Medhātithi

There is some debate over the exact location in which Medhātithi composed his commentary, but there is significant evidence which places him in Kashmir. Julius Jolly argues that he was an inhabitant of Southern India, while Georg Bühler argues (and P. V. Kane tends to agree) that he was a Kashmirian, or at least an inhabitant of Northern India.Kane, P. V., History of Dharmaśāstra, (Poona: Bhandarkar Oriental Research Institute, 1975), Volume I, Part II, 575. Robert Lingat does not acknowledge a debate about Medhātithi's origin, stating explicitly "one knows nothing about him save that he lived in Kashmir."Lingat, Robert, The Classical Law of India, (New York: Oxford UP, 1973), 112.

As with most ancient texts, the exact date that Medhātithi's commentary was written is unknown. Kane argues that, because Medhātithi names several other commentators that are dated earlier than he is, and because the author of the Mitākṣarā (a commentary on the Yajnavalkya Smriti) considers him as authoritative, he has to be writing later than 820 CE and before 1050 CE.Kane, P. V., History of Dharmaśāstra, (Poona: Bhandarkar Oriental Research Institute, 1975), Volume I, Part II, 583. Lingat places him in the ninth century or in the early tenth century at the latest.Lingat, Robert, The Classical Law of India, (New York: Oxford University Press, 1973), 112. David Brick, in his 2010 review of historical literature on widow burning, places him about 1000 CE.Brick, David (April–June 2010). "The Dharmasastric Debate on Widow Burning". Journal of the American Oriental Society 130 (2): 203–223

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• {{cite book |last=Jha |first=Ganganath |title=Manusmṛti with the Manubhāṣya of Medhātithi |url=https://www.wisdomlib.org/hinduism/book/manusmriti-with-the-commentary-of-medhatithi |year=1920 |publisher=Motilal Banarsidass Publishers |isbn=81-208-1155-0}}

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Category:Indian Sanskrit scholars

Category:11th-century Indian scholars

Category:Indian legal scholars

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