Mizo calendar

{{Short description|Traditional calendar of the Mizo people}}

The Mizo calendar is a traditional lunisolar calendar utilized by the Mizo people of northeast India.

This calendar comprises 12 months, each closely associated with the cultural, agricultural, and spiritual practices of the Mizo people.{{Cite web| url = https://www.researchgate.net/publication/327745581_Mizo_Indigenous_Calendar_A_Source_of_Mizo_Indigenous_Knowledge_and_Identity| title = Mizo Indigenous Calendar: A Source of Mizo Indigenous Knowledge and Identity| last = Lalmalsawmzauva| first = K.C.| date = February 2016| website = researchgate.net| access-date = 24 December 2024| quote = There were 12 months in the Mizo Indigenous calendar, which were chiefly associated with agriculture practice system; their knowledge on weather, climate and surrounding environments has been clearly revealed.}}

Traditionally, the Mizo people observed the moon's phases. They counted approximately 14 days from the moon's first appearance in the sky to its full moon phase. Similarly, they believed it took another 14 days for the moon to fade completely after the full moon stage. The 15th night, when the moon neither fully waxed nor waned, was considered unique and not part of either phase. Based on these calculations, each lunar month was determined to be 29 days long.{{Cite book |last=Dokhuma |first=James |date=2004 |title=Tawng Un Hrilfiahna |publisher=R. Lalrawna |language=lus}}

Months

class="wikitable"

!Mizo

!Relation to climate/agricultire/environment/festival

!Main activities

!Gregorian-Roman equivalents

Pawlkût thla

|Agriculture/festival season

|Celebration of the New Year.

|January

Ramtuk thla

|Agriculture/dry month

|Selection of new jhum plots and preparation by cutting down trees.

|February

Vau thla

|Flower and fruit

|New flowers, particularly Vaube (Bauhinia variegata), bloom; burning of dried slash from cleared trees.

|March

Ṭau thla

|Flower and Fruit

|Ripening of local berries like Hmutau (Rubus ellipticus).

|April

Ṭomir thla

|Weather and Climate

|Beginning of the monsoon season; sowing seeds.

|May

Nikir thla

|Weather and Climate

|The sun begins its southward journey; cultivation in jhum fields.

|June

Vawkhniakzawn thla

|Weather and Climate

|Peak rainfall season.

|July

Thitin thla

|Spiritual/Sacred season

|Period of solemnity; marriage and merrymaking are forbidden.

|August

Mimkût thla

|Agriculture/festival

|Harvesting corn

|September

Khuangchawi thla

|Agriculture/festival

|Festive season with the brightest moonlight.

|October

Sahmulphah thla

|Weather and Climate

|Onset of the winter season.

|November

Pawltlak thla

|Agriculture

|End of the agricultural year; harvesting rice.

|December

Summer solstice

The Mizo people identified the 21st day of the Nikir month as the longest day of the year, known in modern terms as the summer solstice. They referred to this day as Lalmanga Nu Lawmrawih Ni—a name rooted in an enduring local folktale. The term Nikir translates to "returning of the sun."{{citation needed|date= December 2024}}

According to tradition, a widow called Lalmanga Nu (lit. 'mother of Lalmanga') recognised the significance of this day and annually encouraged her friends to work in her jhum fields on the 21st day of Nikir to maximize labour input during the longest day. After Lalmanga Nu Lawmrawih Ni, the Mizo believed that the sun began its "return," causing days to grow progressively shorter.{{cite web|title=LALMANGA NU HLAWH RAWIH NI (June 21 - Equator hmar lam ni rei ber ni)|url=https://www.vanglaini.org/article/118655?date=2024-06-21|last=Lalaudinga|first=C.|date=21 June 2024}}

Key dates

References