Salatura
{{Short description|Ancient settlement in Pakistan}}
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{{Infobox settlement
| official_name = Śalātura
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| subdivision_type = Country
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| subdivision_name1 = Khyber-Pakhtunkhwa
| subdivision_type2 = District
| subdivision_name2 = Swabi
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| elevation_m = 308
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Śalātura was the birthplace of ancient Indian Sanskrit grammarian Pāṇini, regarded as the earliest known grammarian whose work has survived into modern times.[https://books.google.com/books?id=2_VbnWkZ-SYC&q=salatura&pg=PA88 Grammatical Literature, History of Indian literature, Volume 2; Volume 5 of Scientific and technical literature : Pt. 2.; Fasc. 2, Hartmut Scharfe, Otto Harrassowitz Verlag, 1977 p. 88]{{cite book |last1=Bakshi |first1=S. R. |title=Early Aryans to Swaraj |date=2005 |publisher=Sarup & Sons |isbn=9788176255370 |page=[https://archive.org/details/bub_gb_Q6sU7dUap1oC/page/n55 47] |url=https://archive.org/details/bub_gb_Q6sU7dUap1oC |language=en}}{{cite book |last1=Ninan |first1=M. M. |title=The Development of Hinduism |date=2008 |publisher=Madathil Mammen Ninan |isbn=9781438228204 |page=97 |url=https://books.google.com/books?id=-8RTZcjg9awC&pg=PA97 |language=en}} In an inscription by Siladitya VII of Valabhi, Pāṇini is referred to as Śalāturiya, meaning "man from Śalātura". This suggests that Pāṇini lived in Śalātura, an ancient city in Gandhara, likely near modern-day Lahor, Pakistan,Sometimes referred to as Chota Lahore to distinguish it from Lahore a small town situated at the confluence of Indus and Kabul Rivers in the Swabi district of Khyber-Pakhtunkhwa, 20 miles northwest of the Attock Bridge.{{cite book|author=Hartmut Scharfe|title=Grammatical Literature|url=https://books.google.com/books?id=2_VbnWkZ-SYC&pg=PA88|year=1977|publisher=Otto Harrassowitz Verlag|isbn=978-3-447-01706-0|pages=88 with footnotes}}
File:Birch bark MS from Kashmir of the Rupavatra Wellcome L0032691.jpg
According to the CE 646 book Great Tang Records on the Western Regions (大唐西域記) of 7th-century Chinese scholar Xuanzang, there was a town called Suoluoduluo on the Indus where Pāṇini was born, and he composed the Qingming-lun (Sanskrit: Vyākaraṇa).{{Citation | editor-last = Singh | editor-first = Nagendra Kr. | title = Encyclopaedia of Hinduism | pages = 1983–2007 | isbn = 978-81-7488-168-7 | url = https://books.google.com/books?id=Vl8_VgikeLcC&q=statue&pg=PA1988 | year = 1997 | publisher = Centre for International Religious Studies : Anmol Publications | location = New Delhi}}{{cite book | first=Giridhar | last=Mishra | authorlink=Rambhadracharya | title=अध्यात्मरामायणेऽपाणिनीयप्रयोगाणां विमर्शः |trans-title=Deliberation on non-Paninian usages in the Adhyatma Ramayana | publisher=Sampurnanand Sanskrit University | place=Varanasi, India | language=Sanskrit | year=1981 | chapter= प्रस्तावना |trans-chapter=Introduction | chapter-url=http://jagadgururambhadracharya.org/works/arapv/prastavana.php | accessdate=21 May 2013}} He mentioned that a statue of Panini was in existence there.On Yuan Chwang's travels in India, 629–645 A.D., Watters, Thomas, London, Royal Asiatic Society p. 222
Within the city of F'o (or Sha)-lo-tu-lo was a tope where an arhat had converted a disciple of Panini. Five hundred
years after the Buddha's decease a great arhat from Kashmir in his travels as an apostle arrived at this place. Here he saw a brahmin teacher chastising a young pupil : in reply to the arhat's question the teacher said he beat the boy for not making progress in etymology. The arhat smiled pleasantly and in explanation said — You must have heard of the treatise on Etymology made by the rishi Panini and given by him to the world for its instruction. The brahmin replied— "He was a native of this city; his disciples admire his excellences, and his image is still here". To this the arhat answered — This boy of yours is that rishi. He added that in his previous existence Panini had devoted all his energies to worldly learning but that from some good Karma he was now the teacher's son.
Panini describes in great detail the local accents used for the names of wells north and south of Vipasha (modern Beas) river. He also mentions the Yavanas, which is taken to be Greeks (Ionians).{{cite journal |last1=Lal |first1=Shyam Bihari |title=Yavanas in the Ancient Indian Inscriptions |journal=Proceedings of the Indian History Congress |date=2004 |volume=65 |pages=1115–1120 |jstor=44144820 |issn=2249-1937}}
Prof. Ahmad Hasan Dani, the late Pakistani Sanskritist stated in a letter that the village has shifted and the old village was 3km to the west of the main road, where there was a big mound in ancient times. The mound has since been levelled down.[Panini, Saroja Bhate, Sahitya Akademi, 202, p. 4]
Region
The region is well known for ancient remains. The Bakhshali manuscript was found in nearby Bakhshali which is 23 miles.[https://www.google.com/maps/dir/34%C2%B002%E2%80%B254%E2%80%B3N+72%C2%B021%E2%80%B256%E2%80%B3E/34.2833333,72.15/@34.1658723,72.115159,11z/data=!3m1!4b1!4m7!4m6!1m3!2m2!1d72.3655556!2d34.0483333!1m0!3e2 Map Route from Bakhshali to Salatur] The route passes through Shahbaz Garhi which has an Ashokan inscription.
Nearby was the Udhabandhapur or Waihind, the Shahi capital until 1001, which is about 18 miles[https://www.google.com/maps/dir/34%C2%B02%E2%80%B254.5%E2%80%B3N+72%C2%B021%E2%80%B256.1%E2%80%B3E/Attock+Khurd,+Pakistan/@33.971017,72.2165625,12z/data=!3m1!4b1!4m13!4m12!1m3!2m2!1d72.3655833!2d34.0484722!1m5!1m1!1s0x38df20b14388d73f:0x53f749b1184573f7!2m2!1d72.2408204!2d33.8932154!3e2!4e1 Map route]
The language Panini has described came to be regarded as the standard Sanskrit, Panini himself did not use the term. The Kaushitaki Brahmana states that “In the northern direction a more mature language is being spoken. Therefore, people go to the north to learn speech or they desire to listen to him who comes from that direction”.Saroja Bhate, Panini, p. 49
According to the scholars, Panini was primarily concerned with the north-western dialect of Sanskrit spoken during his period and secondarily with the Vedic language, he did mention other dialects which were spoken in the neighboring regions.
See also
References
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