Philotimo

{{see also|Agathos kai sophos}}

The word is used in early writings, sometimes in a bad sense; Plato's Republic uses {{transliteration|grc|philotimon}} ({{lang|grc|φιλότιμον}}) ironically: "covetous of honor";{{cite book|author=Plato |title=Republic|at=[https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0168:book=1:section=347b Book 1, section 347b]|translator-first=Paul|translator-last=Shorey}} other writers use {{transliteration|grc|philotimeomai}} ({{lang|grc|φιλοτιμέομαι}}) in the sense of "lavish upon".{{cite web|url=https://lsj.gr/wiki/%CF%86%CE%B9%CE%BB%CE%BF%CF%84%CE%B9%CE%BC%CE%AD%CE%BF%CE%BC%CE%B1%CE%B9|title=φιλοτιμέομαι|website=LSJ}} However, later uses develop the word in its more noble senses. By the beginning of the Christian era, the word was firmly positive in its implications and its use in the Bible probably cemented its use in modern Greek culture.

The word {{transliteration|grc|philotimon}} is used extensively in Hellenistic period literature.

The word appears three times in the text of letters written by the Apostle Paul. Paul was a fluent Greek speaker and his writing shows he was well educated in Hellene literature. His letters were originally written in Greek and therefore the choice of the word was deliberate and the sophisticated choice of an educated man.

1. In Romans {{bibleverse|Romans|15:20|nobook=yes}} he makes it his {{transliteration|grc|philotimo}} (he uses the verb {{lang|grc|φιλοτιμέομαι}}, [{{transliteration|grc|philotiméome}}]{{cite book|chapter-url=https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0057:alphabetic%20letter=*f:entry%20group=31:entry=filotime/omai|author=Henry George Liddell |author2=Robert Scott |title=A Greek-English Lexicon|chapter=Φ φ, φι^λοτέχν-ης, φι^λοτι_μ-έομαι|access-date=10 December 2016}}) to preach the good news of the Gospel to people who have not heard it.
2. In 2nd Corinthians {{bibleverse|2 Corinthians|5:9|nobook=yes}} he uses it to describe his "labour" in the sense of his life's work and strivings.
3. In 1st Thessalonians {{bibleverse|1 Thessalonians|4:11|nobook=yes}} he uses it to describe the sort of ambition believers should have to conduct their lives with {{transliteration|grc|philotimo}}: lives above reproach, well-regarded by their community for their kindness.

It is a difficult word to translate into English and is rendered variously depending on the Bible translation. Valid alternatives include; ambition, endeavour earnestly, aspire, being zealous, strive eagerly, desire very strongly, or study.{{cite web|url=https://biblehub.com/greek/strongs_5389.htm|title=Strong's Greek: 5389. φιλοτιμέομαι (philotimeomai)—3 Occurrences|access-date=10 December 2016}} In each case Paul is conveying a desire to do a good thing and his choice of word gives this honourable pursuit extra emphasis.

{{transliteration|el|Philotimo}} is still used today. In its simplest form, the term means conscientiously honoring one's responsibilities and duties, and not allowing one's honor, dignity, and pride to be sullied.{{cite web|url=https://el.wiktionary.org/wiki/%CF%86%CE%B9%CE%BB%CF%8C%CF%84%CE%B9%CE%BC%CE%BF|title=φιλότιμο|website=Βικιλεξικό (Wiktionary)|language=el}}

• Giri (Japanese)

{{Reflist}}

• {{cite web|url=https://obamawhitehouse.archives.gov/blog/2010/03/15/philotimo|title=Philotimo|date=2010-03-15|website=The White House / President Barack Obama|first=Darron P.|last=Monteiro}}
• {{cite AV media

| title = The Greek Secret

| url = https://www.youtube.com/watch?v=aXPJNDVfBgU

| publisher = The Washington Oxi Day Foundation

| year = 2014

}}

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Category:Culture of Greece

Category:Greek words and phrases

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Category:Concepts in ancient Greek ethics