Muqaddam

{{Short description|Rank in Sufism}}

{{More citations needed|date=October 2021}}

{{Military ranks of Egypt}}

{{lang|ar-Latn|Muqaddam}} ({{langx|ar|مقدم}}) is an Arabic title, adopted in other Islamic or Islamicate cultures, for various civil or religious officials.

As per the Persian records of medieval India, muqaddams, along with khots and chowdhurys, acted as hereditary rural intermediaries between the state and the peasantry.{{citation |first=Said |last=Reza Huseini |title=The Muqaddam Represented in the pre-Mongol Persian Documents from Ghur |publisher=Edinburgh University Press|year=2021 |page=92 |url=https://www.academia.edu/61473811}} Originating during the Delhi Sultanate, the earliest known reference to the muqaddami system dates from the first decades of the 13th century, when Hasan Nizami wrote of a delegation of muqaddams offering gifts to Sultan Qutb ud-Din Aibak.{{citation |first=Said |last=Reza Huseini |title=The Muqaddam Represented in the pre-Mongol Persian Documents from Ghur |publisher=Edinburgh University Press| year=2021 |page=92 |url=https://www.academia.edu/61473811}} Muqaddams were tasked with revenue collection in the areas under their jurisdiction, for which they received either 2.5% as remuneration or rent-free land equalling that amount.{{citation |first=Krishnaji |last=Nageshrao Chitnis |title=Medieval Indian History |publisher=Atlantic |year=2003 |page=163 |isbn=9788171560622 |url=https://books.google.com/books?id=xMcIu7kL42MC&dq=muqaddam+india+hereditary&pg=PA163}} The socio-economic status of muqaddams varied over time; during the revenue reforms of Alauddin Khalji, many were impoverished due to the abolition of their traditional privileges. However, in other periods the muqaddams "were prosperous enough to ride on costly Arabi and Iraqi horses, wear fine clothes, and behave like members of the upper classes".{{citation |first=Satish |last=Chandra |title=History of Medieval India |publisher=Orient Blackswan |year=2007 |page=141 |url=https://www.magadhuniversity.ac.in/download/econtent/pdf/Satish%20Chandra%20-%20History%20of%20Medieval%20India%20(2018,%20Orient%20Blackswan)%20-%20libgen.lc.pdf}} Over time, muqaddams and chowdhurys took on the characteristics of landed gentry in their respective localities, with some even attaining the status of Zamindars during the Mughal period.{{citation |first=B.R. |last=Grover |title=Nature of Dehat-I-Taaluqa (Zamindari Villages) and the Evolution of the Taaluqdari System During the Mughal Age |journal=The Indian Economic & Social History Review |year=1965 |volume=2 |issue=2 |page=166 |doi=10.1177/001946466400200204 |s2cid=220781506 |url=https://journals.sagepub.com/doi/10.1177/001946466400200204|url-access=subscription }} Muqaddams could be dispossessed of their status by the state.Habib, Irfan: The Agrarian System of Mughal India, Oxford University Press, 2004, {{ISBN|0-19-565595-8}}, pp. 160–161.

In the Tijaniyyah, Shadhiliyyah, Rahmaniyyah, and other Sufi orders, a {{lang|ar-Latn|muqaddam}} is a student of the Sufi path (a murid or dervish) who has been authorized by his/her Guide (aka shaikh, pir, or murshid) to assist in teaching the path to other students.

In Lebanon, the {{lang|ar-Latn|muqaddam}}s were the political leaders of their religious community. The last muqaddams disappeared in the beginning of the 17th Century.{{citation |first=Kamal |last=Salibi |title=The muqaddams of Bšarrī: Maronite chieftains of the Northern Lebanon 1382-1621 |journal=Arabica |publisher=Brill |year=1968 |volume=15 |issue=1 |page=86 |doi=10.1163/157005868X00280 |jstor=4056124 |url=https://www.jstor.org/stable/4056124|url-access=subscription }}