Polish joke

{{for|humor used by persons of Polish nationality and/or ancestry|:Category:Polish humour}}

{{Infobox joke

| nickname = Polack joke

| language = English

}}

A Polish joke is an English-language ethnic joke deriding Polish people, based on derogatory stereotypes. The Polish joke belongs in the category of conditional jokes, whose full understanding requires the audience to have prior knowledge of what a Polish joke is. As with all discriminatory jokes, Polish jokes depend on the listener's preconceived notions and antipathies.{{cite book|author=Ted Cohen|url=https://books.google.com/books?id=eIPSME0a35QC&q=%22Polish+jokes%22+in+Prussia&pg=PA21 |title=Jokes: Philosophical Thoughts on Joking Matters |page=21 |year=1999 |publisher=University of Chicago Press |isbn=0-226-11230-6 |access-date=2009-09-10}}

The relation between the internalized derogatory stereotypes about Polish people, and the persistence of ethnic jokes about them, is not easy to trace, though the jokes seem to be understood by many who hear them.{{cite book|author=Ted Cohen|url=https://books.google.com/books?id=ogEPRnVpx4wC&q=%22connection+between+traffic+in+such+jokes+and+negative+beliefs%22&pg=PA78 |title=Jokes: Philosophical Thoughts on Joking Matters, p. 78 |year=1999 | publisher=University of Chicago Press |isbn = 9780226112329|access-date=2011-07-22}} Sometimes an offensive term for a Pole, such as Polack, is used in the joke.

Example:

:Q: How many Polacks does it take to change a light bulb?

:A: Three – one to hold the bulb, and two to turn the ladder.

History

Some early 20th-century Polish jokes may have been told originally before World War II in disputed border regions such as Silesia, suggesting that Polish jokes did not originate in Nazi Germany but rather much earlier as an outgrowth of regional jokes rooted in historical discrimination of Poles in German-ruled areas, at least from the 18th-century Partitions of Poland, and actively pursued from the end of the 19th century by the government-backed German Eastern Marches Society, resulting in social class differences.Christie Davies, [https://books.google.com/books?id=eCbOfgVuxtwC&dq=%22some+of+the+earliest+American+Polack+jokes+were+originally+imported%22&pg=PA174 The Mirth of Nations. Page 176.] Aldine Transaction, 2010, {{ISBN|978-1-4128-1457-7}}. Nonetheless, these jokes were later fuelled by ethnic slurs disseminated by German warlords and National Socialist propaganda that attempted to justify Nazi crimes against ethnic Poles by representing Poles as dirty and relegating them as inferior on the basis of their not being German.Tomasz Szarota, Goebbels: 1982 (1939–41): 16, 36-7, 274; 1978. Also: Tomasz Szarota: Stereotyp Polski i Polaków w oczach Niemców podczas II wojny światowej; Bibliografia historii polskiej – 1981. Page 162.Critique of Alan Dundes, professor of anthropology and folklore from University of California in Berkeley in [https://books.google.com/books?id=eCbOfgVuxtwC&dq=%22categorized+the+jokes+about+Poles+as+blasons+populaires+or+ethnic+slurs%22&pg=PA157 The Mirth of Nations by Christie Davies]

Polish Americans became the subject of derogatory jokes at the time when Polish immigrants moved to America in considerable numbers fleeing mass persecution at home perpetrated under PrussianMaciej Janowski, [https://books.google.com/books?id=ieF7NYaEqQYC&dq=iroquois+poles+frederick&pg=PA147 Frederick's "the Iroquois of Europe"] (in) Polish liberal thought before 1918, Central European University Press, 2004, {{nowrap|{{ISBN|963-9241-18-0}}}} Accessed August 4, 2011. and Russian rule.Liudmila Gatagova, [http://archives.acls.org/programs/crn/network/ebook_gatagova_paper2.doc "The Crystallization of Ethnic Identity in the Process of Mass Ethnophobias in the Russian Empire. (The Second Half of the 19th Century)."] {{Webarchive|url=https://web.archive.org/web/20110724223024/http://archives.acls.org/programs/crn/network/ebook_gatagova_paper2.doc |date=2011-07-24 }} The CRN E-book. Accessed August 4, 2011.[http://www.stfrancis.edu/en/student/HeartofDark/Russian-occupied%20Poland.htm "January Uprising RSCI", The Real Science Index; in: "Joseph Conrad, March 12, 1857-August 3, 1924"; Contemporary Authors Online, Gale, 2003] {{webarchive|url=https://web.archive.org/web/20070529123553/http://www.stfrancis.edu/en/student/HeartofDark/Russian-occupied%20Poland.htm |date=May 29, 2007 }} They took the only jobs available to them, usually requiring physical labor. The same job-related stereotypes persisted even as Polish Americans joined the middle class in the mid 20th century. During the Cold War era, despite the sympathy in the US for Poland being subjected to communism, negative stereotypes about Polish Americans endured, mainly because of Hollywood/TV media involvement.[http://www.polamjournal.com/Library/The_Origin_of_the_Polish_Joke/the_origin_of_the_polish_joke.html "The Origin of the 'Polish Joke',"] {{webarchive|url=https://web.archive.org/web/20100928170515/http://polamjournal.com/Library/The_Origin_of_the_Polish_Joke/the_origin_of_the_polish_joke.html |date=2010-09-28 }} Polish American Journal, Boston New York.Dominic Pulera, [https://books.google.com/books?id=SVoAXh-dNuYC&dq=%22Polish+joke%22&pg=PA99 Sharing the Dream: White Males in Multicultural America] Published 2004 by Continuum International Publishing Group, 448 pages. {{ISBN|0-8264-1643-8}}. Page 99.

Some Polish jokes were brought to America by German displaced persons fleeing war-torn Europe in the late 1940s. During the political transformations of the Soviet controlled Eastern bloc in the 1980s, the much earlier German anti-Polish sentiment—dating at least to the policies of Otto von Bismarck and the persecution of Poles under the German Empire—was revived in East Germany against Solidarność (Solidarity). Polish jokes became common, reminding some of the spread of such jokes under the Nazis.[https://archive.org/details/intellectualssoc0000torp/page/82 John C. Torpey, Intellectuals, Socialism, and Dissent] Published 1995 by U of Minnesota Press. Page 82.

According to Christie Davies, American versions of Polish jokes are an unrelated "purely American phenomenon" and do not express the "historical Old World hatreds".Christie Davies, [https://books.google.com/books?id=eCbOfgVuxtwC&dq=%22the+Polish+joke+books+%28Wilde+1973%2C+1975%2C+1977%2C+1983%29+sold+very+well+indeed%22&pg=PA181 The Mirth of Nations ibidem. Page 181.] Researchers of the Polish American Journal argue instead that Nazi and Soviet propaganda shaped the perception of Poles.{{cite web |url=http://www.polamjournal.com/Library/The_Origin_of_the_Polish_Joke/the_origin_of_the_polish_joke.html |title=The Origin of the Polish Joke |access-date=2010-11-14 |url-status=dead |archive-url=https://web.archive.org/web/20100928170515/http://polamjournal.com/Library/The_Origin_of_the_Polish_Joke/the_origin_of_the_polish_joke.html |archive-date=2010-09-28 }}

Negative stereotypes

= United States =

Debate continues whether the early Polish jokes brought to states like Wisconsin by German immigrants were directly related to the wave of American jokes of the early 1960s. Since the late 1960s, Polish American organizations made continuous efforts to challenge the negative stereotyping of Polish people once prevalent in the US media. In the 1960s and 70s, television shows such as All in the Family, The Tonight Show, and Laugh-In often used jokes perceived by American Poles as demeaning. The Polish jokes heard in the 1970s led the Polish Ministry of Foreign Affairs to approach the U.S. State Department to complain, a move that ultimately had no effect. The 2010 documentary film Polack by James Kenney explores the source of the Polish joke in America, tracing it through history and into contemporary politics.[http://www.polackthefilm.com/ Homepage of Polack 2010 documentary] {{Webarchive|url=https://web.archive.org/web/20110208060106/http://polackthefilm.com/ |date=2011-02-08 }}, including credits and [http://www.polackthefilm.com/polack_the_film/PRESS.html press announcements.] {{Webarchive|url=https://web.archive.org/web/20151007043703/http://www.polackthefilm.com/polack_the_film/PRESS.html |date=2015-10-07 }} The depiction of Polish Americans in the play Polish Joke by David Ives has resulted in a number of complaints by the Polonia in the United States.Marek Czarnecki, [http://www.polishcultureacpc.org/Pjoke.html Commentary on the play "Polish Joke"], posted at the American Council for Polish Culture website.

The book Hollywood's War with Poland shows how Hollywood's World War II (and onwards) negative portrayal of Polish people as being "backward", helped condition the American people to see Polish people as having inferior intelligence. The book supports the Polish-American Journal's assertion that Hollywood historically was fertile ground for anti-Polish prejudice, based on Hollywood's left-wing and Soviet sympathies.[http://cosmopolitanreview.com/articles/41-reviews/331-hollywoods-war-with-poland Hollywood’s War with Poland, 1939–1945: A Review] {{webarchive|url=https://web.archive.org/web/20120122025419/http://cosmopolitanreview.com/articles/41-reviews/331-hollywoods-war-with-poland |date=2012-01-22 }}

The Polish American Congress Anti-Bigotry Committee was created in the early 1980s to fight anti-Polish sentiment, expressed for example in Polish jokes. Notable public cases include protests against the use of Polish jokes by Drew Carey (early 2000s) and Jimmy Kimmel (2013), both on the ABC network.{{cite web|url=http://canadafreepress.com/index.php/article/59998#.Us4h_Z5dXpx|title=WWII and Holocaust: Just A Big Joke At Disney's ABC-TV|first=Frank|last=Milewski|work=canadafreepress.com}}

= Germany =

File:HeirateMir FilmPoster.jpg grammar and Faux Cyrillic 'Rs') about a stereotypical Polish cleaner played by Bolivian-born Verona Feldbusch]]

In the 1990s, popular culture in Germany experienced a surge of Polish jokes. In their televisions shows, entertainers such as Harald Schmidt and Thomas Koschwitz made jokes about the Polish economy and about increased automobile thefts in Germany, attributed to Poles:

:Q. Was ist der neueste Werbeslogan der Tourismus-Branche für Polen?

:A. "Kommen Sie nach Polen – Ihr Auto ist schon da."

English translation:

:Q. What is the latest slogan promoting tourism to Poland?

:A. "Come to Poland! Your car is already there!"

The Bild tabloid employed stereotypical headlines about Poland. This triggered public outrage among German and Polish intellectuals, but in the latter half of the decade, fears of theft had even led to a decrease in German tourists visiting Poland.{{cite book|url=https://books.google.com/books?id=LYbHEkOkuYcC&q=Polen+witze+autos&pg=PA137 |title=Polen: Eine Nachbarschaftskunde für Deutsche |trans-title=Poland: A Neighbourhood Study for Germans |first=Brigitte |last=Jäger-Dabek |language=de |page=137 |publisher=Ch. Links Verlag |year=2012 |isbn=978-3-86284-153-0}}{{cite book|url=https://books.google.com/books?id=Nz_TCFIwCJAC&q=Polen+witze+autos&pg=PA259 |title=Sprichwort-Gebrauch heute: ein interkulturell-kontrastiver Vergleich von Sprichwörtern anhand polnischer und deutscher Printmedien |trans-title=Today's Use of Proverbs: An intercultural constrastive Comparison of Proverbs using Polish and German Print Media |first=Anna |last=Lewandowska |pages=258–259 |language=de |publisher=Peter Lang |year=2008 |isbn=978-3-03911-655-3}} The greatest percentage of foreign tourists in Poland, exceeding 1.3 million annually, arrive from Germany.Główny Urząd Statystyczny, [http://stat.gov.pl/download/gfx/portalinformacyjny/pl/defaultaktualnosci/5494/1/12/1/kts_turystyka_w_2014.pdf Overnight stays in accommodation establishments in 2014] (PDF file, direct download 8.75 MB), Central Statistical Office (Poland), pp. 174–177 / 254. Warsaw 2015. In recent decades, it has been observed that the public image of Poland in Germany itself was largely shaped by stereotypical jokes.{{cite book| url=https://books.google.com/books?id=7YKoyrS5orgC&q=witze&pg=PA84 |title=Polen |trans-title=Poland |language=de |first=Thomas |last=Urban |page=84 |publisher=C.H. Beck |year=2003 |isbn=978-3-406-44793-8}}