Pehowa

Pehowa is an ancient city and its religious significance is mentioned in several puranas, such as Skanda Purana (1st to 5th century CE), Markandeya Purana (4th to 6th century CE) and Vamana Purana (5th to 11th century CE).[https://www.jagran.com/haryana/kurukshetra-kurukshetra-development-board-can-get-the-responsibility-of-saraswati-tirtha-18917222.html Kurukshetra Development Board can get the responsibility of Saraswati Tirtha], Dainik Jagran, 4 Feb 2019.

Two inscriptions dated ninth Century CE found at Pehowa mention that the place was controlled by Mahendrapala, of Kanauj and a Vishnu temple was constructed at this place by Tomara family, but such historic temple is not found in present-day Pehowa.{{cite book|last1=Sharma|first1=S.K.|title=Haryana : Past & Present|date=2005|publisher=Mittal Publications|location=New Delhi, India|isbn=9788183240468|page=128|url=https://books.google.com/books?id=VE71IqAC0YYC&q=Pehowa&pg=PA124|access-date=25 October 2014}} The earliest extant historical reference to the Tomara dynasty occurs in the Pehowa inscription issued during the reign of the Pratihara king Mahendrapala I (r. c. 885-910 CE) [Tomars of Delhi were vassals of Partiharas of Kannauj].{{sfn|Sailendra Nath Sen|1999|p=339}} This undated inscription states that Jaula of the Tomara family became prosperous by serving an unnamed king. His descendants included Vajrata, Jajjuka, and Gogga. The inscription suggests that Gogga was a vassal of Mahendrapala I. It records the construction of three Vishnu temples by Gogga and his step-brothers Purna-raja and Deva-raja. The temples were located at Prithudaka (IAST: Pṛthūdaka; Pehowa), on the banks of the river Sarasvati.{{sfn|Dilip Kumar Ganguly|1984|pp=116-117}} No information is available about the immediate successors of Gogga.{{sfn|D. C. Ganguly|1981|p=705}} The Pehowa inscription suggests that this particular Tomara family was settled around the Karnal area. However, F. Kielhorn suggested that this Tomara family actually resided in Delhi: they may have visited Pehowa on pilgrimage, and built a temple there.{{sfn|Dilip Kumar Ganguly|1984|p=117}}

An inscription from 882 to 883 mentions that Pṛthudaka (as Pehowa was then called) that Pṛthudaka was the site of an important fair where various animals, most importantly horses, were bought and sold. The horse dealers mentioned in the inscription were not local; they were mentioned as being from 9 different places. Although horse trading is not typically associated with Indians in contemporary sources, the traders at Pṛthudaka seem to have been Indian (implying that Indians did engage in at least intermediary horse trading). Their names are typical Indian Hindu names, and some of them may have even been brahmans, which may suggest that the prohibition of brahmans from dealing in horse trading (mentioned in some brahmanic texts) was not observed at this time and place.{{cite book |last1=Chattopadhyaya |first1=Brajadulal |author-link=Brajadulal Chattopadhyaya |title=The Making of Early Medieval India |date=1994 |publisher=Oxford University Press |location=New Delhi |isbn=0-19-564076-4 |url=https://ia801503.us.archive.org/28/items/in.ernet.dli.2015.117938/2015.117938.The-Making-Of-Early-Medieval-India.pdf |access-date=17 July 2023}}{{rp|133}}

The horse dealers are also mentioned as having a foreman, indicating that they may have been organised into some sort of guild. The inscription mentions that the buyers of the horses, who were not necessarily present for the transactions, included kings, thakkuras, and "provincials". Finally, the inscription records that the horse dealers agreed to make a donation to the shrine at Pṛthudaka, as well as to farther-off Kannauj (Kanyakubja), Gotīrtha, and Bhojapura. The donations were paid in dharmas, which appears to be a misspelling of dramma, the dominant coin in early medieval India.{{rp|133}}

Based on this inscription, Brajadulal Chattopadhyaya infers that Pṛthudaka was a major centre in the northwest Indian horse trade at the time. Chattopadhyaya says that while the inscription does not necessarily establish that Pṛthudaka was a full-fledged city at the time, he would at least classify it as a nigama: a market town somewhere between a village and a city. That said, the inscription calls Pṛthudaka an adhiṣṭhāna, which in contemporary usage denoted an urban centre, so that supports the idea that Pṛthudaka was a larger settlement.{{rp|133–4}}

At the time of the 10th-century poet Rājaśekhara, Pṛthudaka was apparently considered the point where Uttarapatha (the "northern region") began.{{rp|134}}

Pehowa is located at {{Coord|29.98|N|76.58|E|}}.[http://www.fallingrain.com/world/IN/10/Pehowa.html Falling Rain Genomics, Inc - Pehowa] It has an average elevation of 224 metres (734 feet). The Tehsil Pehowa was created on 1 November 1979 and is situated at a distance of 27 km in west from Kurukshetra.{{cite web|title=Sub-Division Pehowa|url=http://www.kurukshetra.nic.in/AtAGlance/basicstatPehowa.htm|website=National Information Centre NIC|publisher=NIC Govt owned.|access-date=24 October 2014}} and 26 km North-west from Pundri

{{As of|2011}} India census,{{cite web|url=http://www.censusindia.net/results/town.php?stad=A&state5=999|archive-url=https://web.archive.org/web/20040616075334/http://www.censusindia.net/results/town.php?stad=A&state5=999|archive-date=2004-06-16|title= Census of India 2011: Data from the 2011 Census, including cities, villages and towns |access-date=2020-04-10|publisher= Census Commission of India}} Pehowa had a population of 38,853. Males constitute 52% of the population and females 48%. Pehowa has a literacy rate of 82.12%, higher than the Haryana average of 75.55%, with male literacy at 87%, and female literacy it 77%. In Pehowa, 11.72% of the population is under 6 years of age. Punjabi and Haryanvi dialects are spoken in the countryside, while Hindi is the most commonly spoken language.

Pehowa is considered a religious place of high importance and to highlight the sanctity of the place, Haryana State Government has banned sale, possession, consumption and purchase of non-vegetarian food in the town limits.{{cite news|title=Haryana bans meat in holy towns of Kurukshetra, Pehowa|url=http://archive.indianexpress.com/news/haryana-bans-meat-in-holy-towns-of-kurukshetra-pehowa/993170|access-date=24 October 2014|publisher=The Indian Express|date=25 August 2012}} Slaughtering of animals is also banned in the town through the court orders. During Mahabharta, soldiers who laid down their lives in the battle of Kurukshetra were cremated at Pehowa. Pehowa is considered a sacred place of pilgrimage for all Hindus as well as Sikhs too.

File:Sarawati River and Temple - Pitrudhak Teerth - Pehowa.jpg

Prithudak is one of the important tirtha in the 48 kos parikrama of Kurukshetra.

Pehowa is a very ancient town, believed to pre-date the Mahabharat War by many centuries as it flourished on the banks of now dried up Saraswati River in those days. By the time of the Mahabharata war, the river had long dried up, yet was still a very holy place where people offered "Pinda Pradhan" to their ancestors. It is still called as "Pitrudhak Teerth" and was the holiest place for these oblations to be done much before Prayag or Gaya as the local legend goes. Lord Krishna is believed to have taken the Pandavas to this place before the war started and made them take the blessings of Sarasawati Mata and of their ancestors. The river, which in 2006 did not have any inflows nor outflows and was stagnant. was made perennial under Sarasvatio Revival Project.

Saraswati Sarovar is located in this town, where people perform pooja and religious rituals.{{cite book|last1=Yadava|first1=S.D.S.|title=Followers of Krishna : Yadavas of India|date=2006|publisher=Lancers Publishers & Distributors|location=New Delhi|isbn=9788170622161|page=2|url=https://books.google.com/books?id=p69GMA226bgC&q=Pehowa&pg=PA2|access-date=25 October 2014}} The Pillars on the entrance to the Saraswati Temple date many centuries.{{citation needed|date=October 2014}}

In 2021, Haryana Sarasvati Heritage Development Board initiated projects to develop 5 river fronts on the rejuvenated Sarasvati river at Pipli, Pehowa, Bilaspur, Dosarka (on Panchkula-Yamunanagar NH-344 near Sirsgarh) and the Theh Polar (near Sarasvati-Sindhu Civilisation archaeological site on Kaithal-Guhla SH-11). Pipli riverfront will be on the pattern Sabarmati Riverfront.[https://www.tribuneindia.com/news/haryana/haryanas-saraswati-heritage-board-to-develop-5-riverfronts-285084 Haryana's Saraswati heritage board to develop 5 riverfronts], The Tribune, 19 Jul 2021.

{{anchor | Gene | Genealogy | Registers | Genealogy registers }}

Hindu genealogy registers at Pehowa are the genealogy registers of pilgrims maintained here by pandas.[http://www.overseasindian.in/2007/dec/news/20072712-183237.shtml Tracing your Asian roots] {{Webarchive|url=https://web.archive.org/web/20170426041339/http://www.overseasindian.in/2007/dec/news/20072712-183237.shtml |date=26 April 2017 }} www.overseasindian.in.[http://www.movinghere.org.uk/galleries/roots/asian/countries/lds.htm Hindu Pilgrimage Marriage Records] www.movinghere.org.uk.[https://www.indiatimes.com/culture/travel/10-places-across-the-world-that-help-you-trace-your-ancestors-249825.html 10 Places Across The World That Help You Trace Your Ancestors], India Times, 29 Jan 2016. The genealogical registers of Pehowa were created when people went to register unnatural deaths, such as resulting from an accident, suicide, or murder.{{Cite news |last=Chakrabarty |first=Sreeparna |date=6 April 2023 |title=Ancestry records of pilgrim centres to shed light on India’s past |url=https://www.thehindu.com/news/national/now-ancestry-records-to-be-used-in-the-telling-of-history/article66680686.ece |access-date=11 June 2025 |work=The Hindu}} After the third battle of Panipat in 1761, many of the family-members whom accompanied the Maratha soldiers went to register their deaths at Pehowa.

Pehowa is known to be an important place and pilgrimage on the banks of revered Sarasvati River.{{cite journal |last=Kar |first=Amal |year=2020 |url=https://indiageomorph.org/uploads/pdf/Amal-Kar-17-7-21.pdf |title=The Saraswati River System: A Revisit with New Data and Interpretation |journal=Journal of Indian Geomorphology |publisher=Indian Institute of Geomorphologists |volume=8 |issn=2320-0731}} There is an ancient temple dedicated to Goddess/River Saraswati. This is another temple of this city forming a part of 48 kos parikrama of Kurukshetra.

File:Pehowa, Arunai - 16.jpeg

Kartikeya Temple, Pehowa is a 5th-century temple.

Arunai Shiva Temple at Arunai is part of 48 kos Parikrama.{{Cite web |url=http://kurukshetra.nic.in/bulkdata/pdf/tirthalist.pdf |title=Archived copy |access-date=30 May 2016 |archive-url=https://web.archive.org/web/20170305091416/http://kurukshetra.nic.in/bulkdata/pdf/tirthalist.pdf |archive-date=5 March 2017 |url-status=dead }} In 2021, the Centre of Excellence for Research on the Saraswati River (CERSR) of Kurukshetra University excavated an ancient ghat next to Arunai temple on the paleochannel of Sarasvati River. The ghat has 12 stairs, the depth of archaeological trench and stairs is ~4 metre. According to Prof AR Chaudhri, Director of CERSR, "This bathing ghat falls on the Saraswati River paleochannel identified by CERSR and represents a unique case where the details mentioned in holy scriptures and the scientific investigations match."[https://www.tribuneindia.com/news/haryana/ancient-saraswati-river-ghat-excavated-in-pehowa-300880 Ancient Saraswati river ghat excavated in Pehowa], The Tribune, 22 Aug 2021.

• Dargah Peer Baba Astbali and Baba Saiyad Ali Maharaaj Ji (Dera Baba Kulwant Shah Ji) name=https://www.onefivenine.org/india/Listing/Town/mosques/Kurukshetra/Pehowa
• Pashupathinath Mahadev Templename=nic
• Shri Guru Ravidaas Temple and Ashram. (Managed by Sham Lal Attri)
• Prachi Tirtha name="48kos"{{Cite web |url=http://kurukshetra.nic.in/bulkdata/pdf/tirthalist.pdf |title=Archived copy |access-date=30 May 2016 |archive-url=https://web.archive.org/web/20170305091416/http://kurukshetra.nic.in/bulkdata/pdf/tirthalist.pdf |archive-date=5 March 2017 |url-status=dead}} (Part of 48 kos Parikrama)
• Brahmayoni Tirtha (Part of 48 kos Parikrama)name="48kos"
• Shri Dakshinmukhi Hanuman Temple
• Raghunath Ram Temple
• Prachin Kaithal Shakti Dham Temple on Fateh Singh Road (front of old police station)Pehowa

File:Saraswati Temple main entrance - ancient archway.jpg|Saraswati Temple main entrance - ancient archway.

File:Fresco on the Sarasawti temple wall - Archaeological treasure.jpg|Fresco on the Sarasawti temple wall - Archaeological treasure

Eroded Fresco on the Sarasawti temple wall - Archaeological treasure.jpg|Eroded Fresco on the Sarasawti temple wall - Archaeological treasure.

File:Pehowa, Arunai - 18.jpeg| Kartikeya Temple

Pehowa is a place of significant commercial importance and continues to sustain a lot of diverse industries.{{cite web |url=http://dcmsme.gov.in/dips/kurushetra.pdf |title=Brief Industrial Profile of Kurukshetra District |archive-url=https://web.archive.org/web/20130124224519/http://dcmsme.gov.in/dips/kurushetra.pdf |archive-date=24 Jan 2013}}

Until about the mid-20th century, the Pehowa area was covered with dhak trees (Butea frondosa). With the introduction of irrigation, it has become one of the state's granaries for wheat and rice.{{cite web |url=https://www.britannica.com/place/Pehowa|title=Pehowa | India}}

The city has many brick kilns and is considered as a hub of brick production. Main brick kilns of the city include Mahabir Bhatta Company situated at Arnaicha Pehowa.{{cite web |url=http://cisharyana.in/home/industries_list?distt_id=11&dept_id=&per_page=450|title = Haryana Govt. Central Inspection System}}

• 48 Kos Parikrama of Kurukshetra
• Administrative divisions of Haryana
• Morthalli

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Category:Cities and towns in Kurukshetra district

Category:48 kos parikrama of Kurukshetra