Protestantism in the United States#Lutheranism

[[File:Plurality Religious Denomination by U.S. State.svg|400px|thumb|right|The map above shows plurality religious denomination by state as of 2014. In 43 out of the 50 states, Protestantism took a plurality of the state's population.

Protestantism

{{legend|#08519C|70 - 79%}}

{{legend|#3182BD|60 - 69%}}

{{legend|#6BAED6|50 - 59%}}

{{legend|#9ECAE1|40 - 49%}}

{{legend|#C6DBEF|30 - 39%}}

Catholicism

{{legend|#FC9272|40 - 49%}}

{{legend|#FCBBA1|30 - 39%}}

Mormonism

{{legend|#9E9AC8|50 - 59%}}

Unaffiliated

{{legend|#D9D9D9|30 - 39%}}]]

{{Pie chart

| thumb = right

| caption = Protestants in the United States by tradition according to the Pew Research Center (2014){{cite web |url=http://www.pewforum.org/2015/05/12/americas-changing-religious-landscape/ |title=America's Changing Religious Landscape |publisher=Pew Research Center: Religion & Public Life |date=May 12, 2015 }}

| label1 = Evangelical Protestant

| value1 = 55

| color1 = DarkBlue

| label2 = Mainline Protestant

| value2 = 32

| color2 = Purple

| label3 = Black church

| value3 = 14

| color3 = Orange

}}

{{Pie chart

| thumb = right

| caption = Protestants in the United States by branch according to the Pew Research Center (2014)

| other =

| label1 = Baptist

| value1 = 33

| color1 =#e41a1c

| label2 = Nondenominational Protestant

| value2 =13

| color2 =#377eb8

| label3 =Methodist

| value3 =10

| color3 =#984ea3

| label4 =Pentecostal

| value4 =10

| color4 =#ff7f00

| label5 =Unspecified Protestant

| value5 =8

| color5 =#4daf4a

| label6 =Lutheran

| value6 =8

| color6 =#a65628

| label7 =Presbyterian

| value7 =5

| color7 =Violet

| label8 =Restorationist

| value8 =4

| color8 =Yellow

| label9 =Episcopalian/Anglican

| value9 =3

| color9 =Green

| label10 =Holiness

| value10 =2

| color10 =Cyan

| label11 =Congregationalist

| value11 =1

| color11 =Blue

| label12 =Adventist

| value12 =1

| color12 =Grey

| label13 =Anabaptist

| value13 =1

| color13 =Black

| label14 =Other evangelical or fundamentalist, other Reformed, Pietist, Quaker

| value14 =1

| color14 =Pink

}}

{{Pie chart

| thumb = right

| caption = Protestants in the United States by denomination according to the Pew Research Center (2014)

| other =

| label1 = Other denomination

| value1 = 55

| color1 =#e41a1c

| label2 = Southern Baptist Convention

| value2 =11

| color2 =#377eb8

| label3 =United Methodist Church

| value3 =8

| color3 =#984ea3

| label4 =American Baptist Churches USA

| value4 =3

| color4 =#ff7f00

| label5 =Churches of Christ

| value5 =3

| color5 =#4daf4a

| label6 =Evangelical Lutheran Church in America

| value6 =3

| color6 =#a65628

| label7 =National Baptist Convention, USA, Inc.

| value7 =3

| color7 =Violet

| label8 =Assemblies of God USA

| value8 =3

| color8 =Yellow

| label9 =Lutheran Church-Missouri Synod

| value9 =2

| color9 =Green

| label10 =Presbyterian Church (USA)

| value10 =2

| color10 =Cyan

| label11 =Episcopal Church

| value11 =2

| color11 =Blue

| label12 =Church of God in Christ

| value12 =1

| color12 =Grey

| label13 =Seventh-day Adventist Church

| value13 =1

| color13 =Black

| label14 =United Church of Christ

| value14 =1

| color14 =#FCE883

| label15 =Presbyterian Church in America

| value15 =1

| color15 = #58111a

| label16 =Church of God (Cleveland, Tennessee)

| value16 =1

| color16 =Pink

}}

File:U.S. religious landscape 1972-2010.png

{{Baptist}}

{{Main|Baptists in the United States}}

Baptists are the largest Protestant grouping in the United States accounting for one-third of all American Protestants.{{Cite web |title=2020 Congregational Membership Reports {{!}} US Religion |url=https://www.thearda.com/us-religion/census/congregational-membership?t=4&y=2020 |access-date=2024-12-04 |website=www.thearda.com}}

Prior to 1845, most white Baptist churches were loosely affiliated as the Triennial Convention. In that year, most southern congregations left to form a new Southern Baptist Convention, which is now the largest Protestant denomination in the U.S., with 13.2 million members as of 2023. Aaron Earls, [https://www.baptistpress.com/resource-library/news/southern-baptists-grow-in-attendance-and-baptisms-decline-in-membership/ Southern Baptists grow in attendance and baptisms, decline in membership], baptistpress.com, USA, May 9, 2023 The remaining members organized what is now American Baptist Churches USA and includes 1.1 million members and 5,057 congregations.[http://www.abc-usa.org/wp-content/uploads/2012/06/Summary-of-Denominational-Statistics-Year-End-2017.pdf SBC Summary of denominational statistics] American Baptist Churches U.S.A.

African American Baptists, excluded from full participation in white Baptist organizations, have formed several denominations, of which the largest are the National Baptist Convention, and the more liberal Progressive National Baptist Convention.

There are numerous smaller bodies, some recently organized and others with long histories, such as the Calvinistic Baptists, General Baptists, Primitive Baptists, Old Regulars, Two-Seed-in-the-Spirit Predestinarian Baptists, independents, and Seventh Day Baptists.{{Cite book |last=Sanford |first=Don A. |title=A Choosing People: The History of Seventh Day Baptists |publisher=Broadman Press |year=1992 |isbn=0-8054-6055-1 |location=Nashville |pages=127–286}}

Baptists have been present in the part of North America that is now the United States since the early 17th century. Both Roger Williams and John Clarke, his compatriot in working for religious freedom, are credited with founding the Baptist faith in North America.[http://www.redwoodlibrary.org/notables/clarke.htm Newport Notables] {{webarchive|url=https://web.archive.org/web/20070927062252/http://www.redwoodlibrary.org/notables/clarke.htm |date=September 27, 2007 }} In 1639, Williams established a Baptist church in Providence, Rhode Island (First Baptist Church in America) and Clarke began a Baptist church in Newport, Rhode Island (First Baptist Church in Newport). According to a Baptist historian who has researched the matter, "There is much debate over the centuries as to whether the Providence or Newport church deserved the place of 'first' Baptist congregation in America. Exact records for both congregations are lacking."Brackney, William H. (Baylor University, Texas). Baptists in North America: an historical perspective. Blackwell Publishing, 2006, p. 23. {{ISBN|1-4051-1865-2}}

The Handbook of Denominations in the United States identifies and describes 31 Baptist groups or conventions in the

United States.Atwood, Craig D., Frank S. Mead, and Samuel S. Hill. Handbook of Denominations in the United States, 12th ed. Nashville, TN: Abingdon Press, 2005. A partial list follows. (Unless otherwise noted, statistics are taken from the Baptist World Alliance website, and reflect 2006 data.)[http://www.bwanet.org/default.aspx?pid=437] {{webarchive|url=https://web.archive.org/web/20090415042516/http://www.bwanet.org/default.aspx?pid=437|date=April 15, 2009}}

• Southern Baptist Convention: 47,198 congregations, 13.2 million members (2022)
• National Baptist Convention, USA, Inc.: 31,000 congregations, 7.5 million members (African-American){{Cite web|url=http://www.nationalbaptist.com/about-us/index.html|title=National Baptist Convention - Envisioning the Future Exceptionally - About Us|website=www.nationalbaptist.com|access-date=July 3, 2016|archive-url=https://web.archive.org/web/20170907213555/http://www.nationalbaptist.com/about-us/index.html|archive-date=September 7, 2017|url-status=dead}} (2013)
• National Baptist Convention of America, Inc.: 12,000 congregations, 3.1 million members (African-American)
• Progressive National Baptist Convention: 1,200 congregations, 2.5 million members (African-American)
• Baptist General Convention of Texas: 4,200 congregations, 1.7 million members[https://texasbaptists.s3.amazonaws.com/downloads/2019_BGCT_Annual_Final_Interactive.pdf 2019 Texas baptists annual meeting]
• Baptist Bible Fellowship International: 3,400 congregations, 1.4 million members
• American Baptist Churches USA: 5,100 congregations, 1.1 million members

{{see also|List of Presbyterian and Reformed denominations in North America|American Presbyterianism|Congregationalism in the United States}}

• Presbyterian Church (U.S.A.) mainline church has approximately 1,141,000 members and 8,700 congregations.{{Cite web|url=https://www.pcusa.org/news/2023/5/1/pcusa-church-membership-still-in-decline/|title=PC(USA) church membership still in decline|first=Presbyterian|last=Church (U.S.A.)|date=May 1, 2023|website=www.pcusa.org}} It adopted the Book of Confessions which include the Westminster Confession. Headquarters is in Louisville, Kentucky.
• Presbyterian Church in America Evangelical, Calvinist church, adheres to the Westminster Confession of Faith. The denomination has 374,000 members and 1912 congregations and several congregation outside the United States, in Germany, Japan, Cayman Islands, etc. Headquarters is located in Lawrenceville, Georgia.
• Evangelical Presbyterian Church (United States) has more than 600 congregations and 145,000 members. Adhere to the Westminster Confession.
• Evangelical Reformed Church in America
• Orthodox Presbyterian Church was formed in 1936 under the influence of John Gresham Machen, has 31,000 members.
• Evangelical Covenant Order, 60,000 members in 357 congregations.
• Bible Presbyterian Church
• Associate Reformed Presbyterian Church
• Free Presbyterian Church in North America
• Reformed Presbyterian Church in North America
• Cumberland Presbyterian Church
• Cumberland Presbyterian Church in America
• Free Reformed Church in North America
• Reformed Church in America
• Christian Reformed Church in North America
• Netherlands Reformed Congregations
• Hungarian Reformed Church in America

{{Lutheranism}}

{{See also|Lutheranism|List of Lutheran denominations in North America}}

File:Evangelical Lutheran on East Church Street - panoramio.jpg in Frederick, Maryland, built in 1752]]

With 2.9 million members, the Evangelical Lutheran Church in America (ELCA) is the largest American Lutheran denomination,{{Cite web |date=December 31, 2022 |title=Summary of Congregational Statistics as of 12-31-2022 |url=https://download.elca.org/ELCA%20Resource%20Repository/Summary_of_Congregtional_Statistics_as_of_12_31_2022.pdf |access-date=December 21, 2023 |website=Evangelical Lutheran Church in America}} followed by the Lutheran Church–Missouri Synod (LCMS) with 1.7 million members,{{Cite web|url=https://www.lcms.org/news/publications/annual-report|title=LCMS Inc. Annual Report – 2023|access-date=13 January 2025}} and the Wisconsin Evangelical Lutheran Synod (WELS) with 344,000 members.{{cite web|url=http://wels.net/annualreport/|title=WELS annual report|access-date=January 20, 2022}} The differences between the Evangelical Lutheran Church in America (ELCA) and the Lutheran Church–Missouri Synod (LCMS) largely arise from historical and cultural factors, although some are theological in character. The ELCA tends to be more involved in ecumenical endeavors than the LCMS.

When Lutherans came to North America, they started church bodies that reflected, to some degree, the churches left behind. Many maintained their immigrant languages until the early 20th century. They sought pastors from the "old country" until patterns for the education of clergy could be developed in America. Eventually, seminaries and church colleges were established in many places to serve the Lutheran churches in North America and, initially, especially to prepare pastors to serve congregations.

The LCMS sprang from German immigrants fleeing the forced Prussian Union, who settled in the St. Louis area and has a continuous history since it was established in 1847. The LCMS is the second largest Lutheran church body in North America (1.8 million). It identifies itself as a church with an emphasis on biblical doctrine and faithful adherence to the historic Lutheran confessions. Insistence by some LCMS leaders on a strict reading of all passages of Scripture led to a rupture in the mid-1970s, which in turn resulted in the formation of the Association of Evangelical Lutheran Churches, now part of the ELCA.

Although its strongly conservative views on theology and ethics might seem to make the LCMS politically compatible with other Evangelicals in the U.S., the LCMS as an organization largely eschews political activity, partly out of its strict understanding of the Lutheran distinction between the Two Kingdoms. It does, however, encourage its members to be politically active, and LCMS members are often involved in political organizations such as Lutherans for Life.

The earliest predecessor synod of the Evangelical Lutheran Church in America was constituted on August 25, 1748, in Philadelphia. It was known as the Ministerium of Pennsylvania and Adjacent States. The ELCA is the product of a series of mergers and represents the largest (3.0 million members) Lutheran church body in North America. The ELCA was created in 1988 by the uniting of the 2.85-million-member Lutheran Church in America, 2.25-million-member American Lutheran Church, and the 100,000-member Association of Evangelical Lutheran Churches. The ALC and LCA had come into being in the early 1960s, as a result of mergers of eight smaller ethnically based Lutheran bodies.

The ELCA, through predecessor church bodies, is a founding member of the Lutheran World Federation, World Council of Churches and the National Council of Churches USA. The LCMS, maintaining its position as a confessional church body emphasizing the importance of full agreement in the teachings of the Bible, does not belong to any of these. However, it is a member of the International Lutheran Council, made up of over 30 Lutheran Churches worldwide that support the confessional doctrines of the Bible and the Book of Concord. The WELS, along with the Evangelical Lutheran Synod (ELS), are part of the international Confessional Evangelical Lutheran Conference (CELC).

{{Pentecostalism}}

{{See|Pentecostalism|History of Protestantism in the United States#Pentecostalism}}

Pentecostalism is a renewalist religious movement within Protestantism, that places special emphasis on a direct personal experience of God through the baptism of the Holy Spirit.{{cite web|url=http://pewforum.org/docs/?DocID=140|title=Pentecostalism|author=Pew Forum on Religion and Public Life|access-date=September 24, 2008}} The term Pentecostal is derived from Pentecost, a Greek term describing the Jewish Feast of Weeks. For Christians, this event commemorates the descent of the Holy Spirit and Pentecostals tend to see their movement as reflecting the same kind of spiritual power, worship styles and teachings that were found in the early church.

Pentecostalism is an umbrella term that includes a wide range of different theological and organizational perspectives. As a result, there is no single central organization or church that directs the movement. Most Pentecostals consider themselves to be part of broader Christian groups; for example, most Pentecostals identify as Protestants. Many embrace the term Evangelical, while others prefer Restorationist. Pentecostalism is theologically and historically close to the Charismatic Movement, as it significantly influenced that movement; some Pentecostals use the two terms interchangeably.

Within classical Pentecostalism there are three major orientations: Wesleyan-Holiness, Higher Life, and Oneness.{{cite book| last1 =Patterson| first1 =Eric|last2 =Rybarczyk| first2 =Edmund| title =The Future of Pentecostalism in the United States| publisher =Lexington Books| year =2007|location =New York| pages =4| isbn = 978-0-7391-2102-3}} Examples of Wesleyan-Holiness denominations include the Church of God in Christ (COGIC) and the International Pentecostal Holiness Church (IPHC). The International Church of the Foursquare Gospel is an example of the Higher Life branch, while the Assemblies of God (AG) was influenced by both groups.{{cite book| last =Blumhofer| first =Edith| title =The Assemblies of God: A Chapter in the Story of America Pentecostalism Volume 1 – To 1941| publisher =Gospel Publishing House| year =1989| location =Springfield, MO| pages =198, 199| isbn =0-88243-457-8}} Some Oneness Pentecostal (Nontrinitarian) churches include the United Pentecostal Church International (UPCI) and Pentecostal Assemblies of the World (PAW). Many Pentecostal sects are affiliated with the Pentecostal World Conference.

• Assemblies of God, Evangelical

{{Unbalanced section|date=November 2021}}

In typical usage, the term mainline is contrasted with evangelical. The distinction between the two can be due as much to sociopolitical attitude as to theological doctrine, although doctrinal differences may exist as well. Theologically conservative critics accuse the mainline churches of "the substitution of leftist social action for Christian evangelizing, and the disappearance of biblical theology", and maintain that "All the Mainline churches have become essentially the same church: their histories, their theologies, and even much of their practice lost to a uniform vision of social progress."{{cite web |title=The Death of Protestant America: A Political Theory of the Protestant Mainline |author-link1=Joseph Bottum (author) |first1=Joseph |last1=Bottum |website=First Things |date= 2008 |url=http://www.firstthings.com/article.php3?id_article=6254}}

The Association of Religion Data Archives (ARDA) counts 26,344,933 members of mainline churches versus 39,930,869 members of evangelical Protestant churches.[http://www.thearda.com/mapsReports/reports/mainline.asp Mainline protestant denominations] There is evidence of a shift in membership from mainline denominations to evangelical churches.[http://www.leanalytics.com/research/ExeSummaryChurchFinanceMarket.pdf "The U.S. Church Finance Market: 2005-2010"] Non-denominational membership doubled between 1990 and 2001. (April 1, 2006, report)

As shown in the table below, some denominations with similar names and historical ties to evangelical groups are considered mainline. For example, while the American Baptist Churches, the Evangelical Lutheran Church in America, and the Presbyterian Church (USA) are mainline, the Southern Baptist Convention, Lutheran Church–Missouri Synod, and the Presbyterian Church in America are grouped as evangelical. However, many confessional denominations within the Magisterial Protestant traditions (such as the LCMS for Lutheranism) do not accurately fit under either categorization.

{{Main|Mainline Protestant}}

Mainline Protestant Christian denominations are those Protestant denominations that were brought to the United States by its historic immigrant groups; for this reason they are sometimes referred to as heritage churches.

The largest are the Episcopal (English), Presbyterian (Scottish), Methodist (English and Welsh), and Lutheran (German and Scandinavian) churches.

Many mainline denominations teach that the Bible is God's word in function, but tend to be open to new ideas and societal changes.[http://www.ecai.org/nara/nara_article.html The Decline of Mainline Protestantism] {{webarchive|url=https://web.archive.org/web/20090321192724/http://www.ecai.org/nara/nara_article.html |date=March 21, 2009 }} They have been increasingly open to the ordination of women.

Mainline churches tend to belong to organizations such as the National Council of Churches and World Council of Churches.

Mainline Protestant denominations, such as the Episcopal Church (76%),[https://economix.blogs.nytimes.com/2011/05/13/faith-education-and-income/?_r=1 Faith, Education and Income] the Presbyterian Church (U.S.A.) (64%), and the United Church of Christ (46%),{{Sfn | Pew Research Center | 2015b | p = 133}}{{Sfn | Pew Research Center | 2008 | p = 85}} have the highest number of graduate and post-graduate degrees per capita of any other Christian denomination in the United States,{{Citation|url=http://religions.pewforum.org/pdf/report-religious-landscape-study-full.pdf|title=US Religious Landscape Survey: Diverse and Dynamic|publisher=The Pew Forum|page=85|date=February 2008|access-date=September 17, 2012|ref=refEducationLevel}} as well as the most high-income earners.{{cite news|url=https://economix.blogs.nytimes.com/2011/05/13/faith-education-and-income/|title=Faith, Education and Income|work=The New York Times|access-date=May 13, 2011|first=David|last=Leonhardt|date=May 13, 2011}}

Episcopalians and Presbyterians tend to be considerably wealthier{{cite news|author=B. Drummond Ayres Jr. |url=https://www.nytimes.com/1981/04/28/us/the-episcopalians-an-american-elite-with-roots-going-back-to-jamestown.html |title=The Episcopalians: An American Elite With Roots Going Back to Jamestown |work=New York Times |date=December 19, 2011 |access-date=August 17, 2012}} and better educated than most other religious groups in Americans,Irving Lewis Allen, "WASP—From Sociological Concept to Epithet," Ethnicity, 1975 154+ and are disproportionately represented in the upper reaches of American business,{{cite journal |first=Andrew |last=Hacker |title=Liberal Democracy and Social Control |journal=American Political Science Review |year=1957 |volume=51 |issue=4 |pages=1009–1026 [p. 1011] |doi=10.2307/1952449 |jstor=1952449 |s2cid=146933599 }} law and politics, especially the Republican Party.{{cite book |last=Baltzell |title=The Protestant Establishment |url=https://archive.org/details/protestantestabl00baltrich |url-access=registration |year=1964 |page=[https://archive.org/details/protestantestabl00baltrich/page/9 9] }} Numbers of the most wealthy and affluent American families as the Vanderbilts and Astors, Rockefeller, Du Pont, Roosevelt, Forbes, Whitneys, Morgans and Harrimans are Mainline Protestantism families.

{{Hidden|titlestyle = background-color: light blue;|List of denominations considered mainline|

The seven largest U.S. mainline denominations were called by William Hutchison the "Seven Sisters of American Protestantism."[http://www.resourcingchristianity.org/Project.aspx?ID=850011 Protestant Establishment I (Craigville Conference)] {{webarchive|url=https://web.archive.org/web/20070928035636/http://www.resourcingchristianity.org/Project.aspx?ID=850011|date=September 28, 2007 }}Hutchison, William. Between the Times: The Travail of the Protestant Establishment in America, 1900-1960(1989), Cambridge U. Press, {{ISBN|0-521-40601-3}} in reference to the major liberal groups during the period between 1900 and 1960.

• United Methodist Church 7,931,733 members (2008){{Cite web|url=http://www.wfn.org/2009/02/msg00203.html|title=NCC -2009 Yearbook of American & Canadian Churches|access-date=February 8, 2011|archive-url=https://web.archive.org/web/20110615031546/http://www.wfn.org/2009/02/msg00203.html|archive-date=June 15, 2011|url-status=dead }}
• Evangelical Lutheran Church in America 4,709,956 members (2008)
• Presbyterian Church (USA) 2,209,546 members (2007)[http://www.pcusa.org/research/compstats/cs2007/table01.pdf PC(USA) Congregations and Membership — 1997-2007]
• Episcopal Church in the United States of America (2008) 2,116,749 members
• American Baptist Churches in the USA 1,358,351 members (2008)
• United Church of Christ 1,145,281 members (2008)
• Christian Church (Disciples of Christ) 691,160 (2008)

The Association of Religion Data Archives also considers these denominations to be mainline:

• Religious Society of Friends (Quakers) 350,000 members
• Reformed Church in America 269,815 members (2005)[http://www.thearda.com/Denoms/D_934.asp Reformed membership]
• International Council of Community Churches 108,806 members (2005)[http://www.thearda.com/Denoms/D_1313.asp ICCC membership]
• National Association of Congregational Christian Churches 65,569 members (2000)[http://www.thearda.com/Denoms/D_1462.aspNACCC membership]
• North American Baptist Conference 64,565 members (2002)
• Universal Fellowship of Metropolitan Community Churches 44,000 members (1998)[http://www.thearda.com/Denoms/D_1142.asp UFMCC membership]
• Moravian Church in America, Northern Province 24,650 members (2003)[http://www.thearda.com/Denoms/D_1334.asp Moravian Northern Province membership]
• Moravian Church in America, Southern Province 21,513 members (1991)[http://www.thearda.com/Denoms/D_1335.asp Moravian Southern Province membership]
• Latvian Evangelical Lutheran Church in America 12,000 members (2007)
• Congregational Christian Churches, (not part of any national CCC body)
• Moravian Church in America, Alaska Province

The Association of Religion Data Archives has difficulties collecting data on traditionally African American denominations. Those churches most likely to be identified as mainline include these Methodist groups:

• African Methodist Episcopal Church
• Christian Methodist Episcopal Church

}}

{{Main|Evangelicalism in the United States}}

Evangelicalism is a Protestant Christian movement in which adherents consider its key characteristics to be a belief in the need for personal conversion (or being "born again"), some expression of the gospel in effort, a high regard for Biblical authority and an emphasis on the death and resurrection of Jesus.{{cite web|url=http://www.wheaton.edu/isae/defining_evangelicalism.html |title=Defining Evangelicalism |access-date=March 4, 2008 |last=Eskridge|first=Larry |year=1995 |publisher=Institute for the Study of American Evangelicals}} David Bebbington has termed these four distinctive aspects "conversionism", "activism", "biblicism", and "crucicentrism", saying, "Together they form a quadrilateral of priorities that is the basis of Evangelicalism."Bebbington, p. 3.

Note that the term "evangelical" does not equal Christian fundamentalism, although the latter is sometimes regarded simply as the most theologically conservative subset of the former. The major differences largely hinge upon views of how to regard and approach scripture ("Theology of Scripture"), as well as construing its broader world-view implications. While most conservative evangelicals believe the label has broadened too much beyond its more limiting traditional distinctives, this trend is nonetheless strong enough to create significant ambiguity in the term.George Marsden Understanding Fundamentalism and Evangelicalism Eerdmans, 1991. As a result, the dichotomy between "evangelical" vs. "mainline" denominations is increasingly complex (particularly with such innovations as the "emergent church" movement).

The contemporary North American usage of the term is influenced by the evangelical/fundamentalist controversy of the early 20th century. Evangelicalism may sometimes be perceived as the middle ground between the theological liberalism of the mainline denominations and the cultural separatism of fundamentalist Christianity.{{cite news|title=Evangelicals Debate the Meaning of 'Evangelical' |author=Luo, Michael |date=April 16, 2006 |work=The New York Times|url=https://www.nytimes.com/2006/04/16/weekinreview/16luo.html?_r=1&adxnnlx=1145227368-p%20hJwvCXS0qceSTw%20jLi8w&pagewanted=all}} Evangelicalism has therefore been described as "the third of the leading strands in American Protestantism, straddl[ing] the divide between fundamentalists and liberals."{{cite web |url=http://www.foreignaffairs.org/20060901faessay85504-p20/walter-russell-mead/god-s-country.html |title=God's Country? |access-date=March 27, 2008 |author=Mead, Walter Russell |year=2006 |publisher=Council on Foreign Relations |work=Foreign Affairs |url-status=dead |archive-url=https://web.archive.org/web/20080704202535/http://www.foreignaffairs.org/20060901faessay85504-p20/walter-russell-mead/god-s-country.html |archive-date=July 4, 2008 }} While the North American perception is important to understand the usage of the term, it by no means dominates a wider global view, where the fundamentalist debate was not so influential.

Evangelicals held the view that the modernist and liberal parties in the Protestant churches had surrendered their heritage as evangelicals by accommodating the views and values of the world. At the same time, they criticized their fellow fundamentalists for their separatism and their rejection of the Social Gospel as it had been developed by Protestant activists of the previous century. They charged the modernists with having lost their identity as evangelicals and the fundamentalists with having lost the Christ-like heart of evangelicalism. They argued that the Gospel needed to be reasserted to distinguish it from the innovations of the liberals and the fundamentalists.

They sought allies in denominational churches and liturgical traditions, disregarding views of eschatology and other "non-essentials," and joined also with Trinitarian varieties of Pentecostalism. They believed that in doing so, they were simply re-acquainting Protestantism with its own recent tradition. The movement's aim at the outset was to reclaim the evangelical heritage in their respective churches, not to begin something new; and for this reason, following their separation from fundamentalists, the same movement has been better known merely as "Evangelicalism." By the end of the 20th century, this was the most influential development in American Protestant Christianity.{{Citation needed|date=July 2008}}

The National Association of Evangelicals is a U.S. agency which coordinates cooperative ministry for its member denominations.

According of Scientific Elite: Nobel Laureates in the United States by Harriet Zuckerman, a review of American Nobel prizes winners awarded between 1901 and 1972, 72% of American Nobel Prize laureates have identified from Protestant background.Harriet Zuckerman, [https://books.google.com/books?id=HAHCzJfmD5IC&q=Scientific+Elite%3A+Nobel+Laureates+in+the+United+States Scientific Elite: Nobel Laureates in the United States] New York, The Free Press, 1977, p.68: Protestants turn up among the American-reared laureates in slightly greater proportion to their numbers in the general population. Thus 72 percent of the seventy-one laureates but about two thirds of the American population were reared in one or another Protestant denomination-) Overall, 84.2% of all the Nobel Prizes awarded to Americans in Chemistry, 60% in Medicine, and 58.6% in Physics between 1901 and 1972 were won by Protestants.

Some of the first colleges and universities in America, including Harvard,{{cite web |url=http://www.news.harvard.edu/guide/intro/index.html |title=The Harvard Guide: The Early History of Harvard University |publisher=News.harvard.edu |access-date=August 29, 2010 |url-status=dead |archive-url=https://web.archive.org/web/20100722203532/http://www.news.harvard.edu/guide/intro/index.html |archive-date=July 22, 2010 }} Yale,

{{cite web|url=http://college.hmco.com/history/readerscomp/rcah/html/ah_057300_matherincrea.htm |title=Increase Mather}}, Encyclopædia Britannica Eleventh Edition, Encyclopædia Britannica Princeton,{{cite web|url=http://www.princeton.edu/pr/facts/revolution.html|title=Princeton in the American Revolution|author=Princeton University Office of Communications|access-date=May 24, 2011}} The original Trustees of Princeton University "were acting in behalf of the evangelical or New Light wing of the Presbyterian Church, but the College had no legal or constitutional identification with that denomination. Its doors were to be open to all students, 'any different sentiments in religion notwithstanding.'" Columbia,{{cite book |title=Stand, Columbia : A History of Columbia University in the City of New York |last=McCaughey |first=Robert |year= 2003|publisher=Columbia University Press |location= New York, New York |isbn=0231130082 |page=1 }} Brown, Dartmouth, Rutgers,{{Cite web|title=A Historical Sketch of Rutgers University|url=https://www.libraries.rutgers.edu/scua/rutgers-historical-sketch}} Williams, Bowdoin, Middlebury, and Amherst, all were founded by Protestants, as were later Carleton, Duke,{{cite web|url = http://library.duke.edu/uarchives/history/duke-umchh-basic.html| title = Duke University's Relation to the Methodist Church: the basics|quote=Duke University has historical, formal, on-going, and symbolic ties with Methodism, but is an independent and non-sectarian institution ... Duke would not be the institution it is today without its ties to the Methodist Church. However, the Methodist Church does not own or direct the University. Duke is and has developed as a private non-profit corporation which is owned and governed by an autonomous and self-perpetuating Board of Trustees.|publisher = Duke University|year=2002|access-date = March 27, 2010}} Oberlin, Beloit, Pomona, Rollins and Colorado College.

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{{reflist}}

; General

• {{cite book |surname=Backman |given=Milton V. Jr. |year=1983 |authorlink=Milton V. Backman |edition=2nd, rev. |title=Christian Churches of America: Origins and Beliefs |place=New York |publisher=Charles Scribner's Sons |url=https://archive.org/details/christianchurche0000back/page/n4/mode/1up |url-access=registration |isbn=0-02-305090-X}}
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• {{cite book |surname=Melton |given=J. Gordon |authorlink=J. Gordon Melton |year=2012 |orig-year=2003 |title=Protestant Faith in America |edition=2nd |place=New York |publisher=Chelsea House/Infobase Learning |url={{Google books|id=aZpbAgAAQBAJ|plainurl=y|page=}} |isbn=978-1-4381-4039-1}}
• {{cite book |surname=Olson |given=Roger E. |authorlink=Roger E. Olson |surname2=Mead |given2=Frank S. |surname3=Hill |given3=Samuel S. |surname4=Atwood |given4=Craig D. |title=Handbook of Denominations in the United States |edition=14th [expand. and updated] |year=2018 |orig-year=1951 |place=Nashville, Tn |publisher=Abingdon Press |isbn=9781501822513}}

; Particular

• {{cite encyclopedia |year=2018 |editor-surname=Alexander |editor-given=Estrelda Y. |title=The Dictionary of Pan-African Pentecostalism. Volume One: North America |place=Eugene, Or |publisher=Cascade Books |url={{Google books|id=xwZlDwAAQBAJ|plainurl=y|page=}} |isbn=978-1-4982-8477-6}}
• {{cite book |surname=Ammerman |given=Nancy T. |authorlink=Nancy Ammerman |chapter=North American Protestant Fundamentalism |chapter-url={{Google books|id=qd5yzP5hdiEC|plainurl=y|page=1|keywords=|text=}} |editor-surname=Marty |editor-given=Martin E. |editor-link=Martin E. Marty |editor-surname2=Appleby |editor-given2=R. Scott |editor-link2=R. Scott Appleby |year=1991 |title=Fundamentalisms Observed |series=The Fundamentalism Project, 1 |place=Chicago, Il; London |publisher=University of Chicago Press |pages=1–65 |url={{Google books|id=qd5yzP5hdiEC|plainurl=y|page=}} |isbn=0-226-50878-1}}
• Beale, David (2021). Christian Fundamentalism in America: The Story of the Rest from 1857 to 2020.
• {{cite book |surname=Brackney |given=William H. |year=2006 |authorlink=William H. Brackney |title=Baptists in North America: An Historical Perspective |publisher=Blackwell Publ. |isbn=1-4051-1865-2}}
• {{cite book |last=Baltzell |first=E. Digby |authorlink=E. Digby Baltzell |year=1964 |title=The Protestant Establishment: Aristocracy and Caste in America |url=https://archive.org/details/protestantestabl00baltrich |url-access=registration |location=New York |publisher=Random House}}
• {{cite book |year=1996 |surname=DuPree |given=Sherry Sherrod |title=African-American Holiness Pentecostal Movement: An Annotated Bibliography |series=Religious Information Systems, 4 |place=New York; London |publisher=Garland Publ. |url={{Google books|id=YB85qHjiQ5YC|plainurl=y|page=}} |isbn=0-8240-1449-9}}
• {{cite book |surname=Ingersoll |given=Julie |author-link=Julie Ingersoll|year=2003 |title=Baptist and Methodist Faiths in America |series=Faith in America. J. Gordon Melton, series editor |place=New York |publisher=Facts On File |url={{Google books|id=Wk2WJJq-SnwC|plainurl=y|page=}} |isbn=0-8160-4992-0}}
• Marsden, George M. (1980). Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism, 1870–1925. Oxford University Press.
• {{cite book |surname=Marty |given=Martin E. |authorlink=Martin E. Marty |title=Protestantism in the United States: Righteous Empire |place=New York; London |year=1986 |orig-year=1970 |edition=Rev. |publisher=Charles Scribner's Sons; Collier Macmillan Pub. |url=https://archive.org/details/righteousempirep0000mart_i9o8/page/n6/mode/1up |url-access=registration |isbn=0-02-376500-3}}
• Marty, Martin E. (1981). The Public Church: Mainline-Evangelical-Catholic. New York: Crossroads. {{ISBN|0-8245-0019-9}}
• {{cite book |surname=Marty |given=Martin E. |authorlink=Martin E. Marty |title=The Protestant Voice in American Pluralism |place=Aphens, Ga; London |year=2004 |publisher=University of Georgia Press |url={{Google books|id=SdGQMrZFVa4C|plainurl=y|page=}} |isbn=0-8203-2580-5}}
• Morgan, Douglas (2001). Adventism and the American Republic: The Public Involvement of a Major Apocalyptic Movement. University of Tennessee Press. {{ISBN|1-57233-111-9}}.
• Sanders, Cheryl J. (1999). Saints in Exile: The Holiness-Pentecostal Experience in African American Religion and Culture. Oxford University Press.
• {{cite book |editor-surname=Sarna |editor-given=Jonathan D. |editor-link=Jonathan Sarna |title=Minority Faiths and the American Protestant Mainstream |url-access=registration |url=https://archive.org/details/minorityfaithsam0000sarn/page/n10/mode/1up |year=1998 |place=Urbana; Chicago, Il |publisher=University of Illinois Press |isbn=0-252-02293-9}}
• {{cite book |year=1933 |editor-surname=Schofield |editor-given=Charles E. |title=The Church Looks Ahead: American Protestant Christianity, an Analysis and a Forecast |place=New York |publisher=Macmillan Co. |url=https://archive.org/details/churchlooksahead009305mbp/page/n8/mode/1up |oclc=02829092}}
• Stephens, Randall J. (2008) The Fire Spreads: Holiness and Pentecostalism in the American South. Cambridge, Ma: Harvard University Press.

• [https://web.archive.org/web/20070609091659/http://www.valpo.edu/geomet/geo/courses/geo200/religion.html Map Gallery of Religion in the United States]

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