Minor Pillar Edicts

Ashoka was the third monarch of the Maurya Empire in India, reigning from around 269 BCE.{{cite web|url=http://www.cs.colostate.edu/~malaiya/ashoka.html|title=The Edicts of King Ashoka|accessdate=15 March 2007|website=Ven. S. Dhammika|archiveurl=https://web.archive.org/web/20070314160034/http://www.cs.colostate.edu/~malaiya/ashoka.html|archivedate=14 March 2007}} Ashoka famously converted to Buddhism and renounced violence soon after being victorious in a gruesome Kalinga War, yet filled with deep remorse for the bloodshed of the war. Although he was a major historical figure, little definitive information was known as there were few records of his reign until the 19th century when a large number of his edicts, inscribed on rocks and pillars, were found in India, Nepal, Pakistan and Afghanistan. These many edicts were concerned with practical instructions in running a kingdom such as the design of irrigation systems and descriptions of Ashoka's beliefs in peaceful moral behavior. They contain little personal detail about his life.

Asoka’s Minor Pillar Edicts are exclusively inscribed on several of the Pillars of Ashoka, at Sarnath, Sanchi, Allahabad (a pillar initially located in Kosambi), Rummindei and Nigali Sagar. They are all in the Prakrit language and the Brahmi script.

These pillar edicts are:

;The Schism Edicts

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| image1 = Ashokan Pillar - Stupa 1 - Sanchi Hill 2013-02-21 4361.JPG

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| footer=Remains of the Ashokan Pillar in polished stone at Sanchi, with its Schism Edict (detail).

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Asoka’s injunction against shism in the Samgha. Found on the Sarnath, Sanchi and Allahabad pillars.

These are among the earliest inscriptions of Ashoka, at a time when inscription techniques in India where not yet mature. In contrast, the lion capitals crowning these edicts (Sarnath and Sanchi) are the most refined of those produced during the time of Ashoka.{{cite journal |last1=Irwin |first1=John |title=The True Chronology of Aśokan Pillars |journal=Artibus Asiae |volume=44 |issue=4 |date=1983 |pages=247–265 |jstor=3249612 |doi=10.2307/3249612 }}

All the Schism edits are rather fragmentary, but the similarity of their messages permit a clear reconstruction:

{{blockquote|"The Beloved of the Gods orders the officers of Kauśāmbī/ Pāṭa(liputra) thus:

No one is to cause dissention in the Order. The Order of monks and nuns has been united, and this unity should last for as long as my sons and great grandsons, and the moon and the sun. Whoever creates a schism in the Order, whether monk or nun, is to be dressed in white garments, and to be put in a place not inhabited by monks or nuns. For it is my wish that the Order should remain united and endure for long. This is to be made known to the Order of monks and the Order of nuns."}}

File:Allahabad Kausambi Edict.jpg|Kosambi-Allahabad Schism Edict.

File:Sanchi_pillar_Ashokan_inscription.jpg|Sanchi Schism Edict.

File:Sarnath_pillar_inscription.jpg|Sarnath Schism Edit.

;The Queen's Edict

File:Allahabad Kosambi pillar Queen Edict.jpg

Ashoka announces that his second queen should be credited for her gifts. Found on the Allahabad pillar.

{{blockquote|"On the order of the Beloved of the Gods, the officers everywhere are to be instructed that whatever may be the gift of the second queen, whether a mango-grove, a monastery, an institution for dispensing charity or any other donation, it is to be counted to the credit of that queen … the second queen, the mother of Tīvala, Kāruvākī."{{cite book|last1=Thapar|first1=Romila|authorlink1=Romila Thapar|title=Aśoka and the Decline of the Mauryas|date=2012|publisher=Oxford University Press|location=New Delhi|isbn=9780198077244|pages=388–390|edition=3rd|chapter-url=http://projects.mcah.columbia.edu/indianart/pdf/asoka_thapar.pdf|accessdate=8 February 2016|chapter=Appendix V: A Translation of the Edicts of Aśoka}}{{free access}}

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Although generally catalogued among the "Minor Pillar Edicts", the two inscriptions found in Lumbini and at Nigali Sagar are in the past tense and in the ordinary third person (not the royal third person), suggesting that are not pronouncements of Ashoka himself, but rather later commemorations of his visits in the area.{{cite book |last1=Beckwith |first1=Christopher I. |title=Greek Buddha: Pyrrho's Encounter with Early Buddhism in Central Asia |date=2017 |publisher=Princeton University Press |isbn=978-0-691-17632-1 |pages=246 |url=https://books.google.com/books?id=53GYDwAAQBAJ&pg=PA246 |language=en}} Being commemorative, these two inscriptions may have been written significantly later than the other Ashokan inscriptions.

;The Lumbini pillar inscription

{{main|Lumbini pillar inscription}}

Records the visit of Ashoka to Lumbini, location of the birth of the Buddha, in today's Nepal.

;The Nigali Sagar pillar inscription

{{main|Nigali Sagar}}

At Nigali Sagar, Ashoka mentions his dedication for the enlargement of the Stupa dedicated to the Kanakamuni Buddha.

File:Allahabad Kosambi pillar Schism Edict.jpg

The inscription technique of the early Edicts, particularly the Schism Edcits at Sarnath, Sanchi and Kosambi-Allahabad, is very poor compared for example to the later Major Pillar Edicts, however the Minor Pillar Edicts are often associated with some of the artistically most sophisticated pillar capitals of Ashoka, such as the renowned Lion Capital of Ashoka which crowned the Sarnath Minor Pillar Edict, or the very similar, but less well preserved Sanchi lion capital which crowned the very clumsily inscribed Schism Edict of Sanchi. These edicts were probably made at the beginning of the reign of Ashoka (reigned 262-233 BCE), from the year 12 of his reign, that is, from 256 BCE.

According to Irwin, the Brahmi inscriptions on the Sarnath and Sanchi pillars were made by inexperienced Indian engravers at a time when stone engraving was still new in India, whereas the very refined Sarnath capital itself was made under the tutelage of craftsmen from the former Achaemenid Empire, trained in Perso-Hellenistic statuary and employed by Ashoka.{{cite journal |last1=Irwin |first1=John |title=The True Chronology of Aśokan Pillars |journal=Artibus Asiae |volume=44 |issue=4 |date=1983 |pages=250&264 |doi=10.2307/3249612 |jstor=3249612 }} This suggests that the most sophisticated capitals were actually the earliest in the sequence of Ashokan pillars and that style degraded over a short period of time.The True Chronology of Aśokan Pillars, John Irwin, Artibus Asiae, Vol. 44, No. 4 (1983), pp. 264 [https://www.jstor.org/stable/3249612?seq=1#page_scan_tab_contents]

The Rummindei and Nigali Sagar edicts, inscribed on pillars erected by Ashoka later in his reign (19th and 20th year) display a high level of inscriptional technique with a good regularity in the lettering.

The Minor Rock Edicts of Ashoka are exclusively inscribed on some of the Pillars of Ashoka, at Sanchi, Sarnath, Allahabad, Rummindei and Nigali Sagar.

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; Related topics

• Ancient iron production
• Dhar iron pillar
• History of metallurgy in the Indian subcontinent
• Iron pillar of Delhi
• List of Edicts of Ashoka
• Pillars of Ashoka
• Stambha

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; Other similar topics

• Early Indian epigraphy
• Hindu temple architecture
• History of India
• Indian copper plate inscriptions
• Indian rock-cut architecture
• List of rock-cut temples in India
• Outline of ancient India
• South Indian Inscriptions
• Tagundaing

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{{reflist}}

{{commons category|Ashoka Minor Pillar Edicts}}

• [https://web.archive.org/web/20060516000049/http://www.ucl.ac.uk/~ucgadkw/position/salomon.html On The Origin Of The Early Indian Scripts]

Category:Indian inscriptions

Category:History of Gujarat

Category:Linguistic history of India

Category:Edicts of Ashoka

Category:Memorials to Ashoka

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