Salt Pan Creek

Image:Saltpancrk1a.jpg on the shores of Salt Pan Creek.]]

Salt Pan Creek rises west southwest of the suburb of Mount Lewis, within the City of Canterbury-Bankstown local government area, and flows generally south by east through Georges River local government area, before reaching its confluence with the Georges River, at Riverwood. The catchment area of the creek is approximately {{convert|26|km2}}, and is subject to flooding due to vegetation modification and urban development.{{cite web|url=http://www.bankstown.nsw.gov.au/index.aspx?NID=680|publisher=Bankstown City Council|work=Rivers and Creeks|title=Salt Pan Creek|access-date=10 April 2013}}

Vegetation in the catchment area consists of three endangered ecological species, including coastal saltmarsh, Cooks River Castlereagh Ironbark Forest, and Shale / Sandstone Transition Forest. Vegetation varies substantially throughout the catchment area and includes freshwater environments, estuarine environments, mangroves and saltmarshes, riparian and terrestrial environments, which provide important habitat for native fauna.

Aboriginal Australians lived on both sides of the Georges Creek for many years before the colonisation of Australia. The Salt Pan Creek area, on the northern shore of the Georges River between present-day Padstow and Riverwood is the traditional country of the Bediagal clan of the Dharug people.{{cite web | last1=Goodall | first1=Heather |first2= Allison |last2=Cadzow| date=2014| title=Aboriginal People on Sydney's Georges River from 1820 | website=The Dictionary of Sydney | url=https://dictionaryofsydney.org/entry/aboriginal_people_on_sydneys_georges_river_from_1820 | access-date=19 November 2022}}

Salt Pan Creek was named by early colonial settlers, who took salt from the swampland by evaporating the salt water.

From as early as 1809, the land surrounding Salt Pan Creek was the site of uprising by Indigenous Australians against colonial settlement. Tedbury, the son of Pemulwuy, an Aboriginal elder, was involved in a skirmish that saw Frederick Meredith, a European settler, injured with a spear and forced to abandon his farm. Meredith and another settler were seeking to clear and cultivate land surrounding the creek that may have been an important food source for Aboriginal people.{{cite web|url=http://www.kooriweb.org/foley/timeline/histimeline.html|title=imeline of Significant Moments in the Indigenous Struggle in south east Australia| work=The Koori History Website|last=Foley|first=Gary|author-link=Gary Foley| publisher=Victoria University|access-date=10 April 2013}}

In the 1920s, the Aboriginal Anderson and Rowley families bought land along the creek that was not farmed as it was low-lying, and had large amounts of sandstone and forest. The surrounding land was similar to these two blocks, and became camps for Aboriginal people not wanting to live on Aboriginal reserves, which were controlled by the Aborigines Welfare Board. They lived by working for a variety of jobs for cash, and by using their knowledge of the flora and fauna of the area. Some sold wildflowers door-to-door; others collected the bright red gum tips and Christmas bush and sold them at the Friday night markets. They were all able to gather oysters, prawns and river fish, and there were swamp wallabies and other game which could be hunted for food. The land remained as open camping grounds for Aboriginal people until the 1930s.

Ellen and Hugh Anderson maintained contact with the Aborigines Inland Mission, and met the founders of the Australian Aboriginal Progressive Association (AAPA) in the 1920s, Aboriginal rights activist Fred Maynard and missionary Elizabeth McKenzie Hatton. In 1924, AAPA set up a safe house in Homebush, not far away, for Aboriginal girls who had left their apprenticeships.

Between 1926 and 1935, lands surrounding the creek became a focal point for Indigenous rights, as they set up squatter camps that consisted of refugee families whose traditional lands had been taken by settlers, and also those seeking to escape the Aboriginal Protection Board. The land was important because it was freehold, and therefore not under any government or missionary control, and politics was a major source of conversation at the camp.

The refugees included Bill Onus, Jack Patten, Jack(o) Campbell (from Kempsey), Pearl Gibbs,{{cite web| url=https://www.daao.org.au/bio/bill-onus/biography/| website= Design & Art Australia Online| title=Bill Onus| author= Kleinert, Sylvia| date= 2011| access-date=18 November 2022}} Ted Thomas from Wallaga Lake Aboriginal Station, Bert Groves, and siblings Tom Williams Jnr and Ellen James, grandchildren of Ellen Anderson. In 1933, Joe Anderson (aka "King Burraga"{{cite web | title=Burraga Foundation | website=Burraga Foundation | url=https://www.burraga.org/about | access-date=19 November 2022}}) was filmed at Salt Pan Creek by Cinesound news delivering a message about Indigenous rights.{{cite web |last=Vitale |first=Luke |date=12 December 2022 |title=The Many Histories of Salt Pan Creek |url=https://sydneyreviewofbooks.com/essay/salt-pan-creek/ |access-date= |website=Sydney Review of Books}}

{{reflist}}

• {{cite web|url=http://www.environment.nsw.gov.au/ieo/GeorgesRiver/maplg.htm|title=Georges River catchment|format=map|work=Office of Environment and Heritage|publisher=Government of New South Wales}}

{{City of Canterbury-Bankstown topics |state=autocollapse}}

{{Waterways of Sydney |state=autocollapse}}

{{Rivers of New South Wales |state=autocollapse}}

{{coord|33|57|S|151|03|E|display=title|region:AU-NSW_type:river_source:GNS-enwiki}}

Category:Creeks and canals of Sydney

Category:City of Canterbury-Bankstown

Category:Georges River

Category:History of Indigenous Australians