Pashupati
{{short description|Form of the Hindu god Shiva}}
{{redirect|Pasupati|the Sri Lankan Tamil lawyer|Shiva Pasupati|the bridge in West Java|Pasupati Bridge}}
{{use dmy dates|date=June 2024}}
File:Shiva Pashupati.jpg, surrounded by animals; circa 2350-2000 BCE. It is preserved in National Museum, New Delhi]]
{{Saivism}}
Paśupati ({{langx|sa|पशुपति}}, {{lit|The Lord of Animals|i=yes}}) is a form of the Hindu deity Śiva, in his benign aspect as the five-faced herdsman of all creatures.{{Cite book |last=Zimmer |first=Heinrich Robert |url=https://books.google.com/books?id=jJmFDPkwj50C&pg=PA171 |title=Myths and Symbols in Indian Art and Civilization |date=1990 |publisher=Motilal Banarsidass Publishers |isbn=978-81-208-0751-8 |pages=171 |language=en}}{{Cite book |last1=Coulter |first1=Charles Russell |url=https://books.google.com/books?id=QEJUEAAAQBAJ&pg=PA375 |title=Encyclopedia of Ancient Deities |last2=Turner |first2=Patricia |date=2021-12-06 |publisher=McFarland |isbn=978-0-7864-9179-7 |pages=375 |language=en}} Paśupati is traditionally considered to be the guardian deity of Nepal, described in texts such as the Nepāla Māhātmya, found in regional versions of the Skanda Purāṇa.{{Cite book |last1=Pennington |first1=Brian K. |url=https://books.google.com/books?id=XnhKDwAAQBAJ&pg=PA25 |title=Ritual Innovation: Strategic Interventions in South Asian Religion |last2=Allocco |first2=Amy L. |date=2018-02-01 |publisher=SUNY Press |isbn=978-1-4384-6903-4 |pages=25 |language=en}}
Etymology
Paśupati means "lord of the animals".{{Cite book |last1=Coulter |first1=Charles Russell |url=https://books.google.com/books?id=QEJUEAAAQBAJ&pg=PA375 |title=Encyclopedia of Ancient Deities |last2=Turner |first2=Patricia |date=2021-12-06 |publisher=McFarland |isbn=978-0-7864-9179-7 |pages=375 |language=en}} Paśu indicates animal as well as a follower of Shiva.{{Cite book |last=Stutley |first=Margaret |url=https://books.google.com/books?id=vQWQDwAAQBAJ&pg=PT268 |title=The Illustrated Dictionary of Hindu Iconography |date=2019-04-09 |publisher=Routledge |isbn=978-0-429-62425-4 |pages=268 |language=en}} It was an epithet of Rudra in the Vedic period{{sfn|Kramrisch|1981|p=479}} and is one of the epithets of Shiva.{{sfn |Śarmā |1996 |p=291}}
History
The earliest claimed evidence of Pashupati comes from the Indus Valley civilization (3300 BCE to 1300 BCE), where the Pashupati seal has been said to represent a proto-Shiva figure.{{sfn |Marshall |1931 |p={{page needed|date=June 2024}}}}
Literature
= Vedas =
Pashupati was generally applied as an epithet of Rudra in the Samhitas and the Brahmanas. In the Atharvaveda, Rudra is described to be the lord of the bipeds and the quadrupeds, including creatures that inhabited the earth, woods, the waters, and the skies. His lordship over cattle and other beasts denoted both a benevolent and destructive role; he slew animals that incurred his wrath, but was also kind to those who propitiated him, blessing them with health and prosperity.{{Cite book |last=N. Venkata Ramanayya |url=https://archive.org/details/rudrasiva/page/n39/mode/2up?q= |title=Rudra-Śiva |date=1941 |pages=34–35}}
= Nepala Mahatmya =
Markandeya narrates the origin of Pashupati to the sage Jaimini. Accompanied by his consort Parvati, Shiva visited the Śleṣmātaka forest upon the banks of the Bagmati in the form of a deer, while she assumed the form of a doe. Brahma, Vishnu, and Indra, confounded by his absence, scoured the three worlds in search of him. When they finally discovered Shiva in the Himalayas, they were surprised to find him bearing one horn, three eyes, surrounded by his consort and a flock of deer. After they venerated him, they realised that he did not wish to return to his divine form. The deities attempted to subdue Shiva by holding his horn, which broke upon their touch into four parts as he leapt across the riverbanks. When the deities begged Shiva to return to his abode and his place in the universe, he told them that he would reside in the forest for all time in the form of the deer, and would henceforth be known as Pashupati. He stated that the four horns would be consecrated as four lingams across the region. He declared that those who worshipped him in this aspect would never be born as animals, and would be blessed with good virtues.{{Cite book |first=Jayaraj |last=Acharya |publisher=Nirala Publications |url=https://archive.org/details/gHKR_the-nepala-mahatmya-legends-on-the-sacred-places-and-dieties-of-nepal-by-jayaraj/page/20/mode/2up |title=The Nepala Mahatmya Legends On The Sacred Places And Deities Of Nepal|pages=13–21}}
Iconography
The five faces of Pashupati represent the five forms of Shiva: Sadyojata (also known as Varuna), Vamadeva (also known as Uma Maheshvara), Tatpurusha, Aghora, and Ishana. They face the west, north, east, south and zenith respectively, representing the pancha bhuta (five basic elements) of the Hindu cosmos, namely earth, water, air, light and ether.{{harvnb |Parmeshwaranand |2004 |loc={{volume needed|issue=no|date=June 2024}}, p. 206}}
The Puranas describe these faces of Shiva as:
{{Cquote|Sadyojata, Vamadeva, Tatpurusha, and Aghora are the four faces,
The fifth is Ishana, unknowable even to the seers.
}}
By country
= Nepal =
{{Main|Hinduism in Nepal}}
File:Pashupati Nath Temple.jpg]]
Although Nepal is a secular state, its population is predominantly Hindu. Pashupatinath is revered as a national deity.{{sfn |Feller |Mercel-Sanca |p=148 {{Year missing|date=June 2024}}}} The Pashupatinath Temple, located at the bank of the river Bagmati, is considered one of the most sacred places in Nepal. In mythology it is said that Pashupatinath started living in Nepal in the form of a deer because he was enchanted by the beauty of Kathmandu Valley.{{Citation needed|date=December 2023}}
= India =
A Pashupatinath temple is sited on the banks of the Shivana river in Mandsaur, Madhya Pradesh, India. It is one of the most important shrines of Mandsaur, and Shiva in the form of Pashupati is its primary deity.
Pashupata Shaivism
Pashupata Shaivism is one of the oldest Shaivite sects that derives its name from Pashupati. The sect upholds Pashupati "as the supreme deity, the lord of all souls, and the cause of all existence".{{sfn |Dalal |2014 |p=923}}
See also
References
{{reflist|25em}}
=Sources=
- {{cite book |last=Dalal |first=Roshen |author-link=Roshen Dalal|title=Hinduism: an Alphabetical Guide |publisher=Penguin Books |publication-place=London |year=2014 |isbn=978-81-8475-277-9 |oclc=1132344222}}
- {{cite book |last1=Feller |first1=Tessa |last2=Mercel-Sanca |first2=Alan |title=Nepal: The Essential Guide to Customs & Culture |publisher=Kuperard |publication-place=London}}{{Year missing|date=June 2024}}
- {{cite book |last=Kramrisch |first=Stella |title=The Presence of Śiva |url=https://archive.org/details/presenceofsiva0000kram|url-access=registration|year=1981 |publisher=Princeton University Press |location=Princeton, New Jersey |isbn=0-691-01930-4 }}
- {{cite book |last=Marshall |first=John |author-link=John Marshall (archaeologist) |title=Mohenjo Daro and the Indus Civilization: being an official account of archæological excavations at Mohenjo-Daro carried out by the Government of India between the years 1922 ad 1927 |volume=1 |publisher=A. Probsthain |publication-place=London |year=1931 |oclc=903502370 |url=https://archive.org/details/in.ernet.dli.2015.722 |via=Internet Archive}}
- {{cite book |last=Parmeshwaranand |first=Swami |title=Encyclopaedia of the Śaivism |publisher=Sarup & Sons |publication-place=New Delhi |date=2004 |isbn=978-81-7625-427-4 |oclc=54930404}}
- {{cite book |last=Śarmā |first=Rāmakaraṇa |title=Śivasahasranāmāṣṭakam : eight collections of hymns containing one thousand and eight names of Śiva |publisher=Nag Publishers |location=Delhi |year=1996 |isbn=9788170813507 |oclc=36990863 }} Includes Śivasahasranāmakoṣa, a dictionary of names. This work compares eight versions of the Śivasahasranāmāstotra. The preface and introduction (in English) by Ram Karan Sharma provide an analysis of how the eight versions compare with one another. The text of the eight versions is given in Sanskrit.
Further reading
- {{cite book |last=Flood |first=Gavin D. |author-link=Gavin D. Flood |title=An Introduction to Hinduism |publisher=Cambridge University Press |publication-place=New York, NY |year=1996 |isbn=978-0-521-43304-4 |oclc=1150048129 |url=https://archive.org/details/introductiontohi0000floo_n5j0 |url-access=registration |via=Internet Archive}}
- {{cite book |last=Flood |first=Gavin D. |author-link=Gavin D. Flood |title=The Blackwell Companion to Hinduism |publisher=Blackwell Pub. |publication-place=Oxford |year=2003 |isbn=978-1-4051-2306-8 |oclc=53366821}}
- {{cite book |last1=Michaels |first1=Axel |author-link=Axel Michaels |last2=Harshav |first2=Barbara |title=Hinduism: Past and Present |publisher=Princeton University Press |publication-place=Princeton, N.J. |year=2004 |isbn=978-0-691-23401-4 |oclc=1264088953}}
- {{cite book |last=Possehl |first=Gregory|author-link=Gregory Possehl |title=The Indus Civilization: A Contemporary Perspective |publisher=AltaMira Press |publication-place=Lanham |year=2002 |isbn=978-0-7591-1642-9 |oclc=854521113}}
- {{cite book |last=Zimmer |first=Heinrich |author-link=Heinrich Zimmer |editor-last=Campbell |editor-first=Joseph |editor-link=Joseph Campbell |title=Myths and Symbols in Indian Art and Civilization |year=1972 |publisher=Princeton University Press |location=Princeton, New Jersey |isbn=978-0-691-01778-5 |oclc=899987831}}
{{Shaivism}}