Scythianus
{{Short description|1st century Alexandrian religious teacher}}
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ScythianusAlso variously written Scutianus, Excutianus, or Stutianus in the Codex Reg. Alex. Vat., see {{Google books |id=13E9MM1TNzUC |page=405 |title=Ante-Nicene Christian library: translations of the writings of the Fathers down to A.D. 325}}, Volume 20, Ed. Alexander Roberts and Sir James Donaldson, p. 405, T. and T. Clark, 1867 ({{langx|grc|Σκυθιανός}}; {{floruit|1st-century CE}}) was an Alexandrian religious teacher who was, according to H.G. Rawlinson, the first Alexandrian to visit India.{{sfnp|Rawlinson|1916}}
He is mentioned by several Christian writers and anti-Manichaean polemicists of the 3rd and 4th centuries CE, including Archelaus of Caschar, Hippolytus of Rome, Cyril of Jerusalem, Epiphanius of Salamis, and is mentioned in the fourth-century work Acta Archelai, a critical biography of Mani from an orthodox perspective. Scythianus is thought to have lived in Palestine and to have been active in trade between the Red Sea ports and India.{{citation needed|date=August 2021}} Scythianus is also said{{by whom|date=August 2021}} to have been to Jerusalem, where he disputed his doctrines with the Apostles.{{Citation needed|date=February 2007}}
Biography
He was of Scythian descent, but by birth he was a Saracen or Palestinian.{{Citation needed|date=January 2023}} He was a merchant in the trade with India, over the course of which he visited India several times, and acquainted himself with Indian philosophy. Having amassed great wealth, while returning homeward through the Thebais, he fell in, at Hypsele, with an Egyptian slave girl, whom he bought and married. He then settled in Alexandria and applied himself to Egyptian learning. Here he formed his philosophy, with the assistance of his one disciple and slave Terebinthus.{{sfnp|Priaulx|1863}} According to Epiphanius, he was apparently trying to propagate the view "that there is something beyond the one who exists and that, so to speak, the activity of all things comes from two roots or two principles". Epiphanius further explained that Scythianus wrote four books: Mysteries, Treasure, Summaries, and a gospel (the Gospel of Scythianus, also mentioned by Cyril of Jerusalem).Cyril of Jerusalem, Catechetical Lecture no. 6, sections 22 - 24, available at [http://www.newadvent.org/fathers/310106.htm Catholic Encyclopedia Online]
= Purported influence on Manichaeism =
{{further|Manichaeism#Critical and polemic sources}}
The account of Cyril of Jerusalem states that after Scythianus' death, his pupil Terebinthus went to the Palestinian Territory of which Judah was part ("becoming known and condemned in Judaea") and Babylon. He used the name 'Buddas', which could mean he presented himself as a buddha and may suggest a link between his philosophy and Buddhism."But Terebinthus, his disciple in this wicked error, inherited his money and books and heresy, and came to Palestine, and becoming known and condemned in Judaea he resolved to pass into Persia: but lest he should be recognised there also by his name he changed it and called himself Buddas." Cyril of Jerusalem, Catechetical Lecture no. 6, sections 23, available at [http://www.newadvent.org/fathers/310106.htm Catholic Encyclopedia Online] Terebinthus brought with him the books of Scythianus, which he presented upon his death to his lodger, a widow with a slave named Cubricus, who later changed his name to Mani (from "Manes" in Persian, meaning "discourse"). Mani is said to have studied the books, which thereby become the source of Manichean doctrine. Hippolytus considered Scythianus as the predecessor of Mani, and wrote that he brought "the doctrine of the Two Principles" from India before Mani.{{Google books |id=FIctAAAAQAAJ |page=RA1-PA191 |title=Opera, non antea collecta et partem nunc primum e mss. in lucem edita graece et latine}}, Hippolytus (Romanus), 1716, pp. 190-192
However, according to A. A. Bevan, this account "has no claim to be considered historical".{{sfnp|Bevan|2003}}
See also
References
{{Reflist|30em}}
Bibliography
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- {{cite book |last1=Bevan |first1=A.A. |contribution=Manichaeism |title=Encyclopædia of religion and ethics |volume=8 |year=2003|orig-date=1930 |publisher=Kessinger Publishing |series=Rare Mystical Reprints |isbn=978-0-7661-3666-3}}
- {{cite journal |last1=Priaulx |first1=O. de B. |title=Art. X.—On the Indian Embassies to Rome, from the Reign of Claudius to the Death of Justinian—continued from p. 298 of the XlXth Vol., Journ. R.A.S |journal=Journal of the Royal Asiatic Society |date=January 1863 |volume=20 |pages=269–312 |doi=10.1017/S0035869X00165293|s2cid=250347258 |url=https://zenodo.org/record/1738368 }}
- {{cite book |last1=Rawlinson |first1=H. G. |title=Intercourse between India and the western world from the earliest times to the fall of Rome |date=1916 |publisher=University Press |url=https://archive.org/details/ldpd_5949061_000}}
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Category:Foreign relations of ancient India
Category:Ancient Roman philosophers
Category:Indo-Greek religions and philosophy
Category:Explorers of South Asia
Category:Ancient Greece–Ancient India relations