Seika

{{Short description|Form of ikebana}}

{{other uses|Seika, Kyoto|Shōka (era)}}

{{Italic title|reason=:Category:Japanese words and phrases}}

File:2017 Ikenobou Autumn Tanabata Exhibition Souka Hyakki (7).jpg

File:Japanese flower arrangement p051.png

{{nihongo|Seika|生花|}} is a form of ikebana.{{cite web|url=https://www.britannica.com/art/shoka|title=Shōka - floral arrangement|publisher=}} Written with the same kanji characters, it is also pronounced and known as Shōka.

History

The painter Sōami and the art patron and shōgun Ashikaga Yoshimasa were supporters of the style as early as the 15th century. It reached its peak of popularity and artistic development in the 18th century and was formalised in the late Edo period.

Works that were published include the Sōka Hyakki (挿花百規), a collection of 100 drawings of shōka works by the 40th headmaster Ikenobō Senjō (池坊専定). Senjō himself selected these works published in 1820. The original drawings were made by Matsumura Keibun and Yokoyama Seiki, painters of the Shijō school.{{cite web|url=https://www.kadosha.co.jp/item/item_50.html|title=いけばな美術名作集(6)挿花百規商品詳細(商品番号102386) - 花楽池坊フラワーショップ|website=www.kadosha.co.jp}} The Senshō Risshōkashū (専正立生華集) is a collection of 100 drawings of rikka and shōka works by the 42nd headmaster Ikenobō Senshō (池坊専正).{{cite web|url=https://www.kadosha.co.jp/item/item_52.html|title=いけばな美術名作集(8)専正立生華集商品詳細(商品番号102388) - 花楽池坊フラワーショップ|website=www.kadosha.co.jp}} In the West, Japanese flower arrangement (Ike-bana) applied to Western needs is a book written by Mary Averill. It was published in 1913 and gives a description in English of seika, mostly from the Enshū-ryū school.{{cite web|url=https://en.wikisource.org/wiki/Japanese_flower_arrangement|title=Japanese flower arrangement|first=Mary|last=Averill|publisher=|via=Wikisource}} In Japan there are currently over 1,200 officially registered different ikebana schools which all practice their own particular kind of Shoka or Seika based on the lead professional running the school.

In Ikenobō shōka, there are two styles: shōka shōfūtai with traditional form, and shōka shimputai with no set form. Shōka shimputai was introduced by the headmaster Sen'ei Ikenobō in 1997 as a new style of shōka.{{cite web|url=http://www.ikenobo.jp/english/about/style.html|title=Ikenobo's Arranging Style - IKENOBO ORIGIN OF IKEBANA|website=www.ikenobo.jp}}

In Mishō-ryū the style is called kakubana (格花).{{Cite web|url=http://misho-ryu.com/about/course/|title = 未生流のいけばな – 未生流}}

== Characteristics ==

Seika incorporates many of the structural rules and classical feeling of the ancient rikka of the Ikenobō school. The concept of shusshō (出生 inner beauty) of a plant is key in the arrangement and is expressed as the living forms of plants rooted in the soil and growing upward towards the sun. It uses one to three kinds of floral materials, arranged in a single vase.

The set-up is basically triangular, with three main lines: shin the central axis symbolising "truth"; soe the supporting branch, and tai, which are branches placed near the base to balance everything. Shin symbolises heaven (天), soe symbolises human (人), and tai the earth (地). Together these three elements (天地人 Tenchijin) represent the human universe. The number of branches should always be an uneven number. The length of each branch is also prescribed.

In some Ikebana schools in Japan when performing Seika the natural characteristics of the plant have to be respected and the arrangement either done in the upright, slanted or hanging form. Also depending on where the plants would grow determines the position of it in the arrangement. So for example plants from mountain regions have to be placed above those from the lower lands. Plants used should also be seasonal to reflect the respective season in which the arrangement is being made.

In other Ikebana schools Seika is a composite that more reflects and emphasizes the design elements using plant materials. This type of Shoka was widespread in Japan in the 19th century and is less popular today.

In ancient times Aspidistra elatior leaves were often the usual tool for beginners to learn the basics of seika as they are easily handled and the side for the sun can be seen clearly. It was not uncommon in the 19th and early 20th century for Ikebana students practicing Seika or Shoka to construct Aspidistra arrangements for a year or more before graduating and being granted a license to arrange other floral materials.

Images

File:挿花百規-23.jpg|Coloured diagram of a hanging shōka, by the 40th headmaster Ikenobō Senjō, from the Sōka Hyakki (1820)

File:専正立生華集 03.jpg|Coloured diagram of a festive shōka with the Three Friends of Winter, by the 42nd headmaster Ikenobō Senshō, from the Senshō Risshokashu (1878)

File:Ikebana exhibition at Meguro Gajoen 2018 15b.jpg|Arrangement of the Saga Go-ryū in front of a hanging scroll in a tokonoma. The branch to the right shows the silhouette of Mount Fuji

File:2017 Ikenobou Autumn Tanabata Exhibition 16.jpg|Formal shōka from the Ikenobō using a bronze vessel

File:2017 Ikenobou Autumn Tanabata Exhibition 13.jpg|Shōka from the Ikenobō using a bamboo vessel

File:Nagoya Ikebana Art Exhibition Sakae Nov 2018 52.jpg|Kakubana arrangement from Hanamichi Iemoto Mishō-ryū (花道家元未生流) using three bamboo vessels

File:Nagoya Ikebana Art Exhibition Sakae Nov 2018 47.jpg|Classical arrangement from the Saika-ryū (彩華流) with Salix koriyanagi willow

File:2017 Ikenobou Autumn Tanabata Exhibition 05.jpg|Modern Shōka from the Ikenobō

See also

References

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