Oilliphéist

{{Short description|Irish mythological serpent}}

{{Use dmy dates|date=April 2022}}

{{Expand language|langcode=ga|date=March 2020}}

{{Culture of Ireland}}

The Oilliphéist ({{langx|ga|ollphéist}}, {{etymology|ga|oll|great||péist|worm, fabulous beast, monster, reptile}}){{Cite book|last=Mahon|first=Michael Patrick|url=https://archive.org/details/irelandsfairylor00maho/page/186/mode/2up/search/ollph%C3%A9ist?q=ollph%C3%A9ist|title=Ireland's Fairy Lore|publisher=Boston, Mass., T.J. Flynn & company|year=1919|pages=187}} is a sea serpent or dragon-like monster in Irish mythology and folklore.{{Cite book|last=Eberhart|first=George M.|title=Mysterious Creatures: A Guide to Cryptozoology|year=2002|publisher=Abc-Clio |isbn=1-57607-283-5}}

These monsters were believed to inhabit many lakes and rivers in Ireland and there are many legends of saints and heroes fighting them.{{cite journal |last1=Ó hÓgáin |first1=Dáithí |title='Moch Amach ar Maidin dé Luain!' Staidéar ar an seanchas faoi ollphiasta i lochanna na hÉireann |journal=Béaloideas |date=1983 |volume=51 |pages=87–125 |publisher=An Cumann Le Béaloideas Éireann/Folklore of Ireland Society |doi=10.2307/20522214 |jstor=20522214 |language=Irish}} In one story, an Oilliphéist cuts the route of the River Shannon when it hears that Saint Patrick has come to drive out it and its kind.{{Cite web|url=https://www.duchas.ie/en/cbes/4649686/4647061|title=The Schools' Collection, Volume 0210, Page 152|website=Duchas.ie}}{{Cite book|last=Ellis|first=Peter Berresford|url=https://archive.org/details/dictionaryofcelticmythologypeterberresfordellis/mode/2up/search/Oilliphéist?q=Oilliphéist|title=Dictionary Of Celtic Mythology|publisher=ABC-CLIO|year=1992|isbn=9780874366099|pages=175}}{{Cite book|last=Minto|first=Susie|title=Leitrim Folktales|publisher=History Press Ireland|year=2013|isbn=978-0-7524-9201-8}} In a comic addition to the story, the monster swallows a drunken piper named Ó Ruairc (O'Rourke). The piper is either unaware of his predicament or is completely unperturbed and continues to play inside the Oilliphéist's stomach. The monster becomes so annoyed with Ó Ruairc's music that it coughs him up and spits him out.{{Cite web|url=https://www.duchas.ie/en/cbes/4649686/4647073|title=The Great Ollphéist|last=Dunne|first=Angus|website=Duchas}}{{Cite book|last=Hyde|first=Douglas|url=https://archive.org/details/legendsofsaintss00hyde/page/262/mode/2up/search/ollph%C3%A9ist?q=ollph%C3%A9ist|title=Legends of Saints and Sinners|year=1915|pages=258–263}} It is believed by Chris Cairney that this story and one involving Caoránach helped influence and inspire the legend of the Loch Ness Monster.{{Cite book|last=Cairney|first=Chris|title=Monsters of Film, Myth and Fable: The cultural links between the human and inhuman.|publisher=Cambridge Scholars publishing|year=2018|isbn=978-1-5275-1089-0|pages=386–387}}

Other stories of the Oilliphéist exist. One has a girl named Sionnan, grand daughter of Manannán mac Lir, angered the Salmon of Knowledge by throwing stones at it. In revenge the fish summons and asks an Oilliphéist to attack the girl which it does and ultimately ends up killing her.{{Cite book|last=Branigan|first=Gary|title=Cavan Folktales|publisher=History Press Ireland|year=2016|isbn=978-0-7509-8153-8}}

Caoránach

In Irish folklore, Caoránach (sometimes Caol) was an Oilliphéist and said to be the mother of demons who was banished by Saint Patrick to Lough Dearg in Donegal, Ulster.{{Cite book|title=Lough Derg and Its Pilgrimages: With Map and Illustrations|last=O'Connor|first=Daniel|url=https://archive.org/details/loughdergandits00ocogoog/page/n158/mode/2up|year=1879|pages=131|publisher=J. Dollard }}{{Cite book|title=Encyclopedia of Goddesses and Heroines|last=Monaghan|first=Patricia|year=2014|isbn=978-1-60868-217-1|pages=184|publisher=New World Library }}{{Cite book|title=Monsters of Film, Fiction, and Fable: The Cultural Links between the Human and Inhuman|publisher=Cambridge Scholars|year=2018|isbn=978-1527514836|pages=387}}{{Cite news|url=https://www.independent.ie/irish-news/news/legends-of-saint-provide-vital-clues-about-pagan-ireland-34550944.html|title=Legends of saint provide vital clues about pagan Ireland|last=Riegel|first=Ralph|date=March 18, 2016|work=Irish Independent}}{{Cite book|last=Faulkenbury|first=Thomas J|title=Out of the Mist Celtic Christianity|year=1992|pages=73}}{{Cite book|last=Cassidy|first=Janet|title=THE PILGRIMAGE OF DABHACH PHÁDRAIG: PLACE, MEMORY, AND SACRED LANDSCAPE AT THE HOLY WELL OF BELCOO|publisher=Empire State College State university of New York|year=2017|pages=27}}

According to earlier legends, Fionn mac Cumhaill and the Fianna are asked to slay a Hag in the Lough Dearg region. The Hag is shot and killed from far away, and her body is lost as a result. When the Fianna find her corpse, they are warned to not break its thigh bone lest a dangerous monster be released.{{Cite book|title=Saint Patrick's purgatory : a mediaeval pilgrimage in Ireland|url=https://archive.org/details/stpatrickspurgat00seym/page/8/mode/2uphttps://archive.org/details/stpatrickspurgat00seym/page/8/mode/2up|last=Seymour|first=John D|year=1918 |pages=8–10}}

A man named Conan breaks the bone nevertheless, and releases a small hairy worm. The worm, named Caoránach, quickly grows into a large monster which attempts to eat all the cattle in the land. The people of Ulster blame Conan for the deaths of their cattle. Enraged, Conan stabs the monster from within its mouth. Lough Dearg is named after its red rocks, which are said to have been dyed by Caoránach's blood.{{Cite book|title=The great folly, superstition, and idolatry, of pilgrimages in Ireland; especially of that to St. Patrick's purgatory. Together with an account of the loss that the publick sustaineth thereby; truly and impartially represented.|url=https://archive.org/details/greatfollysupers00rich/page/n31/mode/2up|last=Richardson|first=John|year=1727|pages=2–3}}

In a more Christianised version of the story, Saint Patrick slays the monster after being told about it. Its blood dyes the lake red{{Cite book|title=Evil Archaeology: Demons, Possessions, and Sinister Relics|last=Lynn|first=Heather|year=2019|pages=62}} and in some tales Saint Patrick declares the lake should be called Lough Dearg as a result. In some variants of the tale, Saint Patrick fails to kill the monster, and it lives on in Lough Dearg to this day as a result.

See also

References

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