh (tribal patriarch)
{{Short description|First son of Joseph in the Bible}}
{{Infobox saint|name=Manasseh|image=Jacob bendice a Efraín y Manasés (Real Academia de Bellas Artes de San Fernando).jpg|caption=Jacob blessing Ephraim and Manasseh by Antonio María Esquivel|titles=Righteous|feast_day=3 November
19 December|honored_in=Eastern Orthodox Church
Roman Catholic Church}}
Manasseh ({{IPAc-en|m|ə|ˈ|n|æ|s|ə}}) or Menashe ({{Hebrew Name|מְנַשֶּׁה|Mənašše|Mănašše}}){{Cite book |last=Khan |first=Geoffrey |title=The Tiberian Pronunciation Tradition of Biblical Hebrew, Volume 1. |publisher=Open Book Publishers |year=2020 |isbn=978-1783746767}} was, according to the Book of Genesis, the first son of Joseph and Asenath ({{bibleverse||Genesis|41:50-52|HE}}). Asenath was an Egyptian woman whom the Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On ({{bibleverse||Genesis|41:50-52|HE}}). Manasseh was born in Egypt before the arrival of the children of Israel from Canaan ({{bibleverse||Genesis|48:5|HE}}).
Biblical narrative
File:Rembrandt Harmensz. van Rijn 062.jpg, 1656. Genesis 48 describes how Jacob blessed Ephraim and Manasseh.]]
According to the Biblical account in Genesis 41:51, the name Manasseh, the name Joseph gives one of his sons, means "God has made me forget".
Jacob (Joseph's father) adopted Joseph's two sons, Manasseh and Ephraim, so the boys might share in Jacob's inheritance equally with Jacob's own sons ({{bibleverse||Genesis|48:5|HE}}). Manasseh is counted as the father of the Israelite Tribe of Manasseh, one of the Twelve Tribes of Israel. Jacob also blessed Ephraim over his older brother ({{bibleverse||Genesis|48:20|HE}}).
Manasseh had a son, Asriel, with his wife,{{disputed inline |talk=Talk:Asriel#Wife_or_Concubine? |for=whether Asriel was with his wife or his concubine |date=November 2023}} and Machir with his Aramean concubine ({{bibleverse|1|Chronicles|7:14|HE}}). {{bibleverse||Numbers|32:41|NKJV}} and {{bibleverse||Deuteronomy|3:14|NKJV}} refer to a son called Jair, who "took all the region of Argob, as far as the border of the Geshurites and the Maachathites, and [who] called Bashan after his own name, Havoth-Jair.{{bibleverse||Deuteronomy|3:14|NKJV}}
Biblical criticism
In the Biblical account, Joseph's other son is Ephraim, and Joseph himself is one of the two children of Rachel and Jacob (the other being Benjamin). Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Manasseh and Ephraim were considered one tribe—that of Joseph.Jewish Encyclopedia, Ephraim Furthermore, Benjamin may have originally been meant to be part of this same tribe, but the Biblical account of Joseph as his father became lost.Peake's commentary on the Bible It is suspected that the distinction of the Joseph tribes (including Benjamin) is that they were the only Israelites who went to Egypt and returned, while the other Israelite tribes emerged as a subculture from the Canaanites and had remained in Canaan throughout.Israel Finkelstein, The Bible Unearthed According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt. The Jahwist version of the Laban narrative only mentions the Joseph tribes and Rachel, and does not mention the other tribal matriarchs at all.Richard Elliott Friedman, Who Wrote the Bible?
The Book of Chronicles states that Manasseh was married to an Aramean concubine and that they had two sons: Asriel and Machir.{{bibleverse|1|Chronicles|7:14|HE}} In the Torah's genealogy of Manasseh's family, which textual scholars ascribe to the earlier priestly source, Asriel instead appears to be the son of Gilead, the son of Machir.Numbers 26:29-34Richard Elliott Friedman, Who wrote the Bible? Near the end of the book of Genesis, in some English translations of the Bible (e.g., the King James Version), Manasseh's grandchildren are described as having been "brought up upon Joseph's knees".Genesis 50:23, King James Version In contrast, other English translations (e.g., the Revised Version) render the same text as "born upon Joseph's knees".Genesis 50:23, Revised Standard Version The gloss for the passage given by the New International Version is that Joseph adopted the grandchildren as his own children at the moment they were born.
Rabbinical interpretations
In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Joseph tricking Jacob, blind and on his deathbed, into blessing Ephraim before Manasseh.Genesis 41:52Genesis 48:1 The text describing this blessing features a hapax legomenon: the Biblical Hebrew word שכל (sh-k-l), which Rabbinic literature interpreted esoterically;Jewish Encyclopedia Some Rabbinic sources connect the term with sekhel ({{langx|he|שֵׂכֶל}}, 'intellect' or 'wit') and view it as indicating that Jacob was entirely aware of who he was actually blessing. Other sources connect the term with shikkel, viewing it as signifying that Jacob was actually despoiling Manasseh in favour of Ephraim. It was also argued that it refers to the power of Jacob to instruct and guide the Holy Spirit.
The Targum Pseudo-Jonathan argues that Manasseh had been a steward in Joseph's household, had acted as an interpreter between Joseph and his other brothers and that Manasseh had unusually great strength.
Herbert Armstrong
Author Herbert W. Armstrong of the Worldwide Church of God (1933 to 1986), in a book called The United States and Great Britain in Prophecy, claimed the United States was primarily descended from the Tribe of Manasseh after Assyrian captivity and subsequent migrations. British Israelite theories are uniformly rejected by mainstream modern scholarship.{{cite book|last1=Cross|first1=Frank Leslie|last2=Livingstone|first2=Elizabeth A.|title=The Oxford Dictionary of the Christian Church|publisher=Oxford University Press|isbn=9780192802903|url=https://books.google.com/books?id=fUqcAQAAQBAJ&pg=PA241|language=en|year=2005}} Despite the absence of any credible evidence these theories still garner support from some fundamentalist Christians, e.g., the Philadelphia Church of God (pcg.church).
Veneration
As Manasses, he is venerated in the Catholic Church as a saint, whose feast day is 3 November or 19 December.{{Cite web|last=Zeno|title=Lexikoneintrag zu »Manasses (1)«. Vollständiges Heiligen-Lexikon, Band 4. Augsburg ...|url=http://www.zeno.org/Heiligenlexikon-1858/A/Manasses+(1)|access-date=2021-12-12|website=zeno.org|language=de}}
See also
References
{{Reflist|2}}
- {{eastons|Manasseh}}
External links
- {{Commonscatinline|Manasseh}}
- A painting by J Franklin of {{ws|Jacob Blessing the Children of Joseph (Ephraim and Manasseh)}}, engraved by G Presbury for Fisher's Drawing Room Scrap Book, 1839 and with a poetical illustration by Letitia Elizabeth Landon.
{{Sons of Jacob}}
{{Authority control}}
Category:Founders of biblical tribes
Category:Book of Genesis people
Category:Christian saints in unknown century
Category:Roman Catholic royal saints
Category:Christian royal saints