Nobi

{{Infobox Korean name

|title = Nobi

|hangul = 노비

|hanja = 奴婢

|rr = nobi

|mr = nobi

}}

Nobi were members of the slave class during the Korean dynasties of Goryeo and Joseon. Legally, they held the lowest rank in medieval Korean society. Nobi were considered property or chattel, and could be bought, sold, or gifted.

Classification

The nobi were socially indistinct from freemen other than the ruling yangban class, and some possessed property rights, legal entities and civil rights. Hence, some scholars argue that it is inappropriate to call them "slaves",{{Cite journal |last=Rhee |first=Young-hoon |last2=Yang |first2=Donghyu |date=January 2010 |title=Korean Nobi and American Black Slavery: An Essay in Comparison |url=http://journals.sagepub.com/doi/10.1177/097639961000100102 |journal=Millennial Asia |language=en |volume=1 |issue=1 |pages=5–39 |doi=10.1177/097639961000100102 |issn=0976-3996}} while some scholars describe them as serfs.{{cite book|editor=Gwyn Campbell|title=Structure of Slavery in Indian Ocean Africa and Asia|author=Bok Rae Kim|chapter=Nobi: A Korean System of Slavery|chapter-url=https://books.google.com/books?id=J0iRAgAAQBAJ&pg=PA153|date=23 November 2004|publisher=Routledge|isbn=978-1-135-75917-9|pages=153–157}}{{cite book|last1=Palais|first1=James B.|title=Views on Korean social history|year=1998|publisher=Institute for Modern Korean Studies, Yonsei University|isbn=9788971414415|page=50|url=https://books.google.com/books?id=xxi5AAAAIAAJ|accessdate=15 February 2017|language=en|quote=Another target of his critique is the insistence that slaves (nobi) in Korea, especially in Choson dynasty, were closer to serfs (nongno) than true slaves (noye) in Europe and America, enjoying more freedom and independence than what a slave would normally be allowed.}} Furthermore, the Korean word for an actual slave, in the European and American meaning, is noye, not nobi. Some nobi owned their own nobi.{{cite book|editor=Gwyn Campbell|title=Structure of Slavery in Indian Ocean Africa and Asia|author=Bok Rae Kim|chapter=Nobi: A Korean System of Slavery|chapter-url=https://books.google.com/books?id=J0iRAgAAQBAJ&pg=PA162|date=23 November 2004|publisher=Routledge|isbn=978-1-135-75917-9|pages=162–163}}

History

Some people became nobi as legal punishment for committing a crime or failing to pay a debt. However, some people voluntarily became nobi in order to escape crushing poverty during poor harvests and famines.

Household nobi served as personal retainers and domestic servants, and most received a monthly salary that could be supplemented by earnings gained outside regular working hours.{{cite book|last1=Seth|first1=Michael J.|title=A History of Korea: From Antiquity to the Present|date=16 October 2010|publisher=Rowman & Littlefield Publishers|isbn=9780742567177|page=168|url=https://books.google.com/books?id=WJtMGXyGlUEC&pg=PA168|accessdate=16 February 2017|language=en}}{{cite book|last1=Campbell|first1=Gwyn|title=Structure of Slavery in Indian Ocean Africa and Asia|date=23 November 2004|publisher=Routledge|isbn=9781135759179|page=155|url=https://books.google.com/books?id=J0iRAgAAQBAJ&pg=PA155|accessdate=16 February 2017|language=en}} Non-resident nobi resided at a distance and were little different than tenant farmers or commoners. They were registered officially as independent family units and possessed their own houses, families, land, and fortunes. Non-resident nobi were far more numerous than household nobi.{{cite book|last1=Campbell|first1=Gwyn|title=Structure of Slavery in Indian Ocean Africa and Asia|date=23 November 2004|publisher=Routledge|isbn=9781135759179|page=154|url=https://books.google.com/books?id=J0iRAgAAQBAJ&pg=PA154|accessdate=16 February 2017|language=en|quote=The serfdom thesis is based largely on the work of the North Korean scholar, Kim Sok-hyong, who divided nobis into 'resident' and 'non-resident' groups. The former lived under the same roof as their masters, for whom they performed domestic and the greater part of agricultural labour. The latter dwelt far from their masters' houses, cultivating land for which they paid rent to their masters, and possessed their own personal property. In reality, their situation was similar to that of tenant farmers. Kim therefore considered 'resident' nobis to be slaves, and 'non-resident' nobis to be serfs. As the latter group were far more numerous, he concluded that serfdom characterized Chosun society.}}

The hierarchical relationship between yangban master and nobi was believed to be equivalent to the Confucian hierarchical relationship between ruler and subject, or father and son.{{cite book|last1=Kim|first1=Youngmin|last2=Pettid|first2=Michael J.|title=Women and Confucianism in Choson Korea: New Perspectives|date=November 2011|publisher=SUNY Press|isbn=9781438437774|page=140|url=https://books.google.com/books?id=UwgUa6WWFBMC&pg=PA140|accessdate=16 February 2017|language=en}} Nobi were considered an extension of the master's own body, and an ideology based on patronage and mutual obligation developed. The Annals of King Taejong stated: "The nobi is also a human being like us; therefore, it is reasonable to treat him generously" and "In our country, we love our nobis like a part of our body."{{cite book|last1=Campbell|first1=Gwyn|title=Structure of Slavery in Indian Ocean Africa and Asia|date=23 November 2004|publisher=Routledge|isbn=9781135759179|page=156|url=https://books.google.com/books?id=J0iRAgAAQBAJ&pg=PA156|accessdate=16 February 2017|language=en}}

In the chakkae system, nobi were assigned two pieces of agricultural land, with the resulting produce from the first land paid to the master, and the produce from the second land kept by the nobi to consume or sell. In order to gain freedom, nobi could purchase it, earn it through military service, or receive it as a favor from the government.

In 1426, Sejong the Great enacted a law that granted government nobi women 100 days of maternity leave after childbirth, which, in 1430, was lengthened by one month before childbirth. In 1434, Sejong also granted the husbands 30 days of paternity leave.{{cite book |last1=Yi |first1=Pae-yong |title=Women in Korean History 한국 역사 속의 여성들 |date=2008 |publisher=Ewha Womans University Press |isbn=9788973007721 |page=267 |url=https://books.google.com/books?id=p3yW5MdzKnUC&pg=PA267 |accessdate=18 August 2018 |language=en}}

References

External links

[https://web.archive.org/web/20000930174516/http://www.aasianst.org/absts/2000abst/Korea/K-32.htm Slavery in Traditional Korea (James B. Palais, University of Washington; Theodore Kornweibel, San Diego University)] at the Abstracts of the 2000 AAS Annual Meeting (via archive.org)
[https://web.archive.org/web/20060818212100/http://www.aasianst.org/absts/2006abst/Korea/k-116.htm Changing Aspects in the Livelihood of Korean Slaves (nobi) in Late Choson Korea (Kuen Tae Kim et al.)] at the Abstracts of the 2006 AAS Annual Meeting

Category:Korean caste system

Category:Slavery in Korea

Category:Korean slaves

Nobi

Classification

History

References

Further reading

External links